06/16/2026
Sunday, 2026 June 21, we will consider the presentation: “Council of Nicaea: The Political Scam That Rewired Christianity” and go from there. Not a simple topic.
The “Apostles‘ Creed” is a distillation of the longer Nicene Creed that by some accounts emerged from the Council of Nicaea in AD 325. So, the following reflections by F. Forrester Church about the Apostles’ Creed are just as relevant to the Nicene Creed:
“[Jesus] lived in such a way that his life proved to be worth dying for. And yet, from the Apostles’ Creed, embraced as doctrine throughout much of Christendom, one would have little way of knowing this. Here is what the Apostles’ Creed has to say concerning Jesus:
“I believe in God, the Father Almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried, descended to hell, on the third day rose again from the dead, ascended to heaven, sits at the right hand of God, the Father Almighty, whence he will come to judge the living and the dead.
“What does this creed affirm about Jesus’ life and teachings? Not one thing. It states merely that he was born in an unusual way and died in an unusual way, telling us nothing about the fact that Jesus lived in an unusual way. This is what is important about Jesus. Not that he existed before he was born; was implanted in a virgin’s womb; visited hell after he died; and then returned to be resurrected and reign in heaven. These are dogmatic propositions of faith. They can be confirmed by faith alone, and a mighty leap of faith at that, for they stand in direct contradiction to nature’s laws.
“One question often asked of Unitarian Universalists is, Are you Christian? Our faith does have Christian roots, many of us gather in churches (others prefer the terms congregation, society, or fellowship), and some of our members call themselves Christians. But whatever we call ourselves (Christian, Jew, theist, agnostic, humanist, atheist), most of us would agree that the important thing about Jesus is not his supposed miraculous birth or the claim that he was resurrected from death, but rather how he lived. The power of his love, the penetrating simplicity of his teachings, and the force of his example of service on behalf of the disenfranchised and downtrodden are what is crucial. The Apostles’ Creed and other statements of dogmatic theology entirely miss this point. They seem to suggest ‘if you believe in Jesus, you can live forever,’ not, ‘if you believe as Jesus, you can live well.’”--Buehrens, John A., and Church, F. Forrester, Our Chosen Faith: An Introduction to Unitarian Universalism, Boston: Beacon Press, 1989, pp. 6-7.