LET YOUR LIGHT SHINE

11/10/2018

For more convenience we have come up with a multiple way of how one can get into contact with us or in case would like to drawing their tithes,offerings or any other financial contribution to the ministry as below contacts:+256786644170,+256705180186
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this is to see to it first that there is away through which Gods people can be blessed and also that the God's work may become more stable .

04/10/2018

WEJUSTLIKE TOTHANK ALL VIEWERS SHOWING INTEREST IN THIS PAGE
AND ENCOURAGE YOU TO GAIN MORE INTEREST FOR THIS IS FOR THE BETTERMENT OF YOUR SOUL
THANK YOU

Section of the ambassador ministry church aimed at inspiring you towards achieving what God has prepared for you in stock.

And for you specifically

09/03/2018

But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. - 1PE 1:15,16

If this motive to sanctification came clothed with such solemnity and power, and was so felt by the Jewish Church, what should be its authority and influence with the Church as it now exists! The increased power and solemnity of this motive is drawn from the more resplendent exhibition of God's holiness in the cross of Christ. With no such development of the Divine purity, as an argument to sanctification, were the saints of the Old Testament favored. But we possess it; so that if we continue in sin, after we have believed, we are ”without excuse,” and God is ”clear when He judges.” Here, in the cross, is God's grand demonstration of His holiness. Here has He, as it were, unveiled His great perfections, and shown what a sin-hating, holiness-loving God He is. What! Could He not pass by His dear Son-did He give Him up to the ”shame and the spitting,”-did He not withhold His ”darling from the potter of the dog,”-did justice sheathe its sword in the heart of Jesus-did it smite the Shepherd? And why all this? The answer comes from Calvary, ”I, the Lord, am a holy God.” And then follows the precept-oh how touching!-”Be you holy, for I am holy.” See how the justice of God (and what is the justice of God but His holiness in exercise?) revealed itself as a ”consuming fire” on Calvary. Our dear Lord was ”a whole burned-offering” for His people; and the fire that descended and consumed the sacrifice was the holiness of God in active and fearful process. Here, then, springs the solemn necessity for sanctification in the believer. The God he loves is holy-his Father is holy, and He has written out that holiness, in awful letters, in the cross of His well-beloved Son. ”Be you holy, for I am holy.”

07/03/2018

For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God. - HEB 7:19

The Holy Spirit teaches the believer to plead the atoning blood of Christ. He puts this great and prevailing argument in his mouth; and when sin seems a mountain, when unbelief would suppress the aspiration, and a deep consciousness of unworthiness would cause the soul to ”stand afar of ,” He opens to his view this precious and encouraging truth, the prevalency of the blood of Jesus with God on behalf of His people. In a moment, the mountain is leveled, unbelief is checked, and the soul, unfettered and unrestrained, draws near to God, yes, to the bosom of its Father. What a view does this give us of the love of the Spirit, as the Author of prayer! Who has not experienced it who is not yet a stranger to the blessed exercise of communion with God? How often has guilt caused the head to hang down, and the sense of utter vileness and worthlessness has covered the soul with shame, and even the very destitution has kept back the believer, just as the penury, the wretched covering, the loathsomeness of the poor beggar have kept him from the door-then does the blessed Spirit, in the plenitude of His grace and tenderness, unfold Jesus to the soul, as being all that it needs to give it full, and free, and near access to God. He removes the eye from self, and fixes and fastens it upon the blood that pleads louder for mercy than all his sins can plead for condemnation; he brings, too, the righteousness near, which so clothes and covers the soul, as fits it to appear in the presence of the King of kings, not merely with acceptance, but with delight. Beholding him thus washed and clothed, God rests in his love, and rejoices over him with singing.

Nor must we overlook the understanding which subsists between God the Father and the Spirit.

09/02/2018

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but the redeemed shall walk [there]: - ISA 35:8,9

Heaven is the abode of a renewed people; it is a holy place, and the home of the holy; and before the sinner can have any real fitness for heaven, any well- grounded hope of glory, he must be a partaker of a nature harmonizing with the purity, and corresponding with the enjoyments, of heaven. Heaven would be no heaven to a carnal mind, to an unsanctified heart. Were it possible to translate an unconverted individual from this world to the abodes of eternal glory, overwhelmed with the effulgence of the place, and having no fellowship of feeling with the purity of its enjoyments, and the blessedness of its society, he would exclaim-”Take me hence-it is not the place for me-I have no sympathy with it-I have no fitness for it-I have no pleasure in it.” Solemn thought! But the Christian is a renewed creature-he is a partaker of the Divine nature; he has sympathies, affections, and desires, imparted to him by the Spirit, which assimilate him to the happiness and purity of heaven. It is impossible but that he must be there. He possesses a nature unfit for earth, and congenial only with heaven. He is the subject of a spiritual life that came from, and now ascends to, heaven. All its aspirations are heavenly-all its breathings are heavenly-all its longings are heavenly; and thus it is perpetually soaring towards that world of glory from where it came, and for which God is preparing it. So that it would seem utterly impossible but that a renewed man must be in heaven, since he is the partaker of a nature fitted only for the regions of eternal purity and bliss. But what is it that gives the Christian a valid deed, a right of possession, to eternal glory? It is his justification by faith through the imputed righteousness of Christ.

04/01/2018

For I determined not to know any thing among you, save Jesus Christ, and him crucified. - 1CO 2:2

Faith, picturing to its view the cross, the Holy Spirit engraving it on the heart in spiritual regeneration, the whole soul receiving Him whom it lifts up, as its ”wisdom, and righteousness, and sanctification, and redemption,” gently and effectually transforms the spirit, that was chafed and restless, into the ”meekness and gentleness of Christ.” Oh what calmness steals over his ruffled soul! Oh what peace flows into his troubled heart! Oh what sunshine bathes in its bright beams his dark spirit, who, from the scenes of his conflict and his sorrow, flees beneath the shadow and the shelter of the cross! The storm ceases-the deluge of his grief subsides-the Spirit, dove-like, brings the message of hope and love-the soul, tempest-tossed, rests on the green mount, and one unbounded spring clothes and encircles the landscape with its verdure and its beauty. Child, chastened by the Father's love, look to the cross of your crucified Savior; and as you fix upon it your believing, ardent, adoring gaze, exclaim:

”Wearily for me you sought, On the cross my soul you bought; Lose not all for which you wrought.”

What is your sorrow compared with Christ's? What is your grief gauged by your Lord's? Your Master has passed before you, flinging the curse and the sin from your path, paving it with promises, carpeting it with love, and fencing it around with the hedge of His divine perfections. Press onward, then, resisting your foe resolutely, bearing your cross patiently, drinking your cup submissively, and learning, while sitting at the Savior's feet, or leaning upon His bosom, to be like Him, ”meek and lowly in heart.”

02/01/2018

[Yet] the LORD will command his lovingkindness in the daytime, and in the night his song [shall be] with me, [and] my prayer unto the God of my life. - PS 42:8

Songs in the night!-who can create them? Midnight harmony!-who can inspire it? God can, and God does. The ”God of all consolation,” the ”God who comforts those who are cast down;” the ”God of hope,” who causes the ”bright and morning star” to rise upon the dreary landscape; the ”God of peace, who Himself gives peace, always and by all means;” even He, our Maker and Redeemer, gives songs in the night. Music, at all times sweet, is the sweetest amid the sublimity of night. When in the solemn stillness that reigns-not a breath rustling the leaves, and Echo herself slumbers-when in the darkness that enshrouds, the thoughts that agitate, the gloomy phantoms that flit before the fancy like shadows dancing upon the wall, there breaks upon the wakeful ear the soft notes of skillfully touched instruments, blending with the melting tones of well- tuned voices, it is as though angels had come down to serenade and soothe the sad and jaded sons of earth. But there are songs richer, and there is music sweeter still than theirs-the songs which God gives, and the music which Jesus inspires, in the long dark night of the Christian's pilgrimage. A saint of God is, then, a happy man. He is often most so when others deem him most miserable. When they, gazing with pity upon his adversities and his burdens, and silently marking the conflict of thought and feeling passing within-compared with which external trial is but as the bubble floating upon the surface-deem him a fit object of their commiseration and sympathy, even then there is a hidden spring of joy, an under-current of peace, lying in the depths of the soul, which renders him, chastened and afflicted though he is, a happy and an enviable man. ”Blessed are those who mourn now, for they shall be comforted.”