Theopolis Institute

Theopolis Institute Theopolis Institute teaches men and women to lead cultural renewal by renewing the church. God’s heavenly city resurrects the cities of men.

Theopolis comes from two Greek words, “God” and “city.” We believe that the Spirit of God works through faithful preaching and teaching of God’s Word, through vibrant, rich, transformative Liturgy, and through courageous and diligent pastoral leadership to form the church into an image of the future city of God. The Theopolis Institute, based in Birmingham, Alabama. was founded in 2012 by Dr. Pete

r Leithart and Rev. James Jordan, but our work began two decades earlier. Since the early 1990s, a small group of pastors and theologians, led by James Jordan, has been gathering for the Biblical Horizons conferences in a small town in the Panhandle of Florida. Quietly and slowly, the seeds we planted grew and a fresh form of Reformed Christianity began taking root. Dozens of churches in the U.S. and across the globe now combine rich liturgical life with solid biblical teaching and rigorous pastoral care. The Theopolis Institute perpetuates the Biblical Horizons agenda of church reformation and cultural transformation into the future. We offer a vision that we believe can and should shape the churches of the future – a thoroughly sacramental and Trinitarian theology and church practice, solidly rooted in Scripture, combined with unreserved catholicity that draws from all traditions of the church. We accomplish this aim principally by providing affordable, graduate-level leadership training courses, focusing on biblical and liturgical theology. For the first several years of our existence, we are sponsoring intensive week-long training sessions, both in the United States and in other locations throughout the world. We believe that the church is the center of God’s action in the world, and that the liturgy is the heart of the church. To be effective in mission and ministry, churches need to be biblically rooted, liturgically vibrant, catholic, and culturally aware. A weakness in one area will necessarily produce weakness in others. Bible

Theopolis trains men and women to discover and bring out all the treasures of God’s word by insisting that Christians take the Bible on its own terms. Liturgy

A joyful liturgy saturated in Scripture and Psalm-singing, centered on the Eucharistic feast, draws us into the symbolic world of the Bible, gives us our bearings, and impresses on us a scriptural pattern of life to be taken out into the world. Culture

Because the church is an outpost of God’s future city in the present, called to transform the cities of men, our cultural and political crises can be addressed only as the Church becomes more fully and faithfully herself.

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Donations may be sent to:
Theopolis Institute
PO Box 36476
Birmingham, AL 35236

Peter J. Leithart serves as President and Director of the Theopolis Institute. Leithart (PhD, Cambridge, 1998) is the author of nearly thirty books, has published widely in academic and popular journals, and taught theology for fifteen years at New St. Andrews College, Moscow, Idaho. He has a joint appointment as Director of the Institute and Senior Fellow of Theology and Literature at NSA. The Theopolis Institute is a 501(c)3 and operates in conjunction with Trinity Presbyterian Church, 3251 Greendale Road, Birmingham, AL 35243.

Our Theopolis Conversation on AI continues. Cheap Words: Artificial Intelligence in the Light of Eugen Rosenstock-Huessy...
09/03/2026

Our Theopolis Conversation on AI continues.

Cheap Words: Artificial Intelligence in the Light of Eugen Rosenstock-Huessy
by: Bogumil Jarmulak

“Speech was established to call forth life.” — Eugen Rosenstock-Huessy, The Origin of Speechi I. A Date, not a Definition A machine that creates text does not thereby speak. One of Eugen Rosenstock-Huessy’s axioms was that language is the residue left behind by speech once the speakers are g...

Ehud and the Fat KingEhud comes to Eglon with a secret message from God and a sword hidden on his thigh.Today, the podca...
09/02/2026

Ehud and the Fat King

Ehud comes to Eglon with a secret message from God and a sword hidden on his thigh.

Today, the podcast team discusses Judges 3:12–31: the left-handed deliverer, the fattened king, priestly and sacrificial imagery, a new exodus, and the reconquest of the land.

Listen to the latest episode of the Theopolis Podcast.

What does Augustine have to teach us about political hope?Peter Leithart and James Wood sit down with Michael Lamb, auth...
08/31/2026

What does Augustine have to teach us about political hope?

Peter Leithart and James Wood sit down with Michael Lamb, author of A Commonwealth of Hope, to discuss the common good, persuasion, coercion, civic virtue, and the political significance of the Church.

Listen to the latest episode of Civitas.

Peter Leithart and James Wood sit down with Michael Lamb for a conversation on Augustine, political hope, the common good, rhetoric, coercion, the Church, and the possibilities and limits of political life.Michael Lamb is the F. M. Kirby Foundatio...

Theopolis Conversation on AI “Those who make them become like them; so do all who trust in them.”Brad Littlejohn argues ...
08/27/2026

Theopolis Conversation on AI

“Those who make them become like them; so do all who trust in them.”

Brad Littlejohn argues that AI’s deepest danger may not be that machines become like us, but that we begin to remake ourselves in their image.

Read “Becoming What We Make”:

What does it mean that Israel had to “learn war”?The Theopolis Podcast is now in Judges 3, and in today's episode the te...
08/26/2026

What does it mean that Israel had to “learn war”?

The Theopolis Podcast is now in Judges 3, and in today's episode the team discusses covenant faithfulness, intermarriage, generational formation, and Othniel’s Spirit-empowered deliverance.

Below or wherever you find your podcasts.

Jeff Meyers, James Bejon, and Alastair Roberts move into Judges 3, where the nations remaining in the land become instruments for testing Israel and the book introduces Othniel, its first major judge.

After Sabbath comes the eighth day: restoration, new creation, and renewed labor.In Acts 9, Aeneas rises from eight year...
08/25/2026

After Sabbath comes the eighth day: restoration, new creation, and renewed labor.

In Acts 9, Aeneas rises from eight years of paralysis and becomes an image of Christ restoring His Church from rest to mission.

Read today's article from Ryan Eras, here:

Acts 9:31–43 is a transitional passage that shifts the narrative focus from Saul’s dramatic conversion to the ministry of Peter as he visits and encourages churches in the coastal cities of Lydda, Joppa, and Caesarea, churches Philip planted when he was transported there at the end of Acts 8. Th...

"Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracie...
08/24/2026

"Jesus has told us that He intends all nations to be discipled.

Nations. Not just individuals.

All nations as theocracies."
- James B. Jordan

Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also enlistment into a holy army. [....

"Private sin becomes public structure. The sins of fathers become the habits of cities and, in time, the character of ci...
08/24/2026

"Private sin becomes public structure. The sins of fathers become the habits of cities and, in time, the character of civilizations. Individual action becomes institutional reality."

David John Seel looks to Enoch, Babel, and S***m to diagnose the distortions of modern cities.

There is no more potent tool for rupture than the reconstruction of genesis: by bringing back into view the conflicts and confrontations of the early beginnings and therefore all the discarded possibilities, it retrieves the possibility that things could have been (and still could be) otherwise. And...

08/21/2026

James says, “a man is justified by works and not by faith alone.” Paul says we are justified by faith apart from works. How do they fit together?

Rich Lusk argues that the key is when: justification by faith at the beginning of the Christian life, and a final vindication according to works at the last judgment.

Watch:

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Birmingham, AL
35236

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