St. Seraphim of Sarov Orthodox Mission

St. Seraphim of Sarov Orthodox Mission The Orthodox Mission in Tayabas, Quezon Province, Philippines

By the Decree, dated 29 February 2004, by Metropolitan Pavel of of Manila and Hanoi, the parish of St. Seraphim of Sarov was establlished in Tayabas, Quezon of the Philippine-Vietnamese Diocese of the Patriarchal Exarchate of Southeast Asia.

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐“๐ก๐ฎ, ๐‰๐š๐ง ๐Ÿ๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
01/01/2026

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐“๐ก๐ฎ, ๐‰๐š๐ง ๐Ÿ

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐–๐ž๐, ๐ƒ๐ž๐œ ๐Ÿ‘๐Ÿ๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
31/12/2025

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐–๐ž๐, ๐ƒ๐ž๐œ ๐Ÿ‘๐Ÿ

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐“๐ฎ๐ž, ๐ƒ๐ž๐œ ๐Ÿ‘๐ŸŽ๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
30/12/2025

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐“๐ฎ๐ž, ๐ƒ๐ž๐œ ๐Ÿ‘๐ŸŽ

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

Sat Dec 13 2025Scripture Readings:Galatians 5.22-6.2But the fruit of the Spirit is love, joy, peace, longsuffering, gent...
13/12/2025

Sat Dec 13 2025
Scripture Readings:

Galatians 5.22-6.2
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christโ€™s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one anotherโ€™s burdens, and so fulfil the law of Christ.

Luke 13.18-29
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. And again he said, Whereunto shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. And he went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto him, Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Commemorations:
St Herman, Wonderworker of Alaska (1836). First Martyrs of America Juvenaly (1796) and Peter the Aleut (1815 )
St Herman, for many the Patron of North America, was born near Moscow around 1756 to a pious merchant family, and entered monastic life at the age of sixteen, at the Trinity - St Sergius Lavra near St Petersburg. While there he was attacked by a cancer of the face, but the Mother of God appeared to him and healed him completely. He was tonsured a monk in 1783 with the name of Herman (a form of Germanos), and was received into Valaam Monastery on Lake Ladoga. After some time, he was allowed to withdraw to the life of a hermit in the forest, and only came to the monastery for feast days.
In 1793, in response to a request by the Russian-American Commercial Company for missionaries to Alaska, Valaam Monastery was told to select a company of its best monks to travel to America. Eight were chosen, of whom the hermit Herman was one. The company crossed all of Siberia and , almost a year later, first saw Kodiak Island in September 1794. The missionaries set about their work, and found the native Aleut people so receptive to the Gospel of Christ that in the first year about 7,000 were baptized and 1,500 marriages performed.
Despite severe hardships, the missionaries covered huge distances, on foot and in small boats, to reach the scattered fishing settlements of the Aleuts. In general they found a warm reception, but many of the pagan shamans opposed their message and sometimes stirred up the people against them. It was thus that the Priest-monk Juvenaly was killed in 1796, becoming the First Martyr of North America.
Despite such opposition, the missionariesโ€™ major difficulty was with the Russian traders and settlers, who were in the habit of exploiting the Aleuts as they wished, and who had oppressed and disgusted the native people with their immoral behavior. When the missionaries came to the defense of the natives, they were repaid with the opposition of the Russian-American company, whose leadership put countless obstacles in the path of their work. In time, several of the company died at sea, and several more abandoned the mission in discouragement, leaving the monk Herman alone.
He settled on Spruce Island near Kodiak, and once again took up the hermitโ€™s life, dwelling in a small cabin in the forest. He spent his days in prayer and mission work, and denied himself every fleshly comfort: he fasted often and lived on a diet of blackberries, mushrooms and vegetables (in Alaska!!). Despite these privations, he founded an orphanage and a school for the natives of the island, cared for the sick in epidemics, and built a chapel where he conducted divine services attended by many. (He was not a priest, but God made up the lack in miraculous ways: at Theophany, Angels descended to bless the waters of the bay, and the Saint would use the holy water to heal the sick). Asked if he was ever lonely or dejected in his solitude, and replied: โ€œI am not alone; God is here as everywhere, and the Angels too. There is no better company.โ€
Saint Herman reposed in peace on Spruce island, at the age of eighty-one, in 1836. At the moment of his departure, his face was radiant with light, and the inhabitants nearby saw a pillar of light rising above his hermitage. His last wish was to be buried on Spruce Island. When some of his well-intended disciples attempted to take his relics back to Kodiak to be buried from the church there, a storm rose up and continued unabated until they had abandoned the plan and buried him as he desired. He was officially glorified in 1970, the first canonized American Saint.
Saint Peter was a young Aleut convert to the Orthodox faith. In 1812 the Russian- American Company set up a post in California, where Russians and Aleuts farmed and traded to supply the needs of the Alaskans; Peter was one of these. The Spanish, who at the time ruled California, suspected the Russians of territorial ambitions, and in 1815 captured about twenty Orthodox Aleuts and took them to San Francisco. Fourteen of these were put to torture in an effort to convert them to the Roman Catholic faith. All refused to compromise their faith, and Peter and a companion were singled out for especially vicious treatment: Peterโ€™s fingers, then hands and feet, were severed, and he died from loss of blood, still firm in his confession. The Latins were preparing the same fate for the others when word came that they were to be transferred; eventually they returned to Alaska. When he heard a first-hand account of Peterโ€™s martyrdom, Saint Herman crossed himself and said โ€œHoly New Martyr Peter, pray to God for us!โ€ Saint Peter the Aleut is the first recognized Saint of American birth.
St Herman appears several times on the Churchโ€™s calendar. The Synaxis of St Herman and the American Protomartyrs is celebrated today. St Herman is commemorated on November 15, the day of his repose; but (partly because pilgrimage to Alaska is so difficult in the winter) the day of his glorification, July 27 / August 9 is kept there as his primary feast day.
Following is a fragment of a conversation between St Herman and some officers of a Russian ship, recorded by his disciple Yanovsky; it includes perhaps the most familiar quotation from St Herman.
โ€œBut do you love God?โ€ asked the Elder. And all answered: โ€œOf course we love God. How can we not love God?โ€ โ€œAnd I, a sinner, have tried to love God for more than forty years, and I cannot say that I perfectly love Him,โ€ answered Father Herman, and began to explain how one must love God. โ€œIf we love someone,โ€ he said, โ€œthen we always think of that one, we strive to please that one; day and night our heart is preoccupied with that object. Is it in this way, gentlemen, that you love God? Do you often turn to Him, do you always remember Him, do you always pray to Him and fulfill His Holy commandments?โ€ We had to admit that we did not. โ€œFor our good, for our happiness,โ€ concluded the Elder, โ€œat least let us give a vow to ourselves, that from this day, from this hour, from this minute, we shall strive above all else to love God and to do His Holy Will!โ€
Saint Herman is also commemorated on December 12.

Martyrs Eustratius, Auxentius, Eugene, Mardarius, and Orestes at Sebaste
โ€œThese five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: โ€˜I am a Christian too, Lycias!โ€™ When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: โ€˜I am a Christian too, like the Lord Eustratius!โ€™ Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lyciasโ€™s presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them โ€” The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: โ€˜I glorify Thy majesty, 0 Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from wantโ€ฆโ€™. โ€ (Prologue)

Holy Virgin Maryr Lucy of Syracuse (304)
During Diocletianโ€™s persecutians, the Christian maiden Lucy went with her mother on pilgrimage to the tomb of St Agatha (February 5), to pray for her motherโ€™s healing from an ailment. Saint Agatha appeared to Lucy in a dream and said โ€˜Lucy, my sister, why do you ask from me what your own faith can obtain? Your mother is healed. You will soon be the glory of Syracuse as I am of Catania.โ€™ Lucyโ€™s mother was healed from that day, and Lucy determined to consecrate herself entirely to God. She broke off an engagement to a nobly-born young man and gave her large dowry of land and jewels to the poor. Her would-be husband angrily denounced her as a Christian to the Governor of Syracuse.
At the tribunal, Lucy firmly confessed her faith in Christ and refused to make sacrifice to the gods. The Governor ordered that she be placed in a brothel, but his minions were unable to move her from the place where she stood, even when they tied her with ropes and attempted to drag her with oxen. The Governor asked what witchcraft she used, to which she answered โ€˜I do not use witchcraft โ€” it is the power of God that is with me. Bring ten thousand of your men if you wish; they will not be able to move me unless God wills it.โ€™ The men then lit a fire around her, but it did not harm her. Finally they beheaded her where she stood. With her last words, she predicted the deaths of Maximian and Diocletian, and the coming of peace to the Church.

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐’๐š๐ญ, ๐ƒ๐ž๐œ ๐Ÿ๐Ÿ‘๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
13/12/2025

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐’๐š๐ญ, ๐ƒ๐ž๐œ ๐Ÿ๐Ÿ‘

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

Thu Dec 11 2025Scripture Readings:1 Timothy 6.17-21Charge them that are rich in this world, that they be not highminded,...
11/12/2025

Thu Dec 11 2025
Scripture Readings:

1 Timothy 6.17-21
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen.

Luke 21.28-33
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away.

Commemorations:
Our Venerable Father Daniel the Stylite (490)
He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeonโ€™s ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

Saint Nikon the Dry of the Kiev Caves (1101)
He was a monk in Kiev, taken into slavery by a band of Polovtsi (Turkic raiders who were troubling the country at that time) along with the holy Martyr Eustratius (March 28). He humbly refused to be ransomed by his family and therefore suffered a harsh captivity for three years. Despite this, he prayed constantly for his captors, worked miracles for their sake, and once healed their leader from a deadly illness. One day St Eustratius appeared to him in a vision and told him that he would be set free in three days. When he told his captors, they severed the tendons of his knees and ankles and kept him under guard. But at the appointed time he was miraculously transported to Kiev, where he suddenly appeared in church among his astonished brethren. The Saint did not want his chains removed until his Abbot said โ€œBrother, if the Lord wanted to see you in these chains, he would not have delivered you from captivity!โ€ He was so withered from his hardships that he became known as Nikon the Dry. Later, the captor whom he had healed came to the Monastery of the Caves and became a disciple of his former slave.

Our Venerable Father Luke the New Stylite (979)
He was an Anatolian, and in his youth served in the Byzantine army in the war against the Bulgar Tsar Symeon. After the war, he left the army to become a monk, and was in time ordained to the priesthood. For a time he served as an army chaplain, living even more austerely than he had as a monk and distributing all his possessions to soldiers in need.
He entered the Monastery of St Zacharias on Mount Olympus in Bithynia, where he was appointed steward. Here his ascetical labors reached new levels. He kept a large stone in his mouth so that he would be unable to speak, and spent each night in a tree. When his exploits threatened to attract admiration, Luke fled to his homeland and lived for a few years in an isolated cave. Then, following in the footsteps of Symeon the Elder (September 1), Symeon the Younger (May 24), Daniel (today) and Alypius (November 26), he began to live as a stylite, dwelling on a tall pillar near Constantinople. Here he became a powerful intercessor for those who flocked to him for healing or counsel, and countless miracles were worked through his prayers.
Saint Luke lived on his pillar for more than forty years without interruption, and fell asleep in peace, aged more than one hundred. He was buried in the Monastery of St Bassian.

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐…๐ซ๐ข, ๐ƒ๐ž๐œ ๐ŸŽ๐Ÿ“๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
05/12/2025

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐…๐ซ๐ข, ๐ƒ๐ž๐œ ๐ŸŽ๐Ÿ“

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐“๐ก๐ฎ, ๐ƒ๐ž๐œ ๐ŸŽ๐Ÿ’๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
04/12/2025

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐“๐ก๐ฎ, ๐ƒ๐ž๐œ ๐ŸŽ๐Ÿ’

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ๐–๐ž๐, ๐ƒ๐ž๐œ ๐ŸŽ๐Ÿ‘๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ
03/12/2025

๐Ž๐ซ๐ญ๐ก๐จ๐๐จ๐ฑ ๐๐ฎ๐จ๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ƒ๐š๐ฒ

๐–๐ž๐, ๐ƒ๐ž๐œ ๐ŸŽ๐Ÿ‘

๐‚๐จ๐ฆ๐ฉ๐ข๐ฅ๐ž๐ ๐›๐ฒ: ๐€๐๐š๐ฆ ๐†๐ž๐๐ง๐ž๐ฒ

Tue Dec 02 2025Scripture Readings:1 Timothy 1.8-14But we know that the law is good, if a man use it lawfully; Knowing th...
02/12/2025

Tue Dec 02 2025
Scripture Readings:

1 Timothy 1.8-14
But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Luke 19.45-48
And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, And could not find what they might do: for all the people were very attentive to hear him.

Commemorations:
Holy Prophet Habbakuk (Abbacum) (7th c. BC).
He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lionsโ€™ den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means โ€œFather of the Resurrection.โ€

Holy Martyr Myrope (Myropea) of Chios (251)
She was born in Ephesus. At baptism, she was consecrated by her mother to serve at the shrine of St Hermione, one of the four daughters of the Apostle Philip. Many pilgrims came to be anointed with a miracle-working myrrh that flowed from St Hermioneโ€™s body โ€” and from her service at the shrine Myrope received the name by which she is known. Later, she and her mother went to the island of Chios to flee the persecution of the Emperor Decius.
When the holy martyr Isidore (May 14) was beheaded, Myrope secretly recovered his body and gave it honorable burial. The governor Numerius was furious, and ordered his soldiers to find the body or themselves be beheaded. Unable to let innocent people suffer for her act, Myrope presented herself to the governor and told him where she had buried the body. At Numeriusโ€™ order, the holy girl was tortured and thrown in prison. There a heavenly light illuminated her cell and St Isidore himself appeared to her with a company of angels, saying โ€˜Peace to thee, Myrope: thy prayer has ascended to God, and thou shalt soon be with us and receive the crown prepared for thee.โ€™ Myrope, filled with joy, gave up her soul to God at that moment. One of the guards who had witnessed these events believed in Christ, and not long afterward was baptized and received a martyrโ€™s death.

Our Holy Father Athanasius "the Resurrected," Recluse of the Kiev Caves (1176)
After many years of ascetic struggle, Athanasius died and was prepared for burial. After lying dead for two full days, he inexplicably came back to life: the monks who came to bury him were astonished to find him sitting up and weeping. The brethren gathered around him and asked him many questions about what he had seen of the next world, but he would only answer โ€˜Save yourselves!โ€™ When they pressed him further, he said โ€˜If I told you, you would not believe me or want to listen to me.โ€™ His final reply was โ€˜Repent every moment, and pray to the Lord Jesus Christ and to His most pure Mother.โ€™ He then shut himself in his cell and lived another twelve years, taking only bread and water and never speaking again to anyone.

Saint (Stephen) Uroลก, King of Serbia (1367)
โ€œThe son of King Duลกan, he ruled during the difficult time of the fall of the Kindom of Serbia. Humble, pious and gentle, he refused to attempt to restrain the power of the powerful nobles by force. Amongst these was Vukaลกin, who brought about his death. Good King Uroลก suffered a martyrโ€™s death on December 2nd, 1367, at the age of thirty-one. Killed by men, he was glorified by God. His wonderworking relics were preserved in the monastery of Jazak in the Fruลกka Gora, whence they were taken to Belgrade in 1942, during the Second World War, and placed in the Cathedral beside the bodies of Prince Lazar and Despot Stephen ล tiljanovic. During the reign of this benevolent king, the monastery of St Nahum was built beside Lake Ochrid by one of Uroลกโ€™s nobles, Grgur.โ€ (Prologue)

Saint Porphyrios of Kavsokalyvia (1991) (Nov. 19 OC)
One of the true God-bearing Elders of our own time, he was glorified by the Church in 2013.

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