We are Ummatemuhammadi

12/09/2026

On the occasion of the 25th anniversary of the events of September 11

Have you heard of "Abdul Salam Al-Malhi"?

The man in this picture is Abdul Salam Al-Malhi, a fisherman from "Rad' in Yemen", married and had two children "Fares and Malik". He was only 37 years old. He traveled to America and worked at the Marriott hotel in the North Tower, one of the tallest buildings. At that time, in the morning, he was in the hotel's conference hall, preparing it, when the two planes entered the tower. At that moment, he was given a warning to evacuate on the loudspeakers before the tower collapsed, and the employees ran outside.

But "Abdul Salam" noticed that the hotel's external speakers were not working, and no one heard the warning except the employees. However, the guests? At that time, the hotel was crowded, with more than 800 rooms on 22 floors, and over 1000 guests were sleeping, and those who were awake were trapped, and he decided not to escape, and went down the stairs on foot to wake up the guests and lead them out, as he knew the entrances and exits. He struggled and shouted at the guests until he managed to save most of the hotel's guests, but unfortunately, he was trapped and ascended. He could have run and no one would have cared, but he sacrificed himself and did what he felt was right.

"Abdul Salam Al-Malhi" was deliberately ignored, and it was said that he was one of the stories of the other men who died, because his story would not serve as a narrative for the sake of his name, nationality, and religion, despite the fact that hundreds of people were willing to sacrifice their lives for Abdul Salam and his confession. But this story cannot be built upon, and that's why most people don't know about him and what he did. Although this is the true ethics of Islam, may God have mercy on him.

Thank you ✌️

25/08/2026

Most beautiful picture in the whole world ❤️
Daughter ❤️

20/08/2026

Sayyid 'Abbas ibn 'Alawi al-Maliki said that when he was young, the people of Makkah would travel to Madinah twice a year in large caravans.The entire city of Makkah would come out to see them off and all the people would weep in yearning for Rasulallah ﷺ because many were unable to go due the distance and lack of provisions.

They would travel on donkeys, horses and by foot, and every minute would be filled with nashids praising the Messenger of Allah ﷺ, mawlids and celebrations. The Makkans would read beautiful poetry and sing 'Ya Nabi Salam!' throughout the entire journey. They would sleep in tents in the desert and the trip would take ten days for many of them.

When they were some kilometres from Madinah, they'd perfume themselves and wear the best of clothes. The Madinan people would welcome them at the outskirts, and they'd embrace them, present food and drink to them, and they would sing Tala' al-Badru 'alayna. It was a day of festivity. They would all enter Madinah with salawat on their lips until they reached Bab al-Salam. Upon reaching this door, the entire city would stand and recite the best of their poetry and say things like, 'This is our master Muhammad ﷺ, the saviour on the Final Day!' They'd then give salam to the Prophet ﷺ with teary eyes and broken hearts. This was less than 80 years ago. What beautiful days they must have been!
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16/08/2026

15/08/2026

*The Prophet ﷺ said:*

“One prayer in my mosque (Al Masjid an Nabawi) is better than one thousand prayers elsewhere, except the Sacred Mosque (Masjid al-Haram)

And one prayer in the Sacred Mosque is better than one hundred thousand prayers elsewhere.”

📚 Ibn Majah 1406 (Sahih)

19/07/2026

It was not Spain vs Argentina it was Palestine vs Israe*l . Congratulations Spain❤️

15/07/2026

Some horrified church facts
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14/07/2026

How human being was created according to Qur’An?

The Qur’an describes the creation of human beings in several complementary ways, referring both to the creation of Adam and to the development of his descendants.

Here are the main descriptions:

1. Dust (Turab)

“Indeed, the example of Jesus to Allah is like that of Adam. He created him from dust; then He said to him, ‘Be,’ and he was.”
Qur’an 3:59

2. Clay (Teen)

“He began the creation of man from clay.”
Qur’an 32:7

3. Sticky Clay (Teen Lazib)

“Indeed, We created them from sticky clay.”
Qur’an 37:11

4. Black Mud (Hama’in Masnun)

“And We did certainly create man out of black mud altered.”
Qur’an 15:26

5. Dry Clay Like Pottery (Salsal)

“He created man from dry clay like pottery.”
Qur’an 55:14

These descriptions are generally understood by many classical scholars to refer to different stages or characteristics of the material from which Adam was created.

For Adam’s descendants, the Qur’an explains human reproduction:

6. A Drop of Fluid (Nutfah)

“Then He made his descendants from an extract of a humble fluid.”
Qur’an 32:8

7. Stages in the Womb

“Then We made the drop into a clinging substance (‘alaqah), then We made the clinging substance into a chewed-like lump (mudghah), then We created the bones, then We clothed the bones with flesh…”
Qur’an 23:12–14

Finally, the Qur’an says that Allah breathed into Adam from His spirit (a spirit created by Allah, not a part of Allah):

“Then He proportioned him and breathed into him of His spirit…”
Qur’an 32:9

Summary

According to the Qur’an:

* Adam was created from dust, which became clay, then sticky clay, then black altered mud, then dry clay like pottery, after which Allah gave him life.
* All other humans are created through reproduction, beginning as a drop of fluid (nutfah) and developing in stages in the womb until birth.

These descriptions are presented in different verses and together provide the Qur’anic account of human creation.

13/07/2026

Drinking Water While Standing

One habit of mine is to show that there is often another side beyond popular belief. When people judge others after seeing only one side of an issue, I like to present the other side. Because of this, I receive a lot of criticism. I have never built a “celebrity image,” nor do I intend to. Alhamdulillah, I am not saddened by that in the slightest.

Allah is the One who provides my sustenance. I am not afraid that invitations to deliver lectures will decrease, nor am I afraid of losing followers. No group, organization, or institution provides my livelihood. Therefore, even if some people become upset with me, it does not affect me. Alhamdulillah.

Why do I speak against popular opinions and the mainstream? Because in our society, opposing views are often looked down upon, and scholarly disagreement (ikhtilaf) is rarely tolerated. It is important to remind people that there may be another valid scholarly opinion, even if it differs from what is commonly accepted.

Today, by the will of Allah, I would like to discuss one such issue.

Drinking Water While Standing

It is narrated in Sahih al-Bukhari (Hadith 5615) that Ali ibn Abi Talib (may Allah be pleased with him) drank water while standing. He then said:

“Some people dislike drinking while standing, but I saw the Prophet (peace and blessings be upon him) do exactly as you have just seen me do.”

It is also narrated in Musnad Ahmad (Hadith 797) that when Ali (may Allah be pleased with him) drank while standing, people looked at him with disapproval. He replied:

“Why are you looking at me? If I drink while standing, I have seen the Messenger of Allah (peace and blessings be upon him) drink while standing. And if I drink while sitting, I have also seen him drink while sitting.”

Imam Ahmad Shakir graded this chain as authentic (Sahih).

Furthermore, Jami’ al-Tirmidhi (Hadith 1880/1881) narrates from Abdullah ibn Umar (may Allah be pleased with him) that:

“During the lifetime of the Messenger of Allah (peace and blessings be upon him), we used to eat while walking and drink while standing.”

Imam al-Tirmidhi declared this narration Sahih.

These are authentic narrations from Sahih al-Bukhari, Musnad Ahmad, and Jami’ al-Tirmidhi. There are also authentic narrations about the Prophet (peace and blessings be upon him) drinking Zamzam water while standing, although those reports relate specifically to Zamzam and are not discussed here.

If the Prophet (peace and blessings be upon him) performed an act even once, and that ruling was not abrogated, I cannot describe that act as blameworthy.

Yes, I fully acknowledge that drinking while sitting was the Prophet’s usual practice and is the preferred Sunnah. Most narrations describe him drinking while seated. However, drinking while standing occasionally is supported by authentic hadith and is not something that should be treated as a major sin.

Unfortunately, some people judge a person’s piety merely by whether they drink while standing or sitting. This is an unhealthy attitude.

Garments Below the Ankles

A similar discussion applies to the issue of men wearing garments below the ankles.

There are numerous authentic hadith in Sahih al-Bukhari stating that dragging one’s garment out of arrogance is prohibited. The wording “out of arrogance” appears in many narrations. Therefore, legal rulings should not be based on a single hadith while ignoring the others; all authentic evidence should be considered together.

I have also presented the opinions of the four great Imams of Islamic jurisprudence. They were among the righteous generations praised by the Prophet (peace and blessings be upon him), who said:

“The best of people are my generation, then those who follow them, then those who follow them.”

(Sahih al-Bukhari)

The Imams of the four schools understood Islam far better than we do.

Yes, keeping one’s garment above the ankles is Sunnah. Whoever does so will be rewarded, in sha’ Allah. According to one well-known scholarly opinion, if someone wears his garment below the ankles without arrogance, he is not sinful. In earlier times, kings and wealthy rulers would drag their garments as a sign of pride and status. It was this arrogance and extravagance that the Prophet (peace and blessings be upon him) condemned. Pride belongs to Allah alone.

A Final Reminder

For the record, I personally drink water while sitting, and Alhamdulillah I also keep my trousers above my ankles.

However, I sincerely ask everyone to respect legitimate scholarly differences of opinion. Let every matter remain in its proper place—neither exaggerated nor trivialized. Otherwise, we risk injustice.

Let us not treat issues such as drinking water while standing or wearing garments below the ankles as though they are equivalent to unquestionably major sins such as alcohol, gambling, adultery, or fornication.

Allah and His Messenger (peace and blessings be upon him) know best.