Mabathalang Awa ni HESUS

Mabathalang Awa ni HESUS spread out the divine Mercy

JESUS APPEARED TO SAINT FAUSTINA95 years ago, on February 22, 1931, Jesus appeared to St. Faustina in Płock, Poland, app...
22/02/2026

JESUS APPEARED TO SAINT FAUSTINA

95 years ago, on February 22, 1931, Jesus appeared to St. Faustina in Płock, Poland, appearing in a white garment with red and pale rays streaming from his chest. He requested that she paint this image and, with the inscription "Jesus, I trust in You," have it venerated worldwide as a symbol of His mercy.

Key Details of the Apparition
The Vision: Jesus appeared in her convent cell, wearing a white robe, with one hand raised in blessing and the other touching his chest. Two large rays—one red (representing blood/life of souls) and one pale (representing water/righteousness)—emerged from his pierced heart.

The Request: Jesus asked her to become the "secretary of My mercy," to paint an image according to the pattern she saw, and to have it venerated first in her chapel, then throughout the world.

The Promises: Jesus promised that those who venerate this image will not perish, will have victory over enemies on earth, and especially at the hour of death.

The Diary: Faustina recorded this and other revelations in her diary, Divine Mercy in My Soul, which outlines the mission to spread the message of God's mercy.

Key Aspects of the Divine Mercy Devotion:
Divine Mercy Image: Representing the graces of mercy poured out, the image is a vessel for souls to draw upon.

Chaplet of Divine Mercy: A prayer taught by Jesus to Faustina in 1935, intended to be said on rosary beads to ask for mercy for oneself and the world.

Feast of Mercy: Jesus requested a special feast day on the first Sunday after Easter, now known as Divine Mercy Sunday.

Hour of Mercy: 3:00 p.m. is recognized as the hour of mercy, commemorating Christ's death.

Faustina was canonized on April 30, 2000, by Pope John Paul II.

Dear devotees of Divine Merxy, let us continue to promote this devotion knowing that many souls will be saved by encountering our merciful Lord.


CTTO
Fr.Jeffrey Dawa Habado

✝️ WHAT HAPPENS IN THE FIRST 60 SECONDS AFTER YOU RECEIVE COMMUNION😳🤔________________________Every Mass, millions of Cat...
31/01/2026

✝️ WHAT HAPPENS IN THE FIRST 60 SECONDS AFTER YOU RECEIVE COMMUNION😳🤔
________________________
Every Mass, millions of Catholics receive the Eucharist.
But how often do we pause and reflect on what actually happens the moment the Host touches our lips?

The Church teaches that the Eucharist is the real Body, Blood, Soul, and Divinity of Jesus Christ (Catechism 1374). Yet many approach Communion casually, unaware that life-altering encounters begin immediately.

Let’s explore the first 60 seconds biblically, theologically, and spiritually.

✝️ 1. THE SACRAMENTAL ENCOUNTER BEGINS

The second you receive, Christ is fully present.

This is not symbolic. Scripture confirms:

“I am the living bread that came down from heaven; if anyone eats of this bread, he will live forever” (John 6:51)

In that instant, Jesus enters your body and soul.

Your mind is touched by His truth

Your heart is drawn to love

Your soul is strengthened against sin

Even if you don’t feel it, the encounter has begun.

✝️ 2. THE GRACE FLOWS

Catholic teaching calls this sanctifying grace.

Immediately, the Eucharist:

Forgives venial sins (CCC 1393)

Strengthens charity

Deepens union with Christ and the Church

It is a spiritual infusion, unseen but powerful. Think of it like water entering dry soil, life begins quietly, but profoundly.

✝️ 3. UNITY WITH CHRIST AND THE CHURCH

You are no longer just yourself.

Paul writes:

“Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Corinthians 10:17)

In the first 60 seconds, you are mystically joined to:

Christ Himself

Every believer who receives

The communion of saints

The Eucharist is community incarnate, making invisible bonds visible in your soul.

✝️ 4. THE SPIRITUAL DYNAMICS

Immediately, your soul is energized for battle:

Temptation loses strength (Ephesians 6:10–17)

Faith grows quietly

Hope stabilizes your heart

The devil may rage outside, but inside, Christ is your armor and strength.

✝️ 5. THE PROPHETIC MISSION BEGINS

Finally, the Eucharist sends you forth:

“Go in peace”

Even before leaving the Communion line, your soul is commissioned:

To forgive
To love
To witness

Christ is not passive in your heart; He is active, sending, transforming.

✝️ THE FIRST 60 SECONDS ARE ONLY THE BEGINNING

You are forever changed

You are empowered for holiness

You are joined to the Body of Christ

Treat the Eucharist not as ritual, but as a divine encounter that continues every second after you receive.

The Host touches your lips; God touches your life.

God bless you 🙏


CTTO
__________________

✝️ CAN THE LAITY PREACH DURING MASS, NOT AS A HOMILY BUT AS A REFLECTION ON SCRIPTURE?This is a very practical question,...
28/01/2026

✝️ CAN THE LAITY PREACH DURING MASS, NOT AS A HOMILY BUT AS A REFLECTION ON SCRIPTURE?

This is a very practical question, and many faithful Catholics ask it especially when they see gifted lay people who teach well, speak clearly, and love Scripture. The Church’s answer is clear, pastoral, and deeply rooted in the meaning of the Mass itself.

✝️ The homily is reserved to the ordained
During Mass, the homily is not just a talk or reflection. It is part of the sacred liturgy. Because of this, the Church teaches that only a bishop, priest, or deacon may preach the homily
“The homily should ordinarily be given by the priest celebrant himself or entrusted to a concelebrating priest or occasionally, according to circumstances, to a deacon, but never to a lay person”
General Instruction of the Roman Missal 66

This is because the homily flows from the ordained ministry, which acts in the person of Christ the Head.

✝️ What about a lay reflection during Mass?
Even if it is called a reflection, testimony, or explanation of Scripture, a lay person may not preach during the time reserved for the homily. Changing the name does not change the nature of the act. The Church protects the structure of the Mass so that its meaning is not blurred.

Saint Paul reminds us
“How are they to preach unless they are sent?” Romans 10:15
In the liturgy, that sending is sacramental.

✝️ Are there any exceptions at all?
Yes, but with limits. A lay person may speak briefly during Mass only outside the homily moment and only for serious pastoral reasons, such as
A mission appeal
A catechetical instruction approved by the bishop
A testimony after Communion or before the final blessing

Even then, it must never replace the homily, and it must respect the sacred flow of the Mass.

✝️ Where the laity are strongly encouraged to teach
The Church does not silence the laity. On the contrary, their role is essential
Bible study groups
Catechism classes
Youth gatherings
Retreats and seminars
Social media evangelization
Parish talks and conferences

Saint Peter encourages this mission
“Always be ready to give an explanation to anyone who asks you for a reason for your hope” 1 Peter 3:15

✝️ A practical example
Imagine a Mass where different people begin to explain Scripture according to personal insights. Over time, the unity of teaching could weaken, and the Mass could slowly turn into a discussion rather than worship. The Church, like a wise mother, sets boundaries not to suppress gifts, but to preserve reverence and unity.

✝️ What this teaches us
The Mass is not a platform but an altar. Every role has meaning. When each person serves in their proper place, the liturgy speaks with clarity, beauty, and power.

The laity are called to shine brightly in the world. The ordained are called to break the Word and the Bread at the altar. When both live their vocation faithfully, the Church flourishes.

Ignatius Catholicum

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