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GoodNews vlog Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

3 John 1:5

25/08/2026

For Such a Time as This,
Esther 4:14-17

And who knoweth whether thou art come to the kingdom for such a time as this? Esther 4:14.

A certain day was appointed on which the Jews were to be destroyed and their property confiscated. Little did the king realize the far-reaching results that would have accompanied the complete carrying out of this decree. Satan himself, the hidden instigator of the scheme, was trying to rid the earth of those who preserved the knowledge of the true God.... The decree of the Medes and Persians could not be revoked; apparently there was no hope; all the Israelites were doomed to destruction.
But the plots of the enemy were defeated by a Power that reigns among the children of men. In the providence of God, Esther, a Jewess who feared the Most High, had been made queen of the Medo-Persian kingdom. Mordecai was a near relative of hers. In their extremity, they decided to appeal to Xerxes in behalf of their people. Esther was to venture into his presence as an intercessor. “Who knoweth,” said Mordecai, “whether thou art come to the kingdom for such a time as this?”
The crisis that Esther faced demanded quick, earnest action; but both she and Mordecai realized that unless God should work mightily in their behalf, their own efforts would be unavailing. So Esther took time for communion with God, the source of her strength. “Go,” she directed Mordecai, “gather together all the Jews that are present in Shushan, and fast ye for me ...: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.”
To every household and every school, to every parent, teacher, and child upon whom has shone the light of the gospel, comes at this crisis the question put to Esther the queen at that momentous crisis in Israel’s history. “Who knoweth whether thou art come to the kingdom for such a time as this?” 41 CC 244.

23/08/2026

Faith and God’s Promises,

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4.

At the time Josiah began to rule, and for many years before, the truehearted in Judah were questioning whether God’s promises to ancient Israel could ever be fulfilled.
These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and thou wilt not hear!” ... And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God’s love for His trusting children, the prophet added, “We shall not die.” With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God.
The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God’s people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed. “The just shall live by his faith.” .
We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way. The sure word of prophecy will meet its final fulfillment in the glorious advent of our Lord and Saviour Jesus Christ, as King of kings and Lord of lords.... With the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, “The Lord is in his holy temple: let all the earth keep silence before him.” Let us ever hold in remembrance the cheering message, “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come.” 36 CC 242.

22/08/2026

What Do They See?
2 Kings 20:1-19

Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them. Isaiah 39:4.

The visit of the ambassadors to Hezekiah was a test of his gratitude and devotion.... Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He “rendered not again according to the benefit done unto him; for his heart was lifted up.”
The story of Hezekiah’s failure to prove true to his trust ... is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.
Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers?
What have your friends and acquaintances seen in your house? Are you, instead of revealing the treasures of the grace of Christ, displaying those things that will perish with the using? Or do you, to those with whom you are brought in contact, communicate some new thought of Christ’s character and work? ... O that those for whom God has done marvelous things would show forth His praises, and tell of His mighty works. But how often those for whom God works are like Hezekiah—forgetful of the Giver of all their blessings. 35 CC 241.l noTeam Gala-ers

21/08/2026

Divine Healing,
2 Kings 20:1-11; Isaiah 38:1-8

I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
2 Kings 20:3.

In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. “Sick unto death,” his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, “Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.”
The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his “refuge and strength, a very present help in trouble” (Psalm 46:1). And so “he turned his face to the wall, and prayed unto the Lord.”
He whose “compassions fail not,” heard the prayer of His servant. “It came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee....” Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God’s mercy and protecting care.
Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided. 33 CC 240.

20/08/2026

Jehovah’s Honor Vindicated,
2 Chronicles 32:1-23

With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah, king of Judah. 2 Chronicles 32:8.

Hezekiah, in the earlier years of his reign, had continued to pay tribute to Assyria, in harmony with the agreement entered into by Ahaz. Meanwhile the king had taken “counsel with his princes and his mighty men,” and had done everything possible for the defense of his kingdom.
The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea.... Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.... Sennacherib wrote “letters to rail on the Lord God of Israel, and to speak against Him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver His people out of mine hand.” .
When the king of Judah received the taunting letter, he took it into the temple and “spread it before the Lord” and prayed with strong faith for help from heaven, that the nations of earth might know that the God of the Hebrews still lived and reigned. The honor of Jehovah was at stake; He alone could bring deliverance.
Hezekiah was not left without hope. Isaiah sent to him, saying, “Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard.” ... That very night deliverance came. “The angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand.” .
The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them. 31 CC 239.

19/08/2026

The Rechabites,
Jeremiah 35:1-19

And Jeremiah said unto the house of the Rechabites, ... Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, ... therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Jeremiah 35:18, 19.

God commanded Jeremiah to gather the Rechabites into the house of the Lord, into one of the chambers, and set wine before them and invite them to drink. Jeremiah did as the Lord commanded him. “But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons forever.”
“Then came the word of the Lord unto Jeremiah, saying, ... Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord. The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment.” Here God contrasts the obedience of the Rechabites with the disobedience and rebellion of His people, who will not receive His words of reproof and warning.... The Rechabites were commended for their ready and willing obedience, while God’s people refused to be reproved by their prophets.
If the requirements of a good and wise father, who took the best and most effectual means to secure his posterity against the evils of intemperance, were worthy of strict obedience, surely God’s authority should be held in as much greater reverence as He is holier than man. Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin. His people are kept in prosperity only by His mercy, through the vigilant watchcare of chosen instrumentalities. He cannot uphold and guard a people who reject His counsel and despise His reproofs. For a time He may withhold His retributive judgments; yet He cannot always stay His hand. 30 CC 238.

18/08/2026

Jeremiah, God’s Mouthpiece,

It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26.

Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth.
In the youthful Jeremiah, God saw one who would be true to his trust and who would stand for the right against great opposition.... “Say not, I am a child,” the Lord bade His chosen messenger; “for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. Be not afraid of their faces: for I am with thee to deliver thee.”
For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah.
Naturally of a timid and shrinking disposition, Jeremiah longed for the peace and quiet of a life of retirement, where he need not witness the continued impenitence of his beloved nation. His heart was wrung with anguish over the ruin wrought by sin.
The experiences through which Jeremiah passed in the days of his youth and also in the later years of his ministry, taught him the lesson that “the way of man is not in himself: it is not in man that walketh to direct his steps.” He learned to pray, “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing” (Jeremiah 10:23, 24).
When called to drink of the cup of tribulation and sorrow, and when tempted in his misery to say, “My strength and my hope is perished from the Lord,” he recalled the providences of God in his behalf and triumphantly exclaimed, “It is of the Lord’s mercies that we are not consumed, because his compassions fail not.... The Lord is my portion, saith my soul; therefore will I hope in him.” 28 CC 237.

17/08/2026

For Everyone,

Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Psalm 68:31.

Throughout his ministry Isaiah bore a plain testimony concerning God’s purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham..
Often the Israelites seemed unable or unwilling to understand God’s purpose for the heathen. Yet it was this very purpose that had made them a separate people and had established them as an independent nation among the nations of the earth. Abraham, their father, to whom the covenant promise was first given, had been called to go forth from his kindred, to the regions beyond, that he might be a light bearer to the heathen. Although the promise to him included a posterity as numerous as the sand by the sea, yet it was for no selfish purpose that he was to become the founder of a great nation.... “I will bless thee,” Jehovah declared, “and make thy name great; ... in thee shall all families of the earth be blessed.” .
No distinction on account of nationality, race, or caste, is recognized by God.... Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free. 26 CC 236.

16/08/2026

White Like Snow,
Isaiah 6:1-10

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15.

In the vision that came to Isaiah in the temple court, he was given a clear view of the character of the God of Israel. “The high and lofty One that inhabiteth eternity, whose name is Holy,” had appeared before him in great majesty; yet the prophet was made to understand the compassionate nature of his Lord....
In beholding his God, the prophet ... had not only been given a view of his own unworthiness; there had come to his humbled heart the assurance of forgiveness, full and free; and he had arisen a changed man. He had seen his Lord. He had caught a glimpse of the loveliness of the divine character. He could testify of the transformation wrought through beholding Infinite Love. Henceforth he was inspired with longing desire to see erring Israel set free from the burden and penalty of sin. “Why should ye be stricken any more?” the prophet inquired. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” ... The God whom they had been claiming to serve, but whose character they had misunderstood, was set before them as the great Healer of spiritual disease....
The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. “Fear thou not,” He bids them; “for I am with thee: be not dismayed; for I am thy God: I will strengthen thee: yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” ...
Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? ... Return to your Father’s house. He invites you, saying, “Return unto me; for I have redeemed thee.” “Come unto me: hear, and your soul shall live.” 25 CC 235.

15/08/2026

The Living Coal,
Isaiah 6:1-10

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Isaiah 6:6, 7.

Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! .
The vision given to Isaiah represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.” As they look by faith into the holy of holies, and see the work of Christ in the heavenly sanctuary, they perceive that they are a people of unclean lips,—a people whose lips have often spoken vanity, and whose talents have not been sanctified and employed to the glory of God. Well may they despair as they contrast their own weakness and unworthiness with the purity and loveliness of the glorious character of Christ. But if they, like Isaiah, will receive the impression the Lord designs shall be made upon the heart, if they will humble their souls before God, there is hope for them. The bow of promise is above the throne, and the work done for Isaiah will be performed in them. God will respond to the petitions coming from the contrite heart.
We want the living coal from off the altar placed upon our lips. We want to hear the word spoken, “Thine iniquity is taken away, and thy sin purged.”
The live coal is symbolical of purification. If it touches the lips, no impure word will fall from them. 24 CC 234.

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