菩提閣 Mahabodhi

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每個瞬間都是絕無僅有的。這個瞬間過去,還會再回來嗎?每一刻都是最初、也是最終的,因此永遠新鮮。也因為每一刻都是最後一刻,所以要珍惜。每個剎那,因為清新,所以美好,因為稍縱即逝,所以彌足珍貴。  是日已過,命亦隨減,  如少水魚,斯有何樂。 ...
05/09/2026

每個瞬間都是絕無僅有的。這個瞬間過去,還會再回來嗎?

每一刻都是最初、也是最終的,因此永遠新鮮。
也因為每一刻都是最後一刻,所以要珍惜。

每個剎那,因為清新,所以美好,因為稍縱即逝,所以彌足珍貴。

  是日已過,命亦隨減,
  如少水魚,斯有何樂。
  當勤精進,如救頭燃。

~摘錄自 果峻法師《愛, 從呼吸開始吧!》

29/08/2026
Chan is not the formal teaching of what is called the buddhadharma, which in this case refers to the terminology of Budd...
01/08/2026

Chan is not the formal teaching of what is called the buddhadharma, which in this case refers to the terminology of Buddhism, the book learning and formal corpus of Buddhist knowledge. The teachings of Chan are called Xinfa in Chinese--the teaching of heart and mind. In Chan, we open our hearts and minds to our loved ones and then the whole world.

In Chan, we see no separation between me and you, us and them. We are all the same. The interconnection between all of us and the entire universe, in fact, is not speculative or theoretical. It is experiential and exists in every breath we take, in every moment we share on this great earth.

An expression of this in Chan is the Sagara Mudra, otherwise known as the oceanic mudra, a form of samadhi. Everything flows into the ocean. The ocean accommodates the big and small, the whales and prawns. We sometimes think of the waves and water as different. Big waves look down at small waves. Small waves feel inferior to waves that are big! Yet when the ocean calms and becomes tranquil and flat, where is the difference in the size of waves?

We all have the same Buddha nature. All the teachings are the same. They all have one taste like the ocean. The taste of salt.

Excerpt from: Essential Chan Buddhism by Master Guo Jun, 2013

民間習俗視農曆七月為鬼月,而有種種神秘色彩;但是在佛教,不論是《盂蘭經》的目犍連救度母親,或是《地藏經》中光目女所發的大願,都和一片至誠的孝心有關,使七月成為感念祖先的教孝月。又由於佛陀時代結夏安居的傳統,因此七月也名為歡喜月或吉祥月。於此...
24/07/2026

民間習俗視農曆七月為鬼月,而有種種神秘色彩;但是在佛教,不論是《盂蘭經》的目犍連救度母親,或是《地藏經》中光目女所發的大願,都和一片至誠的孝心有關,使七月成為感念祖先的教孝月。

又由於佛陀時代結夏安居的傳統,因此七月也名為歡喜月或吉祥月。

於此歡喜吉祥之月,菩提閣將啟建「中元華嚴海印地藏普渡法會」,持誦《華嚴海印寶懺》,學習普賢十大願的精神。同時也持誦《大乘大集地藏十輪經》。對地藏菩薩而言,地獄就是他度化眾生的淨土,他皆能安住。可想而知,這需要多深的大願和多強的定力!難怪《十輪經》一開始便教人修行「數、隨、止、觀、轉、淨」證入禪定,同時介紹了地藏菩薩因應度眾生的二十三種定。也難怪佛陀讚歎地藏菩薩:「安忍不動猶如大地,靜慮深密猶如祕藏。」

中元華嚴海印地藏普渡法會:

01)24/8(星期一)9am - 6pm
三時繫念。蒙山施食

02)25/8(星期二)9am - 6pm
三時繫念。華嚴海印寶懺。蒙山施食

03)26/8(星期三)9am - 6pm
華嚴海印寶懺。蒙山施食

04)27/8(星期四)9am - 6pm
華嚴海印寶懺。蒙山施食

05)28/8(星期五)9am - 6pm
華嚴海印寶懺。蒙山施食

06)29/8(星期六)9am - 6pm
華嚴海印寶懺。蒙山施食

07)30/8(星期日)9am - 6pm
大乘大集地藏十輪經。蒙山施食

08)31/8(星期一)9am - 6pm
大乘大集地藏十輪經。蒙山施食

09)1/9(星期二)9am - 6pm
大乘大集地藏十輪經。蒙山施食

10)2/9(星期三)9am - 6pm
大乘大集地藏十輪經。蒙山施食

11)3/9(星期四)9am - 6pm
大乘大集地藏十輪經。蒙山施食

12)4/9(星期五)9am - 6pm
慈悲地藏寶懺。蒙山施食

13)5/9(星期六)9am - 7pm
往生普佛。上佛供

14)6/9(星期日)9am - 4pm
金光明齋天供佛

果峻師父除了禪與密的法脈傳承之外,其實還傳承賢首兼慈恩宗法脈。果峻師父因「穢跡金剛法」與台灣福慧寺欽因長老結下法緣,於2009年在欽因長老座下接法為第四十二代法嗣。台灣福慧寺為「賢首宗(華嚴宗)」兼「慈恩宗(法相宗)」祖庭,也是漢傳唐密「穢...
17/07/2026

果峻師父除了禪與密的法脈傳承之外,其實還傳承賢首兼慈恩宗法脈。果峻師父因「穢跡金剛法」與台灣福慧寺欽因長老結下法緣,於2009年在欽因長老座下接法為第四十二代法嗣。

台灣福慧寺為「賢首宗(華嚴宗)」兼「慈恩宗(法相宗)」祖庭,也是漢傳唐密「穢跡金剛法」根本道場,為近代高僧慧三祖師開山創建。今年7月15日是慧三老和尚圓寂四十週年紀念日,特邀所有傳承法子聚會,果峻師父專程自新加坡前往台灣參加,一方面也是親赴祖庭恭請華嚴四十二字母,為明年菩提閣的華嚴法會做準備。

「華嚴字母」由悉曇文字書寫,出自《華嚴經.入法界品四十二字觀門》:「如是字門,是能悟入法空邊際。除如是字,表諸法空更不可得。」

慧三老和尚四十歲契入華嚴真空法界觀,於1948年渡海到台灣,1955年興建福慧寺道場,有鑑於北平廣善寺祖庭已難恢復,於是將福慧寺定為賢首宗祖庭,傳授穢跡金剛法。他一生刻苦勤修,1986年預知時至,站立往生圓寂,為近代唐密大成就者。

In addition to inheriting the Dharma lineages of both the Chan and Shingon  traditions, Guo Jun Shifu also carries the Dharma lineage of the Huayan (Xianshou) and Faxiang (Cien) schools. Through the practice of the Ucchuṣma Vajra Dharma, Guo Jun Shifu formed a Dharma connection with Venerable Master Qinying at Fu Hui Monastery in Taiwan. In 2009, he formally received Dharma transmission from Venerable Qinyin and became the 42nd-generation Dharma Heir in that lineage.

Fu Hui Monastery in Taiwan is the ancestral monastery of both the Xianshou (Huayan) and Cien (Faxiang) schools. It is also the principal center for the Tang Esoteric Buddhist lineage of the Ucchuṣma Vajra Dharma in the Chinese tradition. The temple was founded by the eminent Venerable Master Huisan.

July 15 of this year marks the 40th anniversary of Venerable Huisan's passing. To commemorate the occasion, all Dharma heirs in the lineage were invited to gather at the ancestral monastery. Guo Jun Shifu traveled from Singapore especially to attend the memorial ceremony. During his visit, he also paid homage at the ancestral monastery and respectfully requested the Huayan Forty-Two Syllables, which will be used in the Huayan Dharma Assembly to be held at Mahabodhi Monastery next year.

The Huayan Alphabet (Huayan Forty-Two Syllables) is written in the Siddhaṃ script and originates from the "Contemplation on the Forty-Two Syllable Gateway" in the Gaṇḍavyūha chapter of the Avataṃsaka Sūtra (Huayan Sūtra).

At the age of forty, Venerable Huisan realized the Huayan contemplation of the Dharma Realm of True Emptiness. In 1948, he crossed the Taiwan Strait and settled in Taiwan. In 1955, he established Fu Hui Monastery as a center for Buddhist practice. Recognizing that the ancestral monastery, Guangshan Monastery in Beiping, could no longer be restored, he designated Fu Hui Monastery as the ancestral monastery of the Xianshou (Huayan) school and transmitted the Ucchuṣma Vajra Dharma there.

Throughout his life, Venerable Huisan devoted himself to rigorous cultivation and ascetic practice. In 1986, knowing in advance that the time of his passing had come, he entered parinirvāṇa while remaining in a standing posture. He is widely regarded as one of the greatest accomplished masters of Tang Esoteric Buddhism.

禪,不是那種被稱為「佛學」的制式教法。這裡的佛學是指研究佛教專有名詞、研讀典籍。禪的教法被稱為「心法」──心的教法。禪是對我們所愛的人敞開心胸,進而推及全世界。從禪的觀點來看,你和我之間、以及我們和他們之間,沒有差別。事實上,我們和整個宇宙...
11/07/2026

禪,不是那種被稱為「佛學」的制式教法。這裡的佛學是指研究佛教專有名詞、研讀典籍。禪的教法被稱為「心法」──心的教法。禪是對我們所愛的人敞開心胸,進而推及全世界。

從禪的觀點來看,你和我之間、以及我們和他們之間,沒有差別。事實上,我們和整個宇宙之間的相互關連,並非純為假設或只是理論,它可以被驗證,它就存在於我們的每一口呼吸、存在於天地間所分享的每一刻。

這可以用禪的sagara mudra來形容,也就是所謂的「海印三昧」,是定慧等持的大乘禪法。一切都流向大海,海洋廣納萬物,大至鯨魚、小至蝦子。通常我們認為海浪和海水是兩回事,大浪看不起小浪,小浪在大浪面前抬不起頭來,但是當海洋平靜無波時,浪的大小差別又在哪裡?

我們都有同樣的佛性,所有的教法也都相同,它們猶如海洋,嚐起來是同一味,鹽的味道。

~摘錄自 果峻法師《愛, 從呼吸開始吧!》

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8 Lor Kilat
West Region
598114

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+6564664425

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