09/12/2024
“Deification (theosis) is the attaining of likeness to God and union with him so far as is possible.”
- Pseudo-Dionysius the Areopagite, 6th century Christian theologian.
There has been a resurgence of this concept of “deification” more recently in the protestant West (it’s long been a part of Eastern Christian faith). I think we would do well to give more careful consideration of this as the primary feature and goal of salvation. Yes, primary. For all things are “from him, and through him, and for him” (Rom. 11:36; Col. 1:15-20). All is destined for the Divine, for God’s project is to “reconcile all things to himself” (Col. 1:20). But what does that mean for us? Deification (theosis) comes about when we participate in Divine Love - for “God is Love, and the one who abides in love abides in God, and God abides in that one" (1Jn. 4:8, 16-17). And Divine love is defined in Christ crucified - as sacrificial offering for the good of the other (4:9-10).
Another and even more central passage to this is Philippians 2:5-11. Michael Gorman has produced some excellent material on this text and the nature of divine participation, deification or divination, as living a crucified life. I once preached a lesson in a weekend series (and the whole series was centered around this very concept, lol) that God was a “servant God” - and spent time defining that concept in various texts - drawing on these texts and others (e.g., John 13). Someone vehemently and angrily disputed this. They saw this as a denigration of God. Even calling me on the phone to argue this for some 30 minutes. It was not that she had some basis in these Scriptures, but because it offended her a priori concepts. Yet, this actually misses the very point and purpose of the coming of Christ and the entire project of Creation! (Aside from the nature of God as selfless-Love). It is that we are to be transformed by Divine love expressed and revealed in Christ in whom all the fulness of God dwelt, to become partakers of the divine nature - deified - which means becoming partakers in the crucified Christ (Gal. 2:20; Phil. 3:9-11; Romans 8:17-18; etc.). Living out that same radically sacrificial love. That we would live in God and God in us through eternity - which will entail continued growth in this very concept of Love for ever in the age to come. Eternally growing - as finite, contingent beings - into the Being who is Love.