Rwanda SDA Singers

08/01/2026

https://www.tendaysofprayer.org/?utm_source=brevo&utm_campaign=10DOP%202026%20-%20WelcomeIntro&utm_medium=email

You can download 10 days of Prayer Materials from that link🖕

Welcome to UNLEASHED! We believe Jesus is coming soon. That’s why this year’s 10 Days of Prayer theme is all about inviting the Holy Spirit to transform our lives and our world. Join us as we seek God for 10 days of Spirit-led revival.

09/12/2025

Sabbath Reform Explained
For more info read the GC Chapter 26 - A Work of Reform

Generally, there are 3 classes in the Church.
1. Adventists
2. Seventh Day
3. Seventh Day Adventists

Adventists
These are the people who are waiting for the fulfilment of the prophecies but don't keep the Sabbath Day. Even in the SDA Church these are living the life of their own.

But are always praying for the change of their behaviours and love their Master. But are only confused by the false teachers of the Word of God.

When the truth of the Sabbath day surfaces they will come out of their present state and join the Sabbath crusaders. They will be redeemed because of their faith in Jesus.

Seventh Day
These are people in the church who are not bothered by the precepts in the bible. They say I am a seventh day keeper. They know the Sabbath as a true day of worship but they don't keep it holy. They are in the church like that. They profane it as they please.

They are even ready to defend the day. They can't join any other denomination outside the Sabbath keeping. However they behave like any other person outside the church.

These people during tribulation shall be easily taken away from what they believed and join the offenders and are ready to betray their brethren during the time of tribulation. Their lives are not changed. They are in the church because of company and other interests.

Some of these unfortunately, are found in all congregational church gatherings. They can be found among some Church Elders, some notable Christians, and even some Pastors.

They're smoking, drinking alcohol, committing adultery, slundering. There's no sin they cannot commit. There is no fear of God in them.

They're indolent, they have no time for the bible. The only thing they have is fashions and love to be seen in the high places just for a calculated purpose of wanting to be seen.

This is why each one of us is required to read for himself and come closer to Jesus and not focus his eyes on any prominent Christian because once that one is recognised many unrooted Christians take such persons as the example. They say "so and so does this and that, is there any Christian better than him?". They forget that our only example is Jesus and not a person in his or her folly.

Seventh Day Adventists
These are the people who Observe the Sabbath Day of the Lord and are keepers of all the precepts in the bible. They're faithfully waiting for the Lord to come. These are ready to defend their belief in the Lord and are even ready to die for it.

These are always on their knees pleading with the Lord to hasten His coming. They're grieved by the sins being committed in church and outside the church.

Some of them are penury and have no word in the society. They're even regarded as fanatics and deraging

They have no guile on their mouth. They follow the Lamb of God wherever He goes. They have not defiled themselves with women because they're virgins.

When Jesus Christ comes back, these are the ones who will receive Jesus Christ on the clouds of Heaven. They have washed their garments in the Blood of Jesus Christ. They're called firstfruits because of their total dependency on the Lord.

We can't be womanizers and call ourselves waiting for the Lord to come. We can't be haters of our brothers and indifferent in the society and claim to be holy and righteous.

God requires us to be sympathizers with God's people in whatever challenges they face.

They're justified by Faith in JESUS. They're saved by Grace. They don't boast of their own righteousness but the Grace of Him that saved them and strengthens them.

So which side do you belong among these three groups?

08/12/2025

26/10/2025

If you want to download EGW Books follow that link

22/10/2025

Ababwiriza baba benshi
Ngaho nyumvira uyu mujura wiba akoresheje Izina ry'Imana.
Benshi niko bameze kandi bakwiye kwamaganwa.

22/10/2025

https://www.ellenwhite.info/books/audio-gc.htm

Those who would want to download The GREAT CONTROVERSY BOOK by EGW

Download or listen online to The Great Controversy--Audio Book by Ellen G. White

29/01/2025

Thursday: Show Compassion

Daily Lesson for Thursday 30th of January 2025

While divine wrath is a “terrible” thing, it is by no means immoral or unloving. On the contrary, in the Old and New Testaments, God expresses wrath against evil because of His love. Divine wrath is terrible because of the insidious nature of evil in contrast to the pure goodness and splendor of God.

In this regard, love is essential to God; wrath is not. Where there is no evil or injustice, there is no wrath. In the end, God’s most loving action of eradicating evil from the universe also effectively will eliminate anger and wrath. And that is because never again will there be any injustice or evil. Forevermore, there will be only the eternity of bliss and justice in a perfect love relationship. There will never again be divine wrath because never again will there be the need for it. What a wonderful thought!

Some worry that divine anger might unintentionally be taken as giving license to human vengeance. Read Deuteronomy 32:35, Proverbs 20:22, Proverbs 24:29, Romans 12:17-21, and Hebrews 10:30. How do these texts guard against human vengeance?

According to Scripture, God has the right to bring judgment; and when He does, He always does so with perfect justice. Both the Old and New Testaments explicitly reserve vengeance for God. As Paul writes in Romans 12:19 (NASB), “Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘Vengeance is mine, I will repay,’ says the Lord” (quoting from Deuteronomy 32:35).

While God eventually brings judgment against injustice and evil, Christ has made a way for all who believe in Him. Indeed, it is “Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10, NKJV; compare with Romans 5:8-9). And this is according to God’s plan: “For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9, NKJV). Divine wrath is not nullified, but those who have faith in Jesus will be delivered from such wrath because of Christ.

In what way has Christ’s atonement upheld justice while also delivering us from wrath? Recognizing that provision had been made for you, despite your shortcomings, how much more gracious should you be to others?

28/01/2025

Wednesday: God Does Not Afflict Willingly

29th January 2025

Throughout the Bible, God repeatedly displays His passion in favor of the downtrodden and the oppressed and His corresponding righteous indignation against the victimizers and oppressors. If there were no evil, God would not be angry. His anger is only and always against that which harms His creation.

According to Lamentations 3:32-33, God does not afflict willingly (literally, God does not afflict “from His heart”). He does not want to bring judgment against evildoers, but love finally requires justice.

This truth is exemplified in how long God continued to forgive His people and repeatedly grant them opportunities to repent and be reconciled to Him. Again and again, through the prophets, God called out to His people, but they refused to listen (see Jeremiah 35:14-17, Psalms 81:11-14).

Read Ezra 5:12 and compare it with Jeremiah 51:24-25,44. What does this explain about the judgment that came upon Jerusalem via the Babylonians? (See also 2 Chronicles 36:16.)

According to Ezra 5:1-17, after the people persistently and unrepentantly provoked God to anger, He eventually withdrew and “gave” the people “ ‘into the hand of Nebuchadnezzar King of Babylon’ ” (Ezra 5:12, NKJV). But God did so only after there was “no remedy” (2 Chronicles 36:16), and God later judged Babylon for the excessive devastation it inflicted upon Judah (Jeremiah 51:24-25,44; compare with Zechariah 1:15).

Many other judgments that Scripture describes as brought about by God are explained as instances in which God “gives” the people over to their enemies (Judges 2:13-14; Psalms 106:41-42), in accordance with the people’s decisions to forsake the Lord and serve the “gods” of the nations (Judges 10:6-16, Deuteronomy 29:24-26). God’s anger against evil, which will finally culminate in the eradication of all evil once and for all, stems from His love for all and from His desire for the final good of the universe, which itself has a stake in the whole question of sin and rebellion and evil.

How does the fact that God does not want to bring judgment against anyone affect your understanding of divine anger and wrath? If God is slow to anger, should we not be more patient and long-suffering with those around us? How can we do so while also protecting and caring for the victims of wrongdoing?

27/01/2025

Tuesday: Righteous Indignation

28th January 2025

While there are many inappropriate forms of anger, the Bible also teaches that there is “righteous indignation.”

Imagine a mother watching her three-year-old daughter playing at the playground and then, suddenly, a man attacks her daughter. Should she not be angry? Of course, she should. Anger is the proper response of love in such a circumstance. This example helps us understand God’s “righteous indignation.”

Read Matthew 21:12-13 and John 2:14-15. What does Jesus’ reaction to the way the temple was being used tell us about God’s getting angry at evil?

In these instances, Jesus displays the “godly zeal” of righteous indignation against those who were treating God’s temple as common and who had turned it into a “den of robbers” in order to take advantage of widows, orphans, and the poor (Matthew 21:13; compare with John 2:16). The temple and services, which were supposed to typify God’s gracious forgiveness and His cleansing of sinners, were instead being used to cheat and oppress some of the most vulnerable. Should Jesus not have been angry at this abomination?

Mark 10:13-14 and Mark 3:4-5 offer more examples of His righteous indignation. When people brought little children to Jesus and “the disciples rebuked those who brought them,” Jesus “was greatly displeased”—literally “indignant.” He said to them, “ ‘Let the little children come to Me’ ” (Mark 10:13-14, NKJV).

Elsewhere, when the Pharisees waited to accuse Jesus of breaking the Sabbath by healing on it, Jesus asked them, “ ‘Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?’ ” (Mark 3:4, NKJV). He “looked around at them with anger, being grieved by the hardness of their hearts” and then proceeded to heal the man (Mark 3:5, NKJV). Christ’s anger is associated here with grief at their hardness; it is the righteous anger of love, just as the anger attributed to God in the Old Testament is the righteous anger of love. How could love not be upset by evil, especially when evil hurts the objects of that love?

How can we be careful not to seek to justify selfish anger as “righteous indignation”? Why is that so easy to do, and how can we protect ourselves from that subtle but real trap?