Historical Significance
It is safe to say that Trinidadian Baptists’ (who are not “Shouter” persuasion) history dates back to the arrival of the “Merikins” in the years 1815- 1816 (some researchers would suggest that even the Shouters were birthed from the Merikin group). Two hundred years ago a group of former American Black Slaves who had fought on the side of the British as marines in the Ameri
can War (1812- 1814), were given their freedom and parcels of land (16 acres each) in British colonies including Trinidad, Jamaica and Bahamas. They not only brought their culture and faith but also sought to spread their faith to adjoining communities. Due to their distance and the underdeveloped land they inhabited, the Merikins struggled to build the Company churches. Some thirty years later the Baptist Misssionary Society saw the need to visit these struggling Baptist churches and thus began the association with the English (London Baptist) brand of Baptist. As a result of major disagreements regarding worship styles and issues related to structure and education, there was a separation which resulted in the adoption of the names “London Baptist” and “Independent Baptist”. The Independent separated further into other groups such as the Independent Baptist Missionary Union (IBMU) and the Independent International Baptist Church (IIBC). In 1960, the Foreign Mission Board of the Suthern Baptist Convention of the United States of America came to Trinidad and Tobago. They worked closely with the London Baptists to establish churches in the north and south of Trinidad. This relationship also encountered problems and the subsequent departure gave rise to the establishment of the Trinidad and Tobago Baptist Association (TTBA). In 1970, the first attempt at reconciliation and unity was made, the end result being the formation of the Trinidad and Tobago Baptist Federation (TTBF) comprising of London Baptists (BUTT), Independent Baptist Churches (IBMU, IIBC, IBM and MBEBC) and the TTBA.