Christ Evangelical Lutheran Church

Christ Evangelical Lutheran Church Worship is at 10 AM. Sunday school and Bible class are at 11:30 AM. The Scriptures are the inspired Word of God that is our source and guide in our faith.

Also, please check out our preschool, Christ Early Learning Center at... https://www.facebook.com/pages/Christ-Early-Learning-Center-Brownsburg-Indiana/164015490326773 We are a family of faith in Jesus Christ serving the Brownsburg and Northwest Indianapolis community--demonstrating our faith though caring and sharing the love of Jesus to others.

We are live!  Welcome to Worship!
05/31/2026

We are live! Welcome to Worship!

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Welcome to Worship on this Pentecost Sunday!
05/24/2026

Welcome to Worship on this Pentecost Sunday!

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May 17th, 2026 - Seventh Sunday of Easter Acts 1:9                                          English Standard Versionhttp...
05/17/2026

May 17th, 2026 - Seventh Sunday of Easter
Acts 1:9 English Standard Version

https://www.youtube.com/watch?v=fvzvap7xF4M

9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.

In Acts 1:9, Confessional Lutherans see the literal, bodily ascension of Jesus Christ into heaven. Rather than marking an "absence," it signifies Christ’s entrance into His state of exaltation, where He rules over all things and remains actively present for His Church through His Word and Sacraments.

Lutheran theologians and confessors break down the meaning of this verse into three primary theological truths:

The Divine Exaltation & Two Natures: The ascension demonstrates the exaltation of Christ's human nature. Confessional Lutherans believe in the communicatio idiomatum (the communication of attributes). When Christ ascended to sit at the "right hand of God," it is not a localized physical location, but the assumption of full divine power and majesty in His human nature.

Universal Reign: In line with the teachings of the Small Catechism (regarding the Second Article of the Apostles' Creed) and the Formula of Concord, the cloud receiving Jesus shows that He now rules over all of creation. He sits as the victorious King, exercising supreme authority for the benefit of His Church on earth.

Priestly Intercession: As the ascended Lord, Christ acts as the ultimate High Priest, fulfilling the promises of Hebrews. Lutherans confess that the ascended Jesus is actively interceding for believers at the right hand of the Father, functioning as our Mediator and Advocate.

The Sacramental Contrast:

Crucially, confessional Lutherans view the ascension in contrast to the omnipresence of Christ's human nature. While His bodily, visible presence left the earth in Acts 1:9, He promised to remain invisibly yet bodily present with His people. Therefore, the ascension is the foundation for the Lutheran view of the Lord's Supper (the Eucharist)—because He is exalted and fills all things, He is entirely capable of giving His true body and blood in, with, and under the bread and wine for the forgiveness of sins. To study the Lutheran doctrine of Christ's person and work in greater detail, you can examine the Book of Concord or review confessional teachings provided by church bodies like the Lutheran Church—Missouri Synod.

May 17th, 2026 - Seventh Sunday of Easter - Announcements
05/17/2026

May 17th, 2026 - Seventh Sunday of Easter - Announcements

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May 10th, 2026 - Sixth Sunday of Easter John 14:15-16                           English Standard Versionhttps://www.yout...
05/10/2026

May 10th, 2026 - Sixth Sunday of Easter

John 14:15-16 English Standard Version

https://www.youtube.com/watch?v=7FWwWHCLFno

Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,[a] to be with you forever,

In Confessional Lutheran theology, John 14:15-16 is understood through the lens of the distinction between Law and Gospel, emphasizing that love for Christ is the fruit of faith, not a condition to earn salvation, and that the Holy Spirit is the promised comforter who empowers this life of faith.

Key Aspects of the Confessional Lutheran Interpretation:

"If you love me, you will keep my commandments" (v. 15):

Not a Condition, but a Fruit: Lutheranism interprets this not as a legalistic demand to earn salvation, but as the natural result of a heart that already trusts in Christ's work. The obedience flows from faith, which works through love, rather than vice versa.

The Power of the Gospel: Because of Christ’s sacrifice, believers are enabled, through the Holy Spirit, to obey God’s commandments as a way of life, not as a burden, but as a joy."

Another Advocate/Helper" (v. 16):The Holy Spirit as Paraclete:

The Holy Spirit is the Paraclete (Helper, Comforter, Advocate) who stands beside the believer.

The Promise of Continued Presence: While Jesus was leaving physically, he promised the Holy Spirit to be with the Church forever, dwelling within believers.

The Trinitarian Connection:

Christ’s Prayer and the Father’s Gift:
Jesus, as the first helper, asks the Father to send "another" helper, demonstrating the Trinity's work in the salvation of humanity.

Life in the Spirit:

Strengthening the Faith: The Holy Spirit guides the believer into all truth and brings to remembrance the words of Jesus.

Connection to Sacraments: This indwelling of the Holy Spirit is linked specifically to the gifts received in Baptism and strengthened in the faith life.

Summary

Confessional Lutherans view this passage as a comforting promise rather than a stern command. It assures believers that they are never alone and that the Holy Spirit empowers them to love Jesus and, consequently, to live out that love through obedience, which is the fruit of their salvation, not the cause of it.

May 10th, 2026 - Sixth Sunday of Easter - Announcements
05/10/2026

May 10th, 2026 - Sixth Sunday of Easter - Announcements

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May 3rd, 2026 - Fifth Sunday of EasterJohn 14:6                                 English Standard Version6 Jesus said to ...
05/03/2026

May 3rd, 2026 - Fifth Sunday of Easter

John 14:6 English Standard Version
6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

https://www.youtube.com/watch?v=qia-YwW0uds

In Confessional Lutheran theology, John 14:6 (“I am the way, the truth, and the life. No one comes to the Father except through me”) is understood as an exclusive, objective declaration that Jesus Christ is the sole mediator between God and humanity, rejecting all other paths to salvation. This verse reinforces that salvation is by grace alone through faith, with Christ as the only source of eternal life.
Key Aspects of the Confessional Lutheran Meaning:

The Only Way (Exclusivity): Jesus is not merely one way among many, but the only way to the Father, according to an analysis in a Lutheran CORE commentary. This statement is a definitive barrier against the idea that all religions lead to the same God, a point emphasized in a sermon by Pastor Charles Henrickson.

https://steadfastlutherans.org/blog/2018/03/one-option-or-the-only-way-sermon-on-john-141-6-by-pr-charles-henrickson/

The Way, Truth, and Life: Jesus doesn't just show the way; He is the way. He is the truth in a world of lies (as discussed in this article from Peace Lutheran Church), and He is the source of life, reconciling humanity to the Father.

Comfort Amidst Fear: In the context of John 14, Jesus is comforting his disciples about his impending death, assuring them that his departure is to prepare a place for them, and that trusting in Him guarantees access to the Father.

Law and Gospel: This passage serves as both Law (excluding all human works and efforts) and Gospel (revealing Christ as the only, complete Savior).

Christ is the Only Way to the Father Confessional Lutherans hold that any attempt to reach God outside of Jesus—such as through personal morality, other faiths, or mysticism—is a false path. Salvation is entirely centered on the person and work of Jesus Christ, who paid for sins and earned eternal life, which is received solely through faith.

In Confessional Lutheranism, the declaration that Jesus is the "only way" carries significant consequences for how other religions are viewed. The core conviction is that because salvation is found exclusively in Christ, other religions—while they may contain social or moral value—cannot provide reconciliation with God or eternal life.

The Exclusivity of Truth

Confessional Lutherans maintain that truth is not relative; if Jesus is "the Truth," then claims that contradict His divinity or His work on the cross must be false.

Rejection of Pluralism: This theology explicitly rejects religious pluralism, the idea that all religions are equally valid paths to the same God.

Critique of Other Faiths: While acknowledging that other religions may be "very religious" or possess some "light" of general revelation (God's presence in nature), Lutherans confess that these paths ultimately "go astray" from the saving truth found in Scripture.

No "Other Name": Following Acts 4:12, Confessional Lutherans believe there is "no other name under heaven" given for salvation, effectively excluding figures like Buddha, Muhammad, or various deities as means of reaching the Father.

Salvation and Unbelief

The Lutheran Confessions, specifically the Book of Concord, emphasize that outside the Christian Church, where the Gospel is not preached, there is no forgiveness of sins.

The Bound Will: Lutherans believe that human nature is so corrupted by sin that no one can find their way to God through their own reason, strength, or religious effort.

The Danger of Idolatry: Worshiping anything other than the Triune God revealed in Christ is viewed as idolatry. This includes "good" people in other religions; their moral works cannot earn salvation because they lack faith in Christ's atonement.

Judgment belongs to God: While the doctrine is exclusive, many Lutherans also teach that final judgment belongs to God alone. They hold to the "revealed" Word (which says Christ is the only way) while trusting in God's mercy for those who have never heard the Gospel, though they do not dogmatically claim such people are saved.

Practical Engagement with Other Religions

Despite the exclusive theological stance, Confessional Lutherans are encouraged to interact with people of other faiths with specific postures:

Witness over Condemnation: The goal of interfaith dialogue is often viewed as a missionary opportunity—to bear witness to Christ—rather than just "finger-wagging" or condemnation.

Religious Freedom: Lutherans generally support civil religious freedom, believing that faith cannot be coerced and that the Gospel should only be advanced through the "force of the word".

Service and Love: Regardless of a neighbor's faith, Christians are commanded to love and serve them, following Christ's example of "unconditional servant love".

💡 Key Takeaway: For a Confessional Lutheran, John 14:6 is a "closed door" to self-salvation or other religions, but an "open door" for everyone to receive God's grace through Christ alone.

May 3rd, 2026 - Fifth Sunday of Easter - Announcements
05/03/2026

May 3rd, 2026 - Fifth Sunday of Easter - Announcements

May 3rd, 2026 - Fifth Sunday of Easter - Announcements

April 26th, 2026 - The 4th Sunday of EasterJohn 10:9                                 English Standard Version9 I am the ...
04/26/2026

April 26th, 2026 - The 4th Sunday of Easter

John 10:9 English Standard Version
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

https://www.youtube.com/watch?v=I9BJFO7hbV4

In Confessional Lutheran theology, John 10:9—"I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture"—is understood as a declaration of Christ’s exclusive role in salvation (solus Christus) and the security of the believer. Jesus is the only way to heaven, providing both eternal salvation and spiritual nourishment.

Confessional Lutheran Key Meanings:

Solus Christus (Christ Alone): Jesus is the only door. Lutheranism emphasizes this against any teaching of salvation by works, human merit, or alternative spiritual paths.

Sola Gratia (Grace Alone): Entering the door is not earned but is a gift. The "door" is opened through Baptism and faith, which are seen as God’s work, not man’s.

Safety and Assurance: Believers are "saved" when they pass through this door, ensuring security against destruction. It provides refuge from the "thief" (false teachers/devil).

Abundant Life & Pastoral Care: "Going in and out and finding pasture" signifies the spiritual nourishing found in the Word and Sacraments within the Church (the flock).

Exclusivity and Inclusion: While Christianity is exclusive (only one door), the promise is 100% inclusive—open to "anyone" who believes.

This verse is a cornerstone of the Gospel message, emphasizing that Jesus is both the entrance to the fold and the provider of life for his sheep

April 26th, 2026 - The 4th Sunday of Easter - Announcements
04/26/2026

April 26th, 2026 - The 4th Sunday of Easter - Announcements

April 26th, 2026 - The 4th Sunday of Easter - Announcements

Address

701 E Tilden Drive
Brownsburg, IN
46112

Opening Hours

Tuesday 9am - 4pm
Wednesday 9am - 4pm
Thursday 9am - 4pm
Friday 9am - 4pm
Sunday 9:30am - 12:30pm

Telephone

+13178523343

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