http://greatplainsreformed.com/

Great Plains Reformed Baptist Church, 300 E Main Street, Blair, OK (2026)

09/02/2026

On Lord’s Day, we continued our study through Hebrews 12:12-17, a passage filled with direct commands calling us to take our spiritual lives seriously: strengthen weak hands and feeble knees, make straight paths for our feet, pursue peace and holiness, and see to it that no one falls short of the grace of God.

These commands are not simply about our individual walk with Christ. They are also about the spiritual health of the whole body of Christ. Just as a physical body needs proper nourishment, rest, and exercise, our spiritual lives require the Word of God, prayer, corporate worship, fellowship, and active involvement in the lives of our brothers and sisters.

The “therefore” of verse 12 points us back to Hebrews 12:1-2. We are called to run the race with endurance, lay aside every weight and sin, and fix our eyes on Jesus, the author and perfecter of our faith. Christ endured suffering, hostility, and the cross in obedience to His Father and in love for His people. He is not only our Savior, but the One we are called to follow.

Hebrews tells us to strengthen those who are weak and to make straight paths for our feet. We do this by being grounded in God’s Word and actually living according to it. Our spiritual growth is not meant to stop with us. As we grow in godliness, we should become better equipped to encourage, strengthen, and help those around us who are struggling.

We are also commanded to pursue peace and sanctification. This is more than simply being nice or avoiding conflict. Christ Himself is our peace, and because of His finished work, we have been reconciled to God and set apart for Him. Therefore, we should strive after holiness and continually preach the gospel to ourselves, remembering who we are in Christ and what He has accomplished for us.

Then comes the serious command in verse 15: “See to it that no one falls short of the grace of God.” This means we are to care about one another spiritually. We should know one another well enough to encourage, pray for, admonish, and lovingly challenge one another. Christianity was never meant to be lived in isolation.

The warning about the “root of bitterness” reminds us that spiritual danger can grow beneath the surface. It is not merely about hurt feelings, but about stubborn unbelief, turning away from God, and believing that His Word does not apply to us. We must be careful not to deceive ourselves into thinking we are spiritually healthy while refusing to submit to Christ.

Finally, the writer points us to Esau, who traded his birthright for a single meal. He exchanged something of eternal value for temporary satisfaction. His example warns us not to trade the eternal inheritance we have in Christ for the fleeting pleasures, comforts, and desires of this world.

So let us examine ourselves honestly.
Are we pursuing Christ? Are we growing in holiness? Are we taking God's Word seriously? Are we strengthening those around us? Do we care about the spiritual health of our brothers and sisters?

We have been given Christ, we have been given His Word, and we have been given a body of believers with whom we can pursue godliness together.

So let’s strengthen the weak, pursue holiness, encourage one another, and walk faithfully with our eyes fixed on Jesus.

“Be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us.” Ephesians 5:1-2

Watch the full sermon here: https://-4DK37J.subspla.sh/p4vfww5

08/26/2026

On our previous Lord's Day, we walked through Hebrews 12:4-11 and considered what it means to live as children who are loved and disciplined by God. The passage gives us a clear way to understand our suffering, our struggle against sin, and the Father's work of sanctifying His people.

Be real.

Hebrews 12:4 says, “You have not yet resisted to the point of shedding blood in your striving against sin.” The command is to be honest about what our real struggle is. We can easily make our circumstances the center of our suffering, but the text directs our attention toward something deeper: our striving against sin.

The original readers of Hebrews had endured a great conflict of suffering. They were publicly humiliated, afflicted, imprisoned, and had their possessions seized because of their faith (Hebrews 10:32-36). Yet they were told that they had need of endurance. Their eyes were to remain fixed on Christ rather than turning back to the world.

We may not be experiencing that same kind of persecution, but we are still called to strive against sin. Jesus said, “If you love Me, you will keep My commandments” (John 14:15). We are called to hate what is evil, cling to what is good, serve the Lord, persevere in affliction, devote ourselves to prayer, and live for the good of the saints (Romans 12:9-12).

So we must ask ourselves: Am I really striving after holiness? Am I actually walking by faith? Am I living in obedience to Christ?

Remember.

Hebrews 12:5 asks, “Have you forgotten the exhortation which addresses you as sons?” We so easily forget the great reality that we belong to God.

Through Christ, we have become “holy brothers” and “partakers of a heavenly calling” (Hebrews 3:1). The Spirit Himself testifies that we are children of God, and if children, then heirs of God and fellow heirs with Christ (Romans 8:16-17).

We must remember who we are and what God has given us. We have been bought with a price; therefore, we are to glorify God in our bodies and in our lives (1 Corinthians 6:20).

And we must remember how God has treated His beloved Son. Christ suffered, obeyed, and entrusted Himself to the Father. He was perfected through suffering so that He might bring many sons to glory (Hebrews 2:10).

His race is our race. His call to live according to the will of God is our call. We have become partakers of Christ (Hebrews 3:14), and He has left us an example that we should follow in His steps (1 Peter 2:21).

Think.

Hebrews 12:6 says, “For those whom the Lord loves He disciplines, and He flogs every son whom He receives.”

We need to think rightly about suffering. God is love (1 John 4:8), and His discipline is an expression of that love. Romans 8:28 tells us that God works all things together for good for those who love Him and are called according to His purpose.

That does not mean difficult things are pleasant. Hebrews 12:11 tells us that discipline is sorrowful rather than joyful in the moment. But God disciplines His children “for our benefit, so that we may share in His holiness” (Hebrews 12:10).

The suffering is not meaningless. God is using it to train His children. Romans 5:3–5 tells us that affliction brings perseverance, perseverance produces proven character, and proven character produces hope.

The question is whether we will recognize the Father's hand in our lives and understand that His discipline is working toward our holiness and His glory.

Submit.

Hebrews 12:9-10 brings the matter to its conclusion: “Shall we not much rather be subject to the Father of spirits and live?” Our earthly fathers disciplined us for a short time as seemed best to them, but God disciplines us for our benefit.

And verse 11 gives us the promise: “To those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”

We are not merely called to endure God's discipline. We are called to be trained by it.

That means submitting ourselves to His Word, His correction, His discipline, and His purposes. It means refusing to live as though we are independent of the body of Christ. Our obedience affects our brothers and sisters, just as our disobedience can bring sin, heartache, and pain into the body.

Peter therefore tells us not to be surprised by the fiery trial that comes upon us, “as though some strange thing were happening to you,” but to rejoice as we share in the sufferings of Christ (1 Peter 4:12-13).

We are running the same race for the same purpose: to live by faith, to do the will of God, to follow Christ, and to bring glory to His name for the good of His people.

So when the Lord disciplines us, be real about the battle. Remember that you are His child. Think about what He is accomplishing through your suffering. And submit yourself to His training.

For the discipline of the Lord is not evidence that He has abandoned His children. It is evidence that He is dealing with us as sons.
And when we are trained by it, it yields the peaceful fruit of righteousness.

Watch the full sermon here:
https://-4DK37J.subspla.sh/rbtn25j

08/05/2026

On Lord's Day we continued our journey through Hebrews, looking at Hebrews 11:17-29 and asking a question that every Christian must answer: Do you have faith? Do you know what it is? And are you walking by it?

Scripture tells us plainly, "Without faith it is impossible to please Him" (Hebrews 11:6). Faith is not an optional part of the Christian life, it is the very means by which God's people live.

Throughout Hebrews 11 we have learned that faith is far more than positive thinking or mere confidence. Faith is the very life of Christ manifested in His people. It is Christ, the Author and Perfecter of faith (Hebrews 12:2), living and working in those He has redeemed. Because His faith has been given to us, we are already pleasing to God in Christ, and we are now called to walk by that faith in obedience.

This week's passage showed us how faith is lived out. God has not only given us the true Hero of the faith, Jesus Christ, but He has also given us heroes of the faith to imitate. Abraham, Isaac, Joseph, Moses, and the people of Israel are not recorded so that we would marvel at their greatness, but so that we would marvel at the grace of God working through ordinary sinners. Their lives point us beyond themselves to Christ, whose faithfulness sustained them every step of the way.

Again and again the pattern is the same:

• Hear from God through His Word.
• Believe what God has said.
• Obey Him quickly, even when His commands seem impossible.
• Trust Him when He tests your faith.

Abraham heard God's command, believed His promise, and obeyed, convinced that "God is able even to raise people from the dead" (Hebrews 11:19). Moses chose "to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin" (Hebrews 11:25), fixing his eyes on the greater reward found in Christ. Israel stepped into the Red Sea by faith because God had spoken, and they learned that His faithfulness was greater than every obstacle before them.

The Lord does the same with His people today. He speaks through His Word. He calls us to obey. He brings trials not to discover whether our faith is real, for He already knows, but to reveal to us the power and sufficiency of the faith He has graciously given. The testing of faith produces perseverance (James 1:2-4), teaching us that Christ truly is enough.

His Word also reminded us that the greatest danger to refuse walking by faith is not merely outward sin but every form of disobedience that hardens the heart. Hebrews repeatedly warns us against becoming dull of hearing. When we grieve the Holy Spirit through unconfessed sin or refuse to obey the clear commands of Scripture, we lose sensitivity to His voice. But when we humble ourselves, repent, confess our sins (James 5:16), and submit ourselves to God's Word, we learn once again to hear Him and to follow Him.

Most importantly, every hero of faith ultimately points to the true Hero. Abraham offering Isaac foreshadowed the Father offering His beloved Son. The ram provided in Isaac's place pointed to the Lamb of God. Moses, the Passover, the Red Sea, and every act of faith all proclaim the same glorious truth: Jesus Christ is supreme above all things. He is the Author of faith, the Perfecter of faith, and the One who faithfully completes the work He began in His people.

The call of Hebrews is not simply to admire the heroes of the faith, it is to become one. Not through our own strength, but because Christ Himself lives in us. Hear His Word. Obey it without delay. Trust Him in every trial. Learn from the faithful saints He has placed before you. And fix your eyes on Jesus, "the author and perfecter of faith" (Hebrews 12:2), knowing that He will never leave you nor forsake you.

May we not receive the grace of God in vain, but by His grace become men and women whose lives echo the faithfulness of our Savior, all for the glory of God.

Watch the full sermon here: https://-4DK37J.subspla.sh/kwsbh5h

07/07/2026

Lord's Day we continued our study through Hebrews 10:19-25 and were reminded that one of the greatest privileges purchased by the blood of Christ is something we often take for granted: we now have confidence to draw near to God.

Under the Old Covenant, God's presence was hidden behind the veil. Only the high priest could enter the Most Holy Place, and only once each year, carrying the blood of another (Leviticus 16). The entire sacrificial system preached the same message: sinful man cannot freely approach a perfectly holy God. The law exposes our sin, but it could never grant us permanent access into God's presence.

But everything changed when Christ offered Himself once for all.

When Jesus cried, "It is finished," the veil of the temple was torn from top to bottom (Matthew 27:51). Through His flesh, He inaugurated "a new and living way" into the presence of God (Hebrews 10:20). He did not enter an earthly sanctuary made with hands, but the true heavenly sanctuary (Hebrews 9:24), where He now reigns as our great High Priest over the house of God (Hebrews 10:21), forever living to make intercession for His people (Hebrews 7:25).

Because of that glorious reality, Hebrews gives us three commands that naturally flow from the finished work of Christ:

• "Let us draw near" with a true heart in full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed with pure water (Hebrews 10:22). Our confidence is not found in ourselves, but in the perfect righteousness of Christ that has been credited to us.

• "Let us hold fast" the confession of our hope without wavering, "for He who promised is faithful" (Hebrews 10:23). Our assurance is never grounded in our own consistency but in the unchanging faithfulness of our covenant-keeping God. As Paul reminds us, "He who began a good work in you will bring it to completion" (Philippians 1:6).

• "Let us consider one another" to stir up love and good works, "not neglecting to meet together" but encouraging one another, and all the more as we see the Day drawing near (Hebrews 10:24-25). The Christian life was never meant to be lived in isolation. God has given us His church as one of His ordinary means of grace to strengthen, encourage, and preserve His people.

The sermon reminded us that biblical confidence is not self-confidence. It is Christ-confidence. Jesus lived with perfect confidence because He perfectly knew the Father, perfectly trusted the Father's promises, and perfectly obeyed the Father's will. And because we are united to Him, we are called to live with that same confidence, not because we are strong, but because our Savior is faithful.

This world continually tempts us to place our confidence in ourselves, our possessions, our health, our careers, or our circumstances. But Scripture calls us to something far greater. We have confidence because our sins have been forgiven, our consciences have been cleansed, our great High Priest is seated at the Father's right hand, and our inheritance is kept for us in heaven.

The Day is drawing near. Christ is reigning, Christ is interceding, and Christ is faithful.

So let us draw near. Let us hold fast. Let us encourage one another. And let us live boldly, not because of who we are, but because of who our great High Priest is.

Watch the full sermon here: https://-4DK37J.subspla.sh/3prkv9x

06/24/2026

On Lord’s Day we continued our study of Hebrews 9:11-28 and were brought face-to-face with the glory of Christ’s finished work and the often overlooked importance of His ascension.

The author of Hebrews reminds us that the old covenant priests, sacrifices, and sanctuary were never the reality, they were shadows pointing forward to Jesus Christ. Every lamb slain, every drop of blood spilled, every priest entering the Holy of Holies was preaching the same message: sinners need a perfect Savior.

At the heart of the sermon was a truth we must never forget: God requires perfection. The sacrifices of the old covenant could never make the worshiper perfect in conscience. They could point to the need for cleansing, but they could never provide it. The law revealed God's holiness and exposed man's inability. Reformation was needed because fallen man could never fulfill the covenant requirements on his own.

But when the fullness of time came, Christ appeared as the true High Priest of the good things to come. Unlike the earthly priests who offered the blood of animals year after year, Jesus offered Himself. The Father prepared a body for the Son, and He willingly laid down His life as the perfect sacrifice for sin.

The sermon repeatedly emphasized that Christ fulfilled **every aspect** of the old covenant system, not only in His life, death, and resurrection, but also in His ascension. Hebrews teaches that Christ did not enter an earthly sanctuary made with hands. He entered heaven itself to appear in the presence of God for us. The earthly tabernacle was only a copy; Christ entered the true Holy Place as our eternal High Priest.

This is why the ascension matters.

Jesus is not absent. He is not merely a historical figure we remember. He is the risen God-Man seated at the right hand of the Father, ministering on behalf of His people. Because He continues forever, He holds His priesthood permanently and always lives to make intercession for us. The precious blood He shed has been applied to our account, and the Father now sees His people through the righteousness of His Son.

The sermon also reminded us of the certainty of eternity. Hebrews declares that it is appointed for man to die once and after this comes judgment. Every one of us will stand before God. Yet for those who belong to Christ, there is great hope: He was offered once to bear the sins of many, and He will appear a second time, not to deal with sin again, but to bring final salvation to those who eagerly await Him.

The call of the passage is clear:
Don't place your hope in earthly things.
Don't trust in religious rituals.
Don't look back to shadows when the substance has come.

Instead, fix your eyes upon Christ, the true High Priest, the perfect sacrifice, the mediator of the better covenant, and the One who even now intercedes for His people in the heavenly sanctuary.

Because Christ has fulfilled all that the old covenant pointed toward, we can live with confidence, eagerly awaiting the day when our great High Priest returns, not with reference to sin, but with the fullness of the salvation He has secured forever.

Watch the full sermon here: https://-4DK37J.subspla.sh/5k5r34z

06/15/2026

What is a sanctuary? And what is the reformation that Hebrews 9 speaks about?

These were the two great themes we explored on Lord’s Day in Hebrews 9:1-10.

When most people hear the word sanctuary, they think of a building, a church, a temple, a place of safety. The first-century Jews thought the same way. The temple stood in all its beauty and glory, appearing permanent and secure. Yet Hebrews teaches us that the earthly tabernacle and temple were never the ultimate sanctuary. They were only copies and shadows pointing to something far greater.

God’s purpose has never simply been to give His people a place to worship. His purpose has always been to dwell with His people.

From the beginning, mankind was created for communion with God. The tragedy of sin was not only that God's law was broken, but that fellowship with Him was lost. Throughout the Old Testament, the tabernacle and later the temple served as visible reminders of both God's presence and man's separation from Him. The priests, sacrifices, curtains, and regulations all testified to the same reality: sinful man could not freely enter the presence of a holy God.

The old covenant system could never solve that problem. The blood of animals could never cleanse the conscience or make worshipers perfect. Everything about the sanctuary pointed beyond itself to the One who would.

Then came the first reformation.

Jesus Christ entered the world as the true sanctuary. When He said, “Destroy this temple, and in three days I will raise it up,” He was speaking of His own body. In Christ, God and man meet perfectly. He is the true Temple, the true Tabernacle, and the true dwelling place of God among men. Through His perfect life, atoning death, and victorious resurrection, He accomplished what the old covenant could never accomplish. The veil was torn, the barrier was removed, and the way into God's presence was opened.

But the glory of the gospel does not stop there.

Because we are united to Christ by faith, God no longer dwells in temples made with human hands. Through the finished work of Christ and the indwelling of the Holy Spirit, believers themselves have become the temple, the sanctuary of God. As Paul writes, “Do you not know that you are God's temple and that God's Spirit dwells in you?” The presence of God that once filled the tabernacle and temple now dwells within His redeemed people. Through Christ, we enjoy real communion with God even now.

This is the reformation Hebrews points us toward. No longer do God's people approach Him through shadows, ceremonies, and repeated sacrifices. Through Christ, we have direct access to God. What the tabernacle pictured, Christ fulfilled. What the temple anticipated, Christ accomplished. The reality has come.

Yet Hebrews also points us forward to a second reformation still to come.

The first came when Christ appeared to save sinners. The second will come when Christ returns to make all things new. The curse will be removed. Sin will be no more. Death, suffering, pain, and tears will pass away forever. What we now enjoy by faith will then be experienced by sight as God dwells with His people in perfect and eternal fellowship.

This is why believers must learn to live vertically rather than horizontally.

When life becomes difficult, when our bodies fail, when trials come, our hope is not found in earthly comforts, religious rituals, political solutions, or worldly security. Our sanctuary is not found in this world. Our sanctuary is Christ. And because His Spirit dwells within us, we are never abandoned, never forsaken, and never separated from His presence.

Because Christ has come, and because Christ is coming again, we can endure the hardships of today with joy and confidence, knowing that the God who dwells within us now will one day dwell with us forever in the fullness of His glory.

Lift up your heads, saints. The first Reformation has come. The second Reformation is coming. And our sanctuary is Jesus Christ.

Watch the full sermon here: https://-4DK37J.subspla.sh/y6c424f

06/12/2026

Gathering our last Lord’s Day we were in Hebrews 8. We came to what the author himself calls “the main point” of everything he has been saying:

“We have such a High Priest.”

Christianity is not ultimately about self-improvement, earthly success, comfort, or having our best life now. It is about Christ. The risen, reigning, and interceding Christ who is seated at the right hand of the Majesty in heaven.

The original readers of Hebrews could still see the temple standing. The sacrifices continued. The old system appeared strong and permanent. Yet the author directs their eyes away from earthly things and toward heavenly realities. Why? Because the earthly tabernacle was only a copy and shadow. Christ ministers in the true tabernacle, the heavenly sanctuary established by God Himself.

A major emphasis of the sermon was the resurrection. We confess that Christ is risen, but do we live as though it is true? Jesus is not merely a figure from history. He is alive right now in His glorified body. He reigns and He intercedes. He ministers on behalf of His people, and because He lives, our hope is not confined to this world.

Hebrews 8 tells us that Christ has obtained a more excellent ministry as the Mediator of a better covenant. The problem was never God’s law. The problem was us. Fallen sinners cannot reconcile themselves to a holy God. Therefore, God provided the perfect Mediator. Unlike the priests of old who offered the blood of animals, Christ offered Himself. Through His death, resurrection, and ascension, He accomplished what no earthly priest could ever accomplish.

The call of the passage is simple, yet deeply challenging:

Live for forever.

Do not set your heart on things that are passing away. Do not place your hope in comfort, possessions, success, or the temporary pleasures of this age. Fix your eyes on Christ. Long for the resurrection. Remember that your citizenship is in heaven and that your Savior is there even now.

The world tells us to live for today. God's Word tells us to live for eternity.

Because Christ has been raised, because Christ reigns, and because Christ intercedes for His people, we can face suffering, trials, and even death itself with confidence.

We have such a High Priest.

Watch the full sermon here: https://-4DK37J.subspla.sh/3gb8xsq

06/04/2026

How long is forever?

For a child, it might be a timeout. For an adult, it might feel like a 30-year mortgage, a difficult season of life, or waiting through a long night in the hospital. Yet when we look back on our entire lives, even decades, they seem to pass like a breath.

Why? Because we were created in the image of an eternal God.

On Lord’s Day in Hebrews 7:23-28, we were reminded of a truth that changes everything: Jesus continues forever and holds His priesthood permanently. Under the old covenant, priests came and went. They served, they aged, and they died. But Jesus is different. He lives forever. He intercedes forever. And because He lives forever, He is able to save forever those who draw near to God through Him.

The author of Hebrews calls us to lift our eyes beyond the temporary and fix them on eternity.

• This world is temporary.
• Our sufferings are temporary.
• Our comforts are temporary.
• Our possessions are temporary.
• But Christ is forever.

The temptation we face is not always persecution—it is often distraction. We become so consumed with our schedules, our comforts, our entertainment, and our plans that we forget what we were created for. We spend our lives preparing for tomorrow while neglecting eternity.

Yet believers throughout history have understood something the world cannot. They knew that forever matters more than today. They knew that losing everything for Christ is not loss at all when eternity is secured in Him.

Hebrews tells us that our High Priest is “holy, innocent, undefiled, separated from sinners, and exalted above the heavens.” He offered Himself once for all, accomplishing what no earthly priest could ever accomplish. Our hope does not rest in repeated sacrifices, religious effort, or our own faithfulness. It rests in the finished work of the One who lives forever.

So the question before us is simple:

What are you living for? The temporary or the eternal?

Jesus continues forever. His priesthood is forever. His salvation is forever.

Watch the full sermon here: https://-4DK37J.subspla.sh/9ch3xcy

05/25/2026

On Lord’s Day we were in Hebrews 7:11–20 and were again brought face-to-face with one of the most sobering and glorious truths in all of Scripture: God has never changed His requirement for those who would be His children - Perfection. Not improvement. Not sincerity. Not religious effort. But holiness, blamelessness, and righteousness that fully satisfies His perfectly holy character.

Jesus makes this explicit when He says, “You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48). That is not an elevated ideal for advanced believers, it is the unchanging standard of God’s kingdom. From Adam, to Abraham, to Israel, the call has always been the same: “Be holy, for I am holy.”

The law was never given to make sinners righteous, but to reveal God’s holiness and expose our inability to reach it. It reaches beyond outward behavior into the heart itself; where anger is murder and lust is adultery within. The result is unavoidable: the law is perfect, but it cannot make anyone perfect.

That is why the Levitical priesthood existed. Every sacrifice, every offering, every ritual testified to one reality. We need cleansing we cannot achieve. And Hebrews presses the argument forward: if that system could bring perfection, there would be no need for another priesthood.

But God did raise another.

Not from Aaron. Not from human lineage. But according to the order of Melchizedek. Pointing forward to Christ, the eternal High Priest. Psalm 110 declares it plainly: “You are a priest forever.” A priesthood that does not fade, fail, or end.

The early Hebrew Christians needed this because they were under pressure. Tempted to drift back to what was visible, familiar, and socially accepted while the temple still stood. So the author anchors them not in experience, but in Scripture. And that same truth remains: when the Word is neglected, hearts grow dull and hope weakens. When the Word is central, Christ becomes clear and hope becomes unshakable.

Hebrews then draws the contrast with clarity: the Levitical priests were limited: mortal, repeated, and unable to finish the work. But Jesus is High Priest according to the power of an indestructible life. He does not repeat sacrifices, He offered Himself once for all. He does not serve in an earthly shadow. He enters the true presence of God. And He does not serve temporarily. He reigns forever.

This is why the veil was torn. What the Old Covenant restricted, Christ opened. What the law pointed toward, Christ fulfilled.

And here is the gospel glory: the law demands perfection, and in Christ, perfection is given. Not earned, but credited. Not achieved, but received.

That is why there is now no condemnation for those who are in Christ Jesus. And that is why our hope is not in ourselves, but in the finished work of our great High Priest.

This truth does not lead to indifference, it leads to worship, repentance, and deeper holiness. Because those who have been united to Christ begin to desire what they have been given in Him.

So the call of Hebrews remains urgent:

Do not neglect such a great salvation. Our prayer is let us O Lord not grow dull in hearing, lest we will drift from the Word.

Instead, let's anchor our life in the unchanging Word of God, behold the supremacy of Christ, and rest in the perfection that only He provides.

Jesus Christ is supreme above all creation, especially in salvation. And in Him alone, God has given what He has always required: perfection.

Watch the full sermon here: https://-4DK37J.subspla.sh/bdt9jmk

Great Plains Reformed Baptist Church

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