St. Nektarios Monastery

St. Nektarios Monastery We are an Orthodox Christian monastery located in Nansana, Kampala-Uganda essaying with earnest ende

It was a pleasure for His Eminence Vladyka Nektarios ( Lubega) for meeting the Director of Uganda Broad Casting service ...
20/10/2023

It was a pleasure for His Eminence Vladyka Nektarios ( Lubega) for meeting the Director of Uganda Broad Casting service (UBC) Mr. Winston Agaba David at VIP LOUNGE Entebbe International Airport this early morning of October 20th 2023 as he was heading to Australia.

On September 20/2, 2023 according to the ecclesiastical calendar of the True Church, His Eminence Nektarios (Lubega) Arc...
03/09/2023

On September 20/2, 2023 according to the ecclesiastical calendar of the True Church, His Eminence Nektarios (Lubega) Archbishop of Kampala and Uganda, 50 servants and handmaiden were illustrated in the holy sacrament of Baptism at the Cathedral of St. Nektarios at Mount Sinai Kawanga Buwalula Mityana District. Among the illumined servants and handmaiden of God, were his own Father " Bernard Sseguya now Sylevester (Sseguya) and Veronica.
We therefore, We take this unique opportunity to congratulate the newly illumined, who have been united to Christ through the mystery of holy baptism.

08/03/2022

Axios!

06/05/2021
26/04/2021

☆ OVERVIEW OF HOLY WEEK IN THE ORTHODOX CATHOLIC CHURCH

Holy Week in the Orthodox Church (for Greeks, Russians and any other nationalities that are Orthodox Christian) takes place in the week after Great Lent and just before Pascha, or Orthodox Easter. The last day of lent is the Saturday of Lazarus, which celebrates when Jesus raised Lazarus from the dead. Holy Week officially begins with Palm Sunday and follows the last week of Christ’s life before His death and resurrection. Here’s an overview of the days of Holy Week and what they represent.

☆ PALM SUNDAY

Palm Sunday is the first day of Holy Week. This is the day where we celebrate when Jesus entered Jerusalem on the back of a donkey. People tossed palm fronds in his path and hailed him as the Messiah. To celebrate, Orthodox Christians attend the Sunday Divine Liturgy serve as they usually do. However, there is a special service at the end that commemorates this moment.

☆ HOLY MONDAY AND HOLY TUESDAY

During the Holy Monday services, the parable of the Ten Virgins is commemorated. Once Jesus entered Jerusalem, he proceeded to give his disciples their final instructions. The services on Holy Monday and Holy Tuesday share similarities because of this. It is during these two days where we remember these teachings. Often, the Divine Liturgy of the Presanctified Gifts will also occur during these two days.

☆ HOLY WEDNESDAY

During Holy Wednesday, Orthodox Christians can receive the Sacrament of Holy Unction. However, this wasn’t always the case. The Holy Sacrament has only been part of the Holy Wednesday services for the last two centuries or so. However, receiving this sacrament is fitting because the service honors the moment when Mary Magdalene anointed His feet with oil and myrrh just before His arrest.

☆ HOLY THURSDAY

In the Bible, this is the day when Jesus and His disciples partook of the Last Supper. It is during this Supper when Jesus gave them bread and wine, which had been mystically changed to His body and blood. This is where our practice of Holy Communion was established. The service itself is the Divine Liturgy of Saint Basil the Great and also represents the last moments of Christ’s life.

☆ GOOD FRIDAY

There are typically two services during Good Friday. The earlier service commemorates the last moments of Christ’s life. His body is then removed from the cross and placed in the altar. Flower girls shower His body with rose petals. During the evening service, the Lamentations of Lazarus are sung and Christ’s body is removed from the altar and placed in the tomb.

☆ HOLY SATURDAY

During the Great and Holy Saturday service, the Divine Liturgy of Saint Basil the Great is performed as well as the vespers. During the evening service, people gather inside and outside the church holding unlit candles while the Liturgy is underway. Just before midnight, the church goes dark. At midnight, the priest lights the first candle and people take turns lighting each other’s candles. This is the moment when we celebrate Christ’s resurrection! The congregation then sings the traditional hymn; Christ is Risen or Christos Anesti.

27/01/2021

Today 15th/28th January, according to the Eastern Orthodox Calendar, the holy Church remembers St. Paul of Thebes whose life of solitude and penance gave inspiration to the monastic movement during its early years. Surviving in the Egyptian desert on a small amount of daily food, St. Paul the Hermit lived in close communion with God. Before the end of his life at age 113, he met with St. Anthony the Great, who led an early community of monks elsewhere in the Egyptian desert.
Born in approximately 230, the future hermit Paul received a solid religious and secular education, but lost his parents at age 15. During the year 250, the Roman Emperor Decius carried out a notorious persecution of the Church, executing clergy and forcing laypersons to prove their loyalty by worshiping idols. The state used torture, as well as the threat of death to coerce believers into making pagan sacrifices.
Paul went into hiding during the Decian persecution, but became aware of a family member's plan to betray him to the authorities. The young man retreated to a remote desert location, where he discovered a large abandoned cave that had once been used as a facility for making counterfeit coins. He found that he could survive on water from a spring. A raven brought him half a loaf of bread daily.
Forced into the wilderness by circumstance, Paul found he loved the life of prayer and simplicity that it made possible. Thus, he never returned to the outside world, even though he lived well into the era of the Church's legalization and acceptance by the Roman Empire. Later on, his way of life inspired Catholics who sought a deeper relationship with God through spiritual discipline and isolation from the outside world.
One of these faithful was Anthony of Egypt, born in the vicinity of Cairo around 251, who also lived to an old age after deciding during his youth to live in the desert out of devotion to God. Paul of Thebes is known to posterity because Anthony, around the year 342, was told in a dream about the older hermit's existence, and went to find him.
A similar knowledge about Anthony had been mysteriously given to the earlier hermit. Thus, when he appeared at Paul's cave, they greeted each other by name, though they had never met. Out of contact with the Roman Empire for almost a century, Paul asked about its condition, and whether paganism was still practiced. He told Anthony how, for the last 60 years, a bird had brought him a ration of bread each day – a mode of subsistence also granted to the Old Testament prophet Elijah.
After 113 years, most of them spent in solitary devotion, Paul understood that he was nearing the end of his earthly life. He asked Anthony to return to his own hermitage, and bring back a cloak that had been given to the younger monk by the bishop St. Athanasius. That heroically orthodox bishop had not yet been born when Paul first fled to the desert, and Anthony had never mentioned him or the cloak in question. Amazed, Anthony paid reverence to Paul and set out to fulfill his request.
During the return trip, Anthony was shown a vision of St. Paul of Thebes' soul, glorified and ascending toward Heaven. On returning to the first hermit's cave, he venerated the body of its inhabitant, wrapped him in Athanasius' cloak, and carried him outdoors. Saint Jerome, in his “Life of St. Paul the First Hermit,” attests that two lions arrived, demonstrated their reverence, and dug a grave for the saint.
Having given him Athanasius' cloak, St. Anthony took back to his hermitage the garment which St. Paul of Thebes had woven for himself from palm leaves. Anthony passed on the account of his journey and the saint's life to his own growing group of monastic disciples, and it was written down by St. Jerome around the year 375 – approximately 33 years after the death of the first hermit.

27/01/2021

On 14th/27th Jan according to the Eastern Orthodox liturgical calendar, the Church celebrates the feast of the Apodosis (Leavetaking) of the Theophany of Our Lord and Savior Jesus Christ. On this day, we commemorate Saint Nina (Nino), Equal-to-the-Apostles, Enlightener of Georgia.
St. Nina was a relative of St. George the Great Martyr and Juvenal, the Patriarch of Jerusalem. Her parents belonged to the nobility in Cappadocia and since they both were tonsured in the monastic state, Nina was educated under the tutelage of Patriarch Juvenal. Hearing about the people of Georgia, the virgin Nina, from an early age, desired to go to Georgia and to baptize the Georgians. The All-Holy Mother of God appeared to Nina and promised to take her to this land. When our Lord opened the way, the young Nina, indeed, traveled to Georgia where, in a short period of time, she gained the love of the Georgian people. Nina succeeded in baptizing the Georgian Emperor Mirian, his wife Nana and their son Bakar, who, later on, zealously assisted in Nina’s missionary work. During her lifetime, Nina traveled throughout Georgia, mainly to convert the entire nation to the Faith of Christ, exactly at the time of the terrible persecution of the Christians at the hands of Emperor Diocletian. Having rested from her many labors, Nina died in the Lord in the year 335 A.D. Her body is entombed in the Cathedral Church in Mtzkheta. She worked many miracles during her life and after her death.

Today 13/26 January 2021,we celebrate the holy Martyrs Hermylos and Stratonicos who contested for piety's sake during th...
26/01/2021

Today 13/26 January 2021,we celebrate the holy Martyrs Hermylos and Stratonicos who contested for piety's sake during the reign of Licinius, in the year 314. Saint Hermylus was a deacon, and Stratonicus was his friend. For his confession of Christ, St. Hermylos was beaten so fiercely that his whole body was covered with wounds. Stratonicos, seeing him endure this and other torments that left him half dead, wept with grief for his friend. From this he was discovered to be a Christian, and when he had openly professed his faith and had been beaten, he and Hermylos were cast into the Danube River, receiving the crown of martyrdom!

21/01/2021

I love the Eastern Orthodoxy

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Kampala

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