Holy Trinity Anglican

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Holy Trinity Anglican A Parish in the Diocese of All Saints, Anglican Church of North America. Holy Eucharist starts at 10:00 a.m. on Sundays. Fr. Eric York is our Rector.

A Forward in Faith North America (FiFNA) parish of the Anglican Church in North America (ACNA) province in the Missionary Diocese of All Saints (MDAS).

Sunday, November 1, we begin a brand‑new study: The Kingdom of God — From David’s Throne to Christ’s Church.  We’ll expl...
10/29/2026

Sunday, November 1, we begin a brand‑new study: The Kingdom of God — From David’s Throne to Christ’s Church. We’ll explore how Jesus’ proclamation of the Kingdom fulfills the Old Testament’s promises to David, how the prophets anticipated a Messiah whose reign would never end, and how that Kingdom is now present and growing in the Church through the Holy Spirit. Together we’ll trace the story from the Kingdom parables to the ascension, from the covenant with David to the mission of the Church today. Join us as we rediscover the beauty, depth, and hope of living under the reign of Christ the King. We meet in the library at 12:00.

There is a strange feeling we get when we consider our mortality. The Latin phrase memento mori—remember you will die—wa...
10/29/2026

There is a strange feeling we get when we consider our mortality. The Latin phrase memento mori—remember you will die—was never meant to be a grim obsession but a pastoral practice. This phrase was supposed to assist us in reordering our loves, empowering us towards charity, and calling us back to what matters most as we consider our short lives. In the Christian tradition this remembrance is very much sacramental and communal. It is woven into liturgy, art, and devotion so that the reality of death becomes for us a teacher.

Historically, All Hallows’ Eve developed alongside All Saints (Nov 1) and All Souls (Nov 2), as days set aside to honor the saints and to pray for the departed; later folk customs (Samhain, harvest rites) mingled with these observances, producing many popular trappings. The Church’s calendar, however, gives the season its theological spine: a time to remember that death is not the final word and that the communion of the faithful extends beyond the grave. This is where memento mori and the Beatitudes meet. In my sermon for Sunday I talk about the Beatitudes being Jesus’ portrait of what holiness looks like, and that holiness is formed in ordinary lives—people who mourn, who hunger for righteousness, who show mercy. Those same people, shaped by Christ, teach us how to face death. We should do so not with panic, but with hope of the resurrection.

Continue reading Fr. Eric’s message at 🔗 https://www.htcanglican.org/blog/memento-mori

Our next Wellness Group meeting on Tuesday will be a group discussion on our weight loss journey.   It’s a great time to...
10/26/2026

Our next Wellness Group meeting on Tuesday will be a group discussion on our weight loss journey. It’s a great time to support each other and get tips on staying on track. See you at 2:00 PM!

10/25/2026

Twenty-second Sunday after Pentecost
October 25, 2026

Beginning October 25th, you can pick up your shoeboxes to fill with gifts, personal care items, and notes of encourageme...
10/23/2026

Beginning October 25th, you can pick up your shoeboxes to fill with gifts, personal care items, and notes of encouragement for children around the world. Once packed, please return your boxes by November 15th, when we will offer a special blessing over them during the service—sending them out in love from our parish to wherever God chooses to place them.
If you have any questions about packing a box or how to participate, please reach out to Sara McConnell.

Over the past several months, our parish has been working to return to the Church’s normal and historic practice of rece...
10/21/2026

Over the past several months, our parish has been working to return to the Church’s normal and historic practice of receiving Holy Communion. This includes how we receive the Blood of Christ. Because self‑intinction has continued, I think it’s important to revisit why we do not do it and how the Sacrament is to be received.

1. Self‑Intinction Is Not Permitted

“Self‑intinction” means taking the host and dipping it into the chalice yourself. This is not allowed in our diocese. The chalice is administered by the minister, not taken by the communicant. Self‑intinction risks contaminating the chalice, blurs the distinction between minister and communicant, and mishandles the Blood of Christ.

2. The Preferred Method: Consume the Host and Sip from the Common Cup

The norm of the Church—ancient, Anglican, and diocesan—is simple: Receive the host in your hand or on your tongue, and then sip from the chalice. This is the fullest sign of our unity in Christ and our communion with one another.

3. Two Pastoral Exceptions

For those who cannot or prefer not to sip from the chalice, the Church provides two faithful alternatives:

Intinction by the Eucharistic Minister (chalice bearer). If you need to receive by intinction, simply present the host to the chalice bearer. The minister will intinct it and place it directly on your tongue. This ensures the Blood of Christ is handled reverently and safely.
Receiving in One Kind Only You may receive the consecrated bread alone. This is a fully valid and complete Communion. The Church has always taught that the fullness of Christ—His Body, Blood, Soul, and Divinity—is wholly present under each form. No one receives “less” of Christ by receiving only the host.

4. A Call to Reverence and Unity

These practices are not about policing devotion. They are about reverence, clarity, and unity with the wider Church. They help us handle the Sacrament with the care it deserves and ensure that our worship reflects the faith we profess.

As we continue to grow in love for Christ and for one another, let us receive the Eucharist in the manner the Church has given us for the sacrament which she has given us.

MyPlate’s mission is “nutrition for the whole world”.  Personalized calorie needs, food group targets, and daily nutrien...
10/19/2026

MyPlate’s mission is “nutrition for the whole world”. Personalized calorie needs, food group targets, and daily nutrient recommendations. Built on eight official dietary guidelines, used in courses at 80+ schools and universities. Learn more about MyPlate as well as low-sodium cooking tips at our meeting on Tuesday at 2:00 PM.

10/18/2026

Sunday 10/18/26

A reminder that Bishop Bill’s service is tomorrow.   Please continue to be in prayer for Lois Jean his wife and for his ...
10/16/2026

A reminder that Bishop Bill’s service is tomorrow. Please continue to be in prayer for Lois Jean his wife and for his family.

Saturday, October 17, at 11 AM
St. Paul's Lutheran Church in York, PA.

Every year, Columbus Day arrives with a mixture of celebration (most get the day off after all), controversy, and not a ...
10/16/2026

Every year, Columbus Day arrives with a mixture of celebration (most get the day off after all), controversy, and not a little bit of cultural debate. But one aspect of Christopher Columbus’s life is almost never mentioned—his faith. In all the years of school growing up, we touted Columbus as a great explorer who had it out to prove the earth was round. And that was about it. But there’s so much more to the man than the legend. For Christians, especially those formed by daily prayer and the missionary impulse of the Church, Columbus’s spiritual life is not only surprising but can even provide a model for us to follow.

For example, Columbus was far from being a nominal Christian. He was deeply devout, shaped by the medieval Catholic imagination in which Scripture, liturgy, and an idea of God’s providence acting through history were woven tightly together. His journals reveal a man who prayed constantly throughout the day, invoking the Trinity in nearly every major decision that he made. He prayed the equivalent of what Anglicans today know as the Daily Office—morning and evening prayer, psalms, canticles, and petitions offered with regularity. It is astonishing to realize that while crossing an ocean into the unknown, Columbus was praying the same rhythms of prayer that shape our own spiritual lives today.

Even more striking is Columbus’s sense of vocation. He believed his voyages were not primarily commercial or political but evangelical (you don’t read that in the public school text books!). He wrote Libro de las profecías (“The Book of Prophecies”), which was a remarkable work in which he gathered Scripture, Church Fathers, and medieval commentators to argue that his discoveries were part of God’s unfolding plan to bring the Gospel to the ends of the earth. Columbus saw himself—however imperfectly—as participating in the Great Commission.

To continue reading Fr. Eric’s weekly message, go to 🔗 https://www.htcanglican.org/blog/Complicated-Saints

Address

11021 Worcester Highway
Berlin, MD
21811

Opening Hours

Monday 9:30am - 3pm
Tuesday 9:30am - 3pm
Wednesday 9:30am - 3pm
Thursday 9am - 3pm
Sunday 9am - 1pm

Telephone

+14106414882

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