06/07/2026
Readings for the Second Sunday after Pentecost/ June 7, 2026
Hosea 5:15-6:6: I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me. 6 “Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. 2 After two days he will revive us; on the third day he will raise us up that we may live before him. 3 Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” 4 What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. 5 Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. 6 For I desire steadfast love[a] and not sacrifice, the knowledge of God rather than burnt offerings.
P: This is the Word of the Lord. C: Thanks be to God.
Romans 4:13-25: For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression. 16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness[a] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.
P: This is the Word of the Lord. C: Thanks be to God.
Matthew 9:9-13: As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
10 And as Jesus[a] reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
P: This is the Gospel of the Lord. C: Praise to You O Christ.
Message for the Second Sunday after Pentecost/June 7, 2026
Text: Hosea 6:1 Theme: “Don’t be like this to God!”
“Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up” (6:1).
Grace, mercy, and peace I bring to you from our risen and ascended Lord and Savior, Jesus Christ. Amen.
Where have you heard these words before? “Mirror, mirror, on the wall, who’s the fairest of them all?” Sure, you remember that those words come from the movie “Snow White and the Seven Dwarfs.” And they are the words of the wicked queen. But I wonder, have you ever substituted your name in that question? You never have? . . . not even maybe once or twice? Haven’t you ever protested to God that things aren’t going your way in life. Have you ever thought that you really deserve better than what’s happening to you in any particular moment? Come on! We need to be honest here! We’ve all done it a time or two!
Well, the wicked queen in Snow White’s story falsely believes that she is the most beautiful woman in the world. And yet her ugliness is really on the inside. And that’s because of the pride, her dark side, that eventually shows it’s face as an ugly witch.
And you know what, we are like that. But you don’t want to hear me say that, do you? Well, it’s true! You see, we aren’t as spiritually nice looking as we think we are sometimes. Our good works are still like filthy rags as Isaiah tells us in the Old Testament. We are corrupted when we chase after other gods. You see, those other gods, our thoughts and desires, are something that takes us and our love away from our Lord. And it happens when we don’t even realize it. We don’t get it until we take a good hard look at ourselves in a mirror. And that mirror is both a worldly one and also a spiritual one, a combination of the two, that we look into which is called God’s Law. And it’s there and then that we realize that we have left our good and gracious Lord at times. When we stare at ourselves in that mirror with eyes that are honest and a heart that is humble, we are confronted with a face like that of a sinful witch!
But unlike that witch in “Snow White” you and I have hope. We are turned from our image, as we look into a much clearer mirror. In our Old Testament lesson from Hosea, God says that when we repent, we will see His face. And when we do, the face of Jesus looks back at us. “Come, let us return to the Lord,” Hosea says (6:1).
But I wonder! How is it that we are stopped from returning to the Lord? It’s when we trust in our works, and in doing that, we have left God for other things. You might even call them other loves! The book of Hosea is an interesting one. It’s in Holy Scripture where Hosea is mentioned, you won’t find him mentioned or quoted anywhere else. The book tells the account of God giving direction to the prophet, Hosea, to marry a woman called Gomer, She was a pr******te. And she was very quick to leave Hosea. Just imagine if you were told to marry someone like that! And that brings us to another relationship, that of Israel’s worship. That worship was like a wife leaving her husband for another. And what do I mean by that? They left the Lord and began to worship other gods, false gods, that were made with human hands (like the golden calf). They admired what they had made, even admiring themselves more than they did their God. And even when their sacrifices were given to the true God, they were rejected by HIm because they weren’t given from the heart. They came about from an impure and self-righteous attitude.
Even today, you and I do the same thing. We leave the true God for our own gods and many times it’s out of pride and conceit. How often have we taken credit when something good goes our way and we look at it as a personal victory because of our hard work? Folks, that’s walking away from God! Or at the very least it’s trying to earn God’s favor by our good works, our special victories and our achievements. That’s leaving God for what you might call self-love!
Even as a church we have left God for idols that we have allowed to replace Him. For instance, “We built this church with our own bare hands. We have done this or that by our hard work and using our imagination and our talents.” What’s the word that stands out here? “OUR!” And sometimes these “successes” come at the expense of God’s Holy Word. How can that happen? When the minister and congregation take liberties in doctrine and practice, including ungodly changes in worship. And sometimes, pastors and congregations can get so caught up in what is the “right way” to do worship that they dismiss any worship that is just a little different but still should be pleasing to God, like contemporary worship verses traditional.
And there were consequences back then in Hosea’s day and even today. As Hosea writes, Israel’s love for God fell apart, evaporating like a passing cloud or the morning dew (6:4). Hosea calls us on the carpet for ignoring the cutting and healing words that we use, refusing to repent (6:5). And the fall-out is that we deprive ourselves of God’s presence. God distances Himself from us until we come to our senses and repent (5:15). It’s at that point that we can’t do any acts of mercy. Why? Because we’ve cut ourselves off from the source of real love, we’ve cut ourselves off from God. But understand this; the trouble that we find ourselves in, what we deserve, God will use it in one way, shape, or form to bring His Bride, the Church, you and me, back into His presence!
For sure, the people give a beautiful description of the patience of the Lord here in our lesson. If His folks return to Him, He will again appear and pour out blessings upon them. The favor that He had showered upon them in the past, He will certainly do again. It’s like the rain that they had been blessed with that softened the earth allowing it to be plowed and planted at just the right time. Won’t God’s mercies come down again, like the moisture from the winter snow and the spring rains. They water the fields and, along with some sun, produce a crop and a bountiful harvest. Aren’t God’s blessings available to Israel? Aren’t they available to you and me at any time?
As I’ve mentioned previously, the Lord has heard all this before. Israel had tried God’s patience time and time again. And He has no intention of letting the people try to manipulate Him. It’s not as if they could sing a song or bring a sacrifice and then everything would be okay, It’s not as if the Lord would respond with an act of favoritism, like He was a god like Baal. After all, the Lord has seen, often enough, how Ephraim – Israel, the kingdom in the north – and Judah had claimed their love for Him, and then all of a sudden had taken off after idols again and again. It’s not as if the people would turn to the Lord for an hour or so, and then their faith and love would disappear just like the morning mist as it’s burned off by the sun. No, the Lord sent His prophets to cut their sinful hearts to pieces, to get rid of the self-righteous old Adam and to shatter their pride with the words of His Law. Did they think that they could satisfy the Lord and escape any pain or discomfort that they had coming as a response to their actions by simply saying “I have sinned Father” or just by singing a nice piece of liturgy or by heaping the Lord’s altar with sacrifices.
Well then, just what does the Lord seek from His people? He “desires mercy, not sacrifice, and the acknowledgment of God rather that burnt offerings” (v. 6). The word translated mercy means “faithful love.” The Lord has shown His own faithful love to His people by making and keeping His covenant with them. He has held true to all His past promises and has revealed the further promise of a Savior, who will bless them and us, all nations. In return, the Lord seeks faithful love from His people. All the animal sacrifices in the world, required by the law, meant nothing if they were not brought in the right light. The Lord wants His people to acknowledge Him, meaning that they trust Him and His promises. All the requirements described in Leviticus are worthless if Israel does not bring their love to the table, so to speak.
And what will be the proof of that faithful love and loyalty to the Lord? A penitent Israel. A penitent Israel will change the situation that is described in Hosea 4:1-2, “There is no faithfulness or steadfast love, and no knowledge of God in the land; 2 there is swearing, lying, murder, stealing, and committing adultery . . . and bloodshed follows bloodshed. It will be as the Savior describes when He quotes Hosea 6:6 in Matthew 9:13 and 12:7: His people will show their loyalty to Israel’s faithful God by worshiping Him each and every day. They will look out for the spiritual and physical needs of their fellow Israelites. In their love for their fellow man, they will reflect the love of their own forgiving God. They will defend those in need. Feed the hungry and show mercy to others as God has shown mercy to them.
Folks, the Lord leads you and me, through Hosea’s words, to reexamine our own worship life. He destroys us with the words of His mouth (v. 5), leads us to acknowledge our sins and repent of those sins. And He calls us back to Himself through failure and hardship. For He is our only true helper. In His words and promises, concerning the Savior, our God shows His faithfulness. He shows us the fruits of repentance and faith that go on in our lives. Those fruits appear when we worship, when we show His mercy and love to others, and when we pray. And He is also pleased as we express our love for Him in a worship service like we’re having this morning, through our hymns, prayers and offerings. To almighty God be all glory and honor and all our thanks and praise now and forever. Amen.
Now may the peace and love of God, Father, Son and Holy Spirit, be with you and bless you always. Amen.
Send a message to learn more