06/17/2026
What a follower of Jesus looks like!
Throughout the first five centuries people understood Christianity primarily as a way of life in the present, not as a doctrinal system, esoteric belief, or promise of eternal salvation. By followers enacting Jesus’s teachings, Christianity changed and improved the lives of its adherents and served as a practical spiritual pathway. This way—and earliest Christians were called “the People of the Way”—bettered existence for countless ancient believers….
Christian defenders, such as Justin Martyr (ca. 100–ca. 165), used the example of Christian practice to make the case that Jesus’s way “mended lives”:
We who formerly … valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to everyone in need; we who hated and destroyed one another, and on account of their different manners would not live with [people] of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies. [1]
To Justin, the old ways had passed; a new way opened in Jesus. Far from being divisive, Christianity was an inclusive faith that might bring diverse peoples together. However one interpreted the effects of the new faith, both enemies and defenders of Christianity understood that the new religion transformed people, giving even women, peasants, and slaves a meaningful ability to reorder their lives.
In the first centuries of the church, Jesus’s command to love God with our whole selves and to love our neighbor as ourselves was central to Christian identity and practice.
More than anything else, Christianity is a love song. People shy away from saying that out loud, though…. Perhaps Christians fear that they themselves barely understand the radical implications of a way of life based on the love of God…. Certainly, in the eyes of many contemporary critics, Christianity does not seem very loving….
Yet love is what Jesus preached—and what he embodied. In the early church, devout Christians tried to embody God’s love and to experience God in such a way that love reshaped their lives. “Love for God is ecstatic, making us go out from ourselves,” wrote Dionysios the Areopagite around 500; “it does not allow the lover to belong anymore to himself [or herself], but he [or she] belongs only to the Beloved.” Not all Christians achieved this; they too struggled with loving God. But Romans frequently criticized the Christian emphasis on love as somehow a little deluded and perhaps prurient, suggesting that followers of the Jesus Way made it known that theirs was a path of love. Early Christians insisted that love—not rationality or politics or even virtue—was the primary bond between God and human beings. Love was God’s symphony, the perfect beauty that human beings experienced through practices of faith—by imitating Christ and following his way.
