Uniting of the Moorish Science Temple of America-Chp. 47:12

06/15/2026

WEAK LEADERSHIP NEEDS AN ENEMY
Some leaders build.
Some leaders spend their entire careers criticizing those who do.
The uncomfortable truth is that many of these individuals know exactly what they are doing.
They understand that controversy attracts attention.
They understand that outrage spreads faster than solutions.
They understand that in an age where social media rewards conflict, attacking others can generate more engagement than building institutions, serving communities, or solving problems.
For some, criticism becomes a business model.
For others, it becomes their identity.
Without conflict, they have no message.
Without an enemy, they have no platform.
Without attacking others, they have little to offer.
Sadly, among powerless people, controversy often becomes entertainment. Instead of supporting those building schools, businesses, charities, programs, and institutions, we gather around arguments, personalities, and endless disputes.
The result is predictable.
The builders spend their time working.
The critics spend their time talking about the builders.
Years later, one leaves behind programs, organizations, and transformed lives.
The other leaves behind videos, arguments, and social media posts.
Leadership is not measured by how many people you can convince to be angry.
Leadership is measured by what still stands when you are gone.
Build more. Argue less. Serve more. Criticize less.
Because history remembers builders far longer than it remembers critics.
— Brother G. Turner El
National Grand Sheik

06/15/2026

Honoring a Teacher, Leader, and Servant of the Moorish Cause

Today, I would like to take a moment to honor our Supreme Grand Sheik, Richard Edwards-El.

For me, this recognition is both organizational and personal. Before anything else, he has been my teacher. Through his guidance, example, and unwavering commitment to the principles of our Divine and National Movement, he has helped shape not only my understanding of Moorish Science but also my approach to leadership and service.

For decades, Supreme Grand Sheik Edwards-El has dedicated himself to uplifting our people and advancing the cause of Moorish Americans throughout the diaspora. His work has never been centered on personal recognition or titles, but on the difficult and often unseen labor required to build institutions, develop leaders, preserve our history, and create opportunities for future generations.

His influence can be found in countless lectures, meetings, mentoring sessions, community initiatives, and organizational efforts that have touched the lives of Moors across the country. Many of the conversations taking place today regarding Moorish unity, organization, education, and nation-building have been strengthened by the foundation laid through his years of service.

I would also like to acknowledge his tireless efforts in organizing and supporting the Moorish American Ministerial Alliance and Islamic Council Meeting held in Baltimore on June 13th. Bringing together leaders, educators, ministers, sheiks, sheikesses, and community members requires vision, patience, and dedication. Such work often happens behind the scenes, but its impact is felt throughout the Moorish community.

Too often we wait until elders have transitioned before we express our gratitude. Today, I want to publicly say thank you.

Thank you for your leadership.

Thank you for your sacrifice.

Thank you for your consistency.

Thank you for the countless hours you have devoted to the upliftment of our people.

May the generations that follow recognize and appreciate the labor of those who continue to build while others simply talk about building.

On behalf of myself and many others whose lives have been positively impacted by your work, I extend my deepest respect and appreciation.

Brother G. Turner El
National Grand Sheik
Uniting of the Moorish Science Temple of America

"The true measure of leadership is not how many follow you, but how many are strengthened because you served."

06/13/2026

We stand with those who stand with our Prophet period. One aim One God one Destiny

06/09/2026

For some time now, I have listened to the many discussions surrounding nationality, status correction, Aboriginal identity, the transatlantic slave trade, misclassification, and the various labels that have been imposed upon our people.

The more I listen, the more I am convinced that we may be missing the larger lesson that Prophet Noble Drew Ali was trying to teach.

The Prophet was not speaking to two different peoples.

He was speaking to one people.

A people whose habitation extended across a vast territory before the many classifications that would later divide them.

Over time, different branches of that people experienced different circumstances.

Some became caught up in the transatlantic slave trade.

Others experienced misclassification under terms such as Indian and other designations.

Others experienced both.

But regardless of the path, the result was the same.

A people became disconnected from their nationality.

A people became disconnected from their history.

A people became disconnected from one another.

That is what the Prophet came to address.

He did not come to separate us according to which experience our ancestors endured.

He did not come to create competing camps among us.

He came to restore a people.

Today, we spend far too much time debating spellings, pronunciations, classifications, documents, theories, and interpretations.

Meanwhile, the question that should concern us most often goes unanswered:

How is any of this improving our condition?

How is any of this changing the very status that many claim needs to be corrected?

The truth is that the Prophet did not merely give us information.

He gave us organization.

He proclaimed our nationality.

He taught us to be upright, independent, and free.

But he also established Temples.

He registered members.

He brought people together.

He built a vehicle through which a people could identify themselves, organize themselves, and work collectively toward a common objective.

That example should not be overlooked.

The challenge facing us today is not a lack of information.

We have books.

We have lectures.

We have documents.

We have debates.

What we lack is the level of organization necessary to transform knowledge into collective action.

Identity was never the final destination.

It was the starting point.

The purpose was not simply to know who we are.

The purpose was to think like a nation again.

To organize like a nation again.

To cooperate like a nation again.

To build like a nation again.

The Prophet did not simply call us back to a name.

He called us back to a way of thinking that produces institutions, economics, responsibility, and collective uplift.

The greatest proof that we understand the Prophet's message will never be found in an argument.

It will be found in what we build together.

Different experiences.

Same people.

One mission.

One future.

— Brother G. Turner El
National Grand Sheik

06/04/2026

The Prophet Noble Drew Ali taught the Moorish American people that we must have a deep appreciation for womanhood. He established a standard within this Divine National Movement that reminds us we will rise no higher than the respect, protection, and elevation we give to our women.

As the first teachers of our children—the future of our Nation—their role is critical to the success of our people. In "Holy Instructions from the Prophet and Warning to All Young Men," we are reminded that a woman's purpose is not merely to gratify the lower desires of man. She is to be respected as a companion, a partner, a helpmate, and a co-worker in the great task of uplifting fallen humanity.

At this stage of our development, the standard should be so high that when a Moorish American sister is in public, whether in person or on social media, she is treated with dignity and respect. She should not be approached with the same careless, disrespectful, and unconscious behavior that has become common in a culture we claim we are striving to rise above.

Yet too often, we bring that very unconsciousness into our temples and organizations. We adopt Moorish names, wear Moorish garments, and speak Moorish phrases, while continuing to conduct ourselves according to the habits and attitudes of the lower self. This contradiction must end.

And let me be clear: we can no longer sit silently while our sisters are disrespected. We cannot watch from the sidelines while a Moorish American woman is mocked, degraded, harassed, or spoken to without respect and treat it as entertainment.

I do not care what temple, organization, body, conference, or jurisdiction she belongs to. When a sister places her turban upon her head and wears the crescent of her nationality, she is a child of Noble Drew Ali just as I am when I place this fez upon my head.

At that moment, she is not simply representing herself. She is representing all of us.

Therefore, when one of our sisters is publicly disrespected, all of us should feel that disrespect. When one of our sisters is attacked, degraded, or humiliated, every Moorish American man of character should recognize a responsibility to stand on the side of righteousness, truth, and respect.

This does not mean creating arguments, confusion, or division. It means refusing to normalize behavior that should never have a place among a civilized people.

The resurrection of our people is not found in titles, garments, or public declarations. It is found in character. It is found in discipline. It is found in how we treat one another, especially our women.

A nation that dishonors its women dishonors its future. A people who fail to respect their mothers, wives, daughters, and sisters cannot claim to be serious about nation-building.

The standard has already been set for us. The question is whether we are willing to defend it, uphold it, and live by it.

05/30/2026

https://www.facebook.com/reel/1521596456311518

05/29/2026

05/27/2026

05/25/2026

SERIES: PART 3

“PAPERWORK ALONE CANNOT REPLACE NATION BUILDING”

Before somebody comments:
“But paperwork is necessary for organization…”

Of course it is.

Real organizations use:

- records
- charters
- registrations
- bylaws
- financial systems
- legal structures
- membership documents

Nobody is denying that.

The problem begins when paperwork becomes the mission instead of supporting the mission.

Paperwork is supposed to SUPPORT:

- institutions
- economics
- education
- land acquisition
- businesses
- organized communities
- youth development
- elder care
- nation building

But today too many people have:

- paperwork without institutions
- titles without structure
- filings without economics
- declarations without development
- “status correction” without visible uplift

That’s the real issue.

Because paperwork alone cannot build:

- schools
- farms
- businesses
- economic systems
- disciplined communities
- functioning institutions

And we should honestly ask:
Why are some people spending more money on:

- status packages
- seminars
- consultations
- filings

than on:

- buying land
- building institutions
- feeding families
- teaching youth
- supporting community economics
- creating real infrastructure?

Prophet Noble Drew Ali said:
“Money doesn’t make the man; it is free national standards and power that makes a man a nation.”

National standards.
Power.
Organization.
Economics.
Discipline.

And let’s make something else clear:

This conversation is NOT about telling everybody they must join one organization, follow one group, or go through one centralized process.

That’s not the point.

The point is simple:
Wherever you are… make sense of it.

If you claim nationhood:

- build something
- organize something
- improve something
- uplift your people somehow

If your process is real, there should be visible results attached to it.

Too many conversations stop at:

- titles
- paperwork
- arguments
- online debates
- and theoretical status

while very little changes materially for the people.

Nobody is saying paperwork has no place.
Nobody is saying organization has no place.

We are saying:
Paperwork without development means very little.

And if somebody claims they are “restoring a nation,” then there should be evidence of nation building:

- institutions
- economics
- schools
- land
- trade
- food systems
- family structure
- organized communities
- youth development
- elder care
- real cooperation

Not just endless debates about status.

This is bigger than organizations.

This is about whether we are truly improving the condition of our people in a real and measurable way.

05/25/2026

“Where Did the Prophet Teach a Paid Process?”
Everybody keeps saying:
“You have to go through the process.”
Okay.
What process?
Where did Prophet Noble Drew Ali lay out:
a paid nationality package?
a filing ritual?
a sovereign paperwork course?
a private citizenship conversion process?
a status correction fee schedule?
Show it clearly.
Not somebody’s interpretation in 2026.
Not YouTube doctrine.
Not “hidden teachings.”
Not paperwork created decades later.
Show it from the Prophet.
Because in the Prophet’s own editorial: “A Divine Warning by the Prophet for the Nations,” he spoke about:
free national name,
constitutional law,
lawful citizenship,
moral uplift,
and becoming “law abiders.”
He did NOT say:
“Pay someone to become who you already are.”
And another serious question:
If nationality has to be purchased from another man… is it really nationality?
Or is it a business model?
At some point our people must separate:
spiritual uplift from
commercial exploitation.
Because many people are:
financially struggling,
mentally exhausted,
constantly arguing online,
trapped in court battles,
and defending paperwork every day…
while the people selling the “process” continue collecting money.
That should raise honest questions