Christadelphians Sierra Leone

Christadelphians Sierra Leone Christadelphian Bible Mission Sierra Leone CBM
https://www.cbm.org.uk/sierra-leone/

CBM MEDIA ORG / NEW BASIC TOPIC PREACHING VIDEO SERIESSCRIPT FOR VIDEO "IS GOD A TRINITY?" - 1600 Words English- finishe...
17/09/2023

CBM MEDIA ORG / NEW BASIC TOPIC PREACHING VIDEO SERIES

SCRIPT FOR VIDEO "IS GOD A TRINITY?"
- 1600 Words English
- finished video time in English approx 13 minutes
https://vimeo.com/414233521/2204bb5094

Paragraph 1

Greetings. This is a short video which asks the question "Is God a Trinity?"

There are millions of Christians in the world today and nearly all of them believe in the Trinity.
So what is the trinity?
Well there are hundreds of definitions but in broad terms it is.
God eternally exists in three Persons: the Father, the Son, and the Holy Spirit; and that these three are one God, co-equal and co-eternal.

Basically, they are all one entity, which no one really seems to understand so most religions cover it by saying that it is a mystery.
Someone put it this way.
If you try to explain the Trinity, you will lose your mind. But if you deny it, you will lose your soul.
We should ask ourselves a question?
Why would an ever loving, all powerful God do that to us on such a fundamental issue?

Para 2

Christadelphians don’t believe in a Trinity which puts us at odds with many other Christian bodies.
Hopefully at this point you will be asking “why is it that Christadelphians don’t believe in the concept of the Father Son and Holy Spirit as being one person or a trinity”?
Well the first thing is that we believe that the Bible is Gods inspired word and that it is the only source of understanding and that it actually does support the trinity concept.
So what does the bible have to say about it? Lets have a look!

Para 3

Before Jesus was born the angel told Mary:

Luke 1:31,32 “You will conceive in your womb and bring forth a Son and shall call his name Jesus. He will be great and shall be called the Son of the Highest”

Little is recorded about Jesus until the age of 30 when it records his baptism. There we are told this in Matthew 3:16-17.

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.

Just like all good fathers are pleased with obedient children so was God pleased with his son Jesus. We know in our own experience that a father and son cannot be the same person, neither is God the same as His Son, Jesus.

Para 4

There are some difficult verses like John 10:30 where it says ‘I and the Father are one’ but it goes on the say 6 verses later ‘I am God’s Son’
So it’s just like any of us saying a husband and wife are of one mind
What Jesus is trying to say is that he is the image of his Father and as such is
reflecting God’s character to men.

He explains it like this in Hebrews 1:3
‘The Son is the radiance of God’s glory and the exact representation of his being’

Para 4

We can think about it like this:
When you look in a mirror, you see your image. But, the image is not you: it is a reflection.
In the same way Jesus is not the same being as God. He reflects God’s character to men.
Fathers always exist before their children. God has always existed. But Jesus, as His Son, has not.
Peter who was one of Jesus’s closest disciples tells it like this in 1 Peter 1:20
‘He was chosen before the creation of the world, but was revealed in these last times for your sake’.

Para 5

Jesus did not exist until he was born. He was born because
“God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life” (John 3:16).
Could the words be simpler?

Just as God called Jesus his “beloved Son”, so also Jesus often called God his Father. He said:
“I am going to the Father, for my Father is greater than I” (John
14:28).

So , If God is greater, how can He and Jesus be the same being? It just doesn’t make sense does it?
Again - When asked about the end of the age, Jesus said:
“Of that day and hour no one knows, neither … the Son, but only the Father” (Mark 13:32).
So, if God knows, and Jesus doesn’t, how can they be the same?

Para 6

Let’s think about a few more scriptures in this way.
In Marks gospel 13:32 talking of the end of the age Jesus says.

“Of that day and hour no one knows, neither … the Son, but only the Father”

In 2 Corinthians 11:31. The Apostle Paul also calls God,
“The God and Father of our Lord Jesus Christ” - God and Jesus are separate beings.

In 1 Corinthians 11:3. The Apostles Paul understood the relationship between God and Jesus. When he said
“The head of every man is Christ … and the head of Christ is God”

Thinking about that for a minute:
When Paul said The head of every man is Christ … and the head of Christ is God”

Jesus had been crucified, raised from the dead, made immortal, and ascended into heaven and yet still not equal with God.
That just couldn’t make sense if they were one in the same could it?
So it couldn’t be clearer when it says that the head of Christ is God.

Para 7

In fact, Its Paul who tells us in 1 Timothy 2:5,

“There is one God and one mediator between God and men, Christ Jesus”

The apostle John in 1 John 4:15, says

“Whoever confesses that Jesus is the Son of God, God abides in him, and he in God”

Scripture gives us the answers if we look for them, and the answer in this case is that “Jesus is the Son of God”. And they are not the same.

Going into this a bit deeper – what can we learn from the name of Jesus
Often, he is called “Jesus”, “Christ”, “Lord” and “teacher”. Also:

(a) Son of man (81 times);
(b) Son of God (27 times);
(c) Son of David (17 times);
(d) Beloved Son (8 times).

Jesus is called the “Son of man” because he was born of a human mother;

the “Son of God” because God was his Father;

the “Son of David” because he is descended from King David and will return to the earth as king to sit on David’s throne (Luke 1:32,33);

and, the “beloved Son” because he was obedient to God, his Father.

In all these 133 references Jesus is called the Son. He is distinct from God, the Father.

Para 8

We must accept the evidence the Bible so abundantly provides.
So now lets look at why JESUS CANNOT be God.
Although God and Jesus are at one in purpose, their work is different.

In the Garden of Eden God gave Adam and Eve a rule to follow which was not to eat of the tree of the knowledge of good and evil.
And for a while they kept the rule – BUT in time they couldn’t help thinking that there was something about what this tree had to offer that they desired, so they took the fruit and eat it.
They had a choice, but they broke the rule, in the bile that is called sin and as a result, they and all humans that were to follow them would suffer and eventually die

God’s purpose was not, and still is not, that men and women should suffer and die as a result of sin, but a gap had been created between God and man by sin.

Para 9

God ‘s purpose is that the world and human beings should come together with him and to be like him.
So to bring about this purpose - a sinless man had to restore man to God or to bridge the gap created by sin.
That man is Jesus Christ (1 Corinthians 15:20-23,42-49).

God could not do that work Himself, because He is immortal and sinless. .its
James in 1:13 tells us without doubt that God cannot be tempted with evil

But unlike God, Jesus was mortal,
In fact it tells us in Hebrews 4:15.
That he was tempted in every way just like us, and he might have sinned, but he didn’t, unlike us.

You see God gave his Son, “that the world through him might be saved” (John 3:17).

Again in Romans 5:8
“While we were still sinners, Christ died for us”,

It was not, and still is not, possible for God to sin, or die.

Para 10

So, He brought salvation through Jesus Christ, who died for us.

If Jesus and God were the same, it means Jesus couldn’t sin, and therefore his victory over sin as an example to us and a sacrifice for all mankind would have no meaning or purpose.

Our conclusion so far then is that is they are two separate and now immortal beings in heaven, then the theory of the trinity is blown apart.

We know that God and Jesus are not two parts of a “Trinity”.
So the Holy Spirit can- not be the third part of something which does not exist.

The Bible clearly says the Holy Spirit is the power of God. It is not a person.

In Luke 1:35
The angel said to Mary: “The Holy Spirit will come upon you, and the “power of the Highest will overshadow you; therefore, also, that holy one who is to be born will be called the Son of God”

The truth is simply stated. God used His power to bring into being Jesus, His Son.

Para 11

So, in conclusion.
Although Jesus is now immortal, his role is and will be different from that of God.
The bible tells us in Zechariah 9:9,10; Matthew 25:31

That God will soon send Jesus back to the earth to establish His Kingdom on earth just like it says in the Lord’s Prayer which most of us learnt as children:

Thy Kingdom come thy will be done on earth as it is in heaven.
Jesus will reign as King, until finally he hands the Kingdom to God.
Jesus, as God’s immortal Son, will still be subject to Him – “that God may be all in all”

As it says in 1 Corinthians 15:20-28

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.
Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.”
Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.
When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

We, too, can be in God’s Kingdom. To be blessed with everlasting life when
Jesus comes, all we have to do:

Is to Believe God’s Word and be baptised into the saving name of Jesus, and to try to live like he did, always remembering to ask for forgiveness when we fail and fall prey to sin.
If we do that, God promises us that we can be forgiven and be a part of his kingdom when he sends his son Jesus back to the earth to set it up .

END TITLES

Growing in Christ - course manual pdfhttp://god-so-loved-the-world.org/english/cbmgic_manual_english.pdfCBMGIC
14/07/2023

Growing in Christ - course manual pdf
http://god-so-loved-the-world.org/english/cbmgic_manual_english.pdf
CBMGIC

REMEMBERING JESUS IN THE BREAKING OF BREAD SERVICEAndrew E. WalkerBecoming a disciple of the Lord Jesus Christ is a wond...
06/01/2023

REMEMBERING JESUS IN THE BREAKING OF BREAD SERVICE

Andrew E. Walker

Becoming a disciple of the Lord Jesus Christ is a wonderful thing. It is life-changing: it reconciles us to God; it gives us a real purpose to our lives; our sins are forgiven and God promises us eternal life in his kingdom when Jesus returns. Our discipleship becomes a new way of life as we try to follow his example every day in our lives.

Two special things are asked of us if we want to be disciples of Jesus.

Firstly, to become part of God’s family, we have to be baptized by full immersion in water. We do this to show that we believe in the death of Jesus for the forgiveness of our sins. As we go under the water, it is like dying and being buried – as Jesus did. But we come out of the water to start a new life as disciples – as Jesus was resurrected and given immortal life by God.

It is very important to remember that, in God’s sight, we cannot go back on the vow that we made to be followers of Jesus at our baptism. We may decide to change our minds and not bother to live as disciples, but God does not forget us, even if we try to forget him – and we face the Judgement Seat at Jesus’ return if we are unfaithful.

The second thing that Jesus asks of us as faithful disciples is to come together with our brothers and sisters, our new family, to share bread and wine; what we call ‘the breaking of bread service’.

We do this to remember his sacrifice for the forgiveness of our sins. This is not optional, it is a commandment as was baptism, for Jesus said, ‘Do this in remembrance of me’. And the Apostle Paul added further words about it, ‘As often as you eat this bread and drink this cup, you proclaim the Lord's death till he comes’.

How often should we do this? In Acts 20 we read that the disciples met on the first day of the week (Sunday) to break bread. That phrase, ‘the first day of the week’ is a special phrase in the New Testament to describe the resurrection day of Jesus Christ.

These words are inspired by God, part of the Bible given to us, so we must obey them We must meet weekly, on Sunday if we can, to share bread and wine and remember the death of Jesus (there are other Bible reasons why this weekly service should be held on Sundays).

It is a special time, we meet with our brothers and sisters, our new spiritual family to remember that we all have our sins forgiven through the sacrifice of Jesus. And at the first breaking of bread, Jesus also said to the apostles that he would not eat and drink this special meal again until he did it in the kingdom of God at his return. So our breaking of bread service looks backwards to the sacrifice of Jesus and forward in faith to his return when we will share the meal with him.

Of course there will be occasions when we cannot meet together in this way on a Sunday. Illness, work etc sometimes prevents us doing so. And if we need to take the bread and wine on a different day or if we cannot do it every week, the Lord understands this.
Before Jesus comes, the world will face a very difficult time. Jesus’ disciples will have their faith tested and will need to remain strong.

The writer to the Hebrews wrote about this and he said:

“Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near”. (Heb 10:23-25)

He went on to say that there will be some who deliberately continue to sin, who refuse to act in this way, including not meeting together at the breaking of bread. Such disciples will face the judgement of Jesus at his return and will be rejected by him because they have rejected him in their neglect of him in their lives.
As disciples, we have all been baptized into the death of Jesus as he commanded.

As disciples, we all must meet regularly together to share bread and wine to celebrate his death until he comes.

Brother Andrew E. Walker, Doncaster

CBM Bible Based Christianity video course - (CBM BBC)- currently English videos, but Lord willing French, Russian and Sw...
03/01/2023

CBM Bible Based Christianity video course - (CBM BBC)
- currently English videos, but Lord willing French, Russian and Swahili, Krio and Mende.

This is a 30 lesson Course using videos to lead up to baptism into Jesus Christ

www.cbmmedia.org/bible-based-christianity-course

1 The Bible
2 Patterns in the Bible
3 God's Plan
4 Are you ready for the Kingdom of God? Part 1
5 Are you ready for the Kingdom of God? Part 2
6 Are you ready for the Kingdom of God? Part 3
7 Are you ready for the Kingdom of God? Part 4
8 Are you ready for the Kingdom of God? Part 5
9 Are you ready for the Kingdom of God? Part 6
10 Temptation
11 Sin
12 Life and Death
13 You won't go to heaven Part 2
14 Is there such a place as Hell?
15 The devil and satan
16 Demons
17 God
18 Is God a trinity?
19 The Holy Spirit
20 Holy Spirit gifts
21 Angels
22 Promises to Abraham and David
23 The life of Jesus
24 Resurrection and Judgment
25 Holiness
26 Fellowship
27 Prayer
28 The Family
29 Politics, voting and joining the army or police.
30 Being like God
31 What next?

Sunday School in Bo and it’s day three of the C*C coalition conference.
18/12/2022

Sunday School in Bo and it’s day three of the C*C coalition conference.

PATTERNS IN THE BIBLE - 15 minute video presented by Bob Fox
15/11/2022

PATTERNS IN THE BIBLE - 15 minute video presented by Bob Fox

Video to explain the pattern of salvation that run through the bible

BIBLE IN MENDE - AUDIO Ngowili Yepkei kia LUKI Nyɛini la 1 - Bible.ishttp://live.bible.is/bible/MENBSL/LUK/11:1 Nya liim...
01/11/2022

BIBLE IN MENDE - AUDIO

Ngowili Yepkei kia LUKI Nyɛini la 1 - Bible.is
http://live.bible.is/bible/MENBSL/LUK/1

1:1 Nya liimamɔi Tiofilɔs, Numu gboto ti lapinga a ti sɔbɛ gbi hindei nasia lava kɔlɔ ma ti wienga vulii mu lia.Hindei nasia ti nyɛinga, tia mia a na mu mɛnini nasia laa yeehindeisia ti gbɔkuni ti gɔwɔma, ti hulɔ a yama i hiye yeetɔtoomɛi ma tawao ta nungaa gaa a yeengowili yekpei.Faale, Bamamɔ Wai, jifa ngi yeehindei jisia hugbɛkpɛnga a tɔmbɛyama wee i hiye ti lɔto-gbelei ma, famia ngi tɔilɔ kɛ a nyandelɔ ndava kɔlɔ ma pandawanda bi va,aako bi tɔnyɛi yee kaalɛi gɔɔ kɔloongɔ hindei gbi ma ti bi ganga la.Watii wɔɔ Hɛlɔd i yɛ mahayɛi ma Juu lɔlei kpɛlɛɛ mahu, saa Gbuamɔ yila i yɛlɔ na ngi laa a Sakaraya, Saa Gbuablɛisia yeekakɛi na wɔɔ ta toli a Abaija yeemamɔ a ngie. Ngi nyahɛi laa mia wɔɔ a Ilizabɛti; tawao ta bɛɛ i gbuani saa gbua wɛlei la lɔ.Ti veenjɔ ti jiayii nyandengɔ yɛla Ngewɔ yama, tawao ti Ndemɔi jawei kpɛlɛɛ houilɔ pandawanda.Kɛɛ ndo ii yɛ ti yeya ajifa Ilizabɛti gbemangɔ yɛla, tawao ti veenjɔ kpɛlɛɛ ti gbokolongɔ yɛla.Folo yila ma Sakaraya i yɛlɔ Saa Gbua yengei wiema Ngewɔ Wɛlei bu, ji kakɛi na i yɛ ma ti nda lɔwɔi i hitini yeengengei na wieva.Kia wɔɔ hugbatei i yɛ na Saa Gbuablɛisia ta jia la, tɔtɔi lɔ wɔɔ a ngengei gɔlɛkɔlɛ, famia yeefoloi na ma, Sakaraya yengei mia wɔɔ a gbɛsɛi mɔla Ngewɔ Wɛlei goohu. Faale i wuailɔ Ndemɔi Wɛlei bu,fahiisia gbi ti ngiti ya, ta Ngewɔ vɛli, watii na gbɛsɛi i yɛ mɔma.Ngewɔ malika yila i gɛilɔ a ngie, i looni mbɛtei ma ta gbɛsɛi mɔ ma yeengejahui.Ji Sakaraya i malikei lɔni, ngi lii i wuliilɔ ma, nduwɛi i ngi huve.Kɛɛ malikei i ndeilɔ ngi ma yɛ, “Baa luwa, Sakaraya! Ngewɔ i bi hɛɛwoi mɛninga, bi nyahɛi Ilizabɛti a hindolo lelɔ bi wɛ tawao ba ngi lɛi hei a Jɔn lɔ.Bi goohu a nɛɛlɔ waa tawao nungaa gboto weka ti goohu a nɛɛlɔ ji ta ngi le;ajifa a yɛlɔ a numu waa Ngewɔ yaama. Ɛɛ ndɔ gbi gboli ɔɔ ndɔ gbangɔ. Ngewɔ Yafei a ngi lavelɔ i hiye ngi le-gbelei ma,tawao a yamalɔ a Isrɛlblaa gboto Ndemɔi ti Yewɔɛi gama!A lilɔ Ndemɔi gulɔ kpaya i ngi hu kɛɛ Ngewɔ Yafei kia wɔɔ Ngewɔ lutui Ilaija i yɛ na, pieva kɛkɛisia ti lii i wote ti leengeisia gama gbɔma, faliablɛisia ti wote pɔɔnableisia ti nɛmahulewei leenga; i Ndemɔi nungeisia magbatɛ ngi gulɔ.”Kɛ Sakaraya i ndenga malikei ma yɛ, “Nga yee kɔɔ kɛ tɔnya lɔ a ji? Ji mua nya nyahɛi veenjɔ kpɛlɛɛ mu gbokolongɔ.”Kɛ malikei i ndenga ngi ma yɛ, “Gebrɛl lɔ a nge, malikei na i looni Ngewɔ yaama watii gbi, tawao tamia i nya longa ngowili yekpei ji leva bi ma.Kɛɛ jifa bii lani a nya layie, ba mumulɔ, bɛɛ gu a yialaa kɛlee hindei jisia ti wie pɛiŋ, tawao nya layie ɛɛ nyani.”Nungeisia ti yɛlɔ a Sakaraya mawulo, ti wuhu wungɔ gbɛva lɔ i gbɛndɛnga hii Ngewɔ Wɛlei bu.Ji i gbuani, ii guni aa yɛpɛ ti gama, kɛ ti kɔɔnga kɛ i hinda hulɔnga Ngewɔ Wɛlei bu. Kia ii yɛ gu a yialaa, i yɛpɛni ti gama a loko lɔ.Kia Sakaraya yenge watii i gbɔyɔni, i yamɛilɔ ngi yeekuwuhu.Lɔwɔ lɛɛnga wooma ngi nyahɛi Ilizabɛti i goilɔ, i pɛlei bu ngalu lɔɔlu va.Kɛ i ndenga yɛ, “Kɛlɛmɛi ji pɔɔ, Ndemɔi i gbɔnga na nya ma, i ngufe wai ji gbuanga nya yama!”Ji Ilizabɛti goi i guni a ngalu wɛita, Ngewɔ i ngi malikei loilɔ taa yila hu ta toli a Nasalɛti, Galili lɔlei hu.I ngi loni nyahalo yila lɔ gama hindo yila i ngi vale gbuama. Yeehindoi lɛi mia wɔɔ a Josɛf, Mahɛi Devidi bɔɔsɔ a ngie. Yeenyahaloi lɛi mia wɔɔ a Meri.Malikei i wɛilɔ i nde ngi ma yɛ, “Hooyoo! Ndemɔi lɔ bi wooma tawao i bi lubanga wa!”Malikei layie ji i Meri lii wuliilɔ ma wa, ii kɔɔ gbɔɔ malikei lii i ma.Kɛ malikei ndenga ngi ma yɛ, “Baa luwa, Meri! Ajifa bi ngauwanda majɔnga a Ngewɔ.Ba goolɔ, bi Hindoloi le, tawao ba ngi lɛi hei a Yesu lɔ.A yɛlɔ a numu waa tawao ta ngi lolilɔ a Ngewɔ Lɛngɔ Wai ngi Hindoloi. Ndemɔi Ngewɔ a ngi yɛlɔ a maha, kia ngi maada Devidi i yɛ na.A yɛlɔ a Jekɔpi bɔɔsɔɛisia ti mahɛi kunafɔ tawao kɛlɛma ɛɛ yɛ ngi mahayɛi ma!”Kɛ Meri i ndenga malikei ma yɛ, “Nyahalo mia a nge, ngii hini hinda hugɔɔ, ji a yee gu i wie?”Kɛ malikei i ndenga ngi ma yɛ, “Ngewɔ Yafei a yeilɔ bi ma, tawao Ngewɔ gbayei a wɛlɛlɔ bi ma; famia ndoi na bi ndema ta tolilɔ a numu magayemangɔi kɛɛ Ngewɔ Hindoloi.Tawao, wote mbei, bi ndewei Ilizabɛti gbokolongɔi na wɔɔ ta toli a kpemamɔi, i hindoloo goo wumbunga kungɔ na a ngalu wɛita.Ajifa Ngewɔ ɛɛ gbaha hinda gbi ma.”Kɛ Meri i ndenga yɛ, “Nya gbe, Ndemɔi luwɔi mia a nge; i wie nya gama kia bi ndenga la.” Kɛ malikei i ngi longa i li.Hu ii guhani na wooma, Meri i ngi magbatɛilɔ i li kaakaa taa yila hu ngiye-ngiye lɔlei na hu ta toli a Judia.I wuailɔ Sakaraya yeepɛlɛbu i va Ilizabɛti ma.Kia Ilizabɛti i Meri vamawoi mɛnini, ndoi i gbavoilɔ ngi goohu. Ngewɔ Yafei i Ilizabɛti huveilɔkɛ i ndenga ngeleya yɛ, “Bi lubangɔe i lewe nyaha gbi ma tawao ndoi na lubangɔe bi wama ndema!Gbɛe hinda wai ji bonda i nya wienga, nya lemɔi ngi nje i wanga vama nya ma?Ajifa kia lekee bi vamawoi i gulani nya woohu, ndoi ji i nya goohu i gbavoilɔ a kohunɛ.Bi lubangɔe lava la kɛ ngowili na Ndemɔi i pilini bi gama a lolɔ ma!”Meri ndeilɔ yɛ, “Nyaa Ndemɔi latoma nya lii hu;Nya yafei goohunɛngɔe nya Bawomɔi Ngewɔ va,ajifa nya hinda i hitɛnga ngi wɛ, nya ngi luwɔ mayeingɔi a nge! I hiye kiahuna ma numui gbi ta nya lolilɔ a lubamɔ,hinda waawaisia va kpaya Yewɔɛi i pienga nya wɛ. Ngi biyei magayemangɔe;I gbua mbonda yila ma i to yeepekei ma a manulɔ nasia ma ta bagɔɔ ngi ma.I ngi gbaki gbayangɔi lambonga i mamanibleisia huvayanga tia ti hinda hulangɔisia.I maha gbayangɔisia gbuanga ti maha-heimisia ma, i numu mayeingɔisia lɛnga.I ndɔlɛblaa goovenga a mɛhɛɛ yekpengaa i pienga kpatɛbleisia ti ya a yeya haaka.I na wienga i lahei wumbuni fa mu maadani gama i wanga gbɔva ngi bɔilopoi Isrɛl ma.I hitɛnga ngi wɛ Ebraham ta ngi bɔɔsɔɛisia ti mamamau lɔva kunafɔ va.”Meri i ngalu sawa lɔ gbɔyɔni Ilizabɛti gama kɛ i yamanga ngi yeetaahu.Ilizabɛti lo le-gbelei i hitiilɔ ma, kɛ i hindoloi lenga.Ngi lenyɔuisia ta ngi heinyɔuisia ti kpekpeya wai na mɛnilɔ Ngewɔ i pieni a ngie, tawao tia tieni gbi ti kohunɛ wa wieilɔ.Ji ndoi i guni a njii wayakpa, ti wailɔ ngi heiva biliya* , tawao ti yɛ loni ti ngi kɛkɛ Jakaraya lɛi ve ngi wɛ.Kɛɛ ngi nje i mawalilɔ yɛ, “Sawo! Ngi lɛi a yɛ a Jɔn lɔ.”Kɛ ti ndenga ngi ma tɛɛ, “Kɛɛ numu gbi ii bi wooma ndɛi na aa yɛ ngi ma.”Kɛ ti yɛpɛnga ngi kɛkɛ gama a loko, ti ngi mɔli ndɛi yeegbɔɔ ngi longɔ ndoi i mɛ.Kɛ Sakaraya i walei maloli wienga, i nyɛi ma yɛ, “Ngi la a Jɔn.” I gualɛilɔ wa ti gbi ma!Ngamɛi na Sakaraya i guilɔ a yɛpɛla gbɔma, kɛ i tɔtonga a Ngewɔ latola.Nduwa wa i ti heinyɔuisia gbi huveilɔ, tawao yeehindei jisia yeetɔwɔi i vayɛilɔ Judia lɔlei hu gbiNasia gbi ti yeehindei ji mɛnini ti giliilɔ la, ta mɔli tɛɛ, “Ndoi ji i yɛma a gbɔɔ?” Gbamaile i yɛ vuii lailɔ ke kɛ Ndemɔi gbayei lɔ ngi wooma.Ngewɔ Yafei i Jɔn ngi kɛkɛ Sakaraya huveilɔ, kɛ i kulɔmayia lenga yɛ:“A mu Ndemɔi lato, Isrɛl Yewɔɛi! I gbɔnga ngi nungeisia ma, i mu gbuanga nduwɔya hu.I Mbawomɔ gbayangɔ venga mu wɛ, ngi bɔilopoi Devidi bɔɔsɔɛi.Ngi lutuisia ti lahei na hugɛilɔ i mbumbuni wɔɔyɛ a mu bawolɔ mu gɔnyɔuisia yeya, kɛɛ nasia gbi ti lolongɔ a mue.I ndeilɔ yɛ a manulɔ mu maadani ma, i gili a ngi hinda yangilingɔi.I lahei minimini wumbuilɔ mu maada Ebraham gamayɛ a mu bawolɔ mu gɔnyɔuisia yeya, i pie mu ngi vɛli muɛɛ luwa,aako mu wɔna ngi yama mu yɛ a ngi woo mu lɛɛvui hu gbi.“Bia, nya loi, ta bi lolilɔ a Ngewɔ Wa ngi lutui. Ba lilɔ Ndemɔi gulɔ ngi welei lava,bi nde nungaa ma kɛ ta mbawo majɔɔlɔ a ji ta manuma jɔɔ ti jumbuisia va.Jifa mu Yewɔɛi manumangɔ tawao ngi lii yahangɔ, a pielɔ ngi manumɛi yeefofoi i voo mu mai voo ngelei ma nasia gbi ma ti heini hee yeekpindi hu kɛɛ yeenɛnɛi bu, i lo mu gulɔ i ndiilɛli welei gɛ a mue.”Ndoi i loolɛilɔ, i lakpa ngi luwui ma kɛɛ ngi nɛmahui. I yɛ ndɔgbɔ lambei ma lɔ haaŋ foloi na i hiti i ta yekpe magɛni a Isrɛlbleisia kpawama.

Nya liimamɔi Tiofilɔs, Numu gboto ti lapinga a ti sɔbɛ gbi hindei nasia lava kɔlɔ ma ti wienga vulii mu lia....

31 October 2022 a happy and praiseful finish to Bible school at CBM Kenema, Sierra Leone. 143 brothers and sisters, incl...
31/10/2022

31 October 2022 a happy and praiseful finish to Bible school at CBM Kenema, Sierra Leone. 143 brothers and sisters, including those newly baptised, from 8 ecclesias in one central location. By the grace and will of our heavenly Father we look forward to further baptisms at three ecclesias tomorrow. After which the family of our Lord in Sierra Leone stands at over 340 by God's grace. Greetings and blessings to all brothers and sisters elsewhere in Africa and worldwide.

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