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Luang Pu Boonsong Thitasaro Dhamma - 文颂大长老

หน้าหลัก
ประเทศไทย
Chanthaburi
Luang Pu Boonsong Thitasaro Dhamma - 文颂大长老

ข้อมูลการติดต่อ, แผนที่และเส้นทาง,แบบฟอร์มการติดต่อ,เวลาเปิดและปิด, การบริการ,การให้คะแนนความพอใจในการบริการ,รูปภาพทั้งหมด,วิดีโอทั้งหมดและข่าวสารจาก Luang Pu Boonsong Thitasaro Dhamma - 文颂大长老, องค์กรศาสนา, Chanthaburi.

25/05/2026

Today Luang puu go to the forest again with devotee that offer the wooden log for the construction of a wooden hut that will be constructed near the reservoir. It will another rest and meditation spot for devotee to practice.Rejoice!

“The Buddha was born in the forest, attained Enlightenment in the forest, and entered Parinibbāna in the forest. Therefore, the forest carries profound meaning.

If time permits and the body is still capable, we should strive to enter the forest for meditation practice, following the example established by the Blessed One. Leave comfort behind and head toward the Dhamma in the forest.

As the Buddha Himself realized and demonstrated, Dhamma is not found in the city nor in worldly prosperity.

Dhamma is found in hardship. The greater the hardship, the greater the opportunity to realize Dhamma...”

— Dhamma teaching of
Luang Pu Boonsong Thitasaro
of Wat Santiwanaram

今天长老又去森林与供养木头来建设在溪水池边用于休息和禅修。这将给予信徒们多一些地方来禅修。随喜！

“佛陀出生于森林，在森林中证悟，也在森林中入般涅槃。

因此，森林具有极其深远的意义。如果时间允许、身体尚可，我们应当尽量进入森林修行禅定，效法佛陀曾走过的道路。放下世间一切安逸，迈向森林中的佛法。

正如佛陀亲自证实的那样，真正的佛法并不在城市里，也不在世间繁华之中。

佛法存在于艰苦之中；越是艰苦，越容易获得佛法……”

—— 文颂大长老
Wat Santiwanaram

24/05/2026

“Some people are born only to care for and feed the body for free, without gaining any true benefit from it.
Throughout their whole lives, they cannot even recite ‘Buddho’ a single time.
They cannot even bow to the Buddha once. Such a life brings little benefit.

They merely nourish the body for nothing, while failing to make use of this human birth for any higher purpose.

Why is this so?

First, because they lack the opportunity to hear and learn the Dhamma.
They lack faith, confidence, and devotion.

Much depends on the company one keeps — this is taught in the Mangala Sutta:

‘Asevanā ca bālānaṃ, paṇḍitānañca sevanā…’
‘Not associating with fools, and associating with the wise…’

If one associates with foolish people, one gradually becomes foolish.
If one associates with the wise, one becomes knowledgeable and discerning.

Association and companionship shape a person:
associate with thieves, and one becomes like a thief;
associate with the wise, and one becomes wise.”

— Dhamma teaching of Luang Pu Boonma Kambiradhammo
of Wat Pa Si Phanom

This video is the one of the current Era featuring both much respected Kruba Ajahn, Luang pu Boonma and Luang pu Tui. This video is last year.

“有些人生来，只是白白地供养和照顾这个身体而已，却没有从这副人身中获得真正的利益。

活了一辈子，连一句‘佛陀（Buddho）’都不曾念过，连一次礼佛都没有做过，这样的人生实在没有什么意义。

只是白白养着这个身体，却不肯利用这难得的人身去创造真正的功德与价值。

为什么会这样呢？

第一，因为缺少闻法的机会，
缺少信心、信仰与恭敬心。

这一切都与一个人所结交的人有关。《吉祥经》中说：

“阿舍瓦那，恰巴拉囊；
班迪达南，恰舍瓦那……”
“不亲近愚人，亲近智者。”

亲近愚人，久而久之也会变得愚痴；
亲近智者，则会增长智慧与学识。

人与什么样的人来往，就会渐渐成为什么样的人：
亲近盗贼，也会变成盗贼；
亲近贤者，也会成为有智慧的人。”

—— 隆普 Boonma Kambiradhammo 开示
Wat Pa Si Phanom

视频里是当今备受尊敬的两位大长老之一( 隆普Boonma和隆普Tui. 这视频是去年时。

23/05/2026

Luang Pu taught that merit (puñña) is a matter for the wise. It is like a person who knows how to prepare provisions before embarking on a long journey—such a traveller will never go hungry along the way because they always have supplies to sustain themselves throughout the trip.

Wat Pa Khlong Kung, Mueang District, Chanthaburi Province

Luang Pu Sanan, a direct disciple of Than Phor Lee peacefully passed away due to old age on March 7, 2026 at the age of 102, having been a monk for 81 years. May 23, was cremated at Wat Asokaram.

“功德（Puñña）之事，是智者所行之道。
就如同一个懂得为远行准备粮食的人一样，
在漫长的旅途中，便不会忍饥挨饿，
因为一路上都有储备好的资粮，可以不断滋养自己。”

—— Wat Pa Khlong Kung
Luang Pu Sanan

隆普萨南（Luang Pu Sanan），为探婆李（Than Phor Lee）的亲传弟子。
老人家于2026年3月7日，安详示寂，世寿102岁，僧腊81年。其荼毗（火化）仪式于2026年5月23日在阿育王寺庙举行。

22/05/2026

“Those who live by reason — not by emotion, and not driven by defilements — are able to conduct their lives wisely.
Whenever something happens, they use reason as their guide for reflection, careful consideration, and discernment, distinguishing what is right from what is wrong.

They do not allow defilements, anger, or emotions to become the means of solving problems. Instead, they apply the teachings of the Buddha as the solution. In this way, they are able to protect themselves, remain safe, and progress toward happiness and prosperity.”

— Dhamma Teaching of
Luang Pu Boonsong Thitasaro

Luang puu Boonsong and devotee offered fruits such as durian, Rambutan etc to the senior sangha on Luang puu Som, 92th birthday in Bangkok. Rejoice!

“以理智而非情绪、非烦恼欲望来生活的人，
才能真正善巧地过日子。

当任何事情发生时，应当以理性作为思考与观察的依据，
仔细分析、分辨什么是对，什么是错。

不要用烦恼、愤怒或情绪去解决问题，
而应当以佛陀的教法来作为解决之道。

如此，才能保护自己，获得安稳，
并走向幸福与兴盛之路。”

—— 文颂大长老开示

文颂大长老和信徒供养榴莲，红毛丹等等的水果给去曼谷的隆普Som,92岁的生日的长老们。随喜！

21/05/2026

“In the past we used to say about Luang Pu Kamphong:
‘He just sits down and before his butt even gets warm, he’s already gone again—always rushing off somewhere. We don’t even know what work he’s so busy with. We feel tired just watching him…’

If we were made to live like him, we wouldn’t accept it at all.

But now that we are older, everything we once criticized him for has come back to us in full.”

“This is a reminder: we should never speak ill of anyone—whether intentionally or unintentionally. Luang Pu Kamphong had a very quick and subtle mind; he could sense what people were thinking and often used it to test their state of mind.”

(From a reflection related to Phra Ajahn Boonsong Thitasaro and Luang Pu Kamphong Tisso of Wat Tham Kok Du)

In those days, when he compassionately came to teach and bless the monks at Wat Santi Wanaram, Khao Hang Maew District, Chanthaburi Province.

** Luang puu Khamphong is the direct disciple of Luang pu Mun. The first generation disciple

“以前我们曾经说过隆普坎蓬：‘他刚坐下来，屁股还没坐热，就又出去了——忙得不得了，也不知道在忙什么工作。看着都替他累……’

如果让我们自己那样生活，我们是不会愿意的。

但现在年纪大了之后，当年我们曾经批评过他的那些话，如今全部都回到自己身上了。”

“这就是一个提醒：无论有意还是无意，我们都不应该批评任何人。

隆普坎蓬心性敏锐，别人心里在想什么，他都能察觉，而且他常常用这种方式来考验人的心念。”

（摘自关于阿赞文颂大长老与隆普坎蓬·提索的回忆）

当年他慈悲来到尖竹汶府地区的“森林和平寺”（Wat Santi Wanaram）随缘弘法、祝福大众。

**隆普坎蓬·是隆普曼的第一代弟子之一。

21/05/2026

“This mind has never died”

“This mind, which is something that does not die—no matter in what realm or birth it goes, even if it falls into the deepest Avīci hell for countless kalpas and aeons, no matter how great the suffering may be—the mind acknowledges that it is suffering. But this mind does not consent to annihilation.

There is no concept of complete destruction within this mind. There is no true loss within it. The mind does not become nothing.

As for suffering and happiness—more or less—it is accepted as experiences of pleasure and pain that arise within all minds in the same way.

When going through hell for countless kalpas, hell itself still exists under the law of impermanence. It changes—if not quickly, then slowly. It transforms, rises, and continues to rise until it becomes human existence again.

Then, by creating goodness and virtue, one becomes a deva, a celestial being.

By increasing goodness and merit more and more, when merit is perfected and fully complete, one becomes pure Buddha-nature—Buddho, such as the Buddha or the Arahants. They have reached the end, the cessation of all things related to the heap of suffering across all realms of existence. There is no more piling up of death and rebirth as before.

In such a one who is purified in mind, all of that has ended.

That is why it is said: ‘This mind has never died.’ It has never been destroyed. When it becomes fully purified, it transforms into a pure element of Dhamma within the heart. The mind and all merit and goodness become completely in harmony.

Therefore, I ask all brothers and sisters to cultivate goodness and virtue…”

Dhamma teaching by: Luang Ta Mahabua
Wat Pa Ban Tad, Udon Thani Province

“这个心从未死亡”

“这个心，是不会死的法性之心。无论它流转到任何界、任何生处，即使堕入无间地狱，经历无量劫、无量时，承受再大的痛苦，这个心承认痛苦的存在——但它从不接受‘彻底毁灭’。

在这个心中，没有真正的灭亡，也没有真正的消失。心不会归于无有。

至于苦与乐、多少与强弱，不过都是同样在每一个心中所显现的感受而已——是可被觉知的经验。

即使在地狱中经历无量劫，地狱仍然处于无常法则之下。它会变化——不论快慢，总会转变、上升，最终再转生为人。

然后，通过不断累积善业与功德，又再升为天人。

当善法与功德不断增长，直到圆满具足时，便证得清净的“佛性”，成为纯净之“佛陀觉性”（Buddho），如佛与阿罗汉。他们已彻底终止一切生死轮回的苦聚，不再有过去那样生生死死的堆积。

对于已清净者，一切苦集已止息。

因此说：‘这个心从未死亡。’它从未真正毁灭。当它完全清净时，便成为内在的法性之体。心与功德善法完全契合无碍。

因此，希望诸位善知识多多修善积德……”

法语开示：Luang Ta Mahabua
泰国乌隆府，班塔森林寺

20/05/2026

These few days, Luang puu been going to forest to oversee the cutting of trees which is used for construction in the temple. Days and nights like Luang puu travel from 7am in the morning today. Gratitude to the temple and Luang puu being informed on everyone goodness in the offering of pillars for the Sala Construction even in the forest.

Luang pu also put on the boots to move around the forest supervising the work. The workers also sleep in the forest for the work. Rejoicing everyone and also sharing the news on the offering of pillars by the words of mouths. Good thoughts, Good Speech and Good action.

这几天，隆普（Luang Pu）一直前往森林，亲自视察用于寺院建筑工程的木材采伐工作。今天清晨约七点左右就出发，日夜奔波。

对寺院与隆普的这一份付出心怀感恩，同时也将大家在功德上的善行禀告给隆普，尤其是在森林中参与布施建造法堂（Sala）所供养的柱子的功德。

隆普也亲自穿上靴子，在森林中来回巡视，监督工程进度。工人们也为了施工方便，直接在森林中过夜工作。

大家随喜赞叹这一切善行，并通过口耳相传，分享供养柱子的善讯。这正体现了“善念、善语、善行”的实践与延续。

20/05/2026

Luang Pu Kongma guiding villagers to take refuge in the Triple Gem

“What people practice as sorcery and occult arts—what you see there—he said, is wrong view (micchā-diṭṭhi). There are mild forms, intermediate forms, and severe forms of wrong view.

So he would have them come to receive the Threefold Refuge—this becomes right view (sammā-diṭṭhi).

Whoever takes refuge in the Triple Gem—wherever Luang Pu Kongma went, he would encourage people to undertake the Three Refuges:

Take the Buddha, the Dhamma, and the Sangha as your true refuge. Do not take spirits as your refuge. Spirits are of a lower realm—when you venerate what is low, your future also declines.

But the Buddha, the Dhamma, and the Sangha—the Triple Gem—are exalted. One must revere the Triple Gem. When you venerate what is higher, your future will rise accordingly.”

Adapted from the autobiographical documentary of Luang Pu Awan Khemako (Ep. 8/12)

隆普贡玛教导村民皈依三宝

“人们所使用的那些巫术、法术之类——你所看到的那些——他说那是邪见（micchā-diṭṭhi）。邪见有轻的、有中的、也有重的。

因此，他就引导他们来受持*三皈依，使之转为正见（sammā-diṭṭhi）。

凡是皈依三宝的人——隆普贡玛无论到哪里，都会教导人们受持三皈依：

以佛、法、僧为真正的依止，不要以鬼神作为依靠。鬼神属于较低的层次，崇拜低下的对象，未来也会随之低落。

而佛、法、僧——三宝是至高的，应当恭敬礼拜。崇敬高尚之处，未来也会随之提升。”

摘自隆普阿旺·堪玛自传纪录片（第 8/12 集）

19/05/2026

The spiritual merit and karmic perfections of each person are different.
That is why we must gradually cultivate our own merit and virtues.

It is not enough to simply wish to become wealthy like others while never having cultivated generosity or goodness.

First, we should establish ourselves in giving and morality and then our spiritual perfections will steadily grow.

For example, during the time I followed Luang Pu Chob Thanasamo on tudong wanderings, I ate Java plums that tasted sour. But when Luang Pu Chob ate the very same fruit, they became wonderfully sweet.

Do you see? The spiritual perfections of people are different.

Perhaps the devas made them sweet for him.
But when I ate them, they were still sour,
because my merit and spiritual cultivation had not yet reached the level of the venerable master.

Or perhaps it truly was the devas.
Can you see the immense spiritual virtue of Luang Pu Chob?

— Dhamma teaching of
Luang Pu Chanrian Khunvaro
of Wat Tham Sahai

人的福德与波罗蜜，本来就各不相同。
所以我们必须不断累积自己的福报与功德。

不是只想着像别人那样富有，
却从未培植布施与善业。
我们首先要建立“布施”与“持戒”的基础，
如此，波罗蜜才能逐渐增长圆满。

举个例子，过去我跟随隆普卓外出头陀行时，我吃一种“爪哇蒲桃”时，味道是酸的。
可是当隆普卓尊者吃的时候，
同样的果子竟然变得甘甜无比，令人惊叹。

看到了吗？
人与人的波罗蜜确实不同。
也许是天神护持，使果子变甜了。
而我吃的时候，却依然是酸的，
因为自己的福德与修行，还未达到尊者那样的境界。

或者，也许真的是天神所为。
这不正显示出隆普卓尊者深厚广大的波罗蜜吗？

—— 隆普赞莲开示
Wat Tham Sahai

17/05/2026

Very rejoicing to share the Dhamma tour of the Elders in Malaysia as below.Please grab this opportunity to make merit and listen to the dhamma with the Elders which travel all the way down to Malaysia for the benefit of all.

Very gratitude to the Elders to come down despite their advance age to give dhamma guidance to one. Please make time for this rare opportunity for one benefit.

We will share the dhamma and intro of each Luang puu along the way.

🌸 SPECIAL MERIT-MAKING PROGRAM

20 June 2026 (Saturday)

📍 Paccayadhamma Forest Monastery 缘居林

Program Schedule

🕖 7:00 AM — Breakfast Offering (供养早餐)
🕣 8:30 AM — Offering of Sacred Relics into the Chedi (安置圣物入塔)
🕙 10:00 AM — Sangha Meal Offering & Dhamma Sharing (供僧布施及佛法分享)

20 June Evening to 22 June

Please refer to Butterworth Lay Buddhist Society Poster for info

🌿 MAIN DHAMMA TALK SERIES

22 June 2026 (Monday)

Luang Pu Khamplaeng
87 years old • 67 vassa
Wat Nong Bua Kham Saen, Nong Bua Lamphu

📍 Menara Ken TTDI, The Space, Level 2
37, Jalan Burhanuddin Helmi,
Taman Tun Dr Ismail, Kuala Lumpur

🕗 Dhamma Talk Starts: 8:00 PM
(Language: English)

23 June 2026 (Tuesday)

Luang Pu Suphan
94 years old • 73 vassa
Wat Sam Ta Tong, Sisaket

📍 Menara Ken TTDI, The Space, Level 2
37, Jalan Burhanuddin Helmi,
Taman Tun Dr Ismail, Kuala Lumpur

🕗 Dhamma Talk Starts: 8:00 PM
(Language: English)

24 June 2026 (Wednesday)

Luang Pu Maha Sawaeng
86 years old • 66 vassa
Wat Khlong Phum, Bangkok

📍 Nalanda Buddhist Society
3357, Jalan 18/31,
Taman Sri Serdang, Seri Kembangan

🕗 Dhamma Talk Starts: 8:00 PM
(Language: English)

25 June 2026 (Thursday)

Luang Pu Liam
85 years old • 64 vassa
Wat Phu Tum Wanaram, Loei

📍 Shah Alam Buddhist Society
No. 9, Persiaran Sungai Congkak 32/41,
Bukit Rimau, Shah Alam

🕗 Dhamma Talk Starts: 8:00 PM
(Language: Mandarin Chinese)

⚠️ All program details are subject to change based on conditions.

非常隨喜與大家分享此次諸位長老法師蒞臨馬來西亞弘法行程如下。
誠邀大家把握這難得殊勝的因緣，一同前來親近長老、聆聽佛法、廣植福田。諸位長老不辭辛勞，遠道而來，只為利益大眾、慈悲開示佛法，實屬極為珍貴難得。

尤其感恩諸位長老雖已年高德劭，依然慈悲南來，為大眾提供法義上的引導與修行上的啟發。懇請大家撥冗參與，不要錯失這千載難逢、自利利他的善因緣。

接下來，我們也將陸續為大家分享每一位龍普長老的簡介與法語開示，讓更多人能夠認識長老們的修行德行與慈悲願力，共沾法益。

隨喜功德，願正法久住，眾生安樂。

🌸 特别供僧与供塔活动
2026年6月20日（星期六）

📍 Paccayadhamma Forest Monastery 练居林

活动流程

🕖 上午7:00 — 供养早餐
🕣 上午8:30 — 安置圣物入佛塔
🕙 上午10:00 — 供僧午斋及佛法分享

20.06.26 - 22.06.26

请阅读北海居士林的海报与了解更多详情。

📖 法谈行程

2026年6月22日（星期一）

隆普Khamplaeng长老
87岁・67戒腊
农磨兰府 Wat Nong Bua Kham Saen

📍 Menara Ken TTDI, The Space, Level 2
37, Jalan Burhanuddin Helmi,
Taman Tun Dr Ismail, Kuala Lumpur

🕗 晚上8:00 法谈开始
（英语翻译）

--- 2026年6月23日（星期二）

隆普素潘长老
94岁・73戒腊
四色菊府 Wat Sam Ta Tong

📍 Menara Ken TTDI, The Space, Level 2
37, Jalan Burhanuddin Helmi,
Taman Tun Dr Ismail, Kuala Lumpur

🕗 晚上8:00 法谈开始
（英语翻译）

2026年6月24日（星期三）

隆普玛哈沙旺长老
86岁・66戒腊
曼谷 Wat Khlong Phum

📍 Nalanda Buddhist Society
3357, Jalan 18/31,
Taman Sri Serdang, Seri Kembangan

🕗 晚上8:00 法谈开始
（英语翻译）

2026年6月25日（星期四）

隆普Liam长老
85岁・64戒腊
黎府 Wat Phu Tum Wanaram

📍 Shah Alam Buddhist Society
No. 9, Persiaran Sungai Congkak 32/41,
Bukit Rimau, Shah Alam

🕗 晚上8:00 法谈开始
（华语翻译）

⚠️ 所有活动安排将视因缘情况而作调整。

ที่อยู่

Chanthaburi

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