天主教白冷外方傳教會

天主教白冷外方傳教會 Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from 天主教白冷外方傳教會, Religious organisation, 杭州街34號, Taitung.

天主教白冷外方傳教會(Bethlehem Mission Society),簡稱白冷會,目前牧靈地區廣及歐洲、亞洲、非洲、中美洲、南美洲等十三個國家。白冷(Bethlehem)為伯利恆的德語音譯,是聖經記載耶穌的誕生之地。西元一八九五年法國籍神父在瑞士琉森州琉森市梅根鎮(Meggen, Luzern)創立白冷傳教中學。西元一九二一年白冷會正式創立於瑞士施維茨州茵夢湖(Immensee, Schwyz)。西元一九二四年白冷會開始派任神父在中國黑龍江省傳教。西元一九四九年中國共產黨成立,白冷會的神父們被迫陸續撤離。西元一九五三年白冷會選擇台灣東南部窮鄉僻壤的台東縣作為新的傳教區,會院設於台東市民族里二一鄰杭州街三四號,毗鄰天主教台東聖母醫院和台灣基督長老教會更生教會。西元二O一五年適逢白冷會在台東縣開教福傳屆滿六十二週年,經過諸位神父和修士的刻苦耕耘和犧牲奉獻,天主已經讓此地的人們更清楚地堅信祂必將永遠與我們同在。

會院的菜市場台東原住民族常把太平洋比作自家後院的「冰箱」——想吃什麼,往海裡找就有。白冷會院也有一個類似的地方,只不過不是冰箱,而是歐修士自己的「菜市場」。日本地瓜葉、朝天椒、秋葵、九層塔、茄子、甜椒……種類多得不及備載。這些不是特意栽來觀...
28/08/2026

會院的菜市場

台東原住民族常把太平洋比作自家後院的「冰箱」——想吃什麼,往海裡找就有。

白冷會院也有一個類似的地方,只不過不是冰箱,而是歐修士自己的「菜市場」。

日本地瓜葉、朝天椒、秋葵、九層塔、茄子、甜椒……種類多得不及備載。這些不是特意栽來觀賞的,而是歐修士親手種下,準備端上餐桌的日常蔬菜。

廚房裡缺了什麼,走幾步到園子裡,摘了就有。

這大概也是歐修士喜歡園藝的原因之一:務實。

想吃什麼,自己種;
需要多少,自己摘。

沒有比從土地直接走上餐桌,更新鮮、更實惠的生活方式了。

攝影:洪崢




The Mission House’s Vegetable Market

Indigenous peoples in Taitung sometimes describe the Pacific Ocean as the “refrigerator” in their backyard—when they want something to eat, they simply head out to sea and catch it.

The Bethlehem Mission House has something similar. Only here, instead of a refrigerator, it is Br. Augustin’s own little “vegetable market.”

Japanese sweet potato leaves, bird’s-eye chilies, okra, Thai basil, eggplants, sweet peppers—the list goes on. These are not grown merely for decoration, but planted by Br. Augustin himself for the daily table.

Whenever something is needed in the kitchen, one only has to walk a few steps into the garden and pick it.

Perhaps this is also one of the reasons Br. Augustin enjoys gardening so much: practicality.

Grow what you want to eat;
pick only what you need.

Few ways of life are fresher—or more economical—than bringing food straight from the garden to the table.

Photography: Peter Hong


照常 (本日福音)今天是聖奧思定紀念日,也是歐思定修士的主保日。凌晨四點多,他照常出門。天還沒亮,活水湖另一頭的街燈倒映在水面上;城市仍在睡,他已準備下水。游完泳,天色漸亮。離開時,湖面出現兩道彩虹,倒影落在水裡,看起來像成了四道。然後,他...
27/08/2026

照常 (本日福音)

今天是聖奧思定紀念日,也是歐思定修士的主保日。

凌晨四點多,他照常出門。

天還沒亮,活水湖另一頭的街燈倒映在水面上;城市仍在睡,他已準備下水。

游完泳,天色漸亮。

離開時,湖面出現兩道彩虹,倒影落在水裡,看起來像成了四道。

然後,他回到白冷會院參與彌撒,再迎接從四個地方遠道而來的朋友。

今天的福音裡,耶穌說起十位童女提著燈等待新郎。有人預備了足夠的油,也有人等到新郎來時,才發現自己的燈快熄了。(瑪竇福音 25:1–13)

真正的準備,往往不是在最後一刻才開始。

而是在一個又一個平常的日子裡,把燈顧好,把油準備好。

也許人生也是如此。

特別的日子並不多。

更多時候,是在沒有人特別注意的清晨,照常起身,照常生活,照常把自己的燈守著。

今天,燈光退去,天亮了,彩虹出現。

而新的一天,也照常開始。



As Usual

Today is the Memorial of St. Augustine, and also the patronal feast day of Brother Augustin.

A little after four in the morning, he sets out as usual.

The sky is still dark. Across the Living Water Lake, streetlights shimmer on the surface; the city is still asleep, while he is already getting ready to enter the water.

By the time he finishes swimming, daylight has begun to break.

As he leaves, two rainbows appear over the lake. Reflected in the water, they seem to become four.

He then returns to the Bethlehem Mission Society Regional House for Mass, before welcoming friends who have travelled from four different places to celebrate with him.

In today’s Gospel, Jesus tells of ten bridesmaids carrying lamps as they wait for the bridegroom. Some have brought enough oil; others discover, only when the bridegroom arrives, that their lamps are going out. (Matthew 25:1–13)

True preparation usually does not begin at the last moment.

It is shaped through one ordinary day after another—tending the lamp and keeping enough oil.

Perhaps life is much the same.

Special days are few.

More often, life is lived in unnoticed mornings: rising as usual, living as usual, and quietly keeping one’s lamp burning.

Today, the lights fade, daylight comes, and rainbows appear.

And a new day begins—as usual.

主人不在的時候(今日福音)下星期,台灣總修會的會長將率領會士與修生來到白冷會院避靜。這幾天,同仁開始忙了起來。整理客房、確認床舖,也一一準備即將有人入住的房間。白冷會院裡,有一個鑰匙櫃。櫃門打開,一把把標著房號的鑰匙掛在裡面。它們看來樸素,...
27/08/2026

主人不在的時候(今日福音)

下星期,台灣總修會的會長將率領會士與修生來到白冷會院避靜。

這幾天,同仁開始忙了起來。

整理客房、確認床舖,也一一準備即將有人入住的房間。

白冷會院裡,有一個鑰匙櫃。

櫃門打開,一把把標著房號的鑰匙掛在裡面。它們看來樸素,甚至有些老舊,卻已經陪伴這座會院六、七十年。

有些鑰匙因年代久遠,如今若要重新打造一把,往往得花上萬元。

也因此,這些鑰匙早已不只是開門的工具。

它們本身,就是白冷會留下來的一件件小小歷史文物。

六、七十年來,它們曾經打開過多少扇門,迎接多少神父、修士、修女、修生與來訪的朋友,如今已很難一一細數。

有人來時,鑰匙被取下。

有人離開,它又回到原來的位置。

看著這個鑰匙櫃,會忽然發現:

每一把鑰匙後面,都有一個曾經被託付照料的空間。

今天的福音裡,耶穌說起一位主人,把家交給僕人管理,然後離開。

主人何時回來,僕人並不知道。

所以耶穌所說的「醒寤」,也許不只是站在門口等待。

更是在主人尚未出現的時候,把交到自己手中的事情,好好做好。

一間房如此。

一份工作如此。

一段關係,或一項曾經被託付的使命,也可能如此。

耶穌稱那位僕人有福,因為主人回來時,看見他仍在忠實地做自己受託的事。

下星期,這些六、七十年的老鑰匙,又會一把一把被取下來,打開不同的房門,迎接新一批來到白冷會避靜的人。

而今天,也許可以先問自己:

有什麼,是正被交在我手上的?

(瑪竇福音 24:42–51)





While the Master Is Away

Next week, the superior of Taiwan Catholic Regional Seminary will come to the Bethlehem Mission Society Regional House with members of the community and seminarians for a retreat.

These days, our staff have begun preparing for their arrival.

Guest rooms are being cleaned, beds are being readied, and each room is being prepared for those who will soon stay here.

At the Regional House, there is a key cabinet.

Inside hang rows of keys marked with room numbers. They look simple, even worn with age, but many of them have been part of this house for sixty or seventy years.

Because of their age and unusual design, replacing even one of these old keys today can cost more than NT$10,000.

They are therefore no longer merely tools for opening doors.

Each one has become a small historical object in its own right.

Over the past six or seven decades, these keys must have opened doors for countless priests, brothers, sisters, seminarians, and visitors. Most of their names can no longer be traced.

When someone arrives, a key is taken down.

When someone leaves, it is returned to its place.

Looking at the cabinet, one suddenly realizes:

Behind every key is a space that has been entrusted to someone’s care.

In today’s Gospel, Jesus speaks of a master who entrusts his household to a servant and then goes away.

The servant does not know when the master will return.

So perhaps the “watchfulness” Jesus speaks of is not simply standing at the door and waiting.

It is also about faithfully caring for what has been entrusted to us while the master is still away.

A room can be such a trust.

So can a task.

So can a relationship, or a mission once placed in our hands.

Jesus calls that servant blessed because, when the master returns, he finds him still faithfully doing what he was entrusted to do.

Next week, these sixty- and seventy-year-old keys will once again be taken down one by one, opening different doors to welcome another group coming to the Regional House for retreat.

But today, perhaps we can first ask ourselves:

What has been entrusted to my care?

(Matthew 24:42–51)

花開花落,果熟上桌俗話說:「花無百日紅。」就拿百日草來說,名字雖有「百日」,一朵花也不會真的盛開百日。它從含苞、盛放到凋謝,自有自己的時節。會院的花園也是如此。除了許多「可看」的花木,其實還藏著更多「可吃」的風景。毛柿、枇杷、龍眼、芒果、番...
26/08/2026

花開花落,果熟上桌

俗話說:「花無百日紅。」

就拿百日草來說,名字雖有「百日」,一朵花也不會真的盛開百日。它從含苞、盛放到凋謝,自有自己的時節。

會院的花園也是如此。除了許多「可看」的花木,其實還藏著更多「可吃」的風景。

毛柿、枇杷、龍眼、芒果、番石榴、諾麗果、無花果、楊桃、桑椹、葡萄、梨子、櫻桃……不同季節,各自開花,各自結果。

園丁知道什麼時候該套袋、什麼時候可以採收;廚房則接過成熟的果實,洗淨、切盤,有些製成果醬,最後送上餐桌,與來到會院的客人分享。

最近輪到紅肉番石榴。

它從葉片、枝條到成熟的果肉,都帶著深淺不同的紫紅色,在一般番石榴中頗為少見,滋味也香甜。每逢成熟,歐修士總捨不得自己先吃,常留著招待客人。

一顆水果並不起眼,卻可能讓人多年以後,還記得在白冷會院吃過的那一口滋味。

歐修士多年來吃著園中自己栽種的新鮮水果,也常把收成分給身邊的人。久而久之,朋友們來到會院,不只賞花、喝咖啡,也跟著養成多吃當季水果的習慣。

花開,是給人看的;果熟,是與人分享的。

花園真正有趣的地方,也許就在這裡:一年四季,不只是花開花謝,還有一種從土地走到餐桌、再從味道留進記憶裡的生活。

攝影:洪崢




Flowers Fade, Fruit Comes to the Table

There is a saying: “No flower blooms for a hundred days.”

Take the zinnia, for example. Despite its Chinese name, which literally means “hundred-day flower,” no single blossom truly lasts a hundred days. From bud to full bloom and finally to fading, every flower has its season.

So it is in the garden of the Bethlehem Mission Society. Beyond the many flowers and plants that delight the eye, there are even more fruits waiting to be enjoyed.

Velvet apple, loquat, longan, mango, guava, noni, fig, starfruit, mulberry, grape, pear, cherry—and more. Each blossoms and bears fruit in its own season.

The gardener knows when the fruit should be bagged and when it is ready to harvest. The kitchen then takes over: washing and preparing the fruit, sometimes making it into jam, and finally bringing it to the table to share with guests.

Recently, it has been the turn of the red-fleshed guava.

From its leaves and branches to its ripe flesh, the plant carries varying shades of purplish red. It is an uncommon variety of guava, with a pleasantly sweet flavor. Whenever the fruit ripens, Br. Augustin rarely keeps it for himself. He prefers to save it for visitors.

A single piece of fruit may seem insignificant, yet years later, someone may still remember the taste of the fruit they once enjoyed at the Bethlehem Mission Society.

For many years, Br. Augustin has enjoyed the fresh fruit grown in the garden and shared each season’s harvest with those around him. Over time, friends who come to the Mission House have learned not only to enjoy its flowers and coffee, but also to appreciate fresh seasonal fruit.

Flowers bloom for us to admire; fruit ripens for us to share.

Perhaps that is part of what makes this garden so special. Through the seasons, it offers more than flowers blooming and fading. It offers a way of life that begins in the soil, reaches the table, and finally remains in memory through taste.

Photography: Peter Hong


向陽而生颱風改道,台東幸而無恙,只是連日大雨,會院花園裡的草木都沾滿了雨水。屋簷下,那盆不久前才搬來、準備多曬些陽光的大鳳龍仙人掌,也被雨水淋得濕漉漉的。先前整理花園時,歐修士曾隨口提起,改天應該替它找塊空地移植。這話其實很有道理——植物種...
25/08/2026

向陽而生

颱風改道,台東幸而無恙,只是連日大雨,會院花園裡的草木都沾滿了雨水。

屋簷下,那盆不久前才搬來、準備多曬些陽光的大鳳龍仙人掌,也被雨水淋得濕漉漉的。

先前整理花園時,歐修士曾隨口提起,改天應該替它找塊空地移植。這話其實很有道理——植物種在哪裡,往往決定了日後能長成什麼模樣。

好的園丁都懂得觀察。哪一棵喜陽、哪一棵耐陰;哪一棵適合留在盆裡,哪一棵需要更寬廣的土地。找到對的位置,不只是讓植物活著,更是讓它原有的特性,有機會充分施展。

會院裡的叢立孔雀椰子,枝葉層層舒展;一排棍棒椰子,也早已從當年的小苗,長成今日高大挺拔的模樣。陽光、雨水、土地,加上歲月,慢慢成就了眼前的風景。

大鳳龍也是如此。

現在它還委身在盆裡,幾根柱狀莖已經努力向上伸展。若有一天真正落地,有了充足的陽光、泥土與空間,或許也會愈長愈高,成為會院花園裡另一道令人仰望的風景。

植物需要時間,也需要一個適合自己的地方。

園丁的功夫,有時不在於做了多少,而在於看懂每一棵植物,替它找到一方可以自在伸展的土地。

大鳳龍還在盆裡。

它將來能長多高,也許就從找到那個位置開始。

攝影:洪崢






Growing Toward the Sun

The typhoon changed course, leaving Taitung fortunately unharmed, though days of heavy rain have left the Mission House garden thoroughly drenched.

Under the eaves stands the large columnar cactus, recently moved there to receive more sunlight. After the continuous rain, it too is soaking wet.

While the garden was being tended some time ago, Br. Augustin casually remarked that one day they should find an open spot and plant it in the ground. There is simple wisdom in that thought: where a plant is placed often shapes what it will eventually become.

A good gardener learns to observe. Some plants seek the sun, while others prefer shade; some are content in pots, while others need room to spread their roots. Finding the right place is not simply about keeping a plant alive, but allowing its own character to develop fully.

The clustering fishtail palms in the garden have spread their leaves layer upon layer, while a row of spindle palms has grown from small young plants into the tall, upright trees we see today. Sunshine, rain, soil, and time have gradually shaped the landscape before us.

The same may be true of this cactus.

For now, it remains in its pot, its columnar stems already reaching steadily upward. If one day it is planted in the ground, with enough sunlight, soil, and room to grow, perhaps it too will rise higher and higher, becoming another striking presence in the Mission House garden.

Plants need time. They also need a place suited to their nature.

Sometimes, the gardener’s skill lies not in how much is done, but in understanding each plant well enough to find a place where it can grow freely.

For now, the cactus remains in its pot.

How tall it may one day grow could begin simply with finding that right place.

Photography: Peter Hong


墓碑之後小馬墓園裡,長眠著許多曾在台東服務的瑞士神父與修士。直到今天,仍有人來到這裡獻花、祈禱,懷念那些把歲月留在這片土地上的人。今天的福音(瑪 23:27–32)中,耶穌提到:「你們修建先知的墳墓,裝飾義人的墓碑。」(參瑪 23:29)這...
25/08/2026

墓碑之後

小馬墓園裡,長眠著許多曾在台東服務的瑞士神父與修士。

直到今天,仍有人來到這裡獻花、祈禱,懷念那些把歲月留在這片土地上的人。

今天的福音(瑪 23:27–32)中,耶穌提到:

「你們修建先知的墳墓,裝飾義人的墓碑。」(參瑪 23:29)

這句話讓我們想到:紀念過去,也應當照見今天的自己。

一座墓碑保存一個名字,一束鮮花寄託一份思念;而真正珍惜前人留下的一切,也包括讓他們曾經付出的愛與服務,在今天繼續下去。

小馬墓園留下的,因此不只是歷史。

當我們站在這一座座十字架前,也可以問問自己:

他們走過的路,我們如何繼續?



今日影像|Image of the Day

小馬白冷會墓園|台東

一座座簡樸的十字架,記錄著一群遠離故鄉、把生命歲月留在台東的傳教士。

記得他們,也讓愛與服務繼續。



English Version

Beyond the Tombstones

At Xiaoma Cemetery rest many Swiss priests and brothers who once served in Taitung.

Even today, people still come here to offer flowers, pray, and remember those who gave many years of their lives to this land and its people.

In today’s Gospel (Matthew 23:27–32), Jesus says:

“You build the tombs of the prophets and adorn the memorials of the righteous.” (cf. Matthew 23:29)

These words invite us to consider how remembering the past can also help us reflect on how we live today.

A tombstone preserves a name, and flowers express remembrance. But truly cherishing what those before us have left behind also means allowing their love and service to continue in our own time.

Xiaoma Cemetery, therefore, holds more than history.

Standing before these crosses, we might also ask ourselves:

How will we continue the path they walked?



Image of the Day

Xiaoma Bethlehem Mission Cemetery | Taitung

These simple crosses bear witness to missionaries who left their homeland and devoted many years of their lives to Taitung.

To remember them is also to let their spirit of love and service live on.

天主看見裡面「你先應清潔杯的裡面,好叫它外面也成為清潔的。」(瑪 23:26)今天的福音(瑪 23:23–26)中,耶穌責斥經師和法利塞人:他們謹慎遵守外在規條,卻忽略了更重要的——公義、仁愛與信義。耶穌以杯子作比喻。外面擦得再乾淨,如果裡...
24/08/2026

天主看見裡面

「你先應清潔杯的裡面,好叫它外面也成為清潔的。」(瑪 23:26)

今天的福音(瑪 23:23–26)中,耶穌責斥經師和法利塞人:他們謹慎遵守外在規條,卻忽略了更重要的——

公義、仁愛與信義。

耶穌以杯子作比喻。外面擦得再乾淨,如果裡面仍然污穢,又有什麼意義?

信仰也是如此。

我們在意別人看見的自己;天主卻看見更深的地方——我們的動機、選擇,以及內心真正懷抱的是什麼。

真正的潔淨,不是讓自己看起來更好,而是讓天主從內心開始改變我們。



名畫欣賞|Artwork

Barent Fabritius(1624–1673)
《法利塞人與稅吏》
The Pharisee and the Publican(1661)

這幅畫取材自另一段福音(路 18:9–14),卻與今天的教導遙相呼應。

兩個人同樣來到聖殿祈禱:一個相信自己的義德,一個知道自己的不足。

外表都是祈禱的人,天主看見的,卻是人的內心。

這也正是今天福音留給我們的提醒:

我在意的是別人眼中的自己,還是天主眼中的我?



God Sees What Is Within

“Cleanse first the inside of the cup, so that the outside also may be clean.” (Matthew 23:26)

In today’s Gospel (Matthew 23:23–26), Jesus rebukes the scribes and Pharisees. They carefully observe outward rules, yet neglect what matters more:

justice, mercy, and faithfulness.

Jesus uses a cup as an image. What good is it to polish the outside if the inside remains unclean?

The same is true of faith.

We often care about how others see us. God, however, sees more deeply—our motives, our choices, and what we truly carry within our hearts.

True cleansing is not about making ourselves look better, but allowing God to begin changing us from within.



Artwork

Barent Fabritius (1624–1673)
The Pharisee and the Publican (1661)

This painting is based on another Gospel passage (Luke 18:9–14), yet it beautifully echoes today’s teaching.

Two men come to the Temple to pray: one is confident in his own righteousness; the other recognizes his shortcomings.

Outwardly, both are men at prayer. But God sees the heart.

This is also the question today’s Gospel leaves with us:

Do I care more about how others see me, or about who I truly am before God?

一畦薄荷雨中巡視會院,幾場風雨過後,園子裡的薄荷承了雨水,長得格外茂盛。薄荷並不稀奇。牆邊、樹下,只要有一點水氣,便能一叢一叢地長起來。看著這畦薄荷,想起前些日子,歐修士到台東馬偕紀念醫院,做例行檢查時的一件小事。葉晃伶護理師看見他,特地走...
24/08/2026

一畦薄荷

雨中巡視會院,幾場風雨過後,園子裡的薄荷承了雨水,長得格外茂盛。

薄荷並不稀奇。牆邊、樹下,只要有一點水氣,便能一叢一叢地長起來。

看著這畦薄荷,想起前些日子,歐修士到台東馬偕紀念醫院,做例行檢查時的一件小事。

葉晃伶護理師看見他,特地走過來招呼,並說起自己小時候到白冷會的記憶:

「我小時候去白冷會,吃過下午茶的點心,也喝過薄荷茶。」

那已是很久以前的事了。

對當年的大人而言,也許不過是一份簡單的點心、一杯隨手泡起的薄荷茶;對當年的小女孩葉晃伶而言,那份味道與記憶,卻一直留了下來。

說起往事,她笑了,歐修士也笑了。

一位是當年來白冷會喝薄荷茶的小女孩,一位是如今已九十歲的老修士。兩人相視而笑的那一刻,幾十年的歲月,彷彿一下子又走了回來。

站在一旁看著,令人感動。

花園裡有許多珍貴的花木,但有些記憶,偏偏落在最平凡的植物身上。

眼前這一畦薄荷,雨水一來,又是一片青綠。

才明白,真正被留下來的,有時不是什麼大事。

只是一杯茶,一份善意,和一個孩子記了好多年的味道。

攝影:洪崢






A Patch of Mint

Walking through the Mission House garden in the rain, we found the mint flourishing after several days of wind and rain.

Mint is nothing rare. Along a wall or beneath a tree, wherever there is a little moisture, it readily grows into lush green patches.

Looking at this patch of mint brought to mind a small encounter from a few days ago, when Br. Augustin went to Taitung MacKay Memorial Hospital for a routine check-up.

Nurse Yeh Huang-ling recognized him and came over especially to greet him. She recalled visiting the Bethlehem Mission Society as a little girl:

“When I was young, I used to visit the Mission House. We had treats for afternoon tea and drank mint tea.”

That was many years ago.

To the adults at the time, it may have been nothing more than a simple afternoon snack and a cup of freshly brewed mint tea. But for the little girl Yeh Huang-ling once was, the taste and the memory somehow remained.

As she recalled those days, she smiled—and Br. Augustin smiled too.

One had been a little girl drinking mint tea at the Mission House; the other is now a Brother in his nineties. As they looked at each other and smiled, decades seemed, for a moment, to come gently back to life.

It was a deeply touching moment to witness.

There are many rare and beautiful plants in the garden, yet sometimes our memories choose to rest upon the most ordinary ones.

Before us, this little patch of mint has turned green and abundant again with the rain.

It reminds us that what endures is not always something momentous.

Sometimes, it is simply a cup of tea, an act of kindness, and a taste that a child remembers for many years.

Photography: Peter Hong


你來看!「斐理伯說:『你來看!』」(若 1:46)今天是聖巴爾多祿茂宗徒慶日。福音(若 1:45–51)中,斐理伯告訴納塔乃耳,他們找到了梅瑟和先知所預言的那一位——納匝肋人耶穌。納塔乃耳卻半信半疑:「從納匝肋還能出什麼好事嗎?」斐理伯沒有...
23/08/2026

你來看!

「斐理伯說:『你來看!』」(若 1:46)

今天是聖巴爾多祿茂宗徒慶日。福音(若 1:45–51)中,斐理伯告訴納塔乃耳,他們找到了梅瑟和先知所預言的那一位——納匝肋人耶穌。

納塔乃耳卻半信半疑:

「從納匝肋還能出什麼好事嗎?」

斐理伯沒有爭辯,只回答:

「你來看!」

納塔乃耳真的去了。一次親自與耶穌的相遇,使他的疑問成為信仰:

「辣彼!你是天主子,你是以色列的君王。」

福傳有時不需要說很多話,更不在於說服別人。我們能做的,是為人打開一扇門,邀請他親自走近基督。

因為真正使人相信的,最終不是我們說得多好,而是他自己與基督相遇。



名畫欣賞

Simone Martini(約1284–1344)
《聖巴爾多祿茂宗徒》
Saint Bartholomew the Apostle

金色背景中,巴爾多祿茂手持聖經,神情沉靜而堅定。

今天的福音寫的是他如何開始相信;畫中的他,則是相信之後的模樣。

那個曾經問「從納匝肋還能出什麼好事嗎?」的人,因為接受了「你來看」的邀請,親自遇見基督,最後成為傳揚福音的宗徒。

從懷疑到相信,有時只差願意走近基督的一步。



Come and See!

“Philip said to him, ‘Come and see.’” (John 1:46)

Today we celebrate the Feast of Saint Bartholomew, Apostle. In the Gospel (John 1:45–51), Philip tells Nathanael that they have found the one foretold by Moses and the prophets—Jesus of Nazareth.

Nathanael responds with doubt:

“Can anything good come from Nazareth?”

Philip does not argue. He simply says:

“Come and see.”

And Nathanael goes.

A personal encounter with Jesus transforms his doubt into faith:

“Rabbi, you are the Son of God; you are the King of Israel.”

Evangelization does not always require many words, nor is it about persuading others. What we can do is open a door and invite someone to draw near to Christ.

Because in the end, what truly leads a person to faith is not how well we speak, but a personal encounter with Christ.



Artwork

Simone Martini (c. 1284–1344)
Saint Bartholomew the Apostle

Against a golden background, Bartholomew holds the Scriptures, his expression calm and steadfast.

Today’s Gospel tells us how his faith began; the painting shows us the man he became after believing.

The man who once asked, “Can anything good come from Nazareth?” accepted the invitation to “come and see,” encountered Christ for himself, and eventually became an apostle who proclaimed the Gospel.

The journey from doubt to faith sometimes begins with just one step—the willingness to draw near to Christ.

風來之前颱風將至,我們先看顧好院子。白冷會院裡的植物,也各有一套面對風雨的方法。香蕉葉被風吹裂,反而讓風穿過;金絲竹隨風彎腰,風停了又挺直;九重葛即使落了一地繁花,不久又會重新綻放。朱蕉任葉片在風中翻飛,依然保有鮮明色彩;紫薇經過風雨與修剪...
23/08/2026

風來之前

颱風將至,我們先看顧好院子。

白冷會院裡的植物,也各有一套面對風雨的方法。

香蕉葉被風吹裂,反而讓風穿過;金絲竹隨風彎腰,風停了又挺直;九重葛即使落了一地繁花,不久又會重新綻放。朱蕉任葉片在風中翻飛,依然保有鮮明色彩;紫薇經過風雨與修剪,到了季節,照樣開花。

同一場風,各有各的活法。

照顧這座花園,如今有了新的團隊。修枝、整理、防颱,一點一滴接手,也慢慢讀懂園中草木教給我們的事:

風總會來。重要的不是從不受傷,而是懂得彎腰、守住根,然後再開花。

願大家平安度過風雨。

攝影:洪崢




Before the Storm

With a typhoon approaching, we first make sure the garden is well cared for.

The plants in the Bethlehem Mission Society garden each have their own way of facing the wind and rain.

Banana leaves split, allowing the wind to pass through. Golden bamboo bends with the wind and rises again when it subsides. Bougainvillea may scatter its blossoms across the ground, yet before long, it blooms again. Ti plants let their leaves dance in the wind while keeping their vivid colors, and crape myrtles, after weathering storms and pruning, flower again when their season comes.

The same storm, yet each has its own way of enduring.

A new team is now caring for this garden. Pruning, tidying, preparing for typhoons—we are taking up the work little by little, while gradually learning what these plants have to teach us:

The winds will always come. What matters is not remaining untouched, but knowing when to bend, how to hold firmly to our roots, and how to bloom again.

May everyone remain safe through the storm.

Photography: Peter Hong


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