Suprasl: A World Fellowship of Orthodox Youth

Suprasl: A World Fellowship of Orthodox Youth The aim of SUPRASL is to bring together Orthodox Youth from around the world. The theme of the Gathering is “Go and bear fruit” (John 15,16).

Inspired by the example of Syndesmos, the World Fellowship of Orthodox Youth over the past decades, and recognizing the current need to strengthen bonds between the youth of the Orthodox Church worldwide an international group of young adults and youth workers is organising Suprasl 2022: A World Gathering of Orthodox Youth in July 2022 in Suprasl, Poland. "What are we, the Orthodox, going to do to

avoid our sickness, namely, our indifference to one another?" In 1949 the Greek theologian Nikos Nissiotis asked this question as Orthodox faithful around the world experienced life after World War II. This question remains relevant more than 70 years later, begging the additional question, “…and how are we going to do it?”

Suprasl 2022 is the place for dedicated youth workers and young adults from Orthodox churches around the world to experience the unity and universality of our Holy Orthodox Faith, to be inspired by engaging leaders, stimulating discussion, to seek tangible ways to continue bearing fruit together as they search to provide an answer to Mr. Nissiotis' question. Suprasl 2022 is hosted by the Orthodox Church of Poland and the Fellowship of Orthodox Youth in Poland with the blessing of its primate, His Beatitude Metropolitan Sawa of Warsaw and All Poland, and His Eminence Archbishop George of Wroclaw and Szczecin. The festival programme is being planned by a group of Orthodox youth workers representing more than a dozen countries. The executive organising committee is made up of Archdeacon Joseph Matusiak(USA/Poland), Priest Hildo Bos (Holland), Priest Spyridon Tsimouris (Greece), and Mr. Aleksander Wasyluk (Poland). Programme
The heart of Suprasl 2022 will be worship. Each day will begin with morning prayers and a reflection (homily) on scripture for the day. Each evening will conclude with evening prayers. Clergy will be available each evening for confession. Divine Liturgy will be celebrated twice during the event once at the Cathedral of the Nativity of the Theotokos, and once at the meeting site on the final evening. Through lectures, workshops, service projects and fellowship Suprasl 2022 will explore the theme “Go and bear fruit” (John 15:16). The lectures and workshops will be organized around five thematic tracks: Youth Work; Orthodoxy and the Arts; Music; Orthodoxy and Ecology and Missions. Workshop topics will include Youth Ministry: How to Communicate, Listen to and Reach Youth, Challenges and Opportunities of Sharing the Gospel While Living as a Minority, Using Social Media to Minister to Youth; Orthodoxy & Ecology: Practical Ecological Projects for Individuals, Families and Parishes, Theological Perspectives and Practical Application; Missions: Called to missions: the Experience of Being a Missionary at Home and Abroad; Orthodoxy and Arts: Creative Arts as Mission, Finding Our Vocation in the Church Through the Arts, From Creator to Creativity: Understanding Human Creativity; Music: Byzantine and Znameny Chant for beginners, Teaching Liturgical Music to Children, Composing Liturgical Music and more. Each evening participants will be able to relax at Café Syndesmos, a space that will host music, informal discussion on the topics of the day, films and fellowship, and where participants can share their culture and traditions during an international evening. Application
The event is open to all Orthodox Christian youth between the ages of 18-30. Priority in registration will be given to those applicants who are currently or have the potential to be leaders in their communities. The event aims to bring together a blend of youth workers and youth who are actively seeking to grow in leadership roles in their communities. Groups of applicants aged 16-18 will be considered when accompanied by an adult chaperon.

25/04/2026

Throwback to a lighter moment from the World Day of Orthodox Youth gathering in Bulgaria.
(Because not every church memory has to involve incense and a Agni Parthne)

Spiritual growth and fellowship isn’t just found in prayer or teaching — it’s found in time spent together. Time working with each other. Time getting to know one another as we really are.

And what better way to share who we really are than by using our creativity in making origami and channeling our inner child through a paper airplane competition?

“Truly I tell you,” he said, “unless you turn and become like little children, you will never enter the kingdom of heaven.” (Matthew 18:3)
So about that paper airplane race being “childish”…

Join us at SUPRASL 2026 to see how far your paper airplane will fly. www.suprasl.org/2026

If our Lord said to you, “Why do you not believe in my Resurrection?” what would be your answer? And if you do believe, ...
19/04/2026

If our Lord said to you, “Why do you not believe in my Resurrection?” what would be your answer? And if you do believe, how would you answer if He asked you, “Why do you believe in my Resurrection?”

How do we think about doubt? It is blessed? Is it a sign of a lack of faith?

https://suprasl.substack.com/p/o-blessed-doubt

17/04/2026

Join for SUPRASL 2026!

⏰28 July - 3 August

📨Apply at the link in our Linktree

At the conclusion of Paschal services, the distribution of colored eggs is a custom observed in some Orthodox communitie...
11/04/2026

At the conclusion of Paschal services, the distribution of colored eggs is a custom observed in some Orthodox communities. While not prescribed in the service books, there are prayers for the blessing of eggs, cheese, and meat on Holy Pascha. Many faithful—especially in Slavic traditions—bring these foods to be blessed as they prepare to break the fast.

During the Great Fast, Orthodox Christians abstain from meat, eggs, dairy, fish, wine, and oil. On Pascha, these foods are joyfully restored to the table, making the egg a natural part of the celebration.

Tradition also tells us that St. Mary Magdalene visited Emperor Tiberius and proclaimed Christ’s Resurrection, offering him a red egg as a sign of new life, saying: “Christ is Risen!”

While eggs are often said to symbolize new life or even the shattering of Hades, these are pious reflections rather than formal theological statements. Like many beloved customs, egg decorating expresses the joy and meaning of Pascha in a cultural and communal way.

At SUPRASL, workshops like the Egg Painting Workshop (featured from 2022) share and celebrate Orthodox cultural traditions. These moments bring participants together to experience the richness and diversity of lived faith across traditions.

📸 Photos from the Egg Painting Workshop - SUPRASL 2022
📖 Text adapted from an article by Fr. John Matusiak (oca.org)

10/04/2026

A Good Friday Reflection by Caleb Hooper

Video Credit: Sophia Chiriac
15th Antiphon of Matins of Holy Thursday: +Archbishop Job (Osacky) of Chicago;
with thanks to Kelly Lardin for the recording
https://youtu.be/4QD71bV9omM?si=pWsMXEDi3DQcnFbL

09/04/2026

Holy Thursday: Do we refuse to understand? Do we turn away?

Betrayal: By Fr. Paul Lazor
The first three days of Holy Week are concluded by the clandestine betrayal of Christ by one of His own disciples - Judas. Even after His triumphant entry into Jerusalem, Christ continued to withdraw from the city at night. Out of fear of the masses, the leaders did not arrest Him and He moved about the city during the day. It was necessary that one of His Companions betray Him by revealing to the leaders the location of His nocturnal abode as well as His identity in the group. Judas filled this need.

On this day, the beginning of Great and Holy Thursday, as we enter Christ’s chamber together with the glorious apostles to partake of His table, we see the impious traitor Judas indeed sitting at the table with no wedding garment. The troparion of this day says:

When the glorious disciples were enlightened
at the washing of their feet before the supper,
Then the impious Judas was darkened, ailing with avarice, and to the lawless judges he betrays Thee, the righteous Judge.
Behold, O lover of money, this man who because of money hanged himself.
Flee from the greedy soul which dared such things against the Master.
O Lord who art good towards all men, glory to Thee!

We realize that all of the things we have heard about and experienced with week, all the things we have been called to do and to be in order to partake worthily of the Master’s table, are impossible without Christ’s mercy and help. And now we stand in the lengthening shadow of Calvary. Judas has made his choice. He has hanged himself in remorse, and Christ is in the hands of lawless men.

What motivated Judas to commit this terrible act? In the mind of the Church, the motive is the greed for money and a general love for the choking pleasures of this world. Judas had the same opportunity to be with Jesus and to learn at His feet, but he “refused to understand,” as the Church hymns say. He exchanges all this for thirty pieces of silver. The question remaining to be answered by us is this: What is Christ worth in our lives? Do we take proper advantage of all the opportunity give to us to live in Him and learn of Him in the Church?

The End becomes our “end” if we, too, join in rejecting the Light and Life of the world, or share in selling the Master of all in order to satisfy our own, self-centered motivations.

- from The Bridegroom and Services of Holy Week: Department of Religious Education, Orthodox Church in America / St Vladimir's Seminary Press (SVS Press)

09/04/2026

On this Holy Thursday, we witness the mystery of love itself. God is love, and in the institution of the Holy Eucharist—when paradise is restored and life regains its original meaning, communion with God—we see the ultimate sign of God’s love for us.

Worship, Liturgy, and the Eucharist are at the heart of our SUPRASL gatherings. Through them, we uncover the unity that always exists among us as Orthodox Christians, though it is sometimes obscured by our human failings. Here, we encounter the love God offers to all of us—not a distorted or partial love, but the very love of God that makes life eucharistic, heals what sin divides, and inspires us to share that love with the whole world.

On March 31, 1945 - Holy Saturday - after two years at the Ravensbruck concentration camp, Saint Maria of Paris died in ...
31/03/2026

On March 31, 1945 - Holy Saturday - after two years at the Ravensbruck concentration camp, Saint Maria of Paris died in a gas chamber, reportedly volunteering to die in exchange for a Jewish prisoner.

Excepts from St Maria's seminal work, Orthodox Action - Read the full text here: https://suprasl.substack.com/p/orthodox-action

It is easy to think that a Christianity oriented toward the world is a second-rate Christianity. The real one turns piously to God, seeks communion with God, and does not (and should not) substitute or replace the sweetness of communion with God for anything else.

It may be—and it is partly true—that all types of social Christianity that have grown out of the soil of Catholicism and Protestantism have indeed suffered from an insuperable second-rate status. But this has transpired because they addressed the world on its own terms, accepting a secular method of relating to all phenomena of life—even to the human being. Their relationship to God was defined by the commandment to love Him, but their relationship to the human being—by the laws and rights immanent to humanity.

It is necessary that the relationship to the human being and to the world be built not upon human and secular laws, but on the revealed commandments of God, that is, to see in the human being the image of God, and in the world, the creation of God.

If you feel that your soul is empty when you look at yourself in the mirror, then come to us in order to give us the opportunity to fill it with a love for just such souls, each one of whom is the authentic and magnificent image of God.

To learn more about St Maria visit www.suprasl.org/stmaria

On the Feast of the Annunciation, we remember the moment all of history turned: a young woman’s “yes” to God.In lour lat...
27/03/2026

On the Feast of the Annunciation, we remember the moment all of history turned: a young woman’s “yes” to God.

In lour latest on Substack we repost an essay by Fr. Thomas Hopko in which he offers a promise rooted in the very mystery of the Annunciation—that when we truly surrender, God Himself will “see that we find our vocation and calling in life, and become the saints that he has willed us to be from the beginning.”

Read it here: https://suprasl.substack.com/p/finding-ones-calling-in-life

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