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Sto. Niño de Cebu Parish-Talisay City, Cebu, Fidel Bas, Talisay (2026)

09/09/2026

𝟐𝟎𝟐𝟔 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 𝟏𝟎 𝐓𝐡𝐮𝐫𝐬𝐝𝐚𝐲:
𝟐𝟑𝐑𝐃 𝐖𝐄𝐄𝐊 𝐈𝐍 𝐎𝐑𝐃𝐈𝐍𝐀𝐑𝐘 𝐓𝐈𝐌𝐄

𝐀𝐔𝐆: 𝐅𝐞𝐚𝐬𝐭 𝐨𝐟 𝐒𝐭. 𝐍𝐢𝐜𝐡𝐨𝐥𝐚𝐬 𝐨𝐟 𝐓𝐨𝐥𝐞𝐧𝐭𝐢𝐧𝐨, 𝐩𝐫𝐢𝐞𝐬𝐭
𝐒𝐢𝐫 𝟐:𝟏-𝟗 (𝐨𝐫 𝟐𝐂𝐨𝐫 𝟗:𝟔-𝟏𝟏) / 𝐏𝐬 𝟏𝟔 / 𝐋𝐤 𝟏𝟎:𝟏-𝟏𝟏

𝟏𝐬𝐭 𝐑𝐞𝐚𝐝𝐢𝐧𝐠: 𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟖: 𝟏𝐛-𝟕. 𝟏𝟏-𝟏𝟑
Regarding meat from the offerings to idols, we know that all of us have knowledge, but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves (God), he has been known (by God).
Can we, then, eat meat from offerings to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven and on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists, and through him, we exist.
Not everyone, however, has that knowledge. For some persons, who, until recently, took the idols seriously, that food remains linked to the idol, and eating of it stains their conscience, which is unformed.
Then, with your knowledge, you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister, and sin against them, you sin against Christ himself. Therefore, if any food will bring my brother to sin, I shall never eat this food, lest my brother or sister fall.

𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐨𝐫𝐢𝐚𝐥 𝐏𝐬𝐚𝐥𝐦: 𝐏𝐬 𝟏𝟑𝟗: 𝟏𝐛-𝟑. 𝟏𝟑-𝟏𝟒𝐚𝐛. 𝟐𝟑-𝟐𝟒
Guide me, Lord, along the everlasting way.

𝐆𝐨𝐬𝐩𝐞𝐥: 𝐋𝐮𝐤𝐞 𝟔: 𝟐𝟕-𝟑𝟖
But I say to you who hear me: Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back.
Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favors to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return.
But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great, and you will be sons and daughters of the Most High. For he is kind toward the ungrateful and the wicked. Be merciful, just as your Father is merciful.
Don’t be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧
𝘏𝘦 𝘸𝘩𝘰 𝘵𝘳𝘶𝘭𝘺 𝘭𝘰𝘷𝘦𝘴 𝘨𝘦𝘵𝘴 𝘩𝘶𝘳𝘵, 𝘧𝘰𝘳 𝘵𝘳𝘶𝘦 𝘭𝘰𝘷𝘦 𝘪𝘴 𝘸𝘪𝘭𝘭𝘪𝘯𝘨 𝘵𝘰 𝘦𝘯𝘥𝘶𝘳𝘦 𝘱𝘢𝘪𝘯 𝘢𝘯𝘥 𝘮𝘢𝘬𝘦 𝘴𝘢𝘤𝘳𝘪𝘧𝘪𝘤𝘦𝘴. 𝘛𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘵𝘳𝘶𝘭𝘺 𝘭𝘰𝘷𝘦, 𝘦𝘴𝘱𝘦𝘤𝘪𝘢𝘭𝘭𝘺 𝘪𝘯 𝘵𝘩𝘦 𝘯𝘢𝘮𝘦 𝘰𝘧 𝘊𝘩𝘳𝘪𝘴𝘵, 𝘢𝘳𝘦 𝘸𝘪𝘭𝘭𝘪𝘯𝘨 𝘵𝘰 𝘣𝘦 𝘸𝘰𝘶𝘯𝘥𝘦𝘥 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘵𝘩𝘦𝘪𝘳 𝘭𝘰𝘷𝘦 𝘪𝘴 𝘳𝘰𝘰𝘵𝘦𝘥 𝘪𝘯 𝘏𝘪𝘮, 𝘵𝘩𝘦 𝘴𝘰𝘶𝘳𝘤𝘦 𝘰𝘧 𝘢𝘭𝘭 𝘭𝘰𝘷𝘦. 𝘐𝘯 𝘵𝘰𝘥𝘢𝘺’𝘴 𝘎𝘰𝘴𝘱𝘦𝘭, 𝘑𝘦𝘴𝘶𝘴 𝘥𝘦𝘭𝘪𝘷𝘦𝘳𝘴 𝘰𝘯𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘮𝘰𝘴𝘵 𝘳𝘢𝘥𝘪𝘤𝘢𝘭 𝘵𝘦𝘢𝘤𝘩𝘪𝘯𝘨𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘊𝘩𝘳𝘪𝘴𝘵𝘪𝘢𝘯 𝘭𝘪𝘧𝘦: “𝘓𝘰𝘷𝘦 𝘺𝘰𝘶𝘳 𝘦𝘯𝘦𝘮𝘪𝘦𝘴, 𝘥𝘰 𝘨𝘰𝘰𝘥 𝘵𝘰 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘩𝘢𝘵𝘦 𝘺𝘰𝘶.” 𝘛𝘩𝘪𝘴 𝘤𝘢𝘭𝘭 𝘤𝘩𝘢𝘭𝘭𝘦𝘯𝘨𝘦𝘴 𝘰𝘶𝘳 𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘪𝘯𝘴𝘵𝘪𝘯𝘤𝘵𝘴 𝘢𝘯𝘥 𝘪𝘯𝘷𝘪𝘵𝘦𝘴 𝘶𝘴 𝘵𝘰 𝘪𝘮𝘪𝘵𝘢𝘵𝘦 𝘵𝘩𝘦 𝘣𝘰𝘶𝘯𝘥𝘭𝘦𝘴𝘴 𝘮𝘦𝘳𝘤𝘺 𝘢𝘯𝘥 𝘭𝘰𝘷𝘦 𝘰𝘧 𝘎𝘰𝘥.
𝘐𝘯 𝘢 𝘸𝘰𝘳𝘭𝘥 𝘸𝘩𝘦𝘳𝘦 𝘱𝘳𝘪𝘥𝘦, 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵, 𝘢𝘯𝘥 𝘳𝘦𝘷𝘦𝘯𝘨𝘦 𝘰𝘧𝘵𝘦𝘯 𝘱𝘳𝘦𝘷𝘢𝘪𝘭, 𝘮𝘢𝘯𝘺 𝘧𝘪𝘯𝘥 𝘪𝘵 𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵 𝘵𝘰 𝘭𝘰𝘷𝘦 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘩𝘢𝘷𝘦 𝘤𝘢𝘶𝘴𝘦𝘥 𝘵𝘩𝘦𝘮 𝘱𝘢𝘪𝘯. 𝘠𝘦𝘵 𝘑𝘦𝘴𝘶𝘴 𝘶𝘳𝘨𝘦𝘴 𝘶𝘴 𝘯𝘰𝘵 𝘵𝘰 𝘳𝘦𝘱𝘢𝘺 𝘦𝘷𝘪𝘭 𝘸𝘪𝘵𝘩 𝘦𝘷𝘪𝘭, 𝘣𝘶𝘵 𝘵𝘰 𝘳𝘦𝘴𝘱𝘰𝘯𝘥 𝘸𝘪𝘵𝘩 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯, 𝘧𝘰𝘳𝘨𝘪𝘷𝘦𝘯𝘦𝘴𝘴, 𝘢𝘯𝘥 𝘨𝘦𝘯𝘦𝘳𝘰𝘴𝘪𝘵𝘺. 𝘐𝘵 𝘮𝘢𝘺 𝘯𝘰𝘵 𝘣𝘦 𝘢𝘯 𝘪𝘯𝘴𝘵𝘢𝘯𝘵𝘢𝘯𝘦𝘰𝘶𝘴 𝘧𝘰𝘳𝘨𝘪𝘷𝘪𝘯𝘨 𝘰𝘧 𝘰𝘶𝘳 𝘦𝘯𝘦𝘮𝘪𝘦𝘴, 𝘣𝘶𝘵 𝘪𝘵 𝘴𝘵𝘢𝘳𝘵𝘴 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘥𝘦𝘴𝘪𝘳𝘦 𝘵𝘰 𝘳𝘦𝘴𝘵𝘰𝘳𝘦 𝘰𝘶𝘳 𝘱𝘦𝘢𝘤𝘦 𝘸𝘪𝘵𝘩 𝘰𝘵𝘩𝘦𝘳𝘴, 𝘢𝘯𝘥 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘥𝘦𝘴𝘪𝘳𝘦 𝘧𝘰𝘳 𝘵𝘩𝘦𝘪𝘳 𝘸𝘦𝘭𝘭-𝘣𝘦𝘪𝘯𝘨, 𝘢𝘯𝘥 𝘯𝘰𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦𝘪𝘳 𝘳𝘶𝘪𝘯. 𝘛𝘩𝘦 𝘵𝘳𝘶𝘦 𝘮𝘦𝘢𝘴𝘶𝘳𝘦 𝘰𝘧 𝘊𝘩𝘳𝘪𝘴𝘵𝘪𝘢𝘯 𝘭𝘰𝘷𝘦 𝘪𝘴 𝘯𝘰𝘵 𝘰𝘶𝘳 𝘧𝘦𝘦𝘭𝘪𝘯𝘨𝘴, 𝘣𝘶𝘵 𝘰𝘶𝘳 𝘸𝘪𝘭𝘭𝘪𝘯𝘨𝘯𝘦𝘴𝘴 𝘵𝘰 𝘳𝘦𝘧𝘭𝘦𝘤𝘵 𝘵𝘩𝘦 𝘫𝘶𝘴𝘵𝘪𝘤𝘦, 𝘮𝘦𝘳𝘤𝘺, 𝘢𝘯𝘥 𝘨𝘦𝘯𝘦𝘳𝘰𝘴𝘪𝘵𝘺 𝘰𝘧 𝘎𝘰𝘥 𝘏𝘪𝘮𝘴𝘦𝘭𝘧.

09/09/2026

𝗦𝗔𝗜𝗡𝗧 𝗢𝗙 𝗧𝗛𝗘 𝗗𝗔𝗬 | Saint Peter Claver, Priest
September 9, 2026

Saint Peter Claver was born in 1581 in Verdú, Catalonia, Spain, to a devout and upper-class family. Little is known about his early childhood. At the age of twenty, he entered the Jesuit novitiate and was later sent to study at the Jesuit college of Montesión on the island of Mallorca.

While studying there, Peter met Brother Alphonsus Rodriguez, an elderly Jesuit who had served as the college’s doorkeeper for many years. Known for his humility, prayerfulness, and spiritual wisdom, Brother Alphonsus became a trusted adviser and friend to Peter. With his encouragement, Peter decided to become a missionary in the Spanish colonies of South America.

In 1610, Peter sailed to Cartagena, in present-day Colombia. At the time, Cartagena was one of the major ports of the transatlantic slave trade. The source estimates that around 10,000 enslaved Africans were being transported to Cartagena each year to be sold. Many endured terrible conditions during the journey across the Atlantic, and an estimated one-third died from disease and malnutrition before reaching their destination.

After arriving in Colombia, Peter spent about six years studying in Tunja and Bogotá. He was later ordained a priest in Cartagena and committed the rest of his ministry to serving the enslaved Africans brought through the port. When he made his final profession, he signed it with the words, “Peter Claver, slave of the slaves, forever.”

For thirty-eight years as a priest in Cartagena, Father Claver waited at the port for arriving slave ships. A single ship could carry as many as 500 enslaved people who had spent two or three months at sea. They were poorly fed, chained together, abused, and exposed to disease and extremely unsanitary conditions. Metal shackles often left their wrists wounded and infected.

When a ship arrived, Father Claver went from door to door asking for food. Accompanied by African interpreters and other helpers, he entered the ships to reach the survivors. He brought them food, cared for their wounds, assisted the sick, and baptized babies. He also helped carry those who were unable to walk and assisted in bringing the survivors to a place where they could eat and regain their strength.

Father Claver preached the Gospel with the help of interpreters so that those he served could understand his teachings. He instructed them in the Catholic faith and prepared those who believed for Baptism. During his decades of ministry, it is conservatively estimated that he catechized and baptized more than 300,000 enslaved Africans.

His ministry did not end when the ships left the port. When no new ship was expected for some time, Father Claver traveled through the countryside to visit those he had previously baptized. On plantations, he spent his time among the enslaved people, eating and sleeping in their quarters, continuing their religious instruction and teaching them how to pray.

Father Claver also confronted those responsible for cruel treatment. Although much of his ministry focused on caring for and evangelizing enslaved people, he admonished their oppressors and called them to repentance for their cruelty.

After more than forty years of ministry, Father Claver became ill. During his final years, one of the enslaved men assigned to care for him mistreated him. Father Claver endured his declining health and remained in Cartagena until his death in 1654.

Saint Peter Claver was later canonized by Pope Leo XIII on January 15, 1888. He is honored as a patron saint of African missions, African-Americans, Black missions, Black people, foreign missions, in*******al justice, enslaved people, and Colombia, and he is invoked against slavery.

𝘚𝘢𝘪𝘯𝘵 𝘗𝘦𝘵𝘦𝘳 𝘊𝘭𝘢𝘷𝘦𝘳, 𝘺𝘰𝘶 𝘨𝘢𝘷𝘦 𝘺𝘰𝘶𝘳 𝘭𝘪𝘧𝘦 𝘵𝘰 𝘴𝘦𝘳𝘷𝘪𝘯𝘨 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘴𝘶𝘧𝘧𝘦𝘳𝘦𝘥 𝘧𝘳𝘰𝘮 𝘴𝘭𝘢𝘷𝘦𝘳𝘺, 𝘣𝘳𝘪𝘯𝘨𝘪𝘯𝘨 𝘧𝘰𝘰𝘥 𝘵𝘰 𝘵𝘩𝘦 𝘩𝘶𝘯𝘨𝘳𝘺, 𝘤𝘢𝘳𝘪𝘯𝘨 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘴𝘪𝘤𝘬 𝘢𝘯𝘥 𝘸𝘰𝘶𝘯𝘥𝘦𝘥, 𝘵𝘦𝘢𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦 𝘧𝘢𝘪𝘵𝘩, 𝘢𝘯𝘥 𝘣𝘳𝘪𝘯𝘨𝘪𝘯𝘨 𝘵𝘩𝘦 𝘚𝘢𝘤𝘳𝘢𝘮𝘦𝘯𝘵𝘴 𝘵𝘰 𝘵𝘩𝘰𝘴𝘦 𝘺𝘰𝘶 𝘴𝘦𝘳𝘷𝘦𝘥. 𝘗𝘳𝘢𝘺 𝘧𝘰𝘳 𝘶𝘴, 𝘵𝘩𝘢𝘵 𝘸𝘦 𝘮𝘢𝘺 𝘳𝘦𝘤𝘰𝘨𝘯𝘪𝘻𝘦 𝘵𝘩𝘦 𝘥𝘪𝘨𝘯𝘪𝘵𝘺 𝘰𝘧 𝘦𝘷𝘦𝘳𝘺 𝘱𝘦𝘳𝘴𝘰𝘯 𝘢𝘯𝘥 𝘯𝘦𝘷𝘦𝘳 𝘳𝘦𝘮𝘢𝘪𝘯 𝘪𝘯𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵 𝘵𝘰 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘴𝘶𝘧𝘧𝘦𝘳𝘪𝘯𝘨, 𝘯𝘦𝘨𝘭𝘦𝘤𝘵𝘦𝘥, 𝘰𝘳 𝘵𝘳𝘦𝘢𝘵𝘦𝘥 𝘶𝘯𝘫𝘶𝘴𝘵𝘭𝘺. 𝘔𝘢𝘺 𝘸𝘦 𝘩𝘢𝘷𝘦 𝘵𝘩𝘦 𝘤𝘰𝘶𝘳𝘢𝘨𝘦 𝘵𝘰 𝘴𝘵𝘢𝘯𝘥 𝘢𝘨𝘢𝘪𝘯𝘴𝘵 𝘤𝘳𝘶𝘦𝘭𝘵𝘺, 𝘵𝘩𝘦 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯 𝘵𝘰 𝘤𝘢𝘳𝘦 𝘧𝘰𝘳 𝘵𝘩𝘰𝘴𝘦 𝘪𝘯 𝘯𝘦𝘦𝘥, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘸𝘪𝘭𝘭𝘪𝘯𝘨𝘯𝘦𝘴𝘴 𝘵𝘰 𝘴𝘦𝘳𝘷𝘦 𝘰𝘵𝘩𝘦𝘳𝘴 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘣𝘰𝘵𝘩 𝘰𝘶𝘳 𝘸𝘰𝘳𝘥𝘴 𝘢𝘯𝘥 𝘢𝘤𝘵𝘪𝘰𝘯𝘴.

𝘚𝘢𝘪𝘯𝘵 𝘗𝘦𝘵𝘦𝘳 𝘊𝘭𝘢𝘷𝘦𝘳, 𝘱𝘳𝘢𝘺 𝘧𝘰𝘳 𝘶𝘴.

𝐒𝐨𝐮𝐫𝐜𝐞: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-9-saint-peter-claver/

08/09/2026

‎𝟐𝟎𝟐𝟔 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 𝟗 𝐖𝐞𝐝𝐧𝐞𝐬𝐝𝐚𝐲:
‎𝟐𝟑𝐑𝐃 𝐖𝐄𝐄𝐊 𝐈𝐍 𝐎𝐑𝐃𝐈𝐍𝐀𝐑𝐘 𝐓𝐈𝐌𝐄
‎𝐒𝐭. 𝐏𝐞𝐭𝐞𝐫 𝐂𝐥𝐚𝐯𝐞𝐫, 𝐩𝐫𝐢𝐞𝐬𝐭
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‎𝟏𝐬𝐭 𝐑𝐞𝐚𝐝𝐢𝐧𝐠: 𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟕: 𝟐𝟓-𝟑𝟏
‎With regard to those who remain virgins, I have no special commandment from the Lord, but I give some advice, hoping that I am worthy of trust by the mercy of the Lord.
‎I think this is good in these hard times in which we live. It is good for someone to remain as he is. If you are married, do not try to divorce your wife; if you are not married, do not marry. He who marries does not sin, nor does the young girl sin who marries. Yet they will face disturbing experiences, and I would like to spare you.
‎I say this, brothers and sisters: time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it, and those enjoying the present life as if they were not enjoying it. For the order of this world is vanishing.
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‎𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐨𝐫𝐢𝐚𝐥 𝐏𝐬𝐚𝐥𝐦: 𝐏𝐬 𝟒𝟓: 𝟏𝟏-𝟏𝟐. 𝟏𝟒-𝟏𝟓. 𝟏𝟔-𝟏𝟕
‎Listen to me daughter; see and lend your ear.
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‎𝐆𝐨𝐬𝐩𝐞𝐥: 𝐋𝐮𝐤𝐞 𝟔: 𝟐𝟎-𝟐𝟔
‎Then, looking at his disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours.
‎Fortunate are you, who are hungry now, for you will be filled. Fortunate are you, who weep now, for you will laugh.
‎Fortunate are you, when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day, and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of the people treated the prophets.
‎But alas for you, who have wealth, for you have been comforted now.
‎Alas for you, who are full, for you will go hungry. Alas for you, who laugh now, for you will mourn and weep.
‎Alas for you, when people speak well of you, for that is how the ancestors of the people treated the false prophets.
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‎𝗥𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗼𝗻
‎𝘐𝘯 𝘵𝘰𝘥𝘢𝘺’𝘴 𝘎𝘰𝘴𝘱𝘦𝘭, 𝘑𝘦𝘴𝘶𝘴 𝘱𝘳𝘰𝘤𝘭𝘢𝘪𝘮𝘴 𝘵𝘩𝘦 𝘉𝘦𝘢𝘵𝘪𝘵𝘶𝘥𝘦𝘴, 𝘦𝘮𝘱𝘩𝘢𝘴𝘪𝘻𝘪𝘯𝘨 𝘣𝘭𝘦𝘴𝘴𝘪𝘯𝘨𝘴 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘱𝘰𝘰𝘳, 𝘵𝘩𝘦 𝘩𝘶𝘯𝘨𝘳𝘺, 𝘵𝘩𝘦 𝘨𝘳𝘪𝘦𝘷𝘪𝘯𝘨, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘳𝘦𝘫𝘦𝘤𝘵𝘦𝘥. 𝘜𝘯𝘭𝘪𝘬𝘦 𝘔𝘢𝘵𝘵𝘩𝘦𝘸’𝘴 𝘷𝘦𝘳𝘴𝘪𝘰𝘯, 𝘩𝘰𝘸𝘦𝘷𝘦𝘳, 𝘓𝘶𝘬𝘦 𝘱𝘢𝘪𝘳𝘴 𝘦𝘢𝘤𝘩 𝘣𝘭𝘦𝘴𝘴𝘪𝘯𝘨 𝘸𝘪𝘵𝘩 𝘢 𝘤𝘰𝘳𝘳𝘦𝘴𝘱𝘰𝘯𝘥𝘪𝘯𝘨 “𝘸𝘰𝘦,” 𝘸𝘢𝘳𝘯𝘪𝘯𝘨 𝘵𝘩𝘦 𝘳𝘪𝘤𝘩, 𝘵𝘩𝘦 𝘴𝘢𝘵𝘪𝘴𝘧𝘪𝘦𝘥, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘴𝘰𝘤𝘪𝘢𝘭𝘭𝘺 𝘱𝘳𝘢𝘪𝘴𝘦𝘥, 𝘸𝘩𝘪𝘤𝘩 𝘵𝘩𝘦 𝘸𝘰𝘳𝘭𝘥 𝘴𝘦𝘦𝘴 𝘢𝘴 𝘣𝘭𝘦𝘴𝘴𝘦𝘥. 𝘛𝘩𝘪𝘴 𝘤𝘰𝘯𝘵𝘳𝘢𝘴𝘵 𝘳𝘦𝘮𝘪𝘯𝘥𝘴 𝘶𝘴 𝘵𝘩𝘢𝘵 𝘸𝘰𝘳𝘭𝘥𝘭𝘺 𝘤𝘰𝘮𝘧𝘰𝘳𝘵 𝘭𝘦𝘢𝘥𝘴 𝘵𝘰 𝘴𝘱𝘪𝘳𝘪𝘵𝘶𝘢𝘭 𝘤𝘰𝘮𝘱𝘭𝘢𝘤𝘦𝘯𝘤𝘺 𝘸𝘩𝘦𝘯 𝘸𝘦 𝘧𝘢𝘪𝘭 𝘵𝘰 𝘴𝘦𝘦 𝘵𝘩𝘦 𝘱𝘭𝘪𝘨𝘩𝘵 𝘰𝘧 𝘰𝘵𝘩𝘦𝘳𝘴 𝘢𝘯𝘥 𝘤𝘢𝘳𝘦 𝘧𝘰𝘳 𝘵𝘩𝘦𝘮.
‎𝘛𝘩𝘦 𝘍𝘪𝘳𝘴𝘵 𝘙𝘦𝘢𝘥𝘪𝘯𝘨 𝘳𝘦𝘮𝘪𝘯𝘥𝘴 𝘶𝘴 𝘵𝘩𝘢𝘵 𝘵𝘪𝘮𝘦 𝘪𝘴 𝘳𝘶𝘯𝘯𝘪𝘯𝘨 𝘰𝘶𝘵. 𝘓𝘦𝘵 𝘶𝘴 𝘯𝘰𝘵 𝘸𝘢𝘴𝘵𝘦 𝘪𝘵 𝘪𝘯 𝘴𝘦𝘭𝘧𝘪𝘴𝘩𝘯𝘦𝘴𝘴 𝘰𝘳 𝘪𝘯𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘤𝘦. 𝘐𝘯𝘴𝘵𝘦𝘢𝘥, 𝘭𝘦𝘵 𝘶𝘴 𝘣𝘦𝘤𝘰𝘮𝘦 𝘭𝘪𝘷𝘪𝘯𝘨 𝘣𝘭𝘦𝘴𝘴𝘪𝘯𝘨𝘴—𝘴𝘩𝘢𝘳𝘪𝘯𝘨 𝘰𝘶𝘳 𝘭𝘪𝘷𝘦𝘴, 𝘰𝘶𝘳 𝘵𝘪𝘮𝘦, 𝘢𝘯𝘥 𝘰𝘶𝘳 𝘭𝘰𝘷𝘦 𝘸𝘪𝘵𝘩 𝘵𝘩𝘰𝘴𝘦 𝘮𝘰𝘴𝘵 𝘪𝘯 𝘯𝘦𝘦𝘥. 𝘐𝘯 𝘥𝘰𝘪𝘯𝘨 𝘴𝘰, 𝘸𝘦 𝘪𝘯𝘩𝘦𝘳𝘪𝘵 𝘵𝘳𝘶𝘦 𝘫𝘰𝘺.
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08/09/2026

Earlier today, the faithful gathered for the regular 6:00 a.m. holy mass, presided over by Rev. Fr. Roy D. Aspera, OSA, as the church celebrated the Feast of the Nativity of the Blessed Virgin Mary.

The parish was filled with faithfuls who joined in prayer and offered roses before the image of the Blessed Mother, honoring her birth with love and devotion. This joyful feast reminds us of Mary as the dawn of salvation, chosen by God to become the Mother of Christ and bring Jesus into the world.

May we follow Mary’s example of humility, faith, and obedience, and through her intercession, may we always be led closer to her Son. Like Mary, may we courageously surrender our lives to God and remain steadfast in faith, trusting that His grace will sustain us through every trials.

08/09/2026

𝗙𝗲𝗮𝘀𝘁 𝗼𝗳 𝘁𝗵𝗲 𝗡𝗮𝘁𝗶𝘃𝗶𝘁𝘆 𝗼𝗳 𝘁𝗵𝗲 𝗕𝗹𝗲𝘀𝘀𝗲𝗱 𝗩𝗶𝗿𝗴𝗶𝗻 𝗠𝗮𝗿𝘆
September 8, 2026

Today, the Church celebrates the Nativity of the Blessed Virgin Mary, commemorating the birth of Mary, the Mother of Jesus Christ. Traditionally placed around 15 BC, her birth is one of only three birthdays honored in the Church’s liturgical calendar, together with the birth of Jesus Christ and Saint John the Baptist.

The feast is celebrated every September 8, exactly nine months after the Solemnity of the Immaculate Conception on December 8. The Immaculate Conception commemorates the singular grace given to Mary from the first moment of her conception, when she was preserved from the stain of original sin in view of the merits of Jesus Christ.

The Bible does not provide details about Mary’s birth or upbringing. Scripture first introduces her at the Annunciation, when she was chosen to become the Mother of God. Much of what has traditionally been told about her birth and childhood instead comes from an early Christian writing known as the Protoevangelium of James or Gospel of James, which dates to around the second century.

Although the Protoevangelium of James is not part of Sacred Scripture, it became a source of traditions concerning Mary’s conception, birth, childhood, and eventual betrothal to Saint Joseph. It is also the source of the traditional names of Mary’s parents, Joachim and Anne. Because these details come from an apocryphal writing rather than the Bible, the circumstances surrounding Mary’s birth and early life cannot be known with historical certainty.

The celebration of Mary’s Nativity is believed to have begun in the East during the fifth or sixth century. The feast was connected to the dedication of a Byzantine church built near the Pools of Bethesda in the Old City of Jerusalem, on a site traditionally believed to have been the home of Joachim and Anne and the birthplace of Mary. The location was also only a short distance from the Temple.

In the twelfth century, the present Basilica of Saint Anne was built on the same site. Beneath the basilica are caves traditionally believed to be connected with the place where Mary was born and lived during her early years.

The Nativity of the Blessed Virgin Mary celebrates Mary herself and the beginning of her earthly life. While other Marian celebrations throughout the liturgical year commemorate particular events or aspects of her life, this feast honors her birth and the whole life that followed as the Mother of Jesus Christ.

𝘉𝘭𝘦𝘴𝘴𝘦𝘥 𝘝𝘪𝘳𝘨𝘪𝘯 𝘔𝘢𝘳𝘺, 𝘢𝘴 𝘸𝘦 𝘤𝘦𝘭𝘦𝘣𝘳𝘢𝘵𝘦 𝘺𝘰𝘶𝘳 𝘣𝘪𝘳𝘵𝘩, 𝘸𝘦 𝘵𝘩𝘢𝘯𝘬 𝘎𝘰𝘥 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘨𝘪𝘧𝘵 𝘰𝘧 𝘺𝘰𝘶𝘳 𝘭𝘪𝘧𝘦 𝘢𝘯𝘥 𝘧𝘰𝘳 𝘤𝘩𝘰𝘰𝘴𝘪𝘯𝘨 𝘺𝘰𝘶 𝘵𝘰 𝘣𝘦 𝘵𝘩𝘦 𝘔𝘰𝘵𝘩𝘦𝘳 𝘰𝘧 𝘏𝘪𝘴 𝘚𝘰𝘯. 𝘗𝘳𝘢𝘺 𝘧𝘰𝘳 𝘶𝘴 𝘪𝘯 𝘵𝘩𝘦 𝘮𝘪𝘥𝘴𝘵 𝘰𝘧 𝘰𝘶𝘳 𝘸𝘰𝘳𝘳𝘪𝘦𝘴, 𝘥𝘰𝘶𝘣𝘵𝘴, 𝘢𝘯𝘥 𝘶𝘯𝘤𝘦𝘳𝘵𝘢𝘪𝘯𝘵𝘪𝘦𝘴. 𝘞𝘩𝘦𝘯 𝘎𝘰𝘥’𝘴 𝘱𝘭𝘢𝘯𝘴 𝘢𝘳𝘦 𝘥𝘪𝘧𝘧𝘪𝘤𝘶𝘭𝘵 𝘵𝘰 𝘶𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥, 𝘩𝘦𝘭𝘱 𝘶𝘴 𝘵𝘰 𝘵𝘳𝘶𝘴𝘵. 𝘞𝘩𝘦𝘯 𝘭𝘪𝘧𝘦 𝘣𝘦𝘤𝘰𝘮𝘦𝘴 𝘩𝘦𝘢𝘷𝘺, 𝘩𝘦𝘭𝘱 𝘶𝘴 𝘵𝘰 𝘩𝘰𝘭𝘥 𝘰𝘯 𝘵𝘰 𝘰𝘶𝘳 𝘧𝘢𝘪𝘵𝘩. 𝘈𝘯𝘥 𝘸𝘩𝘦𝘯 𝘸𝘦 𝘭𝘰𝘴𝘦 𝘰𝘶𝘳 𝘸𝘢𝘺, 𝘭𝘦𝘢𝘥 𝘶𝘴 𝘣𝘢𝘤𝘬 𝘵𝘰 𝘺𝘰𝘶𝘳 𝘚𝘰𝘯. 𝘔𝘢𝘺 𝘸𝘦 𝘩𝘢𝘷𝘦 𝘵𝘩𝘦 𝘤𝘰𝘶𝘳𝘢𝘨𝘦 𝘵𝘰 𝘴𝘢𝘺 “𝘺𝘦𝘴” 𝘵𝘰 𝘎𝘰𝘥 𝘦𝘢𝘤𝘩 𝘥𝘢𝘺 𝘢𝘯𝘥 𝘳𝘦𝘮𝘢𝘪𝘯 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘵𝘰 𝘏𝘪𝘮 𝘸𝘩𝘦𝘳𝘦𝘷𝘦𝘳 𝘭𝘪𝘧𝘦 𝘮𝘢𝘺 𝘭𝘦𝘢𝘥 𝘶𝘴.

𝘉𝘭𝘦𝘴𝘴𝘦𝘥 𝘝𝘪𝘳𝘨𝘪𝘯 𝘔𝘢𝘳𝘺, 𝘱𝘳𝘢𝘺 𝘧𝘰𝘳 𝘶𝘴.

Source:
https://mycatholic.life/saints/saints-of-the-liturgical-year/september-8the-nativity-of-the-blessed-virgin/

07/09/2026

𝟐𝟎𝟐𝟔 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 𝟖 𝐓𝐮𝐞𝐬𝐝𝐚𝐲:
𝐅𝐄𝐀𝐒𝐓 𝐎𝐅 𝐓𝐇𝐄 𝐍𝐀𝐓𝐈𝐕𝐈𝐓𝐘 𝐎𝐅 𝐓𝐇𝐄 𝐁𝐋𝐄𝐒𝐒𝐄𝐃 𝐕𝐈𝐑𝐆𝐈𝐍 𝐌𝐀𝐑𝐘

𝟏𝐬𝐭 𝐑𝐞𝐚𝐝𝐢𝐧𝐠: 𝐌𝐢𝐜𝐚𝐡 𝟓: 𝟏-𝟒𝐚 (𝐨𝐫 𝐑𝐨𝐦𝐚 𝟖: 𝟐𝟖-𝟑𝟎)
But you, Bethlehem Ephrata, so small that you are hardly named among the clans of Judah; from you shall I raise the one who is to rule over Israel. For he comes forth from of old, from the ancient times.
The Lord, therefore, will abandon Israel until such time as she, who is to give birth, has given birth. Then the rest of his deported brothers will return to the people of Israel.
He will stand, and shepherd his flock with the strength of the Lord, in the glorious Name of the Lord, his God. They will live safely, while he wins renown to the ends of the earth. He shall be peace.

𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐨𝐫𝐢𝐚𝐥 𝐏𝐬𝐚𝐥𝐦: 𝐏𝐬 𝟏𝟑: 𝟔𝐚𝐛. 𝟔𝐜
With delight I rejoice in the Lord.

𝐆𝐨𝐬𝐩𝐞𝐥: 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟏: 𝟏-𝟏𝟔. 𝟏𝟖-𝟐𝟑
This is the account of the genealogy of Jesus Christ, son of David, son of Abraham.
Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.
Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.
Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse.
Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.
Solomon was the father of Rehoboam. Then came the kings: Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.
After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel.
Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.
Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ the Messiah.
This is how Jesus Christ was born: Mary his mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.
Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to disgrace her.
While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.”
All this happened in order to fulfill what the Lord had said through the prophet: The Virgin will conceive and bear a son, and he will be called Emmanuel, which means: God-with us.

𝗥𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗼𝗻
𝘛𝘩𝘦 𝘦𝘷𝘢𝘯𝘨𝘦𝘭𝘪𝘴𝘵 𝘔𝘢𝘵𝘵𝘩𝘦𝘸, 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘓𝘰𝘳𝘥’𝘴 𝘨𝘦𝘯𝘦𝘢𝘭𝘰𝘨𝘺, 𝘥𝘦𝘱𝘪𝘤𝘵𝘴 𝘵𝘩𝘦 𝘤𝘰𝘯𝘵𝘪𝘯𝘶𝘪𝘵𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘱𝘳𝘰𝘷𝘪𝘥𝘦𝘯𝘤𝘦 𝘰𝘧 𝘎𝘰𝘥 𝘪𝘯 𝘣𝘰𝘵𝘩 𝘛𝘦𝘴𝘵𝘢𝘮𝘦𝘯𝘵𝘴, 𝘳𝘦𝘮𝘪𝘯𝘥𝘪𝘯𝘨 𝘶𝘴 𝘰𝘧 𝘎𝘰𝘥’𝘴 𝘱𝘳𝘰𝘮𝘪𝘴𝘦 𝘢𝘯𝘥 𝘪𝘵𝘴 𝘧𝘶𝘭𝘧𝘪𝘭𝘭𝘮𝘦𝘯𝘵 𝘪𝘯 𝘑𝘦𝘴𝘶𝘴. 𝘞𝘩𝘦𝘯 𝘑𝘰𝘴𝘦𝘱𝘩 𝘯𝘢𝘮𝘦𝘥 𝘵𝘩𝘦 𝘓𝘰𝘳𝘥, 𝘑𝘦𝘴𝘶𝘴, 𝘢𝘴 𝘳𝘦𝘷𝘦𝘢𝘭𝘦𝘥 𝘪𝘯 𝘢 𝘥𝘳𝘦𝘢𝘮, 𝘩𝘦 𝘩𝘦𝘭𝘱𝘦𝘥 𝘧𝘶𝘭𝘧𝘪𝘭𝘭 𝘵𝘩𝘦 𝘱𝘳𝘰𝘮𝘪𝘴𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘔𝘦𝘴𝘴𝘪𝘢𝘩 𝘣𝘦𝘭𝘰𝘯𝘨𝘪𝘯𝘨 𝘵𝘰 𝘵𝘩𝘦 𝘭𝘪𝘯𝘦𝘢𝘨𝘦 𝘰𝘧 𝘒𝘪𝘯𝘨 𝘋𝘢𝘷𝘪𝘥. 𝘈𝘭𝘰𝘯𝘨𝘴𝘪𝘥𝘦 𝘵𝘩𝘦 𝘧𝘪𝘨𝘶𝘳𝘦 𝘰𝘧 𝘑𝘰𝘴𝘦𝘱𝘩 𝘪𝘴 𝘩𝘪𝘴 𝘣𝘦𝘵𝘳𝘰𝘵𝘩𝘦𝘥, 𝘔𝘢𝘳𝘺. 𝘛𝘩𝘳𝘰𝘶𝘨𝘩 𝘩𝘦𝘳, 𝘵𝘩𝘦 𝘱𝘳𝘰𝘮𝘪𝘴𝘦 𝘎𝘰𝘥 𝘩𝘢𝘥 𝘮𝘢𝘥𝘦 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘗𝘳𝘰𝘱𝘩𝘦𝘵 𝘐𝘴𝘢𝘪𝘢𝘩 𝘸𝘢𝘴 𝘧𝘶𝘭𝘧𝘪𝘭𝘭𝘦𝘥 𝘢𝘴 𝘵𝘩𝘦 𝘷𝘪𝘳𝘨𝘪𝘯 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘣𝘦 𝘸𝘪𝘵𝘩 𝘤𝘩𝘪𝘭𝘥, 𝘢𝘯𝘥 𝘸𝘩𝘰 𝘸𝘪𝘭𝘭 𝘣𝘦𝘢𝘳 𝘵𝘩𝘦 𝘓𝘰𝘳𝘥 𝘑𝘦𝘴𝘶𝘴, 𝘪𝘯 𝘸𝘩𝘰𝘮 𝘵𝘩𝘦 𝘧𝘶𝘭𝘭𝘯𝘦𝘴𝘴 𝘰𝘧 𝘥𝘪𝘷𝘪𝘯𝘪𝘵𝘺 𝘳𝘦𝘴𝘪𝘥𝘦𝘴. 𝘔𝘢𝘳𝘺’𝘴 𝘣𝘪𝘳𝘵𝘩, 𝘵𝘩𝘦𝘯, 𝘱𝘢𝘷𝘦𝘴 𝘵𝘩𝘦 𝘸𝘢𝘺 𝘧𝘰𝘳 𝘩𝘶𝘮𝘢𝘯𝘪𝘵𝘺’𝘴 𝘴𝘢𝘭𝘷𝘢𝘵𝘪𝘰𝘯.
𝘞𝘦 𝘤𝘦𝘭𝘦𝘣𝘳𝘢𝘵𝘦 𝘔𝘢𝘳𝘺’𝘴 𝘯𝘢𝘵𝘪𝘷𝘪𝘵𝘺 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘩𝘦𝘳 𝘣𝘪𝘳𝘵𝘩 𝘪𝘴 𝘢𝘯 𝘦𝘹𝘱𝘳𝘦𝘴𝘴𝘪𝘰𝘯 𝘰𝘧 𝘎𝘰𝘥’𝘴 𝘳𝘦𝘪𝘨𝘯. 𝘛𝘩𝘦 𝘍𝘢𝘵𝘩𝘦𝘳 𝘧𝘶𝘭𝘧𝘪𝘭𝘭𝘴 𝘏𝘪𝘴 𝘱𝘳𝘰𝘮𝘪𝘴𝘦 𝘵𝘩𝘳𝘰𝘶𝘨𝘩 𝘶𝘴, 𝘏𝘪𝘴 𝘤𝘳𝘦𝘢𝘵𝘪𝘰𝘯. 𝘓𝘦𝘵 𝘰𝘶𝘳 𝘭𝘪𝘷𝘦𝘴 𝘣𝘦, 𝘭𝘪𝘬𝘦 𝘑𝘰𝘴𝘦𝘱𝘩 𝘢𝘯𝘥 𝘔𝘢𝘳𝘺, 𝘢𝘯 𝘦𝘹𝘱𝘳𝘦𝘴𝘴𝘪𝘰𝘯 𝘰𝘧 𝘎𝘰𝘥’𝘴 𝘳𝘦𝘪𝘨𝘯. 𝘓𝘦𝘵 𝘏𝘪𝘴 𝘸𝘪𝘭𝘭 𝘣𝘦 𝘧𝘶𝘭𝘧𝘪𝘭𝘭𝘦𝘥 𝘪𝘯 𝘶𝘴.

06/09/2026

‎𝟐𝟎𝟐𝟔 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 𝟕 𝐌𝐨𝐧𝐝𝐚𝐲:
‎𝟐𝟑𝐑𝐃 𝐖𝐄𝐄𝐊 𝐈𝐍 𝐎𝐑𝐃𝐈𝐍𝐀𝐑𝐘 𝐓𝐈𝐌𝐄
‎
‎𝟏𝐬𝐭 𝐑𝐞𝐚𝐝𝐢𝐧𝐠: 𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟓: 𝟏-𝟖
‎You have become news, with, a case of immorality, and such a case, that is not even found among pagans. Yes, one of you has taken, as wife, his own stepmother. And you feel proud! Should you not be in mourning, instead, and expel the one who did such a thing? For my part, although I am physically absent, my spirit is with you and, as if present, I have already passed sentence on the man who committed such a sin. Let us meet together, you and my spirit, and in the name of our Lord Jesus, and with his power, you shall deliver him to Satan, for the destruction of the flesh, so that his spirit be saved in the day of Judgment.
‎This is not the time to praise yourselves. Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.
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‎𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐨𝐫𝐢𝐚𝐥 𝐏𝐬𝐚𝐥𝐦: 𝐏𝐬 𝟓: 𝟓-𝟔. 𝟕. 𝟏𝟐
‎Lead me in your justice, Lord.
‎
‎𝐆𝐨𝐬𝐩𝐞𝐥: 𝐋𝐮𝐤𝐞 𝟔: 𝟔-𝟏𝟏
‎On another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralyzed right hand, and the teachers of the law and the Pharisees watched him: Would Jesus heal the man on the Sabbath? If he did, they could accuse him.
‎But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then he spoke to them, “I want to ask you: what is allowed by the law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.
‎Then he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.
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‎𝗥𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗼𝗻
‎𝘐𝘯 𝘵𝘰𝘥𝘢𝘺’𝘴 𝘎𝘰𝘴𝘱𝘦𝘭, 𝘑𝘦𝘴𝘶𝘴 𝘩𝘦𝘢𝘭𝘴 𝘢 𝘮𝘢𝘯 𝘸𝘪𝘵𝘩 𝘢 𝘸𝘪𝘵𝘩𝘦𝘳𝘦𝘥 𝘩𝘢𝘯𝘥 𝘰𝘯 𝘵𝘩𝘦 𝘚𝘢𝘣𝘣𝘢𝘵𝘩, 𝘤𝘩𝘢𝘭𝘭𝘦𝘯𝘨𝘪𝘯𝘨 𝘵𝘩𝘦 𝘳𝘪𝘨𝘪𝘥 𝘮𝘪𝘯𝘥𝘴𝘦𝘵 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘤𝘳𝘪𝘣𝘦𝘴 𝘢𝘯𝘥 𝘗𝘩𝘢𝘳𝘪𝘴𝘦𝘦𝘴. 𝘈𝘭𝘵𝘩𝘰𝘶𝘨𝘩 𝘵𝘩𝘦 𝘭𝘢𝘸 𝘧𝘰𝘳𝘣𝘢𝘥𝘦 𝘸𝘰𝘳𝘬 𝘰𝘯 𝘵𝘩𝘦 𝘚𝘢𝘣𝘣𝘢𝘵𝘩, 𝘵𝘩𝘦𝘺 𝘰𝘯𝘤𝘦 𝘢𝘨𝘢𝘪𝘯 𝘤𝘭𝘰𝘴𝘦𝘭𝘺 𝘸𝘢𝘵𝘤𝘩𝘦𝘥 𝘑𝘦𝘴𝘶𝘴, 𝘢𝘴 𝘵𝘩𝘦𝘺 𝘩𝘢𝘥 𝘪𝘯 𝘱𝘳𝘦𝘷𝘪𝘰𝘶𝘴 𝘥𝘢𝘺𝘴, 𝘩𝘰𝘱𝘪𝘯𝘨 𝘵𝘰 𝘧𝘪𝘯𝘥 𝘧𝘢𝘶𝘭𝘵 𝘪𝘯 𝘏𝘪𝘴 𝘢𝘤𝘵𝘪𝘰𝘯𝘴. 𝘛𝘩𝘦 𝘓𝘰𝘳𝘥, 𝘬𝘯𝘰𝘸𝘪𝘯𝘨 𝘵𝘩𝘦𝘪𝘳 𝘪𝘯𝘵𝘦𝘯𝘵𝘪𝘰𝘯𝘴, 𝘪𝘯𝘷𝘪𝘵𝘦𝘥 𝘵𝘩𝘦𝘮 𝘵𝘰 𝘳𝘦𝘧𝘭𝘦𝘤𝘵 𝘰𝘯 𝘵𝘩𝘦 𝘵𝘳𝘶𝘦 𝘱𝘶𝘳𝘱𝘰𝘴𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘓𝘢𝘸. 𝘠𝘦𝘵 𝘵𝘩𝘦𝘺 𝘧𝘢𝘪𝘭𝘦𝘥 𝘵𝘰 𝘴𝘦𝘦 𝘦𝘪𝘵𝘩𝘦𝘳 𝘵𝘩𝘦 𝘮𝘪𝘳𝘢𝘤𝘭𝘦 𝘰𝘳 𝘵𝘩𝘦 𝘮𝘢𝘯’𝘴 𝘩𝘦𝘢𝘭𝘪𝘯𝘨; 𝘵𝘩𝘦𝘺 𝘴𝘢𝘸 𝘰𝘯𝘭𝘺 𝘢 𝘷𝘪𝘰𝘭𝘢𝘵𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦𝘪𝘳 𝘪𝘯𝘵𝘦𝘳𝘱𝘳𝘦𝘵𝘢𝘵𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘓𝘢𝘸. 𝘐𝘯𝘴𝘵𝘦𝘢𝘥 𝘰𝘧 𝘩𝘦𝘢𝘳𝘪𝘯𝘨 𝘢𝘯 𝘪𝘯𝘷𝘪𝘵𝘢𝘵𝘪𝘰𝘯 𝘵𝘰 𝘥𝘦𝘦𝘱𝘦𝘳 𝘶𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥𝘪𝘯𝘨, 𝘵𝘩𝘦𝘺 𝘱𝘦𝘳𝘤𝘦𝘪𝘷𝘦𝘥 𝘑𝘦𝘴𝘶𝘴’ 𝘸𝘰𝘳𝘥𝘴 𝘢𝘴 𝘢 𝘵𝘩𝘳𝘦𝘢𝘵 𝘵𝘰 𝘵𝘩𝘦𝘪𝘳 𝘢𝘶𝘵𝘩𝘰𝘳𝘪𝘵𝘺.
‎𝘉𝘺 𝘵𝘩𝘪𝘴 𝘮𝘪𝘳𝘢𝘤𝘶𝘭𝘰𝘶𝘴 𝘩𝘦𝘢𝘭𝘪𝘯𝘨, 𝘑𝘦𝘴𝘶𝘴 𝘳𝘦𝘷𝘦𝘢𝘭𝘴 𝘵𝘩𝘢𝘵 𝘥𝘰𝘪𝘯𝘨 𝘨𝘰𝘰𝘥 𝘢𝘯𝘥 𝘴𝘩𝘰𝘸𝘪𝘯𝘨 𝘮𝘦𝘳𝘤𝘺 𝘮𝘶𝘴𝘵 𝘯𝘦𝘷𝘦𝘳 𝘣𝘦 𝘩𝘪𝘯𝘥𝘦𝘳𝘦𝘥 𝘣𝘺 𝘭𝘦𝘨𝘢𝘭𝘪𝘴𝘮. 𝘓𝘰𝘷𝘦 𝘢𝘯𝘥 𝘤𝘰𝘮𝘱𝘢𝘴𝘴𝘪𝘰𝘯 𝘢𝘭𝘸𝘢𝘺𝘴 𝘴𝘶𝘳𝘱𝘢𝘴𝘴 𝘮𝘦𝘳𝘦 𝘳𝘶𝘭𝘦𝘴. 𝘏𝘪𝘴 𝘢𝘤𝘵𝘪𝘰𝘯𝘴 𝘤𝘩𝘢𝘭𝘭𝘦𝘯𝘨𝘦 𝘶𝘴 𝘵𝘰 𝘤𝘩𝘰𝘰𝘴𝘦 𝘸𝘩𝘢𝘵 𝘪𝘴 𝘨𝘰𝘰𝘥, 𝘦𝘷𝘦𝘯 𝘸𝘩𝘦𝘯 𝘪𝘵 𝘪𝘴 𝘪𝘯𝘤𝘰𝘯𝘷𝘦𝘯𝘪𝘦𝘯𝘵 𝘰𝘳 𝘶𝘯𝘱𝘰𝘱𝘶𝘭𝘢𝘳. 𝘏𝘦 𝘤𝘢𝘭𝘭𝘴 𝘶𝘴 𝘵𝘰 𝘰𝘱𝘦𝘯 𝘰𝘶𝘳 𝘦𝘺𝘦𝘴 𝘢𝘯𝘥 𝘣𝘦𝘤𝘰𝘮𝘦 𝘸𝘪𝘵𝘯𝘦𝘴𝘴𝘦𝘴 𝘰𝘧 𝘏𝘪𝘴 𝘨𝘳𝘢𝘤𝘦. 𝘔𝘢𝘺 𝘏𝘪𝘴 𝘤𝘢𝘭𝘭 𝘯𝘰𝘵 𝘣𝘦 𝘢 𝘵𝘩𝘳𝘦𝘢𝘵 𝘵𝘰 𝘶𝘴, 𝘣𝘶𝘵 𝘢 𝘨𝘶𝘪𝘥𝘪𝘯𝘨 𝘭𝘪𝘨𝘩𝘵 𝘭𝘦𝘢𝘥𝘪𝘯𝘨 𝘶𝘴 𝘵𝘰 𝘵𝘩𝘦 𝘧𝘶𝘭𝘭𝘯𝘦𝘴𝘴 𝘰𝘧 𝘭𝘪𝘧𝘦.
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05/09/2026

‎𝟐𝟎𝟐𝟔 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 𝟔 𝐒𝐮𝐧𝐝𝐚𝐲:
‎𝟐𝟑𝐑𝐃 𝐒𝐔𝐍𝐃𝐀𝐘 𝐈𝐍 𝐎𝐑𝐃𝐈𝐍𝐀𝐑𝐘 𝐓𝐈𝐌𝐄
‎
‎𝟏𝐬𝐭 𝐑𝐞𝐚𝐝𝐢𝐧𝐠: 𝐄𝐳𝐞𝐤𝐢𝐞𝐥 𝟑𝟑: 𝟕-𝟗
‎For your part, son of man, I have set you as a watchman for Israel; and when you hear my word, you must give them my warning. When I say to the wicked: ‘Wicked man, you shall die for sure,’ if you do not warn the wicked man to turn from his ways, he will die because of his sin; but I will also call you to account for his blood. If you warn the wicked man to turn from his ways and he does not do so, he will die for his sin; but you, yourself, will be saved.
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‎𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐨𝐫𝐢𝐚𝐥 𝐏𝐬𝐚𝐥𝐦: 𝐏𝐬 𝟗𝟓: 𝟏-𝟐. 𝟔-𝟕. 𝟖-𝟗 (𝟖)
‎If today you hear his voice, harden not your hearts.
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‎𝟐𝐧𝐝 𝐑𝐞𝐚𝐝𝐢𝐧𝐠: 𝐑𝐨𝐦𝐚𝐧𝐬 𝟏𝟑: 𝟖-𝟏𝟎
‎Do not be in debt to anyone. Let this be the only debt of one to another: Love. The one who loves his or her neighbor fulfills the law. For the commandments: Do not commit adultery, do not kill, do not covet, and whatever else, are summarized in this one: You will love your neighbor as yourself.Love cannot do the neighbor any harm; so love fulfills the whole law.
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‎𝐆𝐨𝐬𝐩𝐞𝐥: 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟏𝟖: 𝟏𝟓-𝟐𝟎
‎If your brother has sinned against you, go and point out the fault to him, when the two of you are alone; and if he listens to you, you have won back your brother. If he doesn’t listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses. And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard him as a pagan, or a tax collector.
‎I say to you: whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.
‎In like manner, I say to you, if, on earth, two of you agree in asking for anything, it will be granted to you by my heavenly Father; for where two or three are gathered in my name, I am there, among them.”
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‎𝗥𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗼𝗻
‎𝘓𝘰𝘷𝘦 𝘪𝘴 𝘢 𝘣𝘪𝘯𝘥𝘪𝘯𝘨 𝘧𝘰𝘳𝘤𝘦, 𝘢𝘯𝘥 𝘴𝘵𝘳𝘦𝘯𝘨𝘵𝘩𝘦𝘯𝘴 𝘰𝘶𝘳 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘵𝘺 𝘰𝘧 𝘧𝘢𝘪𝘵𝘩. 𝘞𝘩𝘦𝘯 𝘰𝘶𝘳 𝘣𝘳𝘰𝘵𝘩𝘦𝘳𝘴 𝘢𝘯𝘥 𝘴𝘪𝘴𝘵𝘦𝘳𝘴 𝘥𝘳𝘪𝘧𝘵 𝘢𝘸𝘢𝘺 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 𝘧𝘰𝘭𝘥, 𝘸𝘦 𝘢𝘳𝘦 𝘣𝘰𝘶𝘯𝘥 𝘣𝘺 𝘵𝘩𝘢𝘵 𝘴𝘢𝘮𝘦 𝘭𝘰𝘷𝘦 𝘵𝘰 𝘤𝘢𝘭𝘭 𝘵𝘩𝘦𝘮 𝘣𝘢𝘤𝘬. 𝘛𝘰𝘥𝘢𝘺’𝘴 𝘎𝘰𝘴𝘱𝘦𝘭 𝘳𝘦𝘮𝘪𝘯𝘥𝘴 𝘶𝘴 𝘰𝘧 𝘰𝘶𝘳 𝘳𝘦𝘴𝘱𝘰𝘯𝘴𝘪𝘣𝘪𝘭𝘪𝘵𝘺 𝘵𝘰 𝘧𝘳𝘢𝘵𝘦𝘳𝘯𝘢𝘭𝘭𝘺 𝘤𝘰𝘳𝘳𝘦𝘤𝘵 𝘵𝘩𝘦 𝘦𝘳𝘳𝘪𝘯𝘨 𝘮𝘦𝘮𝘣𝘦𝘳𝘴 𝘰𝘧 𝘰𝘶𝘳 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘵𝘺. 𝘞𝘦 𝘪𝘥𝘦𝘯𝘵𝘪𝘧𝘺 𝘸𝘩𝘢𝘵 𝘪𝘴 𝘶𝘯𝘤𝘩𝘳𝘪𝘴𝘵𝘪𝘢𝘯 𝘪𝘯 𝘰𝘶𝘳 𝘣𝘳𝘰𝘵𝘩𝘦𝘳𝘴’ 𝘢𝘯𝘥 𝘴𝘪𝘴𝘵𝘦𝘳𝘴’ 𝘢𝘤𝘵𝘪𝘰𝘯𝘴, 𝘯𝘰𝘵 𝘵𝘰 𝘴𝘪𝘮𝘱𝘭𝘺 𝘧𝘪𝘯𝘥 𝘵𝘩𝘦𝘪𝘳 𝘧𝘢𝘶𝘭𝘵𝘴, 𝘣𝘶𝘵 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦 𝘩𝘰𝘱𝘦 𝘵𝘩𝘢𝘵 𝘪𝘯 𝘪𝘥𝘦𝘯𝘵𝘪𝘧𝘺𝘪𝘯𝘨 𝘵𝘩𝘦𝘮 𝘸𝘦 𝘤𝘢𝘯 𝘤𝘰𝘯𝘵𝘪𝘯𝘶𝘦 𝘵𝘰 𝘨𝘳𝘰𝘸 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳 𝘢𝘴 𝘢 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘵𝘺. 𝘛𝘩𝘦𝘳𝘦 𝘢𝘳𝘦 𝘵𝘪𝘮𝘦𝘴 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦𝘺 𝘤𝘢𝘯𝘯𝘰𝘵 𝘴𝘦𝘦 𝘵𝘩𝘦𝘪𝘳 𝘦𝘳𝘳𝘰𝘳 𝘢𝘯𝘥 𝘤𝘢𝘯𝘯𝘰𝘵 𝘩𝘦𝘢𝘳 𝘰𝘶𝘳 𝘤𝘢𝘭𝘭 𝘧𝘰𝘳 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘰𝘯. 𝘛𝘩𝘦𝘳𝘦 𝘢𝘳𝘦 𝘵𝘪𝘮𝘦𝘴 𝘸𝘩𝘦𝘯 𝘰𝘶𝘳 𝘧𝘳𝘢𝘵𝘦𝘳𝘯𝘢𝘭 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯 𝘤𝘢𝘯𝘯𝘰𝘵 𝘳𝘦𝘢𝘤𝘩 𝘵𝘩𝘦𝘮. 𝘛𝘩𝘦𝘴𝘦 𝘢𝘳𝘦 𝘵𝘩𝘦 𝘵𝘪𝘮𝘦𝘴 𝘸𝘩𝘦𝘯 𝘸𝘦 𝘤𝘢𝘯 𝘰𝘯𝘭𝘺 𝘱𝘳𝘢𝘺. 𝘞𝘩𝘦𝘯 𝘰𝘶𝘳 𝘷𝘰𝘪𝘤𝘦 𝘤𝘢𝘯𝘯𝘰𝘵 𝘳𝘦𝘢𝘤𝘩, 𝘵𝘩𝘦𝘯 𝘵𝘩𝘦 𝘨𝘳𝘢𝘤𝘦 𝘰𝘧 𝘎𝘰𝘥 𝘸𝘪𝘭𝘭 𝘴𝘶𝘳𝘦𝘭𝘺 𝘳𝘦𝘢𝘤𝘩 𝘵𝘩𝘦𝘮.
‎𝘚𝘢𝘪𝘯𝘵 𝘈𝘶𝘨𝘶𝘴𝘵𝘪𝘯𝘦 𝘰𝘯𝘤𝘦 𝘳𝘦𝘮𝘢𝘳𝘬𝘦𝘥, “𝘓𝘰𝘷𝘦, 𝘢𝘯𝘥 𝘥𝘰 𝘸𝘩𝘢𝘵 𝘺𝘰𝘶 𝘸𝘪𝘭𝘭.” 𝘖𝘯𝘭𝘺 𝘸𝘩𝘢𝘵 𝘪𝘴 𝘨𝘰𝘰𝘥 𝘤𝘢𝘯 𝘴𝘱𝘳𝘪𝘯𝘨 𝘧𝘳𝘰𝘮 𝘨𝘦𝘯𝘶𝘪𝘯𝘦 𝘭𝘰𝘷𝘦, 𝘣𝘦 𝘪𝘵 𝘢𝘧𝘧𝘪𝘳𝘮𝘪𝘯𝘨 𝘢𝘯 𝘢𝘤𝘵𝘪𝘰𝘯, 𝘬𝘦𝘦𝘱𝘪𝘯𝘨 𝘤𝘰𝘮𝘱𝘢𝘯𝘺 𝘪𝘯 𝘴𝘰𝘭𝘪𝘥𝘢𝘳𝘪𝘵𝘺, 𝘰𝘳 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘯𝘨 𝘴𝘰𝘮𝘦𝘰𝘯𝘦. 𝘓𝘦𝘵 𝘰𝘶𝘳 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘯𝘨 𝘰𝘶𝘳 𝘣𝘳𝘦𝘵𝘩𝘳𝘦𝘯 - 𝘢𝘯𝘥 𝘢𝘭𝘴𝘰 𝘰𝘶𝘳 𝘢𝘤𝘤𝘦𝘱𝘵𝘪𝘯𝘨 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯 - 𝘣𝘦𝘤𝘰𝘮𝘦 𝘣𝘳𝘪𝘥𝘨𝘦𝘴 𝘰𝘧 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘰𝘯, 𝘢𝘯𝘥 𝘯𝘰𝘵 𝘢 𝘧𝘪𝘳𝘦 𝘵𝘩𝘢𝘵 𝘣𝘶𝘳𝘯𝘴 𝘳𝘦𝘭𝘢𝘵𝘪𝘰𝘯𝘴𝘩𝘪𝘱𝘴 𝘥𝘰𝘸𝘯.
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05/09/2026

𝐇𝐀𝐏𝐏𝐘 𝐅𝐈𝐄𝐒𝐓𝐀, 𝐎𝐔𝐑 𝐋𝐀𝐃𝐘 𝐎𝐅 𝐂𝐎𝐍𝐒𝐎𝐋𝐀𝐓𝐈𝐎𝐍!
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‎In celebration of the Annual Fiesta in honor of our Segunda Patron, Our Lady of Consolation, Rev. Msgr. Vicente Rey Peñagunda, Vicar General of the Archdiocese of Cebu, presided over the Eucharistic celebration today, September 5, 2026, bringing together hundreds of faithful devotees in prayer and thanksgiving.
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‎Amidst uncertainties, struggles, and joys of life of a mother, we are reminded of the testimony of the life of the Blessed Virgin Mary as a woman full of grace. As the Immaculate Conception, she was preserved from sin and chosen to become the Mother of Christ, our Redeemer.
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‎From the beginning of our lives, we experienced the tender care and affectionate love of a mother, the same way that Mary stands as our spiritual mother who continually care for us and lead us closer to her Son.
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‎In moments when we are burdened by our weaknesses and mistakes, she does not turn away from us. Instead, she reminds us that we are still her children whom she loved, cared for, and protected.
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‎As we celebrate the fiesta of our Blessed Mother, may her maternal care teach us to trust in God amidst uncertainties and to remain faithful in every endeavor, discovering heavenly happiness that comes from God's love through the tender care of a Holy Mother.
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‎Viva Maria!
‎Viva La Virgen de la Consolacion!
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05/09/2026

"Adunay gahum ang atong mga inahan. Adunay power to heal, the power of love. Labaw pa ang atong inahan nga langitngon, labaw pa sa atong taohanon nga mga inahan. Siguro gayud kita nga makahatag siya kanato og kalipay, kalipay nga dili mapalit dinhi sa kalibutan, kalipay nga dili mabayran og kwarta, kalipay nga langitnon.

Angayan gayud nato pasidunggan ang Inahan ni Kristo ug Inahan sab nato nga langitngon, tungod kay siya puno sa grasya, tungod kay siya nagpadayag sa iyang dako nga gugma kanato. Duol kaniya. Sangpit kamo kaniya."

‎Excerpt from the homily of Rev. Msgr. Vicente Rey Peñagunda P.C., V.G. during the 10:00 AM Fiesta Mass in honor of Our Lady of Consolation.
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Sto. Niño de Cebu Parish-Talisay City, Cebu

09/09/2026

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