Nibbana

Nibbana One cannot satisfy a desire. Cannot achieve lasting happiness. Dhamma heals.

Decoding Buddhism

When you look for something over many years and when you find that if that makes you happy, now you can be happy about finding something like that.

Four Counter-Intuitive Truths About Anger from an Ancient Master --------------------------------Introduction: The Weigh...
21/01/2026

Four Counter-Intuitive Truths About Anger from an Ancient Master
--------------------------------

Introduction: The Weight of a Grudge

Consider two memories. The first is of a time someone offered you an unexpected kindness. The second is of a time someone offered you an insult. Which one feels sharper, more immediate? For most of us, the answer is clear. An act of kindness might be remembered for a month, if we are lucky. But an insult? We can remember that for a lifetime.

We replay these hurtful moments, turning them over and over, allowing the initial sting to fester into a deep-seated grudge. We feel trapped by this cycle, believing that holding onto anger is a way of holding someone accountable. But ancient wisdom teaches us that this fire only burns the person who holds it. The good news is that these traditions also offer a clear path, a set of surprisingly practical and counter-intuitive tools, not just to manage, but to fundamentally transform this destructive emotion.

What follows are four insights from an ancient master, framed as a progressive journey. It begins with a diagnosis of our anger, moves to the core prescription for healing, outlines the long-term vision for inner resilience, and concludes with emergency first-aid for moments of intense struggle. This is a toolkit for finding true inner peace.

Press enter or click to view image in full size

Diagnosis: Is Your Anger Carved in Stone, or Drawn in Water?
The first step in any healing is an honest diagnosis. An ancient and powerful metaphor invites us to look directly at the texture of our own resentment, categorizing people not by who they are, but by how they relate to their anger.

• The Person of Stone: This person’s anger is like letters carved into rock , permanent, deep, and unyielding. They hold onto slights for a lifetime, allowing the poison to fester internally. The mind continuously chews on old wounds, making release nearly impossible without a profound change.

• The Person of Earth: This person’s anger is like a line drawn in the soil. It’s visible and real, but it can be erased. A kind word, a sincere apology, or even the passage of time can smooth it over. This person can let go, even if it takes some effort.

• The Person of Water: Known as the Udakuppama person, their anger is like a line drawn on the surface of water. The mark vanishes almost as soon as it is made, leaving no trace. A flash of irritation may arise, but it passes just as quickly, without being held in the heart.

• The Person of Air: This is the state of a fully liberated being, an Arhat. Their mind is like the air itself, you can slice at it with a sword, but as soon as the blade passes, nothing remains. They are completely free from aversion and the grip of anger.

As you read these, consider which type you most often resemble. Recognizing the texture of your anger is the essential first step toward transforming it.

2. The Core Prescription: Loving-Kindness Must Be Aimed at Your Enemy

With our diagnosis in hand, we can turn to the primary medicine. Here we arrive at a core, and often difficult, principle: to dissolve anger towards a specific person, you must direct goodwill and loving-kindness directly at them. General, vague wishes for the well-being of all are not enough to sever the specific knot of resentment you feel.

The teaching illustrates this with a simple, powerful analogy. If you owe a particular person 500 rupees, you cannot repay that debt by donating 100,000 rupees to a temple. The debt remains. To be free of it, you must give the 500 rupees directly to the person you owe. Dissolving resentment works in exactly the same way. The goodwill must be aimed precisely at the source of the grievance.

“To practice loving-kindness for all beings while excluding the one who wronged you is useless. It is like saying, ‘May all beings be well, except for that one person… may lightning strike them.’ This is not true cultivation.”

This is undoubtedly the hardest work, but it is also the most liberating. To aim kindness at the source of our pain is the only way to cut the “poison” we are tied to and reclaim our mental freedom.

3. The Long-Term Vision: A Big Mind Dilutes Small Sins

Become a member
The core prescription is the immediate treatment, but the long-term vision is to cultivate a mind that is naturally immune to the poison of resentment. This powerful analogy of the salt crystal explains how.

First, imagine a person with an uncultivated, reactive mind. Their mind is like a small bowl of water. If you drop a handful of salt, representing a mistake or a slight, into it, the entire bowl becomes intensely salty and undrinkable. A small negative event can completely overwhelm and corrupt a small mind.

Now, imagine a person with a cultivated, expansive mind. Their mind is like a great lake. If you throw the same handful of salt into the lake, or even ten times as much, it dissolves without a trace. The vast body of water easily absorbs the salt, its overall quality unchanged.

This is how we actively transform our inner state. The daily practice of loving-kindness and compassion is what widens our small bowl into a great lake. It is precisely how one evolves from a Person of Stone or Earth into a Person of Water, whose mind can absorb life’s difficulties without becoming embittered.

Press enter or click to view image in full size

4. Emergency First-Aid: Two Unorthodox Tactics

What can you do when the core prescription feels impossible, when the anger is too hot to even consider loving-kindness? The teachings offer two highly practical strategies to break the immediate deadlock.

Tactic One: Challenge Your Own Arrogance.

When you cannot let go of a grudge, turn your attention inward and use direct inquiry to challenge the pride that fuels it. This isn’t negative self-talk; it’s a powerful reality check designed to dismantle the ego’s justification for holding on. You can use an internal monologue like this:

“Who are you to be so arrogant? Why is it that you cannot forgive what was done to you? What is so great about this body, about these thirty-two unclean parts, that you must protect your pride so fiercely?”

This unflinching self-inquiry pierces the balloon of the ego. When pride is humbled, the anger that it protects often dissolves along with it.

Press enter or click to view image in full size

Tactic Two: Find One Good Quality.

This is a strategic act of wisdom. Make a conscious effort to find just one good quality in the person you are angry with and, this is the key, speak of it to others. When someone inevitably asks what is being said, you can respond with this:

“Yes, they are angry with me right now, but I will not hold a grudge. I remember a time when they helped me greatly, and I will always honor that memory. I am not angry with them.”

When this message gets back to the other person, it has a powerful, disarming effect. Hearing praise instead of the expected criticism often extinguishes their animosity completely. It is an act of profound skill.

“A noble person will find the one good quality among ninety-nine flaws and speak of it. An ignoble person will find the one flaw among ninety-nine good qualities and focus only on that.”

Conclusion: From a Burning Fire to a Cool Lake

Anger is a fire that consumes the person who holds it. The path to peace is not found in suppressing this fire, but in actively and wisely transforming its fuel. This journey requires us to first diagnose our patterns, then apply the difficult medicine of targeted loving-kindness, and ultimately, to expand the very capacity of our heart and mind.

The tools of targeted loving-kindness and skillful self-inquiry are the work we do. The result is the transformation of a small, salty bowl into a great lake, a mind that no longer carves grudges in stone but lets them dissolve like a line drawn in water.

The next time you feel the heat of anger, what will you choose to do, carve another line in stone, or let it dissolve like a line drawn in water?

05/01/2026
29/11/2025

SLAF ground troops execute dedicated missions, delivering relief efforts in flood-affected areas across the country.

06/10/2025

Simile of the Water Fountain:

Shapes formed by water exist but aren’t fixed. Likewise, beings arise in many forms through rebirth; there is no permanent “self,” yet the experience of happiness/suffering is real. Thus both “self” and “no-self” (as extremes) are mistaken.

Do you really control your body, thoughts, or life?The Buddha’s teaching of Anattā is not about saying “you don’t exist....
15/05/2025

Do you really control your body, thoughts, or life?

The Buddha’s teaching of Anattā is not about saying “you don’t exist.”

It means:
There is nothing in this world – not your body, not your thoughts, not your emotions – that is truly under your full control.

If your body was truly “yours,” you could say:
“Let me not age.”
“Let me not get sick.”
“Let me not die.”

But you can’t.

That’s what Anattā means — “not-self” or “no control.”
It shows us the truth: everything we cling to is unstable, changing, and ultimately cannot be owned.

Even your thoughts arise and fade on their own.
Even your next life cannot be chosen.

So what’s the point?

When you stop clinging to what you can’t control, you stop suffering.
That’s the path to peace. That’s the deep wisdom of the Buddha.

Anicca==========1. Anicca represents the fundamental inability to keep or maintain what we like, which is the root cause...
05/02/2025

Anicca
==========

1. Anicca represents the fundamental inability to keep or maintain what we like, which is the root cause of suffering according to the First Noble Truth.

2. The First Noble Truth explains suffering through several aspects:
- Basic forms of suffering: Birth, aging, sickness, and death
- Suffering from association with what we dislike and separation from what we like
- Suffering from not getting what we desire

3. Key concepts about Anicca:
- "Anicca" is derived from "na" + "icca" meaning "not what is desired/liked"
- It's not just about impermanence, but rather about our inability to maintain things as we want them
- The wrong perception (saññā) of "nicca" (believing we can maintain things to our satisfaction) leads to suffering
- Understanding Anicca correctly can lead to cessation of suffering through the four stages of enlightenment

4. Important relationships:
- "Icca" (liking) is closely related to "taṇhā" (attachment)
- The formula "yadaniccam tam dukkham, tam dukkham tadanatta" explains how these three characteristics are related:
If something cannot be maintained to satisfaction (anicca), suffering arises (dukkha), and therefore one is helpless (anatta)

5. Practical implications:
- This principle applies to all 31 realms of existence
- Even temporary happiness is insignificant on the samsaric time scale
- Understanding and accepting the true nature of Anicca can lead to a more lasting form of happiness
- The path to freedom from suffering comes through understanding and accepting this reality rather than fighting against it

Anicca is not merely about impermanence, but rather about our fundamental inability to maintain things as we desire them, which leads to suffering when we try to fight against this natural law.

20/12/2023

If one sees desire as a harmful fire, that's essentially everything—the key. Because anger stems from desiring something. If one is not impassioned by desire, there is no reason for anger to creep in. Thus, there would be no delusion as well.

30/09/2023

“Aniccaṁ vipariṇāmi aññathābhāvi” is a verse that succinctly states the unfruitfulness of pursuing sensory pleasures. Understanding its true meaning can get one to the Sotapanna stage of Nibbāna.

30/09/2023

https://puredhamma.net/

"Aniccaṁ vipariṇāmi aññathābhāvi" is a verse that succinctly states the unfruitfulness of pursuing sensory pleasures. Understanding its true meaning can get

The feet of the glorious Buddha touch the lotus,A symbol of purity and enlightenment.We bow to his feet,Out of gratitude...
30/09/2023

The feet of the glorious Buddha touch the lotus,
A symbol of purity and enlightenment.
We bow to his feet,
Out of gratitude for his Dhamma,
Which guides us on the path to liberation.

The great disciples Sariputta and Moggallana,
And the other monks of the Sangha,
Have followed the Dhamma with unwavering devotion.
We bow to their feet,
In reverence for their wisdom and compassion.

Let us all bow to the Buddha and Sangha,
With humility and gratitude.
May we always remember their teachings,
And strive to live a life that is worthy of their compassion.

Supreme Buddha=================================I bow to the Supreme Buddha,The Awakened One, the Perfectly Enlightened O...
30/09/2023

Supreme Buddha
=================================

I bow to the Supreme Buddha,
The Awakened One, the Perfectly Enlightened One.
I bow to the Teachings,
The Dhamma, the path to liberation.
I bow to the Sangha,
The monks and nuns devoted to the Dhamma's way.

At the mere thought of your name, Lord Buddha,
Peace and joy within me bloom.
Your name, a soothing breeze on scorching days,
Refreshes my spirit, in its gentle sway.
I praise your name, Lord Buddha,
For the gift of Dhamma, precious to convey.
I praise your name for the Sangha,
Guides and teachers, lighting the liberation's way.

Lord Buddha, embodiment of compassion so vast,
You've seen all beings' suffering, unsurpassed.
You've taught us the path to end this plight,
Supreme teacher and guide, your kindness shines bright.
Grateful I am for your infinite compassion's light.

I bow to your supreme qualities, Lord Buddha,
Wisdom and compassion, unmatched, a sutra.
You've shown the way to genuine bliss,
Grateful for your teachings, I shall not miss.

Lord Buddha, your gift, the Dhamma's treasure,
Liberation's path, a boundless measure.
May I always remember your sage creed,
Live a life in your compassion's stead, indeed.

Address

Sengkang
543416

Alerts

Be the first to know and let us send you an email when Nibbana posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to Nibbana:

Share