Uniting of the Moorish Science Temple of America-Chp. 47:12

Uniting of the Moorish Science Temple of America-Chp. 47:12 Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from Uniting of the Moorish Science Temple of America-Chp. 47:12, Religious organisation, Baltimore City.

Open to all those who are interested in the learning methodology of Moorish Science and the pristine teaching of Islamism as brought and taught by the Noble Prophet: Drew Ali, founder of the uniting of the Moorish Science Temple of America, (H,K,: 47:12)

Back in town; dojo closed and Saturday morning training over. Baba Ausar and I dropped in to acknowledge and honor the 5...
08/16/2026

Back in town; dojo closed and Saturday morning training over. Baba Ausar and I dropped in to acknowledge and honor the 56th Annual Marcus Garvey Celebration in Baltimore, Maryland. It was truly a testament to the enduring power of community and tradition to see such a vibrant gathering honoring the legacy of Marcus Garvey. Engaging with fellow martial artists and community leaders reinforces the values we strive to instill in our students: that martial arts is not an isolated practice, but a vital component of a larger cultural and communal fabric. These interactions remind us that we are part of a lineage that extends far beyond the four walls of our dojo, reaching back through the generations of masters who came before us and forward into the future we are building together.

As a Moorish American, I hold the Honorable Marcus Garvey in profound cultural, historical, and spiritual esteem. It was a privilege to witness the participation of fellow Moorish Americans, such as Brother T. Johnson-Bey and his family, in the commemoration. Engaging with such cultural, spiritual, and consciousness-raising events is imperative. Through these collective endeavors, we facilitate the transformation of perspectives and the elevation of our people's consciousness. Special shout out to Nephew, “Big Carl” who dropped in for a bite and sight!! We all had a blessed time.

HOLY DAY MESSAGEWHAT ARE WE BUILDING ON?Islam, Moors.On this Holy Day, I want us to consider one powerful instruction fr...
08/14/2026

HOLY DAY MESSAGE

WHAT ARE WE BUILDING ON?

Islam, Moors.

On this Holy Day, I want us to consider one powerful instruction from the Holy Koran of the Moorish Science Temple of America:

«“The happiness of the inconstant is as a palace built on the surface of the sand; the blowing of the wind carrieth away its foundation; What wonder then that it falleth?”
— Holy Koran, Chapter XLI, Verse 23»

There is a message here that we desperately need in this hour:

We have to begin building on something solid.

For too long, there have been too many shaky hand presses. Too many declarations of unity that have never been tested by sacrifice. Too many pretending to join this movement while actually searching for something else—recognition, position, fame, money, influence, authority, or simply a place where their name can be elevated.

We cannot build a nation on that.

We cannot build institutions on that.

We cannot build something for our children and grandchildren on that.

A Moor can say Islam. A Moor can shake your hand. A Moor can wear a fez, carry a title, attend meetings, and speak beautifully about Prophet Noble Drew Ali.

But what happens when there is nothing personally to gain?

Will you still work when nobody recognizes you?

Will you still support the movement when somebody else's name is called?

Will you still contribute when you don't control the money?

Will you still serve when you don't hold the position?

Will you accept correction without becoming an enemy?

Will you remain committed when disagreement comes?

Will you still be standing when the wind begins to blow?

Because the wind does not create a weak foundation.

The wind reveals it.

And perhaps that is one of the lessons we must finally learn. Every disagreement, every difficult season, every financial challenge, every transition in leadership, and every moment when personalities collide reveals something about what we have actually been building upon.

If the foundation is ego, eventually it will crack.

If the foundation is recognition, eventually it will crack.

If the foundation is money, eventually it will crack.

If the foundation is personality, eventually it will crack.

If the foundation is merely a title or position, eventually it will crack.

But if we are truly going to carry forward the divine and national movement established by Prophet Noble Drew Ali, then our foundation must be deeper.

Principle.
Love.
Truth.
Peace.
Freedom.
Justice.
Sacrifice.
Responsibility.
Consistency.
And genuine commitment to the uplifting of our people.

We need fewer ceremonial declarations of unity and more demonstrated unity.

Fewer titles without production.

Fewer promises without consistency.

Fewer people seeking recognition and more people accepting responsibility.

And yes—

Fewer shaky hand presses.

Because at this stage of our journey, the question can no longer simply be:

“Who is with us?”

The more important question is:

“WHO CAN WE BUILD WITH?”

Those are not always the same people.

If we intend to build something capable of carrying our families, educating our children, caring for our elders, developing businesses and institutions, strengthening our communities, and surviving beyond our own lifetimes, then we must stop constructing palaces on sand.

Before worrying about how magnificent the palace looks, let us examine what it is standing on.

The Prophet gave us the warning.

Now it is our responsibility to build differently.

Build on something solid.

Happy Holy Day.

Islam.

From the Office of the National Grand Sheik
Uniting of the Moorish Science Temple of America

HOLY DAY MESSAGE: RECAPTURE THE SPIRIT OF THE PROPHETIslam, Moorish Americans.On this Holy Day, I want to speak plainly ...
08/14/2026

HOLY DAY MESSAGE: RECAPTURE THE SPIRIT OF THE PROPHET

Islam, Moorish Americans.

On this Holy Day, I want to speak plainly to the heart of our nation.

We are witnessing too much open disrespect toward our Holy Prophet, Noble Drew Ali, and toward the movement he established. Naturally, when we love our Prophet, something within us wants to rise immediately and defend him.

But before we turn our attention outside of ourselves, we have some work to do inside the house.

I have always believed that when someone feels comfortable coming into your house and openly disrespecting your home, you have to examine what has made them believe that behavior will be tolerated.

And when someone feels comfortable publicly disrespecting your family, sometimes the family has to examine how that family has been moving and treating itself.

Moorish Americans, we have to examine ourselves.

How can we demand that the world respect our Prophet while we publicly disrespect one another?

How can we demand respect for his movement while those claiming his name attack, ridicule, slander and tear down one another before the eyes of the world?

How can we tell outsiders that this is a great divine and national movement while we make public entertainment out of our disagreements?

It must stop.

Before another Moorish American debate is organized, before another public argument is broadcast, before another brother or sister is humiliated for belonging to a different temple, jurisdiction, administration or interpretation—let us remember what we actually have in common.

Across this country, Moorish Americans are standing in different rooms and different buildings, yet giving praise to the same God, Allah.

Giving honor to the same Holy Prophet, Noble Drew Ali.

Giving honor to the same Forerunner, Marcus Garvey.

Reading the Divine Constitution and By-Laws.

Studying the Holy Koran of the Moorish Science Temple of America.

Teaching the Command Questions.

And declaring our obligation to uplift fallen humanity.

We may not all be at the same place along this journey. We may disagree about history, administration, succession, procedure and interpretation.

But disagreement does not require disrespect.

Difference does not require hatred.

And organizational separation does not require us to behave as enemies.

But I must say something especially to those of us who have accepted the responsibility of leadership.

Too many of us are still stuck.

We are still stuck in the need to distinguish ourselves from one another.

We are still stuck believing that recognizing another Moorish American leader somehow diminishes our own authority.

We struggle to compliment one another.

We struggle to publicly acknowledge good work being done outside of our own circle.

Sometimes we will even see another brother, sister, temple or organization doing something productive, adopt the idea ourselves, and then behave as though there was nothing worthy of acknowledgment in the place where we saw it.

That is not strength. And that is not leadership.

The work before us is far too enormous for any one leader, temple, administration or organization to accomplish alone.

There is enough work for everybody.

One group may be doing tremendous work with our youth. Another may be strong in education. Another may be feeding people. Another may be developing businesses. Another may be preserving our history. Another may be caring for our elders. Another may possess administrative knowledge that others need.

Why can't we honor that?

Why can't I say, “My brother is doing excellent work over there,” without believing that I have somehow weakened what I am doing over here?

Why can't one temple learn from another temple?

Why can't one leader acknowledge that another leader has developed something worthy of being studied and reproduced?

We should be borrowing good ideas from one another, improving them, sharing resources and celebrating the results.

Because none of this work belongs to any one of us.

The mission is bigger than all of us.

Yet too often we search for another distinction.

Another reason why we are different from them.

Another argument about authority.

Another historical personality through whom we can trace a division—even though those individuals themselves were supposed to be following the same Prophet Noble Drew Ali that we claim to follow today.

And Moorish Americans, understand something:

The world sees us.

The world sees the competing claims.

The world sees the divisions over authority.

The world sees us refusing to acknowledge one another.

The world sees people carrying the same Prophet's name, reading the same teachings and proclaiming the same mission while constantly explaining why they cannot stand together.

And eventually the world reaches a very simple conclusion:

“They are not together.”

“There is no union among them.”

People will listen to what we teach, but they will also examine what our teachings have produced among us.

If we teach unity but cannot demonstrate union, people notice.

If we teach love but publicly disrespect one another, people notice.

If we teach nationality but cannot conduct national business together, people notice.

If we teach upliftment while spending our energy tearing one another down, people notice.

Leadership in this hour requires something greater from us.

It requires enough confidence to honor another leader.

Enough maturity to acknowledge another temple's success.

Enough humility to learn from somebody else.

Enough vision to understand that another Moorish American succeeding does not take anything away from me.

If the work is truly being done in the spirit of Prophet Noble Drew Ali and fallen humanity is being uplifted, then our Prophet's movement is winning.

That should be enough for us to celebrate.

We do not have to become one administration tomorrow.

We do not have to surrender our organizational structures.

We do not have to pretend our disagreements do not exist.

But surely we can begin behaving like one people.

Perhaps that is where union begins—not with everybody occupying the same building, carrying the same title or answering to the same officer, but with Moorish Americans finally recognizing that the success of one of us in this great work can become strength for all of us.

Because if you have sincerely committed your life to becoming a better man or woman through the teachings of Prophet Noble Drew Ali; if you are trying to uplift yourself, strengthen your family, help your community and contribute something meaningful to humanity—then we already have too much in common to spend our lives fighting one another.

This is a critical time.

There are hungry people.

There are struggling families.

There are young people searching for direction.

There are elders who need us.

There are communities desperately in need of organization, education, economic development, discipline, morality, leadership and service.

And while humanity is waiting for workers, too much Moorish energy is being consumed fighting Moorish Americans.

While we are debating one another, somebody is hungry.

While we are arguing about who has authority, somebody's child needs direction.

While we are attacking another temple, one of our elders needs assistance.

While we are fighting over who represents the Prophet, there are people who have never experienced the practical benefit of what the Prophet taught us.

We are missing people who need us because we are too busy fighting people who should be working beside us.

Imagine what happens when that energy is redirected.

Imagine our temples feeding families together.

Imagine our young people learning together.

Imagine our businessmen and businesswomen trading together.

Imagine our scholars studying together.

Imagine our elders being cared for together.

Imagine Moorish Americans entering communities not merely talking about nationality and upliftment, but demonstrating what those principles produce.

That is how we recapture the spirit of the Prophet.

Not merely by saying his name louder.

By making his work visible again.

The greatest defense of Noble Drew Ali is not an argument on the internet.

It is a people transformed by his teachings.

It is families becoming stronger.

It is temples becoming productive.

It is children seeing something worth inheriting.

It is brothers and sisters learning how to disagree without becoming enemies.

It is hungry people being fed.

It is fallen humanity being uplifted.

And when the world sees Moorish Americans loving one another, respecting one another, protecting one another, building together and serving humanity together, disrespect becomes much harder to entertain.

Because then people will understand:

These people take their Prophet seriously.

These people take his movement seriously.

These people take one another seriously.

So on this Holy Day, I am calling first upon myself, and then upon every Moorish American who will receive it:

Let us declare an immediate cease-fire among ourselves.

No more public spectacles designed to embarrass another Moorish American.

No more building ourselves by tearing another temple down.

No more believing that disrespecting another leader somehow establishes our own authority.

No more measuring our devotion to Noble Drew Ali by how viciously we can attack somebody else who claims him.

Correct where correction is necessary.

Teach where teaching is necessary.

Stand firmly upon truth.

Maintain your structure.

Maintain your organization.

Maintain your convictions.

But let us recover love, truth, peace, freedom and justice in the way we deal with one another.

Our Prophet did not organize us so that generations later we could inherit his movement and spend our strength fighting over the inheritance.

He gave us work to do.

The world is still waiting.

Our communities are still waiting.

Our families are still waiting.

Our children are watching.

And history is recording what this generation of Moorish Americans will do with what was placed into our hands.

Will we spend another generation proving who is right while our communities continue suffering?

Or will somebody finally say:

Enough.

We know who our Prophet is.

We know what he taught us.

We know humanity needs uplifting.

So let us get to work.

And maybe the simplest way to recapture the spirit of our Prophet is to look again at the man himself.

Prophet Noble Drew Ali did not spend his mission ridiculing everybody else.

He did not build his movement around endless public debates.

He did not waste precious time trying to prove himself by tearing everybody else down.

The Prophet was a man of business.

The Prophet was a serious man.

He carried himself seriously.

He organized seriously.

He taught seriously.

He built seriously.

And because he treated his mission seriously, people had to treat him accordingly.

That is something this generation must recover.

The Prophet instructed us to imitate him.

Then let us imitate more than his words.

Imitate him in your speech.

Imitate him in your teaching.

Imitate him in your walk.

Imitate the seriousness with which he approached the mission.

Imitate the discipline.

Imitate the courage to organize.

Imitate the willingness to work.

We don't need another generation of Moorish Americans who can only tell the world what Noble Drew Ali did.

We need Moorish Americans whose lives demonstrate what Noble Drew Ali taught.

And I close with these words attributed to our Holy Prophet, Noble Drew Ali:

«“You stop trying to figure your way, how salvation will come. Just follow me.”»

Maybe we have spent enough time trying to figure out every separate way.

Follow the Prophet.

Follow him into better conduct.

Follow him into organization.

Follow him into nation building.

Follow him into service.

Follow him into the work of uplifting fallen humanity.

And if we truly begin to imitate our Prophet in our speech, in our teaching and in our walk, perhaps the world will once again recognize the seriousness of the movement by witnessing the seriousness of the people who claim to represent it.

Let us stop fighting long enough to build.

Let us recapture the spirit of Prophet Noble Drew Ali.

Islam, and a blessed Holy Day to all.

From the Office of the National Grand Sheik
Uniting of the Moorish Science Temple of America

THE DIFFERENCE BETWEEN SCHOLARSHIP AND NATION BUILDINGThere is something we as Moorish Americans must honestly confront....
08/07/2026

THE DIFFERENCE BETWEEN SCHOLARSHIP AND NATION BUILDING

There is something we as Moorish Americans must honestly confront.

Many of us have unknowingly bought into disorganization. We have accepted division as though it were a natural part of our movement, and because of it we continue to stagnate. We become so convinced that we alone possess the key that we begin to believe no one else has anything of value to contribute. That may be one of the greatest mistakes we can make.

The moment we believe that we alone hold the truth, we cut ourselves off from the very people with whom we are supposed to build. We close the door to cooperation, growth, and nation building.

Why does this happen?

Because there is fear.

Fear of failure.

Fear of rejection.

Fear of stepping away from the keyboard and into the real work of organizing, teaching, serving, and building institutions.

The Holy Koran of the Moorish Science Temple of America teaches us that "Fear proclaims, Behold, I set unrivaled in the heart of man." If we are honest with ourselves, much of what is presented as scholarship is sometimes fear wearing the mask of scholarship.

It is far easier to debate than it is to build.

It is easier to criticize than it is to organize.

It is easier to point out another man's shortcomings than it is to establish a temple, teach a class, develop leadership, strengthen families, or create programs that uplift our people.

Many of us have spent years trying to help our own families understand the principles we profess. Some have yet to bring even one family member into this work. That reality can create hesitation. So instead of giving ourselves completely to the mission, we give ourselves only in part. We wear the character of a Moorish American when it is convenient, yet fall back into old habits when it becomes difficult.

A nation cannot be built that way.

Our differences will always exist. We come from different experiences, different cultures, and different levels of understanding. But the Prophet Noble Drew Ali and the Master Mind did not bring us another reason to divide ourselves. They brought us something universal upon which we could unite.

The Prophet declared that our religion is Islamism.

Perhaps we have spent too much time debating the meaning of the word and not enough time practicing what it requires.

Practice is not proving someone else wrong.

Practice is teaching the lessons.

Practice is opening temples.

Practice is serving the community.

Practice is feeding the hungry.

Practice is caring for our elders.

Practice is preparing our youth.

Practice is establishing schools, businesses, charitable works, and institutions that will outlive us.

The Prophet spoke repeatedly about building a nation. A nation cannot be built while its own people remain engaged in constant battles against one another. No house can stand while its builders spend all their time arguing over who holds the hammer instead of laying the foundation.

The measure of our understanding will never be found in how many debates we win or how many quotations we can recite. It will be found in the institutions we establish, the lives we transform, the unity we cultivate, and the nation we leave for those who come after us.

The question before every Moorish American is not, "How much do I know?"

The question is, "What am I building?"

From the Office of the National Grand Sheik
Uniting of the Moorish Science Temple of America

To the Expert Critics...Every community has them.The people who risk nothing, build nothing, organize nothing, teach not...
08/07/2026

To the Expert Critics...

Every community has them.

The people who risk nothing, build nothing, organize nothing, teach nothing, and serve no one—but somehow always have an opinion about the people who do.

Social media has created a generation of instant scholars. A few hours on Wikipedia, a few AI prompts, a handful of quotes, and suddenly they're experts on history, religion, and leadership. Yet when it's time to organize a meeting, feed a family, help a senior, mentor a child, build an institution, or solve a real problem, they're nowhere to be found.

I've never felt the need to visit another person's page to question how they earned their title, challenge their understanding, or publicly criticize their work. If I disagree with someone, I'd rather sit down face-to-face, open the books, open our minds, and have an honest discussion.

My door is open.

If anyone wants to have a respectful conversation about the teachings, the history of this movement, its authority, or where we are today, let's set a time and a place. We can discuss it like men and women seeking truth—not like entertainers seeking attention.

But here's what I already know: when that conversation is over, we'll still have communities that need to be uplifted, elders who need assistance, youth who need guidance, and institutions that need to be built.

That's the work.

Less criticism. More construction.

Less debating. More doing.

History will remember those who built something—not those who commented on everything.

Islam.

Islam, and Happy Holy Day!Today I encourage every Moor, every seeker of truth, and every student of life to spend time w...
08/07/2026

Islam, and Happy Holy Day!

Today I encourage every Moor, every seeker of truth, and every student of life to spend time with the Holy Koran of the Moorish Science Temple of America, divinely prepared by our Noble Prophet, Drew Ali.

Over the years, many stories have circulated concerning the origin of the lessons contained in our Holy Koran. Rather than relying on speculation, we should begin with what our Prophet himself told us in the Foreword. He wrote that these lessons had been "in the hands of the Moslems of India, Egypt and Palestine" and that they were held from the public until the time appointed by Allah for them to be released to our people. In presenting these lessons, our Prophet never claimed to be their author, nor did he seek fame, recognition, or fortune by claiming them as his own. His mission was to divinely prepare them and place them into the hands of the descendants of the ancient Moabites so they might know themselves and uplift themselves through the application of divine truth.

For those outside of the Moorish Science Temple of America, it is important to understand that we recognize the Holy Qur'an, revealed through the Prophet Muhammad, as the revealed Word of Allah and the Holy Book of the Moslem world. Within our tradition, following the language used by our Prophet and our literature, we commonly use the English spelling "Moslem." Others may prefer the modern spelling "Muslim," and we respect their choice. Our concern is not the spelling, but the sincere worship of Allah and the righteous application of His divine guidance.

From the Holy Qur'an we learn what it means to submit to Allah, to worship Him sincerely, and to understand the relationship between the Creator and His creation. It teaches us the foundation of faith and our duty before Allah.

The Holy Koran of the Moorish Science Temple of America serves a different, though complementary, purpose. It is our instructional manual for daily living. It teaches us how to think, how to conduct ourselves, how to govern our passions, how to cultivate virtue, and how to apply divine principles in every circumstance of life.

Every chapter contains lessons that can be applied to our homes, our families, our communities, our occupations, and even our greatest struggles. It teaches us that knowledge alone is not enough. Knowledge must be applied until it becomes wisdom, and wisdom must be demonstrated through righteous living.

Many spend their lives pursuing wealth, status, and material possessions, believing these things alone will bring fulfillment. Yet our first pursuit should be something far greater. We must first seek principles. We must first seek virtue. We must first seek wisdom. When a people become morally sound, disciplined in character, and governed by divine principles, every other form of progress becomes possible.

No one can conclusively prove what lies beyond this earthly life. But there is something we can prove. We can prove that when men and women sincerely strive to live by the divine principles set forth in the Holy Koran of the Moorish Science Temple of America, their lives improve—and so do the lives of everyone they touch.

The transformation begins within. A disciplined mind produces righteous actions. Righteous actions build noble character. Noble character strengthens families. Strong families build healthy communities. Healthy communities uplift a nation.

On this Holy Day, I encourage every Moor not merely to possess the Holy Koran, but to read it, study it, reflect upon it, discuss it with your family, and above all, live it. Let its lessons become visible in your conduct, your speech, your service, and your dealings with all humanity.

For in the end, the greatest testimony to the truth of these teachings is not what we profess with our lips, but what we demonstrate through our lives.

Peace, Love, Truth, and Justice begin with each of us.

Happy Holy Day!

Your Brother in the Faith,

George Turner El
National Grand Sheik
Uniting of the Moorish Science Temple of America

08/01/2026

Happy Authority Day, Moorish Americans!

The affidavit that was draw up and signed at the special meeting held on July 20, 1928 was filed in the Cook County office of Records and deeds at 2:52 P.M., on August 1, 1928 officially recognizing the establishment of our religious society, Body Politic and Corporate; The Moorish Science Temple of America.

Praise Allah, honors to His and our holy Prophet Noble Drew Ali; honors to the Uniting of the Moorish Science Temple of America; honors to the Moorish American Moslems.

Peace and Love,
Brother R. Edwards-El

07/24/2026
I have watched the exchanges between some Moorish Americans and members of the Nation of Islam continue to deteriorate. ...
07/13/2026

I have watched the exchanges between some Moorish Americans and members of the Nation of Islam continue to deteriorate. What may have begun as disagreements has, in many cases, become public insults, ridicule, and attacks. That should concern every one of us.

Speaking as a Moorish American Moslem who has spent years studying not only the history of the Moorish Movement in America but the broader history of Islam, I cannot celebrate this. Nor can I support turning disagreements among organizations that have all, in different ways, contributed to the uplift of our people into public spectacles.

The question is not, "Who won the debate?"

The question is, "What did our people gain from it?"

Did another child receive guidance?

Did another family become stronger?

Did another business open?

Did another institution become more effective?

Did another community improve because of these exchanges?

Or did thousands simply spend another evening watching brothers and sisters insult one another?

There is certainly a place for honest discussion, historical examination, and correcting error. But there is a tremendous difference between scholarship and spectacle. There is a difference between sincere dialogue and controversy designed to generate clicks, views, and applause.

Those who build their platform on conflict will always need another conflict to remain relevant. We should not become the audience that rewards it.

Prophet Noble Drew Ali called us to know ourselves, uplift fallen humanity, establish ourselves upon principles, and build. Our responsibility is not to spend our time proving everyone else wrong. Our responsibility is to strengthen our own institutions so that our works speak louder than our words.

There are many mansions in our Father's house. Every organization will choose its own path. While we may disagree on theology, history, or methodology, if an organization is sincerely strengthening families, educating youth, serving elders, building businesses, developing leaders, and improving the condition of our people, then I would rather judge it by its works than by our differences.

The true measure of an organization is not how effectively it criticizes another organization.

The true measure is what it produces.

History will not remember who delivered the sharpest insult or won the loudest argument on social media.

History remembers those who built institutions.

History remembers those who served the people.

History remembers those who changed conditions.

Our people face challenges that require disciplined leadership, strong institutions, and genuine cooperation. We cannot afford to mistake entertainment for progress or controversy for leadership.

Let our works become our strongest argument.

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Baltimore City
21218

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