31/10/2025
Phra Somdej Ket Mongkhon
Back with Salika Yant
2nd Batch B.E. 2512 (1969)
created by Luang Pho Phaithun (Thun) of Wat Pho Nimit
These sacred amulets were consecrated on Saturday, the 5th (Sao Ha) in B.E. 2512. The sacred materials used were the same powders from the first batch of Phra Somdej Ket Mongkhon (B.E. 2485).
Sacred Materials Used in the Creation:
~ Sacred powder from broken ancient Buddha images unearthed in the Suphanburi province, especially from Wat Phra Sri Rattana Mahathat.
~ Sacred pewter alloy (Chin Ngern) from old pagoda votive of:
Gru Chumnum Song, Suphanburi.
Gru Wat Ratchaburana, Ayutthaya.
~ Broken fragments of:
Phra Somdej Wat Rakang (Somdej Toh era).
Wat Sam Pluem votive Buddha (from the pagoda).
~ Alloy dust from:
Casting of Phra Kring Chaokun Sri Son, Wat Suthat.
Casting of the 25th Century Buddha (Satthawat B.E. 2500)
~ Soil collected from the Four Major Buddhist Holy Sites.
~ 108 kinds of sacred plants, buds, and herbal mixtures (Waan Roi Soon Bpet) and Mulberry paper (Saa paper) inscribed with 108 magical scriptures in the ancient tradition of Wat Suthat.
~ The Five Types of Sacred Powders (Phong Wised Ha Samut) according to the ancient texts of Somdej Phra Puttajarn Toh
~ Sacred powders prepared personally by Somdej Phutthachan Nuam (Wat Anong), who also collected powders from many great monks of that era, including Luang Pu Suk, Wat Makham Thao.
Somdej Phutthachan Nuam instructed Luang Pho Thun to take these powders and use them in creating Buddha images.
Luang Pho Thun being from Suphanburi also approached the great master Luang Pho Sodh of Wat Paknam saying:
“Since we are from the same hometown, may I request a consecrated Itthije inscription board to incorporate into my Buddha creation.”
In the end, Luang Pho Thun was able to gather a large amount of sacred materials. He began pressing the Buddha images in B.E. 2485 and continued until B.E. 2497 when he started distributing them.
The first batch of Phra Somdej Ket Mongkhon (so named because it was mixed with the hair relics of Somdet Phutthachan Nuam) became extremely popular among devotees. Later, in B.E. 2512, the remaining sacred powders were gathered again for a second consecration ceremony.
This 2nd batch included amulets in four molds:
1: Phra Somdej with Salika Yant (incised yant on reverse)
2. Phra Somdej Jaeo Ruea Chang (Boat-rowing monk mold)
3. Phra Luang Pho To mold
4. Triangular Suphanburi-style mold (in tribute to his Suphanburi heritage).
For this batch, several highly respected monks who were close to Luang Pho Thun performed solo consecrations, including:
1. Luang Pu Toh, Wat Pradoochimplee
2. Luang Pho Seng, Wat Kalaya
3. Luang Pho Sa, Wat Ratchanadda
4. Luang Pho Thin, Wat Palelai
About Luang Pho Phaithun (Luang Pho Thun) of Wat Pho Nimit, Bangkok
He was a close disciple of Somdej Phutthachan Nuam, Wat Anong. Highly revered for his deep knowledge of Buddhist sciences and sacred arts, he was also a close Dhamma companion of Luang Pu Toh, Wat Pradoochimplee who frequently assisted in the consecration ceremonies of his sacred objects.
Luang Pho Thun himself was often invited to major phutthaphisek ceremonies across Thailand. His Phra Somdej Ket Mongkhon amulets, from both the first and second batch, were created with the highest intent and blessed with strong spiritual power.
They are well known for their efficacy, with countless devotees affirming their protective and auspicious qualities especially in:
1: Business success and charm (metta mahaniyom)
2: Protection from harm and danger (klaewklad)
These amulets are highly respected and can be worn with full confidence.
Luang Phor Thun was a close disciple of Somdej Phutthachan Nawm, Wat Anong. Highly revered for his deep knowledge of Buddhist sciences and sacred arts, he was also a close Dhamma companion of Luang Pu Toh, Wat Pradoochimplee, who frequently assisted in the consecration ceremonies of his sacred objects.
Luang Phor Thun was known for his gentle nature, humility, and simplicity. He lived an ascetic life and was devoted to daily walking meditation and seated meditation practice.
As a monk of strict discipline, deep compassion, and sincere practice, his reputation quickly spread. Every day, many people came to pay respects, listen to his Dhamma teachings, perform rituals to dispel misfortunes, and receive holy water blessings.
All donations he received were used for the development of Wat Bodhinimit Sathit Maha Simaram.
He also placed great importance on the education of monks and novices, as most came from poor families. Each year, he donated funds to support monastic schools.
Luang Pho Thun himself was often invited to major phutthaphisek ceremonies across Thailand. His Phra Somdej Ket Mongkhon amulets, from both the first and second batch, were created with the highest intent and blessed with strong spiritual power.
They are well known for their efficacy, with countless devotees affirming their protective and auspicious qualities especially in:
~ Business success and charm (metta mahaniyom)
~ Protection from harm and danger (klaewklad)
Sacred objects created:
Luang Phor Thun made many types of sacred amulets, both in powder and metal, especially medals. The most famous among collectors is the Somdet Kes Mongkhon (first batch), highly revered for its power in loving-kindness, popularity, and bringing fortune. This particular batch was also blessed by Por Than Klai of Wat Suan Khan as of the time whereby Por Than Klai learned the sacred yantra from Luang Phor Thun.
Most of the sacred objects created by him were co-blessed by Luang Pu Tok of Wat Pradu Chimphli, as both monks shared a very close relationship.
Owing to the master’s lineage and the sanctity of his sacred amulets, many early collectors sought to possess Luang Phor Thun’s creations. Among them was the renowned dealer, Boy Thaprachan, who amassed a significant collection.
He passed away peacefully on May 25, B.E. 2535 (1992), at 5:59 p.m., at the age of 82.
The featured is Phra Somdej Lang Yant Salika was created with one of the strongest composition formulas in post-war Somdej amulets.
Amulet enthusiasts and long-time wearers attest that this amulet is excellent for:
~ Metta Mahaniyom → popularity, charisma, business success.
~ Khlaw Khlad → protection from danger and misfortune.
~Maha Amnaj → commanding presence and influence.
This 55 years old batch of amulets has long been worn with confidence by collectors and devotees, as its creation was undertaken with pure intent and meticulous ritual. Moreover, the Salika Yantra inscribed on the reverse further enhances its power, bestowing strong influence in wealth attraction, charm, and popularity, reflecting Luang Phor Thun’s mastery and expertise in sacred yantra.
Phra Somdej Ket Mongkhon is highly recommended for daily wear as it was created with sacred ingredients, consecrated on an auspicious occasion and blessed by some of the most revered masters.
Ideal for:
~ Powerful protection in all aspects
~ Attracting good fortune
~ Enhancing personal charm and charisma
~ Supporting the fulfillment of wishes
~ Bringing positive transformation in life
😆😆😆
「吉祥之冠」崇迪佛（Phra Somdej Ket Mongkhon）
背面刻有”萨利卡”人缘鸟符印
第二期佛历 2512 年（公元 1969 年）
由曼谷菩提尼密寺（Wat Pho Nimit）龙婆派吞（Luang Pho Phaithun / Thun）所铸造
此批圣物于佛历 2512 年的 “扫哈（Sao Ha）大吉日举行加持仪式。其所用圣料与第一期佛历 2485 年的「吉祥之冠」崇迪佛相同。
《圣料组成为》
圣粉：取自素攀武里府古佛塔出土的断裂佛像粉末，尤以帕司拉塔那玛哈塔寺（Wat Phra Sri Rattana Mahathat）为主。
圣锡合金（Chin Ngern）：
～ 素攀武里 春南颂佛塔（Gru Chumnum Song）
～ 大城府 拉差布拉那寺佛塔（Gru Wat Ratchaburana
断裂圣佛碎片：
～ 拉康寺崇迪佛（亚占多时代）
～ 三喷寺佛塔圣佛（Wat Sam Pluem）
合金粉：
～ 铸造苏塔寺昭坤诗颂药师佛（Phra Kring Chaokun Sri Son）所遗合金粉。
～铸造佛历2500年（二十五世纪佛 Satthawat）所遗合金粉。
这批佛牌还参入了： 佛教四大圣地圣土，108 种圣草、花芽与草药（Waan Roi Soon Bpet）并附以素纸（Mulberry Paper）书写 Wat Suthat 古法 108 种符文，五种圣粉（Phong Wised Ha Samut）依据亚占多（Somdej Phra Puttajarn Toh）古籍秘法所制。
除此之外龙婆派吞也加入了他的恩师-颂德暖（Somdej Phutthachan Nuam, Wat Anong）亲制圣粉，并收集当时多位大德高僧圣料，其中包括玛康套寺龙普速（Luang Pu Suk, Wat Makham Thao）。
颂德暖曾亲嘱龙婆派吞将这些圣粉用于造佛。
龙婆派吞因与白南寺龙婆素（Luang Pho Sodh, Wat Paknam）同为素攀武里人，特向其祈请：“既然我们同乡，是否可赐予一块加持过的 Itthije 符板，以融入造佛之中？”最终，龙婆派吞收集到大量圣料，并于佛历 2485 年开始压制佛像，至佛历 2497 年开始分赠。
第一期吉祥之冠（因掺入颂颂德暖的头发舍利而得名）一经面世，即深受信众欢迎。佛历 2512 年，余下圣粉再次被汇聚，举行了第二次大法会加持。
第二期模具包括：
1. 吉祥之冠佛 背人缘鸟符印（Salika Yant）
2. “划船僧”崇迪佛
3. 龙婆多佛
4. 三角形素攀武里风格模（以纪念其家乡素攀武里）
此期佛牌由龙婆派吞挚友名僧轮流单独加持：
1. 龙普多（Wat Pradoochimplee）
2. 龙婆盛（Wat Kalaya）
3. 龙婆萨（Wat Ratchanadda）
4. 龙婆廷（Wat Palelai）
《龙婆派吞（Luang Pho Phaithun / Thun）小传》
他是安浓寺颂德暖的亲近弟子，以深厚佛学与密教闻名，亦与龙普多（Wat Pradoochimplee）交情甚笃，多次共同主持圣物加持仪式。
龙婆派吞一生严持戒律，性格温和谦逊，专注行脚与静坐禅修。每天都有无数善信前来顶礼，聆听开示，祈福消灾，并接受圣水加持。他所得供养，悉数用于菩提尼密寺建设及贫困学僧教育。
其所制圣物，无论粉佛、金属佛、圣牌，皆秉持清净心与高深法力。其中以至尊崇迪第一期最负盛名，被公认为具大慈悲与招财人缘之力。此批亦曾得到霜坎寺婆探开大师（Por Than Klai）的加持，当时婆探开尚向龙婆派吞学习符印之术。
他与龙普多情同法友，几乎所有圣物皆有龙普托参与加持。因此，其圣佛极受藏家追捧，著名佛牌商 （Boy Thaprachan）亦大量收藏。
龙婆派吞于佛历 2535 年（1992）5 月 25 日傍晚 5 点 59 分安详示寂，享寿 82 岁。
此期「吉祥之冠」崇迪佛牌的品相或许不像近代佛牌般精美，但因全程由师父亲自督造（并非工厂模印），其圣性与威力尤为殊胜，被公认为二战后最强圣料组合之一。且其功效显著：
～慈悲人缘（Metta Mahaniyom） → 招人喜爱、增强魅力、助事业成功
～避险护身（Klaew Khlad） → 化解灾祸，远离危险
～威严权势（Maha Amnaj） → 增加威信，具领导气场
～ 财富魅力：背面人缘鸟符印，进一步强化招财、人缘与吸引力，展现帕通长老在符印法术上的精通
此期55年前的佛牌自面世以来，因造作清净、仪轨严谨，一向为收藏家与信众安心佩戴，被誉为后期崇迪佛中最具实力的圣物之一。
崇迪佛牌「吉祥之冠」非常适合日常佩戴，因其采用圣材料制成，于吉祥之日开光，并由多位德高望重的大师加持。
功效：
~ 全方位的强大护佑
~ 招来好运
~ 增强个人魅力与吸引力
~ 助力心愿实现
~ 带来人生的积极转变
