Sacred Heart of Jesus and Immaculate Conception Churches

Sacred Heart of Jesus and Immaculate Conception Churches This page is to inform the public of mass times and events going on for Sacred Heart and Immaculate Conception Church

Mass Schedule:

M: 12noon (Baldwin)
T: No Mass
W: 5pm (Charenton)
Th: 6:30am (Baldwin)
F: 12noon (Baldwin) 1st Friday: Holy Hour at 11pm
Saturday: 4:00pm (Baldwin)
[1st Sat 9:00am in Charenton with Holy Hour at 8am]
Sunday: 8:00am (Baldwin), 10:00am (Charenton)

Confessions 30 minutes before every mass.

06/10/2026

Sacred Heart Parish Feast Day Mass this Friday, June 12, 2026, at 6pm!

***Sacred Heart Parish Feast Day and Immaculate Heart of Mary Feast Day!***This Friday, June 12, 2026, is the patronal f...
06/08/2026

***Sacred Heart Parish Feast Day and Immaculate Heart of Mary Feast Day!***

This Friday, June 12, 2026, is the patronal feast day of our parish church in Baldwin!

Just like last year, we will have a special Mass at 6pm, outdoors under the Cormier Pavilion! Please bring your own lawn chairs.
Following the evening Mass, we will have a reception at LeGros Hall. The Church will provide the meat, but please bring your favorite covered dish!

So come join us so that we can celebrate our parish family and our Lord Jesus Christ! (This reception will also double as a welcome for our summer seminarian, Anthony Phillips. So please come meet him and introduce yourself at this reception!)

We will need some help setting up for Mass and cleaning up the pavilion in preparation. If interested, let me know, and we can decide on the best time to prepare the pavilion for the Mass.

The following day, Saturday, June 13, 2026, is the feast of Mary's Immaculate Heart. As many of you know, I had to cancel First Saturday last week due to the Ordinations. However, when I recalled this feast day, I had a great idea: why don't we observe the First Saturday practices on this day instead? So let's do that! This Saturday, at Immaculate Conception in Charenton, we'll have a holy hour at 8:00am, followed by the feast day Mass at 9:00am. Please join us for this special celebration as well, if you can!
And please help spread the word, as I know this is a last minute change!!

Most Sacred Heart of Jesus, have mercy on us!
Immaculate Heart of Mary, pray for us!

Our first Cigar Sundays was a success! I want to thank the men who came out yesterday. It led to such a fruitful prayer ...
06/08/2026

Our first Cigar Sundays was a success! I want to thank the men who came out yesterday. It led to such a fruitful prayer time and conversation. Oh, and good smoke too!

If you missed this first one, that's okay! Like I mentioned, any man can join us at any of the other Sunday gatherings at any time. We'll do it every Sunday of the summer (except on Father's Day) from 4pm to 6pm.

Right now, we are still praying about how to structure these gatherings. It's primarily casual, but it would still be good to decide on having a bit of structure to guide our prayer and what we'll talk about.

At our next gathering, we'll decide. So if you plan to join us this upcoming Sunday, June 14, take this to prayer and let me know:
-what should our overall topic be for each Sunday?
-how should we begin each session?
-how should we conclude each session?
-what should we hope to accomplish by these gatherings by the time the summer ends?

Please take this to pray and let me know. I hope to see you at one of these Sunday gatherings!!

06/08/2026

"The Eucharist: The Proof in the Pudding" -- Homily for Corpus Christi

Deut 8: 2-3, 14b-16a/Ps 147/1 Cor 10:16-17/Jn 6:51-58

There’s an old expression I’m sure you’ve heard before: “The Proof is in the Pudding”. What does that mean? It means I’m hungry! Just kidding. This famous phrase is actually a shortened, altered version of a 14th-century proverb that goes like this: “The proof of the pudding is in the eating.” The pudding it refers to is not the kind of pudding we might eat today. In the Middle Ages, “pudding” referred to savory, meat-based sausages. Now, you couldn’t tell if the meat was safe to eat, or if it was spoiled, by just looking at the casing. The only way you could tell if the meat was good was by tasting/eating it. That phrase stuck around because now, it has this meaning: Don’t just trust something by appearance alone; judge it by its results, by testing it or using it, etc.

This same idea can be applied to our Catholic faith. Just about all of us here are Catholic. Why? Hopefully, it’s because we know and believe that out of all the religions out there, the Catholic faith is the true faith. But how do we know that? How do we know that Catholicism is true? Remember that phrase: “the Proof is in the Pudding”. What’s the pudding in this case? Well, there are many points of evidence out there, but just like with the pudding, the best proof of our Faith is something that we can eat. It’s food! And this food verifies the truth of what we claim as Catholics. What is it? It’s the food of altar: Christ’s True Body and Blood. The Most Holy Eucharist.

As this Sunday celebrates Corpus Christi (Latin for “The Body (and Blood) of Christ”), we are invited to give pause and ponder the meaning of this Sacrament. For what takes place on this very altar is not a symbol. It’s not a magic trick. It’s not an ordinary thing. It’s a powerful grace that Jesus began at the Last Supper, a Sacrament tied to the Cross. In much the same way He poured out His Body and Blood on the Cross, so too on the altar did He give His Body and Blood under the appearance of Bread and Wine, a sacrament that the Church would have until the end of the age. Here upon this altar lies the fullness of God’s revelation. It is indeed the source and summit of the Faith. And out of all religions of the world, out of all faiths, only we have this. Only the Church has Christ’s True Body and Blood in the Most Holy Eucharist.

Now, because the Eucharist is a miracle that defies nature; it can be hard to believe in it, just like the Jews in today’s Gospel. After all, it still appears to us as ordinary bread and wine. How do we know that it truly becomes Jesus’ Body and Blood? Well, on the one hand, we know this Sacrament is true by the graces we receive from it. But also, knowing this difficulty, God has, on occasion, allowed a more visible miracle to take place to help instill faith in this Blessed Sacrament. Appropriately, they are called “Eucharistic miracles”, and there are so many of them. I’ll share an account of one of these miracles to help you understand how real this sacrament is.

One that I read about took place in 1374 in a town in Belgium called Middleburg. A noble woman brought her servants to mass there at the beginning of Lent, 1374. According to her usual Lenten custom, she encouraged her servants to first go to Confession before receiving Holy Communion. All of them did, except for one: a servant named Jean of Cologne. He did not go to confession, but out of fear of being disgraced, still received communion anyway. As soon as the host was placed on his tongue, it turned into human flesh, and he was unable to swallow it. Frightened by this transformation, he accidentally bit the flesh, causing three drops of blood to spill onto the cloth of the Communion railing. The priest celebrating mass was quick to grab the miraculous Host, and the bloody cloth, and preserve them. Meanwhile, Jean, ashamed at what he had done, confessed his sins before the entire congregation. Reports of this miracle spread, and it was approved by the Church, but the amazing thing about this miracle is that the host, and the blood-stained communion cloth, are still preserved. You can still see them to this very day, with one part of the host being kept in Louvain by the Augustinian Fathers, and the other kept in St. Peter’s Church in Middleburg.

Now why did I share that miracle? Again, “the proof is in the pudding”. Even though the Eucharist itself is already a miracle, special miracles like this—which still happen to this day—serve as extra proof that the Eucharist is not a symbol. At the words of consecration, ordinary bread and wine truly transform into Christ’s own Body and Blood. So back to that question: “How do we know that the Catholic Faith is the True Faith?” The proof is the Holy Eucharist. The Body and Blood that Jesus spoke of in this Gospel, and first consecrated at the Last Supper, now comes to us at every Mass, throughout the world.

And if that’s the Truth, and it is, then that means we cannot afford to neglect the Eucharist. We can’t treat it as something ordinary or casual; instead, we must live for it, with full zeal and reverence. Friends, let us do so. Let us adore, and if we are in the state of grace, let us consume it. For the Eucharist is the proof in the pudding; if we place it at the center of our lives, then as Jesus said, we will have eternal life in Him.

Amen.

06/07/2026

Cigar Sundays starts tonight, June 7, at 4pm!

All men are invited to attend. All summer long!
06/04/2026

All men are invited to attend.
All summer long!

06/04/2026

I came across a nice Saint quote this morning. And given today's Gospel reading (concerning love of God and neighbor), I thought this quote was timed perfectly! Here it is:

"The love of God inspires the love of our neighbor, and the love of our neighbor serves to keep alive the love of God." —ST. GREGORY THE GREAT

06/03/2026

***Important Notice Regarding First Saturday Mass this weekend!!!!!***

Good day, everyone! I realized we made a mistake in last weekend's announcements and bulletin. With all the busy traveling back to the parish, I completely overlooked this.

It turns out, we won't be able to have First Saturday Mass because we have the Priestly Ordinations at the Cathedral in Lafayette this Saturday morning, June 6, at 10am. I plan to be there for the ordination.
Thus, there will be NO First Saturday Holy Hour or Mass this month! Please help spread the word, and I apologize for the inconvenience this will cause.

However, please note that we WILL still have First Friday Holy Hour and Mass at the usual times this Friday, June 5, 2026, at Sacred Heart in Baldwin.

Again, please help spread the word so that everyone is on the same page.

And please pray for the 5 men who will be ordained to the priesthood this Saturday!

"Tokyo Trains and the Holy Trinity (東京電車·聖三位一体)" --Homily for the Solemnity of the Most Holy TrinityEx 34:4b-6, 8-9/Dan ...
05/31/2026

"Tokyo Trains and the Holy Trinity (東京電車·聖三位一体)" --Homily for the Solemnity of the Most Holy Trinity

Ex 34:4b-6, 8-9/Dan 3/2 Cor 13:11-13/Jn 3:16-18

Before I preach about today’s Solemnity, I’d like to share one big aspect about my Japan Trip where much of my time was spent: the train system in Tokyo. If you’re familiar with it at all, it’s huge! And when you look at a map of the whole system (see attached), it looks complicated! And even when I took time to learn about it before my trip began, it felt overwhelming. But here’s the thing: though daunting at first, I actually quickly acclimated to it. When I did, a thought came to my mind, and it stayed with me for the rest of the trip because I knew my first Mass back here would be on this Solemnity. This is my thought: the Tokyo train system is a good analogy for the Holy Trinity!

How so? Well, let’s hop on the train and find out! 3 points stand out from this idea. First: the system itself. The train system looks complicated at first for many reasons: there are so many train lines with different names and colors, different companies own and operate these trains, there are different types of trains (subway, metro, rapid express, bullet trains, etc.), there are many train stations, each station has different platforms, and even when you’re on the right platform, you still have to make sure you get on the right train. You could accidentally board a train that was heading to a different destination than the one you’re trying to get to (that happened to me a few times). But here’s the thing: even though the system looks complicated, and even if you never fully understand it, it works! It’s very efficient! If you use it correctly, it will get you where you need to go in relatively quick time.

Doesn’t that sound similar to the Holy Trinity? Well, let’s see: the Holy Trinity is likewise very complicated—in fact, it’s even more complicated because it’s God Himself. He is one God, and yet, at the same time, He is three divine persons: Father, Son, and Holy Spirit. To the human mind, this makes no sense to us. And yet, much like the Tokyo Trains, it works. It works because that’s who God is. God is eternal, complete, and in this community of Persons, there is a perfect relationship of perfect love.

Second, is that there are ways and resources to help you better understand and navigate the complex system. When it comes to Tokyo, do you know what the best resource is to help navigate correctly? The answer: Google Maps! Seriously: Google Maps tells you everything. When you plot your destination, it tells you which station to get to, which trains to take at what time, how much it will cost you, which platform to get on—it even tells you which numbered car you should board so that you can have the fastest transfer at the next station! There’s also another source you can use to help you: the locals! My friends there, such as Sr. Noriko, knew what trains to take without looking at their phones, all because they know the trains so well at this point.

Likewise, it’s the same with understanding the Trinity. Granted, since God is eternal, we’ll never fully understand Him. And that’s okay. Still, thankfully, we have help to aid us in understanding who God is as much as we can. Similar to Google maps, we have Sacred Scripture (the Word of God Himself) and Tradition (which helped define the Dogma of the Trinity) to teach us. How often do we go to those sources to try to understand God better? Naturally, we also have the Catholic Church herself, who was born out of God, knows God, and wants to lead us to Him. Finally, there is our own prayer life. God is a person, so how can we come to know Him unless we spend that direct time with Him, communicating one-to-one in the silence of our hearts?

The final point of this analogy explains “why”. Why bother trying to understand something so complicated? The reason: it’s all about connection and going in the right direction. That’s the purpose of the Tokyo Train system: it unites people together and makes it easier to travel. As long as you understand the basics and take the right trains, you’ll get to where you need to go in relatively quick time.

The same is true for God. Because God is our Creator, and the central Mystery of Our Faith, it’s necessary for us to understand who God is to the best we can. If we don’t, or if we have some misconception about who He is, then we won’t be able to relate to Him, and it’ll be much easier for us to go in the wrong direction and worship something other than God.

But we also must understand God as Trinity because of that other reason: connection; or should I say, unity. Remember what I said earlier: as Trinity, God enjoys perfect communion. Indeed, He is love. And what does love do? It unites: it brings people together to make them one. But God wants that unity not just within Himself, but in every aspect of creation. He wants us to be united with Him, and us united with each other. We know we’re made for unity, but we often try to do that without relying on God, trying to go about it some other way. If we do that, our love will be incomplete, and it’ll be easier to get lost in life. If we want that true unity we were made for, we must go to God. And it takes seeing Him as He is, as a Trinity, to fully appreciate the love He has for us, and how much He wants to bring us together.

Like the trains in Tokyo, God is the fastest, and the only way, to true unity in which our hearts will be made one in love: with each other, and with almighty God Himself: Father, Son, and Holy Spirit.

Amen.

"Mary's Seven Joys,  #7: The Joy of Heaven Begins Now!" -- Homily for the Solemnity of the AscensionActs 1:1-11/Ps 47/Ep...
05/18/2026

"Mary's Seven Joys, #7: The Joy of Heaven Begins Now!" -- Homily for the Solemnity of the Ascension

Acts 1:1-11/Ps 47/Eph 1:17-23/Mt 28:16-20

Today marks the near-end of the Easter season as we come to the Solemnity of the Ascension, when Jesus returned to Heaven. Fittingly, we also conclude our look at Mary’s Seven Joys. You might be confused—last Sunday, we looked at Joy #5, so how can we be at the end? Ah, well if you remember, I kinda went outta order! On Easter Sunday, I covered the 6th joy since that dealt with the Resurrection! So now we’re back on track, covering the Final joy: the Assumption and Coronation of Mary in Heaven.

Out of all seven joys, this joy is the greatest one, the joy Mary was waiting for: being in Heaven. She has been assumed Body and Soul, and she is now with her Son for all eternity in full glory. As an added bonus, because she is His Blessed Mother, she is crowned as Queen of Heaven and Earth. This is such an awesome joy, isn’t it? But that leaves us with a question: how does this joy relate to us? Well, it’s Heaven itself! But there’s a problem: we know Heaven is the ultimate joy, but we’re not there yet. So how can we have at least some of that joy now while we’re still here on earth?

Well, let’s look to the Ascension, for it can teach us how. After Jesus rose from the dead and had been with His disciples for 40 days, it was time for Him to leave them. They would not see Jesus again in this life. Like us, they would be without that fullness of joy for the rest of their lives. But here’s the thing: Jesus knows this! Thus, He left them someone who would be their source of joy and give them a taste of Heaven now, leading them until they made it to Heaven itself. This someone is mentioned in today’s first reading. I also alluded to Him in my homily last week, and we’ll see Him in greater fullness next weekend: the Holy Spirit!

Who is the Holy Spirit, and how can He give us a taste of Heaven? To put it simply, the Holy Spirit is God! He’s the Third Person of the Most Holy Trinity, equal in dignity and majesty to the Father and the Son. That alone should explain how He’ll lead us to some taste of Heaven. You see, the Holy Spirit has a mission: to share the inner life of God with us. That is why Jesus sent us the Holy Spirit in the first place.

The Catechism explains this in #687: “‘No one comprehends the thoughts of God except the Spirit of God.’ Now God's Spirit, who reveals God, makes known to us Christ, his Word, his living Utterance, but the Spirit does not speak of himself. The Spirit who ‘has spoken through the prophets’ makes us hear the Father's Word, but we do not hear the Spirit himself. We know him only in the movement by which he reveals the Word to us and disposes us to welcome him in faith. The Spirit of truth who ‘unveils’ Christ to us ‘will not speak on his own.’ Such properly divine self-effacement explains why ‘the world cannot receive [him], because it neither sees him nor knows him,’ while those who believe in Christ know the Spirit because he dwells with them.”

So you see? The Spirit has been given a great mission to reveal the Truth to us. Scripture speaks of the many ways the Spirit does so, such as sharing His fruits and gifts. Pentecost is one of the powerful and most well known manifestations of the Spirit, in which the graces He gives are powerfully on display. He shoots down tongues of fire on the disciples, transforming them, giving them courage and virtue, and the gift of tongues. This is an extraordinary experience, but one that is not unique—this powerful working of the Holy Spirit is repeated every time one is baptized and Confirmed. That is why, at the Ascension, Jesus makes a big deal about the disciples baptizing souls: Baptism, and Confirmation, are powerful and necessary ways to experience Heaven and grow in the Lord through the Spirit, who comes to dwell within us in each of these sacraments.

Still, that’s just one example of the Spirit’s Mission. There are many ways the Spirit works, such as guiding us to Truth, teachings us how to pray, and more. But if there is one thing we need to understand, it is this: the Holy Spirit wants to be present in our lives. If we look back at Mary, the Holy Spirit played a special role in her life. At the Annunciation, the Angel told Mary the Holy Spirit would overshadow her, glorifying her. While He won’t do that to us in the same way, He still wants to be a part of our lives. The only way His mission can be fruitful is if we form a relationship with Him, to open our hearts to the Spirit and receive and use His gifts. Just take a moment and think of ways we can invite Him in, such as praying novenas to the Holy Spirit, fostering His fruits in our lives, being Baptized and Confirmed if we haven’t already, and more!

Friends, we have spent such a fruitful time throughout this Easter Season looking at the joys of Mary. As we come to the end of this homily series, I invite you to continue reflecting on them. For all 7 joys, especially the last one, point to, and remind us of Heaven, our true homeland, which is the ultimate joy God wants to give us. But as I often say, if we want this joy, we have to live for it. So let us stay close to prayer, the sacraments, and ask the Holy Spirit for His help and grace, leading us into the same joy that Mary herself now experiences—the same joy we can experience—forever.

Our Lady of Victory, pray for us!

Address

PO Box 308/414 Martin Luther King Jr. Street
Baldwin, LA
70514

Opening Hours

Monday 9am - 12pm
1pm - 4pm
Tuesday 9am - 12pm
Wednesday 9am - 12pm
1pm - 4pm
Thursday 9am - 12pm

Telephone

+13379237781

Website

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