Cathedral of Saint Markella

Cathedral of Saint Markella Saint Markella's is the Cathedral of the Genuine Orthodox Church of America located in Astoria, New York. The Cathedral of St.

Markella was established by the ever-memorable Metropolitan Petros of Astoria in 1954, to serve the pious Orthodox Christians in the area who remained loyal to the Patristic Calendar. Since that time, it has become the Cathedral parish of the Holy Metropolis of the G.O.C. of America, whose current bishop is His Eminence, Metropolitan Demetrius.

Join us tonight at 7pm for the Vespers of Saint Phanourios, the Great Martyr and Wonderworker of Rhodes.________________...
09/08/2026

Join us tonight at 7pm for the Vespers of Saint Phanourios, the Great Martyr and Wonderworker of Rhodes.
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On the 27th of August/9th of September, we commemorate Saint Phanourios, the Newly-Revealed of Rhodes.

We know nothing for certain about the background of Saint Phanourios, nor exactly when he lived. Tradition says that when the island of Rhodes had been conquered by Moslems, the new ruler of the island wished to rebuild the walls of the city, which had been damaged in previous wars. Several ruined buildings were near the fortress, and stone from these buildings was used to repair the walls at the end of the fifteenth century, or the beginning of the sixteenth.

While working on the fortress, the Moslems uncovered the ruins of a beautiful church. Several icons, most of them badly damaged, were found on the floor. One icon, of Saint Phanourios, looked as if it had been painted that very day. The local bishop, whose name was Nilos, was called to see the icon. It said, “Saint Phanourios.”

The saint is depicted as a young soldier holding a cross in his right hand. On the upper part of the cross is a lighted taper. Twelve scenes from his life are shown around the border of the icon. These scenes show him being questioned by an official, being beaten with stones by soldiers, stretched out on the ground while soldiers whip him, then having his sides raked with iron hooks. He is also shown locked up in prison, standing before the official again, being burned with candles, tied to a rack, thrown to the wild animals, and being crushed by a large rock. The remaining scenes depict him standing before idols holding burning coals in his hands, while a demon stands by lamenting his defeat by the saint, and finally, the saint stands in the midst of a fire with his arms raised in prayer.

These scenes clearly revealed that the saint was a martyr. Bishop Nilos sent representatives to the Moslem ruler, asking that he be permitted to restore the church. Permission was denied, so the bishop went to Constantinople and there he obtained a decree allowing him to rebuild the church.

At that time, there was no Orthodox bishop on the island of Crete. Since Crete was under the control of Venice, there was a Latin bishop. The Venetians refused to allow a successor to be consecrated when an Orthodox bishop died, or for new priests to be ordained, hoping that in time they would be able to convert the Orthodox population to Catholicism. Those seeking ordination were obliged to go to the island of Kythera.

It so happened that three young deacons had traveled from Crete to Kythera to be ordained to the holy priesthood. On their way back, they were captured at sea by Moslems who brought them to Rhodes to be sold as slaves. Lamenting their fate, the three new priests wept day and night.

While in Rhodes the priests heard of the miracles performed by the holy Great Martyr Phanourios. They began to pray to him with tears, asking to be freed from their captivity. Each of the three had been sold to a different master, and so remained unaware of what the others were doing.

By the mercy of God, each of the priests was allowed by his master to pray at the restored church of Saint Phanourios. All three arrived at the same time and prostrated themselves before the icon of the saint, asking to be delivered from the hands of the Hagarenes (Moslems, descendents of Hagar). Somewhat consoled, the priests left the church and returned to their masters.

That night Saint Phanourios appeared to the three masters and ordered them to set the priests free so that they could serve the Church, or he would punish them. The Moslems ignored the saint’s warning, believing the vision to be the result of sorcery. The cruel masters bound the priests with chains and treated them even worse than before.

Then Saint Phanourios went to the priests and freed them from their shackles, promising that they would be freed the next day. Appearing once more to the Moslems, the holy martyr told them severely, “If you do not release your slaves by tomorrow, you shall witness the power of God!”

The next morning, all the inhabitants of the homes where the priests were held awoke to find themselves blind, paralyzed, and in great pain. They considered what they were to do, and so decided to send for the priests. When the three priests arrived, they asked them whether they could heal them. The priests replied, “We will pray to God. May His will be done!”

Once more Saint Phanourios appeared to the Hagarenes, ordering them to send to the church a document granting the priests their freedom. He told them that if they refused to do this, they would never recover their sight or health. All three masters wrote letters releasing the priests, and sent the documents to the church, where they were placed before the icon of Saint Phanourios.

Before the messengers returned from the church, all those who had been blind and paralyzed were healed. The priests joyfully returned to Crete, carrying with them a copy of the icon of Saint Phanourios. Every year they celebrated the Feast of Saint Phanourios with deep gratitude for their miraculous deliverance.

The saint’s name sounds similar to the Greek verb “phanerono,” which means “to reveal” or “to disclose.” For this reason, people pray to Saint Phanourios to help them find lost objects. When the object is recovered, they bake a sweet bread and share it with the poor, offering prayers for the salvation of the saint’s mother. Her name is not known, but according to tradition, she was a sinful woman during her life. Saint Phanourios has promised to help those who pray for his mother in this way.

Ἀπολυτίκιον
Ἦχος δ΄. Ταχὺ προκατάλαβε.
Οὐράνιον ἐφύμνιον, ἐν γῇ τελεῖται λαμπρῶς, ἐπίγειον πανήγυριν νῦν ἑορτάζει φαιδρῶς, ἀγγέλων πολίτευμα· ἄνωθεν ὑμνῳδίαις εὐφημοῦσι τοὺς ἄθλους, κάτωθεν Ἐκκλησίᾳ τὴν οὐράνιον δόξαν· ἣν εὗρες πόνοις καὶ ἄθλοις τοῖς σοῖς Φανούριε ἔνδοξε.

Apolytikion
Fourth Tone
A heavenly song of praise is chanted radiantly upon the earth, the company of angels now joyfully celebrates an earthly festival, and from on high with hymns they praise thy contests; from below, the Church proclaimeth the heavenly glory— which thou didst attain through thy labours and struggles, O glorious Phanourios.

09/06/2026

No measuring cups, no fancy recipe — just a good old Greek teacup and a Yiayia who knows exactly what she’s doing. Come enjoy our delicious melomakarona at our festival.
Thursday, September 17th from 6:00 PM- 10:00 PM
Friday, September 18th from 6:00 PM - 10:00 PM
Saturday, September 19th from 5:00 PM- 11:00 PM
and Sunday, September 20th from 1:00 PM- 9:00 PM

09/03/2026

Mark your calendars!
Thursday, September 17th from 6:00 PM- 10:00 PM
Friday, September 18th from 6:00 PM - 10:00 PM
Saturday, September 19th from 5:00 PM- 11:00 PM and Sunday, September 20th from 1:00 PM- 9:00 PM

08/31/2026

Saint Markella’s Greek Festival!
Thursday, September 17th from 6:00 PM- 10:00 PM
Friday, September 18th from 6:00 PM - 10:00 PM
Saturday, September 19th from 5:00 PM- 11:00 PM and Sunday, September 20th from 1:00 PM- 9:00 PM.
Will you be joining us this year?

Join us tonight and tomorrow morning in honoring the Dormition of our Lady the Most Holy Theotokos.May she continually i...
08/27/2026

Join us tonight and tomorrow morning in honoring the Dormition of our Lady the Most Holy Theotokos.

May she continually intercede on our behalf!

Services:

Thursday, August 14th/27th - 7 P.M.
Great Vespers for the Dormition of the Most Holy Theotokos

Friday, August 15th/28th - 7:30 A.M
Orthros and Divine Liturgy

On the fifteenth of this month [August], we commemorate the revered Metastasis of our Most-Glorious Lady the Theotokos a...
08/27/2026

On the fifteenth of this month [August], we commemorate the revered Metastasis of our Most-Glorious Lady the Theotokos and Ever-Virgin Mary.

Verses

That the world-saving Maiden died is no marvel,
Since, in the flesh, the world's Maker died also.
God's Mother lives forever, though she died on the fifteenth.

When our Lord Jesus Christ wanted to receive for Himself His own Mother, three days beforehand He revealed through an Angel (it is said it was the Archangel Gabriel) her Metastasis* from earth to heaven. The Angel came to her and said: "Thus says thy Son: 'It is time to receive My Mother to Myself. Wherefore do not be troubled by this, but receive My message with gladness, for thou art passing over to life eternal." Having learned this, the Theotokos rejoiced with great joy. And therefore moved by her longing to pass over to her Son, she speedily and eagerly went up to the Mount of Olives to pray (the All-Hymned One had the habit of frequently going up to this mountain to pray). This was followed by an amazing wonder. For when the Theotokos went up there, the trees at the peak which were planted there on the mountain bent forward, as if they were animate and rational, and so they venerated her, giving to her that which is proper, revering and honoring the Lady of the world and Mistress.

Having sufficiently prayed the All-Immaculate One returned to her house, and O the wonder! straightway she was entirely shaken. Then the Mistress lit many lights, and thanked God, and invited over her relatives and neighbors. She swept her house and made ready her deathbed, and prepared everything necessary for her burial. After this she revealed to the other women the words of the Angel concerning her metastasis to heaven. And with this news which they received with faith, she showed them the joyous and victorious sign given to her by the Angel, namely a branch from a palm tree. When the invited women heard the sad news, they mourned, and with tears they washed their faces, along with piteous voices of lament. Ceasing from their mourning, they begged the Mistress to not leave them as orphans. The Theotokos assured them, that with her metastasis to the heavens, she will guard not only them but the entire world. Thus with these words of consolation, their extravagant sadness ceased.

Then the All-Pure One divided the two garments she owned between two widows who were her friends and acquaintances, who were reared by her, giving to each one garment. At the time the All-Blameless One made this division, O the miracle! suddenly there was a loud thunderous noise, and many clouds gathered there,
which had snatched from the far ends of the world the Apostles, and brought them to the house of the Theotokos. Together with the Apostles was Dionysios the Areopagite, Saint Hierotheos the teacher of Dionysios, the Apostle Timothy, and other divinely-wise Hierarchs who were brought by the clouds. When they learned for what cause they were suddenly and strangely gathered together, they said to the Theotokos: "Thou Mistress, seeing thee live and reside in the world, we were comforted, as if we were seeing thy Son and our Master and Teacher. Because now thou art passing over to the heavens according to the will of thy Son and God, for this we lament, as thou seest, and weep. Yet we also rejoice, for all that has been set in order on thy behalf." Saying these things, their faces were wet with tears.

The Theotokos then responded to them: "O friends and disciples of my Son and God, do not mourn and be sad for my joy. But bury my body, in the way I am formed on my deathbed." Having said these things, behold the divinely-sweet Apostle Paul arrived, that chosen vessel, and he fell at the feet of the Mother of God, and venerated her. And opening his mouth, he praised her with many and heavenly encomiums, saying: "Rejoice, O Mother of life, and my own preaching and pretext; for, although I did not physically see on earth thy Son, I saw thee, and it was as if I saw Him." After these things, the Virgin bid her farewell, and reclined on her deathbed, forming her All-Immaculate body as she wished. Offering entreaties and supplications to her Son for the sustenance and peace of the entire world, she then filled the Apostles and Hierarchs with the
blessings of her Son, given through her for humanity. She then delivered into the hands of her Son and God, her all-illumined and All-Holy soul. Then Peter the Leader of the Apostles, was the first to begin saying the lamentations at her tomb, while the other Apostles lifted up her deathbed. And others walked ahead before
them, holding lamps and lights, and chanting hymns. Others followed, escorting to the tomb the God-received body of the Mother of God.

Then Angels were heard chanting from the heavens, and the voices of the bodiless Powers filled the air. Such things the envious leaders of the Jews were unable to see and hear, so they were determined to have the deathbed which carried the life-giving body of the Theotokos hurled to the ground. But divine justice caught up with them and chastised those who dared do such a thing, and they were all blinded. One of them not only lost his sight, but also his hands, because of all of these he dared to grab on to the sacred bed, and so his daring hands remained clinging to the bed, which had been cut off by divine justice. This wretched man became a pitiful and worthy of tears sight to behold. But having come to believe with his entire soul, not only was he healed and his health was restored to him as before, but he also became the cause for the healing and salvation of all those who had been blinded. For a portion of the clothing of the Theotokos had been taken, and after it was placed on the blinded men, O the miracle! they were healed of the suffering of their blindness, as well as the suffering of their disbelief.

When the Apostles arrived at the place of Gethsemane, they entombed the All-Pure body of the Theotokos, and they remained there for three days, listening without ceasing throughout that time, the hymns and voices of the Holy Angels. Because by divine economy, as we sing, one of the Apostles (namely Thomas,
according to many) was not present at the burial of the life-giving body of the Mother of God, but arrived on the third day, he was greatly saddened for having not being found worthy to see these things as seen by the other Apostles. Wherefore by a common decision all the Apostles opened the tomb so that this Apostle could venerate the body of the Theotokos. Opening the tomb, they were all astonished. For they found the tomb was lacking the body, with only a cloth present, left behind for the consolation of the Apostles, for they were destined to be saddened, and as a testimony and proof without deceit of the transposition from the tomb of the Theotokos. For even until now, this tomb which was carved from rock, can be seen and venerated although it lacks a body. This Synaxis and Feast is celebrated in the revered house of Blachernae, and the festival is kept in all the local Churches.

Notes:

* Metastasis is translated as either "translocation", "transposition" or "translation", with the meaning that her body was located in one place and brought to another. According to St. Nikodemos the Hagiorite, there was not only a metastasis of her body, but we can also say there was a resurrection of her body, and an ascension to the heavens. This is elaborated in the homilies and hymns of Andrew of Crete, John of Damascus, Theodore the Studite, Mark of Ephesus, Gregory Palamas and Kosmas the Hymnographer which are dedicated to the Dormition. St. Nikodemos then asks why we call it a Metastasis and not a Resurrection and Ascension? He answers that this is perhaps because it is not in the writings of Holy Scripture, but it is a secret doctrine passed on by the Holy Fathers orally and not through public proclamation. As St. Basil the Great writes: "Of the dogmas and preachings kept safely in the Church, we have some from written doctrine, and some from tradition handed down to us by the Apostles we have received in secret, both of which have the same validity and force as regards the piety; accordingly, no one gainsays these, at least no one that has any experience at all in ecclesiastical matters. For if we should undertake to discard the unwritten traditions of customs, on the score that they have no great force, we should unwittingly damage the Gospel in vital parts, and should rather be left with preaching confined to the mere name" (On the Holy Spirit, Ch. 27). St. Nikodemos further explains that the word metastasis denotes both a resurrection and an ascension, for one who has risen and ascended has metastasized, going from one place to another. He therefore concludes: "Those who think the Theotokos as not having been raised, namely that her holy soul was united with her immaculate body, nor that her body is alive in the heavens, but is dead and separated from her life-giving soul, are not of correct thought."

Ἀπολυτίκιον
Ἦχος α’
Ἐν τῇ Γεννήσει τὴν παρθενίαν ἐφύλαξας, ἐν τῇ Κοιμήσει τὸν κόσμον οὐ κατέλιπες Θεοτόκε· μετέστης πρὸς τὴν ζωήν, μήτηρ ὑπάρχουσα τῆς ζωῆς, καὶ ταῖς πρεσβείαις ταῖς σαῖς λυτρουμένη, ἐκ θανάτου τὰς ψυχὰς ἡμῶν.

Apolytikion
First Tone
In giving birth thou didst preserve thy virginity; in falling asleep thou didst not forsake the world, O Theotokos. Thou wast translated to life, O Mother of Life, and by thy prayers thou deliverest our souls from death.

Κοντάκιον
Ἦχος πλ. β’
Τὴν ἐν πρεσβείαις ἀκοίμητον Θεοτόκον, καὶ προστασίαις ἀμετάθετον ἐλπίδα, τάφος καὶ νέκρωσις οὐκ ἐκράτησεν, ὡς γὰρ ζωῆς Μητέρα, πρὸς τὴν ζωὴν μετέστησεν, ὁ μήτραν οἰκήσας ἀειπάρθενον.

Kontakion
Plagal Second Tone
Neither the tomb nor death could hold the Theotokos, who is sleepless in her intercessions and an unchanging hope in her mediations. For as the Mother of Life she was translated to life, by Him Who dwelt in her ever-virgin womb.

Saint Markella’s Greek Festival is just about one month away! Join us and support the Cathedral from September 17th-20th...
08/22/2026

Saint Markella’s Greek Festival is just about one month away! Join us and support the Cathedral from September 17th-20th for delicious homemade Greek food, games, raffles, rides and traditional Greek dance performances
Festival times are:
Thursday, September 17th from 6:00 PM- 10:00 PM
Friday, September 18th from 6:00 PM- 10:00 PM
Saturday, September 19th from 5:00 PM- 11:00 PM and
Sunday, September 20th from 1:00 PM- 9:00 PM.

On the 6th/19th of August we commemorate the Divine Transfiguration of our Lord, God, and Savior Jesus Christ.VersesTabo...
08/18/2026

On the 6th/19th of August we commemorate the Divine Transfiguration of our Lord, God, and Savior Jesus Christ.

Verses

Tabor was glorified above every region of the earth,
When it beheld the nature of God shining in glory.
Christ changed His human form on the sixth.

On the sixth day of the month of August, the Holy Church celebrates the commemoration of the Divine Transfiguration of our Lord, God, and Savior Jesus Christ with exceeding gladness. This is what took place. Since Christ had discoursed much with His Disciples about dangers and death, and His own Suffering, and about the slaughter of His Disciples, and the former were in the present life and at hand, whereas the good things were a matter
of hope, wishing to assure their very sight and to show the kind of glory wherewith He was to come, He brought them up into a high mountain apart, and was transfigured before them; and His face shone as the sun, and His raiment was white as the light; and there appeared unto them Moses and Elias talking with Him.

He took along those three alone, because they were superior to the rest. For Peter showed his superiority by exceedingly loving Him; but John by being exceedingly beloved of Him; and James because he was able to drink the cup of which the Lord spoke. He brought
forward Moses and Elias that He might set aright the incorrect conjectures made about Him by the multitudes. For since some were saying that He was Elias, but others that He was Jeremias, He brought the leading Disciples so that they might see the difference between the servants and the Master; and so that they might learn that He was the One Who had all power both of death and life.

To Him be glory and dominion unto the ages. Amen.

Ἀπολυτίκιον
Ἦχος βαρύς
Μετεμορφώθης ἐν τῷ ὄρει Χριστὲ ὁ Θεός, δείξας τοῖς Μαθηταῖς σου τὴν δόξαν σου, καθὼς ἠδυναντο. Λάμψον καὶ ἡμῖν τοῖς ἁμαρτωλοῖς, τὸ φῶς σου τὸ ἀΐδιον, πρεσβείαις τῆς Θεοτόκου, φωτοδότα δόξα σοι.

Apolytikion
Thou wast transfigured on the mountain, O Christ our God, showing to Thy Disciples Thy glory, as each one could endure. Illuminate us sinners also with Thy everlasting light, through the intercessions of the Theotokos. O light-bestower, glory to Thee.

Κοντάκιον
Ἦχος βαρύς
Ἐπὶ τοῦ ὄρους μετεμορφώθης, καὶ ὡς ἐχώρουν οἱ Μαθηταί σου τὴν δόξαν σου, Χριστὲ ὁ Θεὸς ἐθεάσαντο, ἵνα ὅταν σε ἴδωσι σταυρούμενον, τὸ μὲν πάθος νοήσωσιν ἑκούσιον, τῷ δὲ κόσμῳ κηρύξωσιν, ὅτι σὺ ὑπάρχεις ἀληθῶς, τοῦ Πατρὸς τὸ ἀπαύγασμα.

Kontakion
On the mount Thou wast transfigured, and Thy Disciples, as much as each could bear, beheld Thy glory, O Christ our God. Thus, when they would see Thee crucified, they should know Thy passion to be willing, and proclaim to the world that Thou art truly the effulgence of the Father.

The Dormition Fast is once again upon us. Paraklesis Services at the Cathedral will be Sunday-Friday evenings at 7:00 PM...
08/14/2026

The Dormition Fast is once again upon us. Paraklesis Services at the Cathedral will be Sunday-Friday evenings at 7:00 PM starting tomorrow evening. May the Most Holy Theotokos intercede for us all!

On the 22nd of July/4th of August, we commemorate Saint Markella, the Virgin Martyr of Chios.May Saint Markella interced...
08/03/2026

On the 22nd of July/4th of August, we commemorate Saint Markella, the Virgin Martyr of Chios.

May Saint Markella intercede for our Cathedral and the faithful of our metropolis!

Markella, the blessed and pure bride of Christ, was born at the end of the 15th century on the sweet-scented island of Chios, in a village on its hinterland, called Volissos.

Her parents were among the wealthiest people of the town, and they were Christians. From a young girl, Markella’s mother had a great devotion for the Virgin Mary. When Markella’s mother married and moved to her own home, she prayed before the icon of the Theotokos beseeching for a child. When she conceived and brought forth Markella, the infant brought much joy to the family. Though the mother was devout and reverent, the father was cynical about the Church.

When Markella was about twelve years old, her mother spoke more at length to her about Christ and His love. In simple language that the child could understand, Markella’s mother spoke to her about the incarnation of the Son of God, born of the Virgin. She impressed upon her daughter the importance of emulating the purity of the Panagia. She explained how Christ would come and dwell in them also.

At other times, she spoke joyfully about the heavenly teachings of the Lord Jesus. She recounted the miracles of His love. With pain and tears, she spoke of His Passion, but with a triumphant voice, she taught her about the Resurrection. The mother also did not neglect to narrate the lives and contests of the martyrs. She related the stories with all her soul and heart, so that little Markella thought she was actually present. Markella then exclaimed, “I like very much what you are telling me mommy,...but tell me more. Thou dost seem as beautiful as an angel then!” Her mother answered, “As thou wilt mature, I shall explain more about our Lord. I will also tell thee about Panagia and the saints at the appropriate time.”

Markella’s mother was an angel of peace, a faithful guide, and a guardian of the maiden’s soul and body. Markella deemed her mother to be the best mother in the world. Every day, she learned more about the Faith and grew to love the Lord, the Virgin Mother, the saints, and the struggle for virtue. However, Markella’s mother was visited with a terminal disease. The mother understood that her earthly sojourn was coming to a close.

One day, she called Markella to her bedside, and said, “Tell me, Markella, what happened after the Crucifixion and burial of the Lord Jesus?” She answered, “His Resurrection!” Continuing, the mother asked, “And what does this mean for people?” Markella said, “They, too, shall rise.” Her mother then added, “He told the peopie that “I am going to prepare a place for thee in heaven and I shall come and take thee to My Father’s house.” Markella said, “Yes, mommy.” Her mother then asked, “Where, therefore, are Christians going after earth?” The maiden answered, “To heaven, mother.” Continuing, the mother added, “However,...however, my little girl, this separation, which is a temporary separation, brings sorrow to loved ones...” Markella then said, “To whom, mommy?” She said, “To a mother and daughter, let’s say. I was sad when my mother left, my Markella, just as we are sorry whenever some loved one goes on a far away trip.” Markella said, “She was a grandmother.” The mother replied, “But not only grandmothers are called by the Lord. He calls mothers also, my love.” Markella, gazing intently, said, “And mothers?” The mother answered, “Certainly.” Markella then asked, “And what do children do then?” Her mother calmly answered, “If they are little girls who believe and love very much the risen Lord Jesus, Who is now with His Father, His all-holy Mother, and all the saints rejoicing in heaven, then...then, what do those little girls do, my joy?” Markella then asked, “Do they cry, mommy?” She said, “Cry...Bring me a little water, my Markella.” Markella answered, “Yes, mamma.”

Her mother then turned in prayer, uttering, “If it is possible for this cup to pass from me or the child...How shall I leave her as she is? But if this be Thy will, sanctify her that I might rejoice eternally in heaven. Hearken unto me, my God. A Christian mother supplicates Thee. Hearken unto her, O God and Father!”

Markella then brought in water, and her mother hugged and kissed her. It would be the final farewell. Then her mother said, “Go into the drawing-room and read now, my Markella. I have to sleep...but remember everything that will keep thy soul and body pure as a lily, as the all- immaculate Virgin who is full of grace.”

Then Markella’s mother looked up, and said, “I am coming, O Lord. It is Markella for whom I beseech.” Then a voice was heard, “Leave her to my love. Thou wilt glorify me together with her.” Receiving joy, the mother, from the depths of her heart, said, “I thank Thee, O Lord Jesus!” Then, as she looked upon Markella from afar, she reposed in the Lord.

Later, her husband found her. All of Volissos attended the funeral of that noble lady who was conspicuous for her philanthropic deeds. Markella was then sent temporarily to stay with her aunt.

With the upbringing left to her father, life was difficult for Markella, but she bore his cantankerous moods patiently and cheerfully. Markella, at length, assumed the complete running of the house. However, father and daughter never prayed together.

Once, after Markella said her evening prayers, her father said brusquely, Make thy Cross and go to sleep!” She asked, “Do I not have time to light the oil lamp and burn incense before the icons?” Her father replied, “Those things are done by the church sacristan. My house is not a church with candles, incense and oil lamps. Leave that! Thou hast exceeded thy mother of blessed memory!” Markella then asked, “Are prayers and icons, or the Lord Jesus, the Panagia, and the saints, excessive?” Again he answered, “I told thee, my house is not a church. Attend to thy chores and study thy lessons.” Markella did not challenge his authority.

Her father was so different than her mother. He lacked her sensitivity, logic, faith, and love. He did not have her warmth, joy and optimism. Markella thought, “What shall I do now? My mother is in heaven watching me from on high. I shall do as she taught me...I shall speak my troubles in prayer. My father does not want me to light the oil lamp and cense the icons, as my mother was wont to do. Therefore, I will light them both in my soul.”

Thus, Markella prayed and took care of the house. She never forgot her mother’s memory, love and noble ways. The Lady Theotokos was her mainstay.

Her father was pleased with her running of the house. Moreover, by the time she was sixteen years old; Markella not only performed housework, but labored outside with her father upon their property. Once, he asked her if he had fallen short of her expectations. Answering that she had only one complaint, Markella said, “Thou hast stopped attending church. With mother thou didst go...” He interrupted, and said, “But what does it give?” Markella said, “Faith, hope, joy, peace...” He broke in saying, “It is for women with little minds...” She said, “Does that mean that the men of our village have little minds also?” He answered, “I am not saying that.” Markella continued, “I tell thee, father, take heed, something is not well with thee. God is life. He gives us breath, food and everything.” The father remarked, “Philosophies...” She said, “It is the truth!” He said, “Live as thou dost see...” Markella then responded, “These things I see and feel and live.” Yet, her father remarked, “Youthful enthusiasm.” But she said, “It is certain wisdom.” He then said, “Set the food so we can eat.” She added, “from the good things which the Lord richly bestows.” He then said, “Markella, stop these useless philosophies. Put out the food. To eat and drink? That’s everything!”

Since childhood, Markella received good training from her mother, as this could be seen in her character. She was respectful and pious and, most of all guarded her purity. She avoided associations with girls that were less reserved and, especially, with youths that she might not be harmed spiritually from such company. She had one goal in mind: to achieve all the virtues arid become a blameless bride of Christ, so that in the end she would be made worthy of the kingdom of the heavens.

As she grew older, more so were her virtues multiplied, since she spent most of her time worshipping God. She fasted, prayed, and attended all the services. She aided the poor and constantly tried to bring others to the way of God. In short, she tried to keep all the commandments and please God. As for her father, she held him in the utmost respect and loved him dearly, mindful of the commandment: “Honor thy father and thy mother...” She never ceased to win his favor and comfort him in his sorrows, saying, “I, O father, will be in the stead of mother. I will be with thee in thine old age. I will not abandon thee in thy need. I will be there in thy sickness and in all thy sorrows.” Now he loved hearing these words from his daughter; and as she grew older, she took on all of her mother’s characteristics.

Markella had reached the bloom of youth. By twenty years old, she grew to be an upright woman. Her beauty and shapeliness, together with her virtue and spiritual gifts, made her resemble a terrestrial angel. Her ready smile and kindness captures every fellow-villager who received her greeting or her sweet words. She considered herself fortunate and her orphaned state seemed remote. She loved everyone; but the happiness of the maiden was temporary.

All her excellent qualities did not go unobserved by the hater-of-good and common enemy of man’s salvation, for he was jealous and wished to undermine her. The devil could not bear to have his power usurped by a young and sweet girl; indeed, one who was a simple villager and illiterate, only knowing the Crucified One, Jesus Christ. His jealousy made him desirous to cast her into the deepest abyss of sin (verily, the one who exceeded in virtue!). Thus, planning an immediate attack, he sought to sow evil thoughts into her pure and godly mind. Though quite young, she was possessed of a spiritually mature and strong conviction, and would in no wise hearken or take pleasure in the evil one’s wily whisperings. Therefore, the vile demon withdrew from directly contending with Markella. He was unable to lift up her mind to proud thoughts, even though she was the wealthiest and most beautiful in those parts; neither was he able to bestir in her youthful lusts, nor was he able to move her to do his will by any of the other arrows that he shot at her. What then was the most unheard of and unimaginable evil amongst the Christians? Finding her father debauched and desolate of divine grace, he pursued him and incited in him carnal thoughts of his very own daughter. Alas, the evil and wickedness of the devil! Woe to his sinister devices! He deceived Eve through the serpent and, thusly, did he wish to deceive Markella through her father, for they were together day and night, as father and child. Therefore, smitten by his daughter’s comeliness, he was wounded by the enemy’s venomous darts. Attend carefully, therefore, and let us proceed with his edifying life.

Suddenly, a black cloud hovered over the house. Unexpectedly, her father sunk into a deep depression. He avoided looking at Markella. He became harsh and spoke to her with bitterness in his voice. He refused to allow her to go into the garden or to converse with the neighbors. She locked herself in her room and burst out crying. Prayer consoled her greatly. “O my Virgin and Panagia, enlighten him. Deliver him from this melancholy. Restore him whole and sound; have him love me and not disdain me, O all-holy one. Thou knowest well how he raised me like an orphan, for my mother is with Thee. My father suffered troubles to rear me to this age and, now, what has happened to change him? Why does he glare at me? Why does he not love me as before? Indeed, in thee, O my Panagia, I seek refuge.” Weeping thus, sleep overcame her before the icon of the Theotokos. Then she was wakened by his unrestrained shouting. She thought, “But what is happening? Why has life changed so?”

Alas, as we said, an evil spirit suggested base thoughts to his mind and polluted the man’s soul. The old man’s passions were roused and his conscience was depraved. He no longer looked upon Markella as his daughter, but gaped at her as a woman...which, for some time, he wrestled against. He suffered extremely to drive out this dark and unlawful desire. Long nights he remained sleepless and tossed and turned in his bed. The warfare was dreadful. He fought and lost. He was overcome and had thoughts, such as, that he planted the apple tree, why should someone else partake of the fruit? Such distorted thoughts would not allow him to find rest and, as we said, he succumbed.

At first, he would stare at her intently, speaking and treating her in a rough manner. Afterwards, he changed. He began to speak to her with sweet words; he wanted to have her near him; he would stroke her hair and gaze into her eyes. All the while, Markella was unaware of her father’s motives. She believed that it was her prayer that caused him to have a change in heart. She held his head and kissed his hands. She repeated over and over again with tears of joy, “To thee, I attribute this miracle, O holy Virgin; for thou hast hearkened to my prayer, and I thank thee.” Her father, however, was possessed by the devil.

Though the maiden, at first, did not perceive this, not much time passed when she understood his true intentions. Markella was struck with horror, and thought, “But how is it possible? How can one conceive such a thing?” Nevertheless, it was true. Her knees trembled from such a revolting thought. She would call out constantly, “O Panagia, my Panagia!” One would say that the eyes of the Theotokos in the icon now appeared to look upon her with pity and, filled with compassion, she spoke inside of Markella’s heart, saying, “Do not be afraid, my child. I am the protectress of all the afflicted. None who take refuge in me depart ashamed...I will protect thee.”

Every day that passed was agonizing and oppressive for Markella. Her father made an open show of his feelings with audacious and shocking words. She realized now how much Satan mastered her father, so she avoided him as much as possible. The house took on the atmosphere of a cemetery. The neighbors detected that something was awry with the cantankerous old man, so they stopped greeting him.

It was a quiet morning. After the catch, the small fishing boats returned from Psara, to Volissos. Obviously, no one imagined the heinous act that would take place by the little harbor of this village in just a few short hours.

The holy maiden only desired to emulate the Virgin Panagia in both spiritual and physical beauty. Prepared to accept death, Markella entrusted herself to the Theotokos. She then decided to leave home.

Markella ran toward the mountain. Her father chased her as a maddened tiger. Fortunately, by reason of his age, he was out of breath quickly. As he leaned up against a tree trunk, with his eyes he searched but could not find her. He then began to speak as though she were before his eyes, and said, “Where wilt thou go? I will find thee and tear thee apart!” Then he fell to the ground and kicked his feet as a madman into the dirt. Markella, meanwhile, reached the summit and hid among the foliage. At that location, without being seen, she could espy her father from afar. She then sat upon a rock, sensing a black cloud within her that seemed to cover the earth. However, she said to herself, “God, the Father and Creator, will not leave me. I will stand up and, with the help of God, I will win. I will either live or die a champion...as God permits. Yes, honor or death. Death on earth and life eternal in heaven with the saints who were victoriously triumphant against wickedness. There, I will find the All-holy Theotokos and Ever-Virgin Mary and my mother.” Where she would abide and what she would eat were not of concern to her. She thought she would dwell and eat as the birds. Calling to mind the words of the Lord that we are of more value than the sparrows [Mt. 10:31], she was strengthened. Thus, Markella remained there until nightfall.

As it darkened, she thought upon how she would see her father’s advance. With faith, she said, “God the Father shall help.” A full moon then revealed itself, lighting up the countryside. Markella then made the sign of the Cross, and kept vigil until midnight. Then Markella heard the clanging bells of a flock. She thought to herself, “I will not hide. Everyone knows and loves me; and I love all in Volissos.” Then a shepherdess appeared, and Markella called out with all her heart, “Marouso!”

Marouso caught a glimpse of Markella and followed her voice in the night. She asked, “Is it thee, Markella? The holy maiden answered, “Yes, it is I.” Marouso continued, “At such an hour, here?” Markella replied, “A great evil threatens me and I came to escape.” Marouso said, “What evil? Who Markella?” Continuing, Markella answered, "Neither can I tell thee, nor canst thou hear it. Thou wilt learn it later.” Marouso then asked, “And wilt thou remain here all night?” The saint replied, “Yea, and many nights and days, till I see what will happen.” Marouso said, “And I with thee!, O beloved Markella, who has given so much help to me and my family. Indeed, who hast thou not helped in Volissos? Throughout all of Chios, thy kindness and graciousness are known. I shall be with thee now and in thy difficult days. Fortunately, it is summertime.

“We shall lay out branches and sleep.” Markella replied, “No sleep, Marouso. ‘Watch and pray’ [Mt. 26:41], days of mine when I must stand guard, lest the evil one come? Marouso volunteered, saying, “We shall take turns my Markella. Thou wilt watch and I will sleep. Then thou wilt sleep I will keep watch. However, thou must eat something. I have bread and cheese in my bag. I have water too. Come and eat, beloved sister.” Markella then ate, drank, and was strengthened. Marouso then said, “Lay down and sleep, Markella. I prepared some bedding. I will keep watch.” Markella, from both bodily and mental exhaustion, slept. Before morning, however, she was at her observation post.

Now the people of Volissos noted Markella’s absence, and they missed her. They went to her father’s house, and asked him, “Where is Markella?” Sarcastically, he answered, “She went to become a saint...” Persisting, they asked, “Where did she go?” With his face darkened and wild, he shouted, “Do not ask. Leave me alone. Go. Get out!” Hence, the villagers turned and left him.

Nevertheless, they spoke amongst themselves, asking, “Where did she go? She was a ‘saint’ already, having such faith and love in God. She was a benefactress to all. What is her father saying? It is the first time we have ever seen a man so dark and gloomy.” Hence, the villagers supplicated, “God, keep our Markella safe!”

Markella’s father gnashed his teeth and howled like a ravenous wolf, thinking to himself, “Where wilt thou go from me? I will leave thee a few days, that thou might hunger, and become weak and unable to run. Then I shall come and tear thee apart. I will not rest till I see thee a lifeless carcass, food for dogs!”

A certain number of days passed and the father was filled with uncontrollable wrath in his soul and heart. He took up a knife, and a bow and arrow. Mounting his horse, he left to find her. With a fiery countenance and foaming at the mouth, he declared, “Today thou wilt not elude me!”

Markella, from her position, caught sight of her father from afar, and called out emotionally, “Marouso, he is coming!” Her friend asked, “Who, my Markella?” She answered, “Thou wilt see him shortly. Hide me somewhere, lest he see me.” Marouso said, “There is a cave close by us. Come, go inside and I will skillfully cover it with branches.” Markella, with a pounding heart, went inside, saying, “Guard me, my God; save me, my Panagia!”

The father found Marouso, and said, gruffly, “What art thou doing here?” She answered, “As thou seest, I am shepherding my flock.” He said, “Hast thou not seen Markella?” She answered, “I saw her ascend the mountain days ago.” He said, “And where did she go?” Marouso replied, “She ascended the summit. I was further down.” The father demanded, “And then?” She continued, “Then she went about her business.” He retorted, “Thou hast not said it right.” She said, “I am telling it very well. What shall I say if someone, perchance in a little while asks me about thee? Shall I not say, “I saw him; he passed by here and went about his business?” How is it that I am not saying it correctly?”

Pointing northward, he then asked, “Possibly she went in that direction?” Marouso said, “Perhaps.” He then said, “Where will she go from me? I will find her and we will talk about it then!” She asked, “What evil has she done thee, sir? Markella is the best of Volissos.” He then told her, “Hush up, lest I whip thee!.”

The dogs that were tending her flock then began barking and snarling at his horse, in a threatening manner. To get away from the dogs, the father withdrew and went northward. Marouso followed him with her eyes till he was out of sight.

Marouso then turned to Markella, and said, “My Markella, he went northward. Thy father, my good friend, was fiercer than my dogs when they go wild. What has happened? What wilt thou do? Wilt thou remain here or dost thou wish to go further south, to a safer place?” Markella answered, “I will go south further away.” Marouso said, “Whatever thou dost deem best, my Markella.” the holy maiden then said, “Look about and tell me, does he appear anywhere?” Marouso replied, “Nowhere.” Markella then said, “I am going then.”

Markella then ran southward, amid shrubs and thorns. She ran without heeding her torn dress and wounded feet from the branches and thorns. She only thought about escaping her father.

Near the beach, by the area of the promontory, a shepherd was leading his flock of sheep into the pen to shelter them form the burning July sun. All night, the poor sheep tried to satisfy their hunger in vain. Due to the barren and rocky terrain, the flock had now gathered under the branches of the great plane tree nearby the little well. The shepherd was just getting ready to lie down when he heard a sound and turned looking northward.

He caught sight of a young woman running like a lost lamb about to be torn apart by a wolf. Barefooted, with disheveled hair and torn dress, she approached nearby him and hid inside a huge bush, disregarding its thorns. He thought out loud, “What has happened to her? Who is pursuing this poor girl? Where was she all night, to find herself, at this hour, at such a desolate spot where only flocks and shepherds roam?” coming closer, surprised, he exclaimed, “It is Markella, the young noblewoman!”

Then, he heard a galloping horse and in no time, it was Markella’s father who was before him (for he was known to all being the leading citizen of the village). With fiery eyes and foaming mouth, he abruptly asked, without a greeting, “Perhaps thou hast seen my daughter? Has Markella passed by here?” Petrified, the shepherd shuttered, “Markella...” The father shouted, “I said Markella!” Then, drawing a knife, he added “Tell me quickly, lest I slay thee!” The shepherd, scarcely able to speak from his terror, replied, “See...uh, no, I did not see her." The wretched shepherd, wishing to gain his favor, all the while pointed with his finger at the bush where she was concealed. Thus, out of fear, the shepherd surrendered the lamb to the ravenous and wild wolf.

Immediately, her father dismounted and ran to the bush, shouting, “Markella, come out of the bush!” However, she refused, and said, “I do not want a dishonorable life. Honor or death! An honorable death that ushers in the blessed life of heaven.” The father, losing his temper, then shouted, “From where shall I enter to take hold of thee? How hast thou gone among thorn bushes? Come out!” This time, the pure maiden kept silent, and only prayed, uttering, “Strengthen me, O Lord, to fight for Thy sacred law, for the Most-holy Theotokos and Ever-Virgin Mary, and for the yearning and blessing of my mother.”

Howling with rage, that monster yelled, “Come out!” Yet, Markella, with out breaking silence, continued to pray with all her heart. That beastly man then roared, “I shall burn thee alive!” Markella remained quiet. What could she say? He continued to bellow, and said, “Thou wilt not speak? I am starting a fire. Now I will see thee!” At this point, her savage father kindled a fire to force her out. The fire spread quickly and encircled the holy maiden. When the flames enveloped the unfortunate girl, oblivious to the thorns before her eyes, she escaped for the other side and, before her father could seize her, she again took flight towards the jagged rocks dotting the shoreline.

She screamed, “My Christ!, My Panagia!” Blood was streaming down her face, hands, and all over her body, but she continued to run frantically. Setting an arrow in his bow, he angrily cursed, and said, “May this, O dishonorable one, find thy heart!” Indeed, is the pure lamb of God dishonorable and the bloodthirsty wolf honorable? Is the angel of God dishonorable? Is the pure and fragrant white lily dishonorable, and he who is filthy and foul-smelling, darkened with so**my, honorable?

All of a sudden, she felt acute pain in her thigh. She paused a little, pulled out the arrow shot by her father, drew a deep breath and took to her heels. Her virginal blood ran from the wound like a river, dyeing the nearby rocks. She felt any moment that her strength would fail. Meanwhile, her vicious father was near approaching. She heard the heaving of his accursed breath. Terror gripped her with the thought that within moments she would be violated by her father. She would preserve the holy command. "Yes", she said, and she stood straight. Her countenance, appearing mild and sweet, was then filled with light. As she looked ahead and elevated her eyes she uttered filled with the Spirit, “Yes, honor or death, with the help of the Ever-Virgin, and the prayer and blessing of my mother!” Thus, the blood-stained lily appeared more beautiful than before, as the heroine of honor. Markella then commenced running along the rocky shoreline. She incessantly supplicated, “My Panagia, come with me. Come with me, O Ever-Virgin maiden!” Her father was gaining ground; he was now nearly a hand- breadth away. The virgin-martyr then uttered, “My Christ, hear my prayer! Save my honor! Work Thy miracle; I beseech Thee with all my soul!” Then, she cried aloud, “My Mother, I can no longer endure...better that the earth open and swallow me...O my Christ, hearken to my prayer!” The blessed one closed her eyes and fell to her knees, not having an ounce of strength to go forward even one step. Straightaway, a miracle occurred. The rock upon where she collapsed split open and received the pure maiden’s body up to her waist.

Now her father was foaming at the mouth, his eyes were darkened and possessed. With wild joy he shouted, “I caught thee! Where wilt thou flee now?” He desperately attempted to pull Markella out of the fissure. Indeed, that senseless rock clasped at her stubbornly, as directed by God, thereby showing more compassion than the pitiless heart of her father.

At this point, her miserable father despaired. Tired, sweaty, and exasperated, he drew out his knife. Crying, she besought him, saying, “Do not, father,...” In a fury, he cut her breasts and cast them onto rocks. His mind was so deranged that he no longer knew what he was doing. His daughter’s blood sprayed him from head to toe. Intoxicated with his bloodthirsty crime, he desired to execute the final blow. Markella then gazed upward, and said, “My Lord, Ever-Virgin Panagia maiden, and mother, with the grace of God, I kept the holy command. I am coming to you now to the beds of lilies of Paradise!”

Her father then took hold of her locks, struck off her head, and cast it into the sea. Within that same hour, nature reacted fiercely. The calm sea became wild with crashing waves up to the child slayer’s feet. He thought that the sea strove to drown him for his atrocities. He ran, as one possessed, to flee the sea and escape the scene of the crime. History has not mentioned the end result of this sinful father.

The head of the virgin-martyr floated upon the waves, emitting an extraordinary brilliance. In accordance with tradition, a passing ship took up the precious head and conveyed it to Old Rome.

Thus, righteous Markella received from Christ the crown of martyrdom, as a reward and gift for her prudence and ardent desire for her Bridegroom Christ. Certainly, it was possible for divine power to preserve her and to accept her holy soul in peace; but, He permitted her to receive a violent death, so that she might be presented to Him not only adorned with the pure robe of her virginal blood.

Whereupon, the holy one entered the heavenly bridal chamber with the wise virgins, as a martyr together with the other martyrs.

Apolytikion*
Plagal of First Tone
Thy virginity thou didst preserve incorrupt
And now thou has been numbered among those who dwell
In the mansions of heaven. Thou didst reject
Thy father’s advances for which
He severed thy breasts and thy head
O Markella; the glory of Chios!
And now crowned as a martyr
Thou wellest forth abundant miracles.

*by Metropolitan Petros of Astoria (1915-1997)

Address

22-68 26th Street
Astoria, NY
11105

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Monday 7am - 9pm
Tuesday 7am - 9pm
Wednesday 7am - 9pm
Thursday 7am - 9pm
Friday 7am - 9pm
Saturday 7am - 9pm
Sunday 7am - 9pm

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+17189321592

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