Mercy Community Church

Mercy Community Church Give here: https://givebutter.com/mercychurchatl

Donation information: mercyatl.org/give. Come see us sometime–our doors are open and you are welcome here!

We are a grassroots community of action and worship, located in downtown Atlanta, just off the bustling boulevard that is Ponce de Leon Avenue. Mercy Community Church is a grassroots, ecumenical, open and affirming congregation that meets in the back parking lot and patio of Druid Hills Presbyterian Church in Atlanta, GA. We believe that God desires life, health, dignity, and sanctuary for us all.

Whether you are in housing or not, whether you live in our neighborhood or come from far away, whether you love the church or have ever felt left out, we want to welcome you to come see us anytime as we work to build one another up in beloved community. We are open multiple days of the week for prayer, worship, study, fellowship, the breaking of bread, and the sharing of food, clothing, and hospitality. Sun: 9:00am - 1:00pm

Wed: 8:00am - 12:00pm
*Yoga from 12-1:30pm

06/17/2026

Some call it Ordinary Time, these long, lazy days of Summer.

Some call it the Season after Pentecost.

Whatever you call it, it’s always a good time to open our hearts to the love of God poured out through the Holy Spirit.

We hope you enjoy this original worship song from our the creativity of our community.

May God gift us with a new Pentecost!

“Come Down, Holy Spirit,” words and music by Chad Hyatt.

I don’t know what prayer is like for you.Prayer for me can be different from day to day—or from season to season.This is...
06/15/2026

I don’t know what prayer is like for you.

Prayer for me can be different from day to day—or from season to season.

This is good, I think. Prayer is meant to be this way—something living and dynamic. It’s the fruit of a long-term relationship, like conversations with an old friend. It’s not always the same. Nor should it be.

I find, however, that like old friendships, there are habits in prayer.

One form prayer takes for me doesn’t look a lot like a form at all. There’s no set schedule to it. It happens as needs arise. Or grace tugs.

This prayer is just me, sitting, usually holding a rosary in my hands. I may use words, like saying the prayers of the rosary. Or I may not. I have found that words are not always necessary for prayer.

But holding my rosary, feeling my way through its loops and beads, reminds me that there’s been a change of scene. Whatever I was doing before, I am no longer doing. Now I am praying.

It’s as if stopping, sitting, and holding the rosary is enough to say to my brain, to my body, and to my heart that I have entered a holy place. My rosary is almost like a fidget spinner. It’s tactile sensation grounds me, brings me closer to my heart.

Here’s the best way I know to describe this kind of prayer for me: it’s like feeling something laying upon your heart and simply taking it to God. Saying not by words so much as by stopping and praying, ‘Here, God, this belongs to you. I don’t know my way through this, but you do. So I’m giving it to you. And I’m trusting you’ll lead us through.’

Maybe I feel troubled. Or puzzled. Or uncertain. Or in need of comfort. I sit with whatever it is, and invite God to sit with me in it.

Before long, whatever I felt, whatever prompted me to stop and pull out my rosary, whatever moved me to lift my heart to God, it feels like God is holding it more than I am.

For all the many ways to pray, sometimes prayer can be just that simple.

Like sitting with an old friend.

Reflection by Chad Hyatt
Art by Sid Imes
Rosary by Chad Hyatt

We've spent the last few months remembering Jesus' death, resurrection, and ascension. This past Sunday, the lectionary ...
06/12/2026

We've spent the last few months remembering Jesus' death, resurrection, and ascension. This past Sunday, the lectionary moved away from those big dramas, returning to Jesus' everyday life — teaching, healing, and eating with people. It begs the question: what about Jesus' ministry was so radical that it led to the cross? How does God enfleshed choose to interact with us...and how do the people and powers of the world respond?

In a few short verses in Matthew 9, Jesus calls Matthew to follow him, catches shade from Pharisees for eating with "tax collectors and sinners", raises a dead girl to life, and tells a sick woman who touches his cloak that her faith has made her well. Ivan Cooley summed it up like this:

"It takes faith to show mercy."

At Mercy, we talk about faith in terms of faithfulness — it's less about believing something in our heads and more about showing up in our relationships and trusting God to show up for us.

Jesus shows up for Matthew and the ruler's daughter in life-giving ways. The woman who touches his cloak shows up for herself, and Jesus actually says that it's this faith that has healed her.

The Pharisees in the passage are sour about whom Jesus has mercy on and is faithful to. Likewise, the church has all-too-often used faith as an excuse to withhold mercy, often from the folks who need it the most.

What if justice looks less like keeping the "wrong" people out and more like making sure that everyone has a seat at the table where Jesus eats, tax collectors and sinners included? What would the world look like if we truly believed and lived like our God is one who desires mercy, not sacrifice?

We like to think we get a glimpse of it every time we share the communion table and then a good meal together.

06/10/2026

Fear can come upon us suddenly. Or creep up slowly over time.

Dealing with stress, anxiety, and fear is part of being human, especially in times of chaos and disruption.

But we can hold our hearts. We can find hope in God’s unfailing goodness.

Sing with us, in the words of the psalms:

“This one thing I know for sure—I will see the good ness of the Lord in the land of the living!”

“Yahweh (You’re My Light),” words and music by Chad Hyatt.

When things go sideways, I don’t always find it easy to accept. I usually want to roll up my sleeves and fix it. Or fuss...
06/08/2026

When things go sideways, I don’t always find it easy to accept. I usually want to roll up my sleeves and fix it. Or fuss about it. Or brood about it.

But acceptance—sometimes called surrender to God’s will, divine providence, or something like that—is a central component of many healthy spiritual practices, from AA to Christian mysticism.

And the truth is, whether I find it easy or not, it makes a difference in how I walk in the world.

Quite contrary to the convictions of our culture, and certainly to our own egos, we can’t bend the world to our will—no matter how much we may want to or how hard we may try.

The problem with ‘acceptance’ as an approach to the problems of life has less to do with what it is and more to do with our perceptions of the word itself. It just codes wrong to us.

In a world of rampant injustice, acceptance seems too passive. It seems too much like giving up—or giving in.

But acceptance as a spiritual practice isn’t passivity or resignation. Instead, acceptance is a humble recognition that we cannot control how life unfolds. It’s really as simple as that. And neither our anxiety nor human arrogance can change that simple truth.

Perhaps resilience might be a better word, at least to our contemporary ears, especially if it is paired with a firm conviction in the goodness of God. Acceptance is not apathy, but rather it is the posture of our active being in the world. It creates the inner space to adapt and respond—as well as to act creatively and compassionately.

Acceptance allows us to take things as they are, without trying to bend everything and everyone to our will. We look for grace—which, it just so happens, abounds all around us and enlivens everything. And we set out to do the ‘next right thing,’ come what may.

We work to cultivate the garden of our world, along with everyone else who has also put their hands to the plow.

We do so, trusting in God’s shalom and that God’s will is well-being for everything that God has made. And we also trust that far from being alone, we are also joining with God in God’s patient work from the beginning, that God too is cultivating the garden of the world toward a harvest of justice and peace.

Acceptance isn’t giving up at all. It’s the patient trust, that despite obstacles beyond our control, enables us to bear the heavy burdens of hard—and not always so obviously rewarding—work. It enables us to respond to trouble and challenge, heartbreak and loss, disaster and death.

Acceptance isn’t quitting.

It is steady attentiveness to every glimmer of grace and dapple of light cast from God’s own activity in our world.

Reflection by Chad Hyatt
Art by Sid Imes

06/04/2026

“Come, won’t you sing a song of freedom with me?

I was just goofing around, working on songs to make videos for y’all, and did our version of the Magnificat with a slower, shuffling beat—and I kind of liked it! Hope you do, too!

We’ve found a lot of joy this week, working with Mary’s powerful words: how God sees us and invites us to work with God for liberation, even though our status is thought lowly by the world, how God calls us to prophesy and tell the truth in a time of lies, how God’s saving justice is truly revolutionary.

Let’s sing a song of freedom together, y’all!

“Mary’s Song (Mercy Magnificat),” words and music by Chad Hyatt.

Well, we don’t have a lot of Sunday photos this week! We miss our former intern turned community member, Caroline Kothar...
06/03/2026

Well, we don’t have a lot of Sunday photos this week! We miss our former intern turned community member, Caroline Kothari (), who has developed into a wonderful chronicler of our worship. So we’ll just have to make do with a grainy preaching video (see yesterday’s post—the message is high quality, at least!) and just a few other photos from worship Sunday. (Pastor Chad did do pretty well capturing some photos from Saturday’s MercyFest; we’re proud of him!)

Even though a picture may be worth a thousand words, we still had a wonderful, worshipping time this past Sunday—you’ll just have to take our word for it! Pastor Sid led us in our call to worship and also at the table, celebrating the Eucharist with our community. Our singing and prayer was joyful and from the heart.

And our time in the word was deeply moving as we looked at the story of two women—Mary and Elizabeth—coming together to encourage and support one another as an archetype for the church.

Then members of our own community, led by Terri, Camille, Cooper, and Pastor Brittany—prepared a hearty meal of pulled pork, potato salad, and baked beans, all homemade and made with overflowing love.

That’s what Mercy looks like, y’all!

06/02/2026

Did she really say that?
Yes, she did.

Mary’s Magnificat turns the world upside-down.

But we’re so used to a Christianity that props up the status quo that we find ourselves questioning whether God’s will for human well-being can really be that revolutionary.

The answer is, “Oh, yes, it can.”

Pastor Chad said it this way Sunday morning:

“Somehow we find the most strange, obscure scriptures and [say], ‘Well, this is what’s important.’

“But the abundance of calls for justice and liberation and righteousness and, I don’t know, ‘love your neighbor as yourself’? [We ignore]. That’s why Jesus said that sums the whole thing up.

“Because all of justice is in that commandment.
All of righteousness, all of liberation, is in that commandment.
The R-E-S-P-E-C-T that you need, that everyone needs, is in that commandment. There’s no racism in that commandment.
Ain’t no sexism in that commandment.
There ain’t no ‘Big I and Little You’ in that commandment.
Just love your neighbor as yourself.
It’s all through scripture.”

At Mercy, we find an image of what church for one another can be in Mary’s visit to Elizabeth.

It’s in their call-and-response,
their telling the truth to one another,
their lifting one another up.
It’s in their prophesying.

They show us how we can be a community coming together in the midst of a world falling apart, pointing one another toward God’s unwavering will for justice, liberation, and wholeness.

Yes, Mary meant every word.

After all, where do you think Jesus got it from?

Say it any way you want, but MercyFest is a good time, y’all! When our community and partners can get together, providin...
06/01/2026

Say it any way you want, but MercyFest is a good time, y’all! When our community and partners can get together, providing much needed resources like showers, clothes, foot care, herbal medicine, and a good meal, it really is a festival of abundance and community.

Thank you Rev. Allen Jones and the for the burgers, dogs, squash, and deserts (and our own Baum family for the baked beans and potato salad)! Thank you for herbal consults and attentive care. Thank you .footclinic for caring for our precious feet! Thank you Dennis and the Rev. Maurice Lattimore and for reviving our souls while we wash our bodies!

This is how we do it, y’all! This is how we change the world.

Come join us! Every last Saturday of every month at our friends Edgewood Church on Memorial Drive in Atlanta.

Sunday was Pentecost.After we read the scripture from Acts 2, Herman told the story of the time he went to a pentecostal...
05/28/2026

Sunday was Pentecost.

After we read the scripture from Acts 2, Herman told the story of the time he went to a pentecostal revival and woke up on the floor.

It was, he said, ‘quite an experience.’

That’s one of the things about figuring God out in this world—about figuring ourselves out in this world.

Human experience matters.

What happened to me?
What have I seen?
What have I felt?
How do I tell my story?

Back in the day, folks used to say:
‘You can’t tell it like I can—because you don’t know like I know what God has done for me.’

A lot of churches have times set aside for testifying. Mercy is a community where testimony happens all the time.

We have stories to tell and experiences to express.

Pastor Holly followed up and said, ‘We can all gather in one place with our own unique experiences of the Holy Spirit and our faithfulness. And we can gather together to share that with one another and to reveal to one another or to be completely different and to challenge one another, and yet there is space for all to have our unique experiences.’

There’s space enough for all of us to bring all of our experiences to the table.

In Acts 2, when the crowds gathered from all around the world to see what this Pentecost thing was all about, they didn’t necessarily know each others language. But they were able to hear one another.

At Pentecost, there’s the gift of speaking, yes. But there is also the gift of listening.

God is bigger than any one of our experiences. But we can learn something about God’s love and God’s grace and what God is doing in this world by listening to one another.

Come, Holy Spirit, help us to tell our stories of your love.

And help us to listen to one another anew.

Address

1410 Ponce De Leon Avenue NE
Atlanta, GA
30307

Opening Hours

8am - 10am

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