06/10/2026
October 6, 2026, Tuesday, Daily Reading: 2 Samuel 5-7; Psalm 109 #1512
Passage: “As the ark of the LORD was entering the city of David, Saul’s daughter Michal looked down from the window and saw King David leaping and dancing before the LORD, and she despised him in her heart” (2 Samuel 6:16 CSB).
Principle: Embrace the call to worship God with every part of your being—heart, soul, mind, and strength.
The background of this story involves David and his troops bringing back the ark of God from Baale-Judah (v. 1). They placed the ark on a new cart, and Uzzah and Ahio transported it while guiding it. David and the house of Israel were celebrating before the LORD, dancing and playing various instruments as mentioned in the CSB translation (vv. 2-5). This dancing was an act of worship and celebration before the LORD.
As they traveled, the ox stumbled, and Uzzah reached out to steady the ark. In response, the LORD struck him dead on the spot (vv. 6-7). According to Numbers 4:15, there was a prohibition against touching holy things, and the ark was meant to be carried by men—the sons of Korah specifically.
Due to Uzzah's death, David diverted the ark to the house of Obed-Edom in Gath. God blessed Obed-Edom and his family during the time the ark was with them (vv. 6-11). Upon hearing of God's blessings on Obed-Edom, David ordered his men to bring the ark back to the city of David. As they transported it, David continued to dance before the LORD, expressing his celebration through movement and offering sacrifices (vv. 12-16).
When the ark was finally set in its place, David offered burnt offerings and fellowship offerings in the presence of the LORD. After these offerings, he blessed the people, and all of Israel celebrated the LORD together (vv. 17-19).
When David returned home to bless his household, his wife, Michal, accused him of behaving disgracefully in front of the servant girls. David responded by saying that he danced before the LORD, who had appointed him as ruler over Israel. He expressed his intention to continue dancing and to humble himself before the LORD (vv. 20-22).
The narrator notes that from that day on, Michal remained childless (v. 23). This could indicate that her barrenness resulted from either her estrangement from David or as divine punishment for not participating in the celebration of God. Consequently, there were no successors to the throne from the house of Saul, as all his sons had died, and his daughter remained without children. It is evident from this verse that Michal had not borne children with Palti during her time as his wife. [1]
Theological Reflection:
The word “dance” (Hebrew: měsǎhǎqîm) means “to be merry or play: incl. instr. music, singing and dancing.” [2] The implication is that David was celebrating God. He was rejoicing before the Lord.
Sadly, in our expression of worship, some people are quick to judge those who express themselves in worship. I am not talking about excessive movement, but rather a preference in how we express worship. Those who do not want to move should not think that what they are doing is holier than those who are dancing as an expression of worship.
This is between the worshiper and God. When we worship God, we must worship Him with all of our heart, soul, mind, and strength. There is nothing wrong with lifting our hands. There is nothing wrong with moving our bodies or dancing before the Lord, as long as we are not hurting the people beside us. And don’t mind those who prefer no movement; some churches worship that way. So if you prefer that kind of worship, then look for that kind of church. No judgment.
Worship God.
Celebrate God.
Focus on God.
Embrace the call to worship God with every part of your being—heart, soul, mind, and strength.
Life-Links:
1. When we worship God, we focus on him, not on the people around us.
2. When we worship God, we give our all.
3. When we worship God, we move, sing, and dance because we celebrate God.
[1] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson’s New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 398.
[2] Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 965.