St. Vladimir Orthodox Church

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St. Vladimir Orthodox Church We are a pan-Orthodox all-English Parish at 313 9th Street in Ambridge PA. Divine Liturgy is 9AM on Sundays and Holy Days.

We follow the full traditional Julian Calendar. We are a Parish of the Ukrainian Orthodox Church USA, Ecumenical Patriarchate.

ARE YOU DEAING WITH A "DIFFICULT“ PERSON IN YOUR LIFE?"You must accept people as they are. If you try to change their sp...
10/28/2026

ARE YOU DEAING WITH A "DIFFICULT“ PERSON IN YOUR LIFE?

"You must accept people as they are. If you try to change their speech, their lives, their worldview, their hearts, or the way they treat you, you will not succeed.

Through one person, you will learn patience;

through another, forgiveness;

a third will help you become meek.

When you finally humble yourself and accept people with all their weaknesses, you will no longer be troubled by how they treat you. And only then will you find that long-awaited peace and tranquility.”

— Archimandrite Aimilianos (Vafiedis) of Simonopetra Monastery, Mt. Athos (+2019)

The TWENTY-FIRST SUNDAY after PENTECOSTOur Gospel reading this morning is an event found only in the Gospel of St. Luke,...
10/25/2026

The TWENTY-FIRST SUNDAY after PENTECOST

Our Gospel reading this morning is an event found only in the Gospel of St. Luke, but it is accounted as one of our Lord’s three greatest miracles. As in the case of the raising of the daughter of Jairus, and the raising of Lazarus, it demonstrates the awesome power over death itself that was inherent in Jesus Christ.

With a mere sentence, "Young man, I say to you, arise.", our Lord restores to the fullness of life a young man who was dead for several hours and already being carried out to the cemetery for burial. We recall that in the custom of that place and time, a person had to be buried before sundown. This body had therefore been washed and shrouded for burial; funeral rites had been performed – there was no chance that someone had mistakenly pronounced him dead, that he was merely breathing slowly or weakly. But unlike the spirit-filled Prophets Elijah and Elisha, who restored the dead to life only through considerable exertion and prolonged prayer to God, our Savior accomplishes this miracle of His own power. He demonstrates in a very public way what He would later proclaim to His friend Martha at another funeral: “I am the resurrection and the Life.” (John 11:25) It is no wonder the bystanders glorified God!

In raising the young man, His purpose was not to draw attention to Himself, but rather to have compassion on a mother who would have otherwise been left with no means of support and protection. Like everyone in the village that day, He felt bad for her; unlike everyone else, He in His great love and mercy, could fix the situation. And we see He asked for no profession of Faith on the part of the widowed mother, no commitment from her or anyone else in the village to become follower. And unlike the situations with the daughter of Jairus and Lazarus, He was not even asked to help! He did the right thing simply because it was the right thing. And the right thing is always to notice the suffering and affliction of others, to share in it (that is the very meaning of the word compassion – to suffer along with) and to do what we can to bring comfort.

Skeptics may object, What about all the other funerals that day? What about all the others grieving the loss of loved ones? What about all the other lepers, the blind and crippled that Jesus didn’t heal? This is a valid question, and the answer has significance for us all. We confess our Lord Jesus Christ to be truly God and truly man. He became one of us, a person (granted, a person with two natures!). So as a person, His interactions were relationship-based. He spoke to the people near Him. He healed the infirm person standing or lying before Him. He noticed the needs of those physically present - whether the interaction was intentional, or as it seems in this case, random, unplanned and accidental. This is an important lesson for us all.

So often we feel overwhelmed by all that is wrong with the world and we feel helpless to make any difference or even to try. But we are not expected to change the world – just that little part of it right in front of us. Following the example of Christ, as Christians we are expected to stop and take the time be compassionate to any one person we may encounter. We need not wait for an invitation. It may not be at the most convenient time; we may not think we are in the mood, that we do not have the time or energy needed. But we are called to see others as human beings just like us, with needs, hopes and fears, and we need to interact with them on this personal, one-to-one level, doing what we can to bring comfort and healing, sharing God's mercy and love, one person at a time.

None of us can raise the dead, give sight to the blind, or cure lepers, but in our own small ways we can have compassion and manifest God’s Presence in this world, so that through our own humble efforts, it will still be said "God has visited His people."

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The Reading is from the Second Epistle of St. Paul to the Galatians (Chapter 2)
Brethren: 16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I through the law died to the law that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

The Reading is from the Holy Gospel according to Saint Luke (Chapter 7)
At that time,11 Jesus went into a city called Nain; and many of His disciples went with Him, and a large crowd. 12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. 13 When the Lord saw her, He had compassion on her and said to her, "Do not weep." 14 Then He came and touched the open coffin, and those who carried him stood still. And He said, "Young man, I say to you, arise." 15 So he who was dead sat up and began to speak. And He presented him to his mother. 16 Then fear came upon all, and they glorified God, saying, "A great prophet has risen up among us"; and, "God has visited His people."

SHOULD ONE PREPARE FOR DEATH? WHAT AN ORTHODOX CHRISTIAN NEEDS TO KNOWPeople often put off the most important things unt...
10/24/2026

SHOULD ONE PREPARE FOR DEATH?
WHAT AN ORTHODOX CHRISTIAN NEEDS TO KNOW

People often put off the most important things until later. They tell themselves they will pray more attentively later, ask for forgiveness later, reconcile with someone they haven’t spoken to in a long time later, or find time for God later. We often imagine that many years lie ahead—that there will be time to set everything right and make up for lost ground. But do we know how much time has been allotted to us? Holy Scripture reminds us: "Teach us to number our days, that we may gain a heart of wisdom" (Psalm 90:12).

☦️ Should a Christian prepare for death?
Yes! Not, however, to live in fear of it, but to learn how to live properly.

For an Orthodox Christian, the remembrance of death is not about dwelling on gloomy thoughts or renouncing earthly joys. Rather, it is the realization that our earthly life has an end, and that, consequently, every single day is a precious gift from God. We are called not merely to pass through the time allotted to us, but to use it for spiritual growth, for showing love to our neighbors, and for preparing our souls to meet the Lord.

Christian death does not mean the disappearance of a person into nothingness. The Church professes the resurrection of the dead and the life of the age to come. Through His Resurrection, Christ conquered death and opened the path to eternal life for humanity. That is why a Christian can view death not only with sorrow but also with hope in God’s mercy.

Yet, this hope does not mean that one can carelessly put off repentance. The Lord calls us to be spiritually prepared, for no one knows the day or the hour of their departure.

☦️ What does it mean to prepare for death in a Christian manner?
Above all, it means caring for the purity of one’s soul. It means not becoming accustomed to sin, not justifying one’s own cruelty, not harboring hatred, and not assuming that forgiveness can be postponed indefinitely. It means learning to repent sincerely, acknowledging one’s mistakes before God, and striving to change one’s life.

An Orthodox Christian is called to live a life within the Church: to pray, to participate in divine services, and to receive the Sacraments of Confession and Holy Communion with proper preparation. This should be done not only when a serious illness strikes or the fear of death arises, but also during ordinary days, when it seems that one’s whole life still lies ahead.

It is also important to reconcile with one’s neighbors. How difficult it is for a person to depart from this world carrying in their heart withheld forgiveness, an old grievance, or regret over words of love that were never spoken! We cannot always undo what is past, but while we are still alive, we can ask for forgiveness, reach out a hand, support those who are suffering, and set right what can still be mended.

☦️ And what happens after death?
The Church teaches that upon the separation of the soul from the body, a person’s earthly life comes to an end, and the soul enters the mystery of existence beyond death. Orthodox Christians believe in God’s judgment, the general resurrection of the dead, and the life to come. At the same time, not all the details of what the soul experiences after death have been revealed to us. Therefore, we should not build our faith upon frightening accounts, nor should we attempt to describe with absolute certainty that which the Lord has not fully revealed to us.

We do know one thing: the Church does not leave the departed without prayer. It offers prayers for the repose of their souls, asking the Lord to forgive their sins and grant them the Kingdom of Heaven. And so, we pray for our loved ones, remember them in the Church’s prayers, and, with hope, entrust them to the boundless mercy of God.

Preparing for death also means learning to truly value life: thanking God for each new morning, not wasting years on empty animosity, not belittling those who are weaker, and not remaining indifferent to the suffering of others. For faith without love for one’s neighbor is merely words, and prayer should transform our hearts.

There is no need to wait for old age, a serious illness, or one’s final hour to turn to God. We need not fear conversations about death, yet we should not pretend that it does not exist.

The best preparation for death is living with God today—a life that includes repentance, prayer, mercy, forgiveness, and love. It is a life in which we do not consider ourselves sinless, yet we do not fall into despair, for we know that the Lord is merciful to those who sincerely turn to Him.

May the remembrance of eternity not deprive us of joy, but rather teach us wisdom. May it help us cherish our loved ones, value our time, not put off good deeds, and draw closer to the Lord each day.

We do not know when our earthly journey will end. But we can ensure that, today, our hearts become a little purer, our prayers more sincere, and our love for our neighbors more active.

May the Lord grant us the wisdom to live, the strength to repent, the grace to forgive, and a steadfast faith that does not forsake us—neither during the trials of this life nor in the face of death.

A Christian prepares for eternity not through fear, but through faith; not through despair, but through hope; not through words, but through a life in Christ.

Glory to our Lord Jesus Christ for the gift of life, for the hope of the resurrection, and for His boundless mercy toward us sinners!

The TWENTIETH SUNDAY after PENTECOSTOur Gospel reading this morning comes from St. Luke’s rendition of the Sermon on the...
10/18/2026

The TWENTIETH SUNDAY after PENTECOST

Our Gospel reading this morning comes from St. Luke’s rendition of the Sermon on the Mount; although he locates the event on a plain, it still is a collection of Jesus’ practical teaching on how His followers are to live their lives, in relationship to God and to each other. And today, we hear a vitally important message.

There was a time when all children in school learned “The Golden Rule” – Do unto others as you would have them do to you. It was a generally accepted standard of behavior that kept society running smoothly. It was an idea that developed and found favor throughout history, embodied in many civilizations, cultures and religions. Often, it was expressed in a negative form: “Don’t do to others what you wouldn’t want them to do to you”. This was the standard teaching in many rabbinical traditions in 1st Century Palestine, accustomed as the people were to a “Thou shalt not” standard of behavior.

The difficulty with these approaches to life is that they all to a degree imply reciprocity, a “give-and take”, a “you scratch my back, I’ll scratch yours” attitude which reveals we are really motivated to do good with the expectation that it will be returned to us at some point in the future. As with everything else, Jesus’ teachings went way beyond the standard understanding of righteousness and appropriate behavior. It is not simply a matter of NOT doing the wrong things. We are called to live sacrificial lives because doing good is the right thing to do, regardless of how it is received by those around us.

Our Savior does not tell us living His Way will make our lives easier, or that others will understand or even appreciate what we are doing. We will not be able to befriend everyone we encounter – He goes so far as to acknowledge that even though (or perhaps because) we choose to follow Him, we will be confronted by hostility, we will encounter enemies. There will be people we cannot like, but we still must love them. And love is not just a state of mind, an emotion, it must be expressed by deeds. We show love by treating everyone the way we would treat Christ, with no strings attached.

In the end, we see that we are challenged to a way of life that exceeds any mere societal standards of ethical and moral behavior. Our Lord explains, “Therefore be merciful, just as your Father also is merciful.” We see that in all things, our model, our frame of reference, our standard of comparison is not the behavior and attitudes of our fellow human beings. It’s not just that all we need is to be a little bit better than the person next to us. Instead, in all circumstances, we are to think and act – to the best of our abilities strengthened by God’s Grace – to freely manifest unconditional Divine love, kindness, mercy and forgiveness.

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The Reading is from the Second Epistle of St. Paul to the Galatians (Chapter 1)
Brethren: 11 I make known to you that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ. 13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers. 15 But when it pleased God, who separated me from my mother's womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days. 19 But I saw none of the other apostles except James, the Lord's brother.

The Reading is from the Holy Gospel according to Saint Luke (Chapter 6)
The Lord said: 31”Just as you want men to do to you, you also do to them likewise. 32 But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful.”

"HENCEFORTH ALL GENERATIONS SHALL CALL ME BLESSED"Since you are higher than all in heaven and on earth,more glorious tha...
10/14/2026

"HENCEFORTH ALL GENERATIONS SHALL CALL ME BLESSED"

Since you are higher than all in heaven and on earth,
more glorious than the Cherubim and most honored of all creation,
Christ has given you to Christians as defender and protectress.
Therefore we sing to you, O Lady and refuge of all,
and we celebrate with joy the holy feast of your Protection.
Pray to Christ that He may grant us great mercy!

V. Hearken, O daughter, and see, and incline your ear! (Ps. 44:9a)

O people, let us joyfully sing a song of David
to the Handmaiden and Bride of God,
the Mother of Christ, the King of all:
“Master, at Your right hand stood the Queen,
decked in robes of gold
and adorned in divine apparel.”
When she, the chosen among women,
had been made more beautiful than all the world,
You were pleased to be born of her in Your great mercy.
You have given her, the only blessed one,
to Your people as a helper,
to guide and protect them from all tribulation.

V. Even the rich among the people shall pray before your face. (Ps. 44:11b)

You are a mountain greater and more glorious than Sinai, O Birth-Giver of God
Sinai could not bear the descent of God’s glory in images and figures.
It caught fire, and there was thunder and lightning,
but at the command of Him Who encompasses all
you bore in your womb the divine Fire Himself without being consumed,
the Word of God, Who holds all in the palm of His hand.
As His Mother, you have boldness to approach Him;
therefore, O Lady, help those who keep your holy feast in faith!
In your mercy, do not forget to visit us,
for you received the gift from God
of guiding and protecting your servants, the Christian flock.

- Aposticha Verses for the Protection of the Birth-Giver of God
(This photo is the icon of the Holy Protection of the Birth-Giver of God from one of our processional banners here at St. Vladimir.)

The PROTECTION of our MOST-HOLY LADY, the BIRTH-GIVER of GOD and EVER-VIRGIN MARYToday we celebrate the Feast of the Pro...
10/14/2026

The PROTECTION of our MOST-HOLY LADY, the BIRTH-GIVER of GOD and EVER-VIRGIN MARY

Today we celebrate the Feast of the Protection of the Birth-Giver of God. It is neither one of the Twelve Great Feasts of the Church nor is it a commemoration of any event in the earthly lives of our Lord or His Mother, yet in our Tradition, it is one of the most beloved Holy Days of the Liturgical year.

Just before His death on the Cross, our Lord Jesus Christ established a special relationship between Mary and His beloved disciple John. “When Jesus saw His mother, and the disciple whom He loved standing at the foot of the Cross, He said to His mother: ‘Woman, behold Your Son!’ Then He said to the disciple: ‘Behold, your mother!’ And from that hour the disciple took Her to his own home.” (John 19:26-27)

We understand this special relationship with Mary is not only with John the beloved disciple, but also with all the faithful disciples of the Lord. We accept that the command “Behold your mother” is directed to each of us. From the earliest times, the Church has celebrated Mary as our spiritual Mother, the Mother of the Church. The Holy Birth-Giver, who is in Heaven in the Presence of her Son, Our Lord, intercedes on our behalf. She is protectress of the Christian people, and by her intercessory prayers, implores God’s mercy for us sinners. Her heavenly intercession helps us to remain steadfast in Faith and protects us from the onslaughts of the evil one and from all evil.

The help of the Most-holy Mother of God has been clearly shown numerous times, to individuals and to nations, in peace and in war, in monasteries in the wilderness and in densely populated cities. The event that the Church commemorates and celebrates today confirms her consistent protection of Christian people.

In the early 10th Century, during the reign of Emperor Leo the Wise (+912), the city of Constantinople was under siege. The waters surrounding the city on three sides were filled with an armada of hostile attackers. The situation seemed desperate, and the people turned to prayer as their ultimate defense. On the night going into October 1st/14th, there was an All-Nigh Vigil Service at the Blachernae Church of the Mother of God in Constantinople. It was in this church that the ‘omophor’ or veil of the Virgin Mary was preserved as a most precious relic.

According to tradition, as the Service was in progress, at about 4:00AM, St. Andrew the “Fool–for-Christ” - a freed slave from Scythia - and his disciple Epiphanios witness and extraordinary vision. The Holy Virgin appeared, accompanied by St. John the Forerunner, St. John the Evangelist and a huge host of saints. The Birth-Giver of God proceeded through the crowded center of the church, into the Holy Altar. She knelt in prayer for a long time. Her face was covered in tears. After completing her prayer, she then appeared larger than life above the whole church. She took her veil and spread it over the people praying in church, as a sign of protection from enemies both visible and invisible. The Most Holy Lady was resplendent with heavenly glory, and the protecting veil in her hands shone with an unspeakable radiance. Saint Andrew gazed trembling at the miraculous vision, and he asked Epiphanios standing beside him, “Do you see, brother, the Holy Birth-Giver, praying for all the world?” Epiphanios answered, “I do see, holy Father, and I am in awe.” After this appearance of the Mother of God, a violent storm broke out and the enemy ships which were not destroyed fled the harbors in panic. The danger of the barbarian invasion was averted, and the city was spared from bloodshed and suffering. The people understood that the Lord, through the prayers of His Mother, had preserved their beloved city from sure destruction.

This miraculous event therefore entered liturgical life and was celebrated every year on its anniversary. After the fall of Constantinople to the Turks in 1453, the day lost its popularity in the Greek Church but has continually increased in devotion among the Slavic Christians. This is particularly ironic, because the defeated invaders may well have been a raiding army from pre-Christian Kyivan Rus-Ukraine! Upon accepting the Orthodox Faith from Constantinople, our ancestors wholeheartedly appreciated the power of the protective love and intercession of the Mother of God.

In 1037, in the Church of the Annunciation in Kyiv, Great-Prince Yaroslav the Wise entrusted the whole nation to the protection or patronage of the Mother of God. Thus, the Most Holy Birth-Giver of God was proclaimed officially the Patroness, Defender and Queen of our nation. Down through the ensuing generations the hearts of believers have been illumined with the joy of the Protection of the Mother of God, the joy of her prayers for the world. In fact, by the early 18th-Century, this day was generally considered the third most important Holy Day of the Church year, after Pascha and the Nativity of our Lord.

Recently, this commemoration has been regaining devotion in the Greek Church, but on October 28, as part of the observance of “Oxi Day”, when the Greek government refused the demands of Fascist Italy in1940 to allow troops to occupy portions of the country.

As we celebrate this Holy Day, we implore the defense and assistance of the Queen of Heaven, for ourselves as individuals, and for our nation. We affirm her role as our intercessor, praying with us, praying for us, to her Son our God.

In the words of one of the oldest prayers in Christianity (dating from about 250AD):
“Beneath your tender mercy we flee, Birth-Giver of God.
Reject not our prayers in time of trouble,
but deliver us from harm,
only Pure and Blessed Lady.”

MOST-HOLY BIRTH-GIVER OF GOD, SAVE US BY YOUR PRAYERS!

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Troparion, Tone 4:
Today, Mother of God, we faithful people sheltered by your coming joyfully keep the feast and looking upon your most-pure image we are moved to the depth of our hearts to say: “Protect us with your precious veil and deliver us from sickness, beseeching Christ your Son and our God to save our souls.”

Kontakion, Tone 3:
Today the Virgin is present in the Church with the Communion of Saints, and prays to God on our behalf. The angels and high priests worship and the Apostles and Prophets rejoice, for the Birth-Giver of God prays to the Eternal God for us.

The Reading is from the Epistle of the Holy Apostle Paul to the Hebrews (Chapter 9)
Brethren:1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;

The Reading is from the Holy Gospel according to St. Luke (Chapters 10 and 11)
At that time, 38 (Jesus) entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus' feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, "Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me." 41 And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her. 27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!" 28 But He said, "More than that, blessed are those who hear the word of God and keep it!"

The NINETEENTH SUNDAY after PENTECOSTToday, we begin readings from the Gospel of St. Luke, a cycle that will continue (w...
10/11/2026

The NINETEENTH SUNDAY after PENTECOST

Today, we begin readings from the Gospel of St. Luke, a cycle that will continue (with adjustments for the Nativity and Theophany Holy Days) until we reach the Triodion, the pre-Lenten season, next Spring. And we begin with a beginning of sorts, the calling of the first disciples at the start of our Lord’s public ministry.

We rightly profess our One Lord Jesus Christ to be “Light from Light, True God from True God, Begotten not created, Being of One Essence with the Father.” He is Almighty and All-knowing, yet to assist Him in proclaiming the Good News of His mission of Salvation and reconciliation, He enlisted the help of very ordinary people to do extraordinary things.

This is the great reality revealed through this reading. Christ brings out the very best in people. Only the Lord can make us our best self. No one and nothing else can accomplish this. Education, wealth, power, social position will not bring anywhere near the fulfillment that the commitment to following Christ will.

Look at Peter, Andrew, James and John. If they had not decided to follow Christ. They would have lived and died as simple peasant fishermen. Instead, they were transformed into men who changed the world by their witness to the Lord. Consider others chosen by our Lord: Matthew was a tax collector, despised by all for greed and disloyalty, but our Lord looked past all that because He knew the potential of Matthew. The same is true of the great missionary Paul; a vicious persecutor of the Faith became one of its greatest proponents. Over the last 2,000 years, countless numbers of sinners – imperfect, broken people - have been transformed into saints by making the crucial decision to follow Christ! St. Mary of Egypt, St. Pelagia, St. Barbaros the Thief, St. Moses the Black - and countless other “success stories” known to God alone. And of course, not just notorious sinners have taken up the call to follow, but “ordinary people” as well.

And most importantly, this is not a truth that belongs just to the past. It is equally relevant today. There are many people today whose lives have been touched by Christ, who decide to put aside their pasts and follow Him, and who have, as a result are transformed into radiant Christians serving the Lord and their neighbor. Before we can do this, however, we must open ourselves to the light of Christ. Our Lord proclaimed “I am the Light of the world. He who follows me will not walk in darkness…”

The example of St. Peter shows us how this process works. Once Peter came to the realization of Who Christ was, and who he was in comparison, he fell to his knees before Christ in worship, at the same time groveling in penitence because of the awareness of his own sinfulness. When we can keep this same attitude – awareness of Christ’s greatness and our own smallness, of His holiness and our sinfulness, and His sincere desire for us to follow Him, then we are prepared to receive the light of Christ, put the darkness aside and follow Him with confidence that He will lead us where we need to be.

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The Reading is from Second Epistle of the Holy Apostle Paul to the Corinthians (Chapter 4)
Brethren, 6 It is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed- 10always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you. 13 And since we have the same spirit of faith, according to what is written, "I believed and therefore I spoke," we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

The Reading is from the Holy Gospel according to St. Luke (Chapter 5)
At that time, 1 Jesus stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon's, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. 4 When He had stopped speaking, He said to Simon, "Launch out into the deep and let down your nets for a catch." 5 But Simon answered and said to Him, "Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net." 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!" 9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid. From now on you will catch men." 11 So when they had brought their boats to land, they forsook all and followed Him.

Address

313 9th Street
Ambridge, PA
15003

Opening Hours

8:30am - 12pm

Telephone

+17242663530

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