06/17/2026
Rev. David Pileggi: Since 1945, post-Holocaust antisemitism in most Western and a few Eastern countries has come in waves. Historians differ, saying there are five or six waves, but this recent one that started immediately on October 7, 2023, has been the most violent, vociferous, ugliest, and dangerous. We can't fix the world, but our concern is ensuring we give no place for this in the church. There has been a huge amount of progress in Jewish-Christian relations and in addressing anti-Judaism since the Holocaust. It was the shock of the Holocaust that made churches, seminaries, and Bible colleges start to clean up their act. But now we are going backwards. We want to address this, take it out of the history department, and put it in the local church. When you talk about parables being in Hebrew and from the land of Israel, how does that help the Christian sitting in the pew? Secondly, how does that help us address the polite anti-Judaism that still leaks from TikTok to TikTok, from YouTube video to YouTube video, from preacher to preacher, and from commentary to commentary? How can we go further to clean up our act?
Dr. Steven Notley: It's important to begin by saying that we're tethered to a Jewish Messiah. When we say that the gospel is relevant to everyone and that Jesus enters everybody's world—which is part of the miracle of the incarnation—someone from Asia or South America can engage Jesus as part of them. That's fine. But we can never move away from recognizing Jesus's Jewish identity. If you are going to spout antisemitism, you're actually doing it towards Jesus as well. He is part of the Jewish people. I tend to shy away from politics. But when I'm in conversations with people who are not in love with the political decisions of the government in Israel, I tell them there should always be room to criticize governments. However, one has to be very careful that you are not feeding an undercurrent of anti-Judaism or antisemitism that resurged with October 7th. I don't think it was an accident that this surge happened on October 8th; there were calculations to that. We have to be very careful navigating it. I am a deeply devout believing Christian, but I'm also a critical scholar. There are times when you have to engage scripture with a critical eye. As Christianity moved forward, people spoke of the "parting of the ways" between Christianity and Judaism. I believe it took longer than a lot of people think, and it happened differently at different places. But those tensions are already present in the telling of our story in the gospels. There are passages we need to put warning cones around—like the declaration "may his blood be upon us and upon our children," which only shows up in Matthew's gospel. When I talk to my Jewish friends, I say, "Look, you have your own challenges because you pray the Birkat HaMinim in the synagogue, and Christians do not come out very well in that." For both communities of faith—I speak specifically for Christians—we have things we must be careful with. When the historical and social situation is right, those seeds rise up again, using the same texts. I think of depictions of 10,000 people crying "crucify him, crucify him," which has absolutely no historical basis, or all of Jerusalem turning on Jesus. These are seeds that feed a resurgence of anti-Jewish tensions. It doesn't surprise me to see these things recurring in our day, because things are ripe for those attitudes.
David: It does. What are some other examples of scriptures that come up and are misused by typical antisemitic tropes passed down in commentaries?
Steven: One that you hear, of course, is in Revelation: the "synagogue of Satan."
David: Very popular with anti-Semites.
Steven: People don't realize this is an internal Jewish recrimination; you can find the exact equivalent in the Dead Sea Scrolls. This is an internal, very vigorous debate. It has nothing to do with Christians speaking wholesale of Jews in the synagogue. Having studied for 16 years in Israel, I know discussions get very vigorous, emotional, and impassioned. This type of rhetoric gets misunderstood and becomes fuel for the fire. A person has a certain inclination regarding the Jewish people and misuses the text, because that was certainly not its original intent. You can find the same terminology in the Dead Sea Scrolls—a different name for Satan, Belial, but the same idea.
Read more here:
The Church's Ministry Among Jewish People in the USA. Jesus is Jewish. Stop Antisemitism. Build Bridges.