06/10/2026
LECTIONARY REFLECTION -- 6.7.2026 (Pastor Dustin)
(Matthew 9:9-13, 18-26) When I read the gospels, the stories I’m drawn to the most are those that recount instances when Jesus transgresses some social expectation or cultural norm. More often than not, when you read of opposition to Jesus in the gospels, it is tied in some way to the ways he thumbs his nose at what is “expected”, and in so doing, he offers a glimpse into how the family of God ought to be different.
This passage from Matthew is one of those instances--Jesus is sitting and eating with people he’s not supposed to invite into his social space. He’s transgressing the social customs and religious laws of the day, and thus earning the ire of those who think of themselves as the “upright” and the “religious”. As he faces their judgment, he tells them to learn what it means to show mercy, a passive way of saying that this is what they lack. Jesus clearly has come to love and care for and be with those who are left on the margins.
After facing their condemnation, Jesus is called away from this dinner due to an individual whose daughter has died. The grieving parent comes to the one person they believe can help. As Jesus responds and goes to this need, another need in the crowd arises. A woman, subject to perpetual menstrual bleeding, finds the one person who she believes can alleviate not just her physical symptoms, but the social marginalization she’s also faced. She’s another person on the outside--alone and isolated, experiencing social judgment and religiously motivated exclusion.
When I read these stories, I’m challenged to ask how my faith takes shape in the social world I inhabit. Am I more comfortable among the well adjusted, socially acceptable, religiously pure? Or am I more often seeking encounters and relationships with those who are on the outside, whose social status puts them on the bottom of any hierarchy?
Jesus chose to spend a ton of his time with these kinds of people. Yet, I think, at times, the body of Christ likes to spend its time with those who would better be described as the Pharisees in this story. Who are you spending your time with? Who are you including that the world has decided to exclude? Who would Jesus welcome?