St George's - Pattaya

St George's - Pattaya St George's is an Anglican/ Episcopalian congregation.

Here is our homily delivered 26th April;Here we see another of the ‘I am’ statements from Jesus, reminding each and ever...
26/04/2026

Here is our homily delivered 26th April;

Here we see another of the ‘I am’ statements from Jesus, reminding each and every one of us the place that He holds in our lives.
But, on the face of it, it appears to be a rather strange statement. Perhaps, one that defines the humility that the Word made Flesh, put Himself into in order lead us to salvation.

In first century Judea, shepherds had a very poor reputation, especially if they were hired hands.

Shepherds spent their lives in the wilderness, scratching for food for their sheep and facing danger from wild animals.

It was known that the poorly paid hired hands tended to lead their flocks onto other people’s land and had a reputation for pilfering.
Because they often worked for months at a time without supervision, they were frequently accused of stealing from the flock.

The pious were warned not to buy wool, milk or kids from the shepherds, on the assumption that it was stolen property.

Shepherds were not even allowed to participate in the judicial system, not even as witnesses.

Polite society considered that there was no more disreputable occupation than that of a shepherd. They were considered the lowest of the low.

So, when we call Jesus the “Good Shepherd” we may be saying something far more revolutionary that we realise.

In today’s Gospel reading Jesus refers to Himself as something that sounds even lowlier than a shepherd, the door of the sheepfold.

But in the ancient Middle East the door of the sheepfold was provided by the shepherd himself, who would lie across the entrance at night in order to keep the sheep in and the wild animals out.
This entrance was the only legitimate way into the sheepfold, since any other entry involved climbing over the wall, a route taken by thieves.

So, having referred to Himself as a caring shepherd and therefore the one whom the sheep rightly trust to keep them safe and lead them to good pasture, Jesus throws a final insult towards the religious leaders of the day.

He implies that they are nothing more than hired hands, by asserting that all who came before Him were thieves and bandits caring nothing for the sheep.

Therefore, He says, the sheep failed to listen to those religious leaders.

But Jesus affirms that the sheep instantly recognise Him, hear His voice and identify Him as their shepherd.

By acting as the gatekeeper, Jesus both encourages His sheep into the sheepfold, when necessary, but also leads them to roam freely in the pasture.

If the Church is the sheepfold, then perhaps we need to remember that its purpose is a shelter to which we return to rest and recover.

Our shepherd, Jesus, truly cares for us and keeps us safe from harm.
But for most of the time He encourages us to go out into the world beyond, where we are to roam freely.
And it is interesting that the sheep are mostly fed not in the fold, but out in the world.

The sheep need to go out and find their own food and, since the pasture outside the sheepfold is a wilderness, this might not be an easy task. But a good shepherd will guide them to where the food is.

We are quite capable of finding food that can nourish us physically; but what about spiritually?

Not all food is good for us. Imagine eating nothing but cake or chocolate or candy!
It might satisfy a craving but will absolutely not nourish us.
A child might be attracted to something colourful or sweet but gives no thought to tooth decay or obesity. Of course not, they are children and need to be taught what is good and healthy for them.

But many adults apply the same desire to ‘the spiritual’ in life. They ‘cherry pick’ what they feel is most attractive to them from various religions or belief systems. Not giving a thought to the very real spiritual danger that they are placing themselves in. They take what looks attractive, but without giving a thought to the lack any true nourishment it might have.

But Jesus, The Word made flesh, is with us always. To be spiritually fed we need to take responsibility for ourselves, for we live, day by day, in the wilderness.
We are not meant to be fed just once a week, here in church. But rather we should be fed daily.

The Shepherd leads us, and we can recognise His voice by the Word. His Word, the Word that we have access to, The Holy Bible.

The bible that we can all read, is the voice of the Shepherd.
It is used to guide us, to teach us, even, when necessary, to admonish us, but ultimately to bring us closer to God, to reveal His nature, His will and His saving purpose for humanity.

The bible feeds us.

When we come to our church buildings and worship together, we need to remember that this is our place to rest and relax, knowing that we are kept safe by Jesus, but then we need to go back out into the world.

Fortunately, we have a Good Shepherd.

One who leads us by still waters, who revives our souls, who will walk with us through even the most terrible times in our lives.
A Good Shepherd who will never leave us.
Jesus will guide us out to the places where we need to be and will gather us back into the fold, keeping us safe.

If we hear His voice and go out and come back through Him, we will find our nourishment in the most unexpected places.
A table, a feast, spread before us even in the presence of our enemies.
And when that happens, then all of us, begin to experience life as God intended.
A life of Love and Truth in abundance.

Amen.

26/04/2026
Join us for our service at 3pm (BANGKOK TIME)ORDER OF SERVICEApart from the celebrant sanitising his hands before commun...
26/04/2026

Join us for our service at 3pm (BANGKOK TIME)

ORDER OF SERVICE

Apart from the celebrant sanitising his hands before communion, no other COVID restrictions are in place.

https://inachurchthailand.com/home/

🎥STREAMING🎥

We will endeavour to stream on Facebook via the St George's Pattaya FB page.
HERE:

https://www.facebook.com/StGeorgesPattaya/

🚫RESTRICTIONS🚫

Apart from the celebrant sanitizing his hands before communion, no other COVID restrictions are in place.

Therefore, we very much hope to see you in person at the chapel.

Apart from the celebrant sanitising his hands before communion, no other COVID restrictions are in place.

📖READERS📖

To try to include as many of our congregation as possible, if anyone would like to please declare an interest in doing either of the Lessons or the Intercession, please confirm here.

Note: Unless the reading has already been handed to you, it will be sitting on the lectern waiting for you.

📴📵MOBILE PHONES📴📵

You are reminded that if you are attending the chapel, to switch your mobile off completely.

Or if you need to keep your phone on for any reason, please ensure that Bluetooth is turned off and your phone is switched to silent.

Note: if your phone is on flight mode, it may NOT have turned off Bluetooth, so please do remember to check.

♫♫ PRACTICE: ♫♫

The media player at the bottom of the Order of Service allows you to hear the music and practice your singing.

Just to confirm:Due to Songkran 'Wan Lai' festivities and associated disruption, traffic and dangers on the road, we wil...
18/04/2026

Just to confirm:

Due to Songkran 'Wan Lai' festivities and associated disruption, traffic and dangers on the road, we will not be celebrating at church tomorrow.

We extend our blessings to everyone and pray you all stay safe.

We look forward to resuming our usual Sunday service from next week.

Many thanks, God bless you and your families.

Here is our homily delivered 12th April;We call today Doubting Thomas Sunday.  The problem is, there is no doubt!  No, r...
12/04/2026

Here is our homily delivered 12th April;

We call today Doubting Thomas Sunday. The problem is, there is no doubt! No, really. English Bibles since the King James Version have Jesus saying to Thomas, “Do not doubt but believe.” But it’s not there in the Greek text. It does not say “doubt.” The Greek is pistos, an adjective meaning “faithful” or “trustworthy.” This is just what Thomas has been up to this moment throughout the Gospel of John: faithful and trustworthy to the letter!

When word came to Jesus that Lazarus was ill, and Jesus said, “Let’s go to him,” all the disciples but one said, “No, there are people around Jerusalem and Bethany who want to kill you!” Only Thomas, faithful and trustworthy, said, “Let us also go, that we may die with him.” Thomas is faithful and trustworthy. Jesus knows this.

There’s no doubt about it. We need to dispense with anything to do with “Doubting Thomas.” Let there be no doubt about that! For Thomas is alone among this room full of disciples to declare, “My Lord and my God.”

Thomas recognizes Jesus as the God of justice and mercy. Those first reading or hearing John’s story of Jesus would have recognized that the moment Jesus breathed on them, he bestowed upon them the gift of God’s ruach, God’s Spirit. They would recognize it as the same Spirit - Breath that brooded over the chaotic waters of Creation in Genesis. The same Spirit - Breath that God breathes into a handful of dust and water to form the first man. The same Spirit - Breath of which God says to Ezekiel, “Prophesy to these bones and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live.”

As he breathed on them, Jesus said, “Shalom, Peace be with you.” If there is a single word that summarizes the controlling vision of world history in the Bible, it is “Shalom.” Shalom says that all of creation is one, every creature in community with every other, living in harmony, justice, and security, as we move toward joy and well-being for all, for every creature under heaven, and for every living thing – the very earth itself.

Thus, “Do not become unfaithful, but faithful,” is Jesus’s invitation to Thomas and all who are present to live into God’s dream of Shalom, and to share in the management of all God’s creation. By saying, “Shalom,” and breathing upon them, Jesus reminds all who would be faithful to him and the God of Shalom of their calling, their responsibility, to the care and management of all of God’s creation: every person, every creature, every plant, every body of water, every molecule of breathable air. We might say with some degree of confidence that this moment among followers of Jesus that evening on the day of Resurrection was in fact the very first Earth Day. Our lives depend on the lives of the whole environment. This suggests the importance of Earth Day which will be observed later this week.

“We must act now and wake up to our moral obligations. The poor and vulnerable are members of God’s family and are the most severely affected by droughts, high temperatures, the flooding of coastal cities, and more severe and unpredictable weather events resulting from climate change. We, who should have been responsible stewards preserving our vulnerable, fragile planet home, have been wantonly wasteful through our reckless consumerism, devouring irreplaceable natural resources. We need to be accountable to God’s family. Once we start living in a way that is people-friendly to all of God’s family, we will also be environment-friendly.

The future of our fragile, beautiful planet home is in our hands… It is possible to have a new kind of world, a world where there will be more compassion, more gentleness, more caring, more laughter, more joy for all of God’s creation, because that is God’s dream. And God says, ‘Help me - help me to realize my dream.’”
When Jesus said, “Shalom. Peace be with you. As the Father sent me, so I send you,” when Jesus breathed on them, when Jesus said to Thomas, “Do not become unfaithful, but faithful,” he spoke to us – all of us who would be disciples of his.

Jesus says to us, “Help me realize my dream – my Father’s dream of Shalom for all creation.” This second Sunday of Easter asks us: When will we embrace the dream of God’s Shalom? When will we accept the gift of the Holy Spirit? When will we let the love of God be poured into our hearts? When will we, like Thomas, proclaim in all that we say and all that we do, “My Lord and my God!”

Let there be justice and mercy for all. There is no doubt that all the children of God, all the creatures of the Earth, and the Earth itself, await our faithful and trustworthy commitment to live in a way that is people-friendly to all of God’s family, and thus, environment-friendly as well.

Amen.

Join us for our service at 3pm (BANGKOK TIME)ORDER OF SERVICEApart from the celebrant sanitising his hands before commun...
12/04/2026

Join us for our service at 3pm (BANGKOK TIME)

ORDER OF SERVICE

Apart from the celebrant sanitising his hands before communion, no other COVID restrictions are in place.

https://inachurchthailand.com/home/

🎥STREAMING🎥

We will endeavour to stream on Facebook via the St George's Pattaya FB page.

HERE: https://www.facebook.com/StGeorgesPattaya/

🚫RESTRICTIONS🚫

Apart from the celebrant sanitizing his hands before communion, no other COVID restrictions are in place.

Therefore, we very much hope to see you in person at the chapel.

📖READERS📖

To try to include as many of our congregation as possible, if anyone would like to please declare an interest in doing either of the Lessons or the Intercession, please confirm here.

Note: Unless the reading has already been handed to you, it will be sitting on the lectern waiting for you.

📴📵MOBILE PHONES📴📵

You are reminded that if you are attending the chapel, to switch your mobile off completely.

Or if you need to keep your phone on for any reason, please ensure that Bluetooth is turned off and your phone is switched to silent.

Note: if your phone is on flight mode, it may NOT have turned off Bluetooth, so please do remember to check.

♫♫ PRACTICE: ♫♫

The media player at the bottom of the Order of Service allows you to hear the music and practice your singing.

Here is our homily delivered 5th April;Well, the Day of Resurrection has finally dawned, and we are immediately confront...
05/04/2026

Here is our homily delivered 5th April;

Well, the Day of Resurrection has finally dawned, and we are immediately confronted with the essential truth of Christianity. ‘If Christ be not risen, then is our preaching vain, and your faith also is vain’, as we’re told by Paul elsewhere in his Epistle to the Corinthians. Without the Resurrection we would have no faith, and pure and simple, there would be no Church!

Yet despite its fundamental and overriding importance, Easter has never enjoyed anything like the popularity amongst our fellow human beings as has Christmas, with which everybody, believers or unbelievers alike, seems to be able so readily to identify. The birth of a baby is such a common feature of life that we all have not the slightest difficulty in being able to enter fully into the spirit of such a joyful event.

Not so though betrayal, crucifixion and death – all rather ugly, unattractive concepts that we might well all prefer to shut out of our minds. Yet we spent the whole of the six weeks of Lent in general, and Passiontide in particular, preparing ourselves for exactly such a scenario. All so very different from the anticipation of Advent and the birth of a Saviour, who was received with such joy by both Jew and Gentile alike!

How fickle people are – there was some of this self-same joy on Palm Sunday, when Jesus rode into Jerusalem on a donkey, to great acclamation, and shouts of ‘Hosanna’. Yet it was these same crowds who, only a few days later, were then shouting ‘Crucify him’ and baying for his death, so that the mass murderer Barabbas could be released in his stead! In the Garden of Gethsemane, Jesus wrestled with his own conscience, as to whether he could go through with God’s plan – one of the many signs of his own true and complete humanity. Earlier still, Satan had tempted him in the wilderness to ‘take the easy path’ and perform a few miracles so that all might believe – no need to embark on the road to an excruciating, agonising death! On Good Friday Christians follow Jesus to his earthly end, on the cross at Golgotha, where the vast majority of those who were present must have been convinced that all that ‘the master’ had taught, had been no more than an illusion – a cruel deceit! ‘It is finished’, they had heard from the lips of Our Lord himself!

Then we come to today’s gospel passage, where the two Mary’s came to the tomb and found it empty, only to be told by the angel, ‘He is not here, he is risen’! They were then to go to tell Peter, and the other disciples, that Jesus would go ahead of them to Galilee, where they would meet him, just as he has promised.

Unlike Christmas, the celebration of which bears no resemblance whatsoever to the actual timing of the event, Easter is entirely different and pinpointed by the Jewish observance of the Feast of the Passover. It is in Spring, a time above all of new life and rebirth, and so many of the symbols of Easter are an ever-present reminder of that – the egg, and of course all-importantly, the Pascal Lamb. In countries further to the North than we are here in Thailand, the signs of new life are bursting out all around, with the trees coming into leaf and the nesting birds hatching their young. Our primitive ancestors were very afraid of the death brought about by winter, and there was the ever-present fear that the spring would not return, hence their celebration of Yuletide, on which the Feast of Christmas was superimposed by the early Church. Now with the spring, life has returned to the earth in all its abundance, and Christ has destroyed death by rising again from the dead, and so with it we have the hope and promise of Eternal life in Christ Jesus. In the rather bland, Anglo-Saxon culture in which some of us grew up, we never really have captured the true joy of the Resurrection in the way that the Greeks do. As they pass one another on Easter morning, the greeting is ‘Christ is risen’ and the reply, ‘He is risen indeed’. Our own Father Theo, with his background as an Orthodox priest before becoming an Anglican, you will readily recall, was very keen on our returning his ‘Christos eneste’ with ‘Alicos eneste’, although unfortunately this often went off rather at ‘half c**k’ – either because folks simply couldn’t remember the response, or else were simply too embarrassed to shout it out at the tops of their voices!

Inhibited though we might well be, hopefully this is not a reflection of any lack of joy in our hearts. Our Lord Jesus Christ died for you and for me, for each and every one of us, so that we might live eternally, in and through him. In dying he conquered death, and in rising to new life, opened the gate of everlasting salvation. No other religion makes such a promise, though as I’ve said on a number of previous occasions, that is not in my view the same things as saying that only Christians can be saved. Nevertheless, ours is a very special and blessed inheritance – let us pray that we may, each and every one of us, have the courage to live out the joy of the risen Lord in our lives, and never be ashamed to confess the faith of Christ Crucified, not just this Eastertide, but always. Amen

The Passion of Our Lord Jesus Christ according to Matthew.One of the twelve, who was called Judas Iscariot, went to the ...
30/03/2026

The Passion of Our Lord Jesus Christ according to Matthew.

One of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.

On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’” So the disciples did as Jesus had directed them, and they prepared the Passover meal.

When it was evening, he took his place with the twelve; and while they were eating, he said, “Truly I tell you, one of you will betray me.” And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” He answered, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”

While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all become deserters because of me this night; for it is written,

‘I will strike the shepherd,
the sheep of the flock will be scattered.’

But after I am raised up, I will go ahead of you to Galilee.” Peter said to him, “Though all become deserters because of you, I will never desert you.” Jesus said to him, “Truly I tell you, this very night, before the c**k crows, you will deny me three times.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.

Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”

While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the
elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?” At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.

Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’” The high priest stood up and said, “Have you no answer? What is it that they testify against you?” But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.” Jesus said to him, “You have said so. But I tell you,

From now on you will see the Son of Man
seated at the right hand of Power
and coming on the clouds of heaven.”

Then the high priest tore his clothes and said, “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?” They answered, “He deserves death.” Then they spat in his face and struck him; and some slapped him, saying, “Prophesy to us, you Messiah! Who is it that struck you?”

Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” But he denied it before all of them, saying, “I do not know what you are talking about.” When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” Again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the c**k crowed. Then Peter remembered what Jesus had said: “Before the c**k crows, you will deny me three times.” And he went out and wept bitterly.

When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.

When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”

Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way, the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, ‘I am God’s Son.’” The bandits who were crucified with him also taunted him in the same way.

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus, cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once, one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last. At that moment, the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection, they came out of the tombs and entered the holy city and appeared to many. Now, when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary, the mother of James and Joseph, and the mother of the sons of Zebedee.

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore, command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.


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Redemptorist Center Chapel, Father Ray Foundation
Pattaya
20150

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