St. Leon Ladies Society

St. Leon Ladies Society Faith • Fellowship • Service | Growing in Faith Together Since 1927. The St. Leon Ladies Society is dedicated to serving the St.

Leon Ghevontiants Armenian Cathedral parish family through faith, fellowship, charitable outreach, and community.

09/12/2026

Good morning, dear Faithful! 🍂🍁

Some words of wisdom as we begin a new day. Today’s Verse of the Day comes from Matthew 11:28:

“Come to me, all you who are weary and burdened, and I will give you rest.”

There will be days when the road feels heavy and our strength feels small. Yet Christ reminds us that we were never meant to carry everything alone. Bring Him your worries, your unanswered questions, and even the things you cannot put into words.

May today bring renewed strength to the weary, peace to the restless, and hope to every heart that needs it. Keep the faith, keep moving forward, and trust that God is walking beside you.

Celebrating meaningful connections within our greater community. May these relationships continue to flourish as our Wes...
09/12/2026

Celebrating meaningful connections within our greater community. May these relationships continue to flourish as our Western Diocese looks toward its Centennial year 🕊️

Strengthening our parishes through faith, fellowship, and community 🤍Grateful for the continued commitment to building v...
09/12/2026

Strengthening our parishes through faith, fellowship, and community 🤍

Grateful for the continued commitment to building vibrant and welcoming parish communities throughout our Western Diocese 🕊️

Primate Engages Parish Leaders In Diocese-Wide Community Building Initiative

The Primate of the Western Diocese of the Armenian Church recently completed an extensive series of meetings with parish leaders throughout the Diocese, as part of the Diocese’s continuing efforts to strengthen parish life and communities.

Between May and July 2026, His Eminence Archbishop Hovnan Derderian—through 20 separate in-person and virtual meetings—met with over 250 pastors, Parish Council members, ministry and parish committee leaders, deacons, and active parish volunteers.

The meetings were part of the Diocese’s Community Building initiative, developed under its Institutional Innovation Initiative to strengthen sustainable parish membership and leadership. Dr. Hratch Tchilingirian, Director of Institutional Innovation, joined the Primate in the meetings, which were held primarily via Zoom. Each session included remarks by the Primate, a presentation by Dr. Tchilingirian, and an open discussion with parish leaders.

The initiative builds on the Diocese’s Mission, Vision and Values and emphasizes that a vibrant church community requires more than programs and events. Community-building is understood as an essential expression of the Church’s mission—one that depends on intentional outreach, meaningful relationships, active participation and a strong sense of belonging.

Throughout the meetings, the Diocese’s three interconnected pillars of Faith, Fellowship, and Heritage were emphasized. These pillars are at the core of efforts to strengthen evangelization and spiritual formation, create welcoming and engaged parish communities, and preserve Armenian Christian identity through ministry, service, culture, and education.

The discussions also focused on four areas that are essential to the vitality of parish communities: (a) community-building, (b) leadership development, (c) stewardship and sustainability, and (d) strategic planning. Parish leaders explored ways to make these focal areas part of their ongoing agenda and periodic deliberations.

“A central message of the Community Building initiative is that sustainable parish membership begins with meaningful connections,” explained Dr. Tchilingirian. “The parish is first and foremost a community of faith, not simply a building or an organization, but essentially a community of people who share a common Christian faith and Armenian heritage.”

The Primate’s meetings were designed to lead to practical parish-level action, rather than concluding with discussion alone. Each participating parish was asked to identify in the coming months two or three priority areas for community-building and develop practical plans for implementing them over the next 12 to 18 months. Parishes were also encouraged to strengthen collaboration among clergy, Parish Councils, ministry leaders and parishioners.

The meetings included parishes throughout California as well as Arizona, Colorado, Oregon and Washington, reflecting the geographic breadth and diversity of the Western Diocese.

As we celebrate the 16th Anniversary of the consecration of St. Leon Ghevontiants Armenian Cathedral, we also pause with...
09/12/2026

As we celebrate the 16th Anniversary of the consecration of St. Leon Ghevontiants Armenian Cathedral, we also pause with gratitude for the blessed years of service of our Pastor, Fr. Khajag Shahbazyan.

A devoted shepherd, Fr. Khajag leads with quiet strength, humility, and wisdom.. never needing many words to leave something meaningful behind. His steady presence has been a source of comfort and guidance to our parish family through moments of both joy and difficulty.

Beside him, Yeretskin Tamara and their beautiful family have embraced our Cathedral with warmth, generosity, and care.. quietly giving of themselves in countless ways.

May God continue to strengthen Fr. Khajag in his ministry and keep Yeretskin Tamara and their family in His grace for many blessed years to come. 🙏🏻 God bless you all! 🕊️

16 years of faith & prayer. 🤍May God continue to bless the St. Leon Ghevontiants Armenian Cathedral and all who enter it...
09/12/2026

16 years of faith & prayer. 🤍

May God continue to bless the St. Leon Ghevontiants Armenian Cathedral and all who enter its doors. ⛪️

Today, we pause to remember. 🇺🇸Twenty-five years later, we honor the lives lost on September 11, 2001, the courage of th...
09/12/2026

Today, we pause to remember. 🇺🇸

Twenty-five years later, we honor the lives lost on September 11, 2001, the courage of those who answered the call to serve, and the families whose lives were forever changed.

May we continue to carry forward the unity, compassion, and strength that brought us together in the days that followed.

We remember. We pray. We will never forget. 🤍🇺🇸

May we always remember that the Cross we carry is not a sign of defeat, but of Christ’s victory. 🙏🏼❤️Beautifully written...
09/11/2026

May we always remember that the Cross we carry is not a sign of defeat, but of Christ’s victory. 🙏🏼❤️

Beautifully written by Vahe Sargsyan.

The Cross: A Sign of Victory
by Vahe Sargsyan

One of the most difficult scenes to watch in The Passion of the Christ is Jesus carrying the Cross toward Golgotha. He is already beaten and exhausted, yet He is forced forward under its weight. The physical pain and humiliation are horrific. And even a film that shows suffering so vividly can only give us a glimpse of what Christ endured. The full physical and spiritual weight of the Cross is beyond our understanding.

Recently, I overheard a conversation between two Christian women. One had been in the faith for many years; the other was newer to Christianity. At one point the younger woman exclaimed, “I just don’t understand why Jesus would say, ‘Let him deny himself, and take up his cross, and follow Me.’”

Her question stayed with me.

Those of us who have heard Christ’s words for years may no longer find them surprising. But think about what He actually says: deny yourself, take up your cross, and follow Me. How does that fit with Christ’s promises of peace, hope, salvation, and eternal life?

With the Feast of the Exaltation of the Holy Cross approaching, it is worth remembering that the Cross has two meanings that cannot be separated.

Yes, the Cross means struggle.

Christ says, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24). Following Him requires us to confront pride, selfishness, fear, anger, lust, dishonesty, and every other passion that pulls us away from God. Sometimes our cross comes through illness, family difficulties, loss, responsibility, or suffering. Sometimes it comes from trying to remain faithful when the culture around us tells us to live differently.

The Cross is therefore a road toward holiness. It challenges us. It strips away what should not remain in us.

But the Cross is not only a burden.
The Cross is a sign of victory.

The Romans used crucifixion to humiliate, torture, and kill. Christ took that instrument of death and made it the instrument through which death itself was defeated. St. Paul writes that through the Cross Christ “disarmed principalities and powers” and “made a public spectacle of them, triumphing over them in it” (Colossians 2:15).

St. John Chrysostom describes Christ carrying the Cross as “bearing the Cross as a trophy over the tyranny of death.” He calls it “the symbol of victory.”

That is the Christian paradox. We carry a Cross, but we are not carrying the symbol of our defeat. We are carrying the sign of Christ’s victory.

For Armenians, the Cross is everywhere. It rises above our churches. We carve it into khachkars. It fills our manuscripts, paintings, ornaments, rugs, and textiles. We wear it around our necks—sometimes quietly and sometimes as large pieces of expensive jewelry. We make the sign of the Cross when entering church, before prayer, before meals, and in moments of fear. Sometimes we have even mixed it into superstitious customs that have little to do with Christianity.

When something becomes this familiar, there is a danger that we stop thinking about what it means.

The Cross can become decoration. Making the sign of the Cross can become an automatic movement. We can wear crosses, surround ourselves with crosses, and still forget what the Cross asks of us.

St. Cyril of Jerusalem says, “Let us not then be ashamed to confess the Crucified.” He calls the Cross “the Sign of the faithful.”

So when we make the sign of the Cross, it should not be a pretentious movement to show others how religious we are. Neither should it be superstition. It is a confession. It reminds us that we belong to the Crucified and Risen Christ. It reminds us that we are called to deny ourselves, struggle against sin, and follow Him. But it also reminds us that the struggle does not end in defeat.

The Cross was meant to bring death. Christ made it the sign of life.
It was meant to humiliate. Christ made it glorious.
It was an instrument of ex*****on. Christ made it a weapon of victory.
So yes, take up your Cross.
But never forget Whose victory you are carrying.

09/11/2026

ENG 👇 Լոս Անճելըսի Ս. Խաչ եկեղեցու հիմնարկէքը կատարուել է 1922 թ. Մարտի 26-ին, ապա գրեթէ մէկ տարի անց կառուցուել է նոր եկեղեցու շէնքը։

«Եկեղեցին քառաթեւ է, ելեքտրական լապտերները կը լուսաւորեն խորանները եւ կաթողիկէն եւ ամբողջ ձեղունը։ Եկեղեցին ունի դեռ պարապ ընդարձակ գետին մը իրեն կից, որ ապագային վերապահուած է Ազգային սրահի մը շինութեան համար»,-գրում են Հաշուեքննիչ յանձնաժողովի անդամները, աղբիւր՝ «Պատմութիւն Լոս Անճելէսի նորակառոյց Հ.Ա.Ս. եկեղեցւոյ, 1924թ.»։

Լուսանկար – Լոս Անջելէսի Ս. Խաչ եկեղեցին եւ իր անդիանիկ հովիւը՝ Տէր Ատոմ Քահանայ Մելիքեանը, 1924 թ.։
____________________________

The groundbreaking of Holy Cross Church of Los Angeles took place on March 26, 1922, and almost one year later the new church building was constructed.“

The church is cruciform. Electric lamps illuminate the altars, the central dome, and the entire ceiling. The church also has a still-vacant spacious lot adjoining it, reserved for the future construction of a National Hall,” write the members of the Audit Committee. Source: History of the Newly Built Armenian Apostolic Church of Los Angeles, 1924.

Photograph – Holy Cross Church of Los Angeles and its first pastor, Rev. Fr. Atom Melikian, 1924.

09/07/2026

Good morning, dear Faithful! ☀️ Happy Monday and a blessed Labor Day! 🇺🇸 Today, we give thanks for the work of our hands, the gifts God has given us, and the opportunity to serve one another through all that we do. May this day also bring a little rest, gratitude, and renewal.

Today’s Verse of the Day comes from John 8:32:

“Then you will know the truth, and the truth will set you free.” — John 8:32

May we begin this new week remembering that true freedom is found in walking with God.. in His truth, His love, and His light. Whatever this week may bring, may we have the courage to seek what is true, hold onto our faith, and move forward with peaceful hearts.

Wishing everyone a blessed Labor Day and a beautiful week ahead!

Investing in our youth is an investment in the future of our Armenian community. 🎓The St. Leon Ladies Society joyfully c...
09/07/2026

Investing in our youth is an investment in the future of our Armenian community. 🎓

The St. Leon Ladies Society joyfully celebrates this year’s scholarship recipients and the continued impact of the Archbishop Hovnan Derderian Scholarship Fund. May these young men and women continue to learn, lead, serve, and carry our Armenian spirit forward with pride and purpose.

Congratulations to all! 🙏🏼

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