Jesus Christ Loves LGBTQ Faith Philippines and Asia Pacific

Jesus Christ Loves LGBTQ Faith Philippines and Asia Pacific Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then yo

25/07/2023

From Central Philippines Adventist College:

Happy weekend everyone!
May the love of our Lord and His protection embrace us.

Keep Safe!

HAPPY INDEPENDENCE DAY PINAS đŸ‡”đŸ‡­! Today is the day the Philippines declared its independence from Spain đŸ‡Ș🇾 in 1898! Poste...
12/06/2023

HAPPY INDEPENDENCE DAY PINAS đŸ‡”đŸ‡­!

Today is the day the Philippines declared its independence from Spain đŸ‡Ș🇾 in 1898!

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MALIGAYANG ARAW NG KALAYAAN!!!! đŸ«Ą đŸ«Ą đŸ«Ą đŸ«ĄđŸ‡”đŸ‡­đŸ‡”đŸ‡­đŸ‡”đŸ‡­đŸ‡”đŸ‡­Posted in:
12/06/2023

MALIGAYANG ARAW NG KALAYAAN!!!!
đŸ«Ą đŸ«Ą đŸ«Ą đŸ«ĄđŸ‡”đŸ‡­đŸ‡”đŸ‡­đŸ‡”đŸ‡­đŸ‡”đŸ‡­

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Happy Martin Luther King Jr. Day đŸ’›đŸ–€đŸ’Ș🏿We as Gen Z and Millennials need to fight the intolerance and racism in our world t...
17/01/2023

Happy Martin Luther King Jr. Day đŸ’›đŸ–€đŸ’Ș🏿

We as Gen Z and Millennials need to fight the intolerance and racism in our world today! As we pray for leaders, we pray that our people will fight for our rights and to end discrimination against minority groups!

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'Lying for God': Former members say Shincheonji cult should lose charity statusBy Melanie Earley Dec 18 2022 Former memb...
09/01/2023

'Lying for God': Former members say Shincheonji cult should lose charity status

By Melanie Earley
Dec 18 2022

Former members of a Korean cult operating in Aotearoa say they were told to “lie for God”, and want the group stripped of its charitable status. Melanie Earley reports.

John* and Audrey* describe Shincheonji as “insidious and devious”.

The couple spent two and a half years at the Auckland branch of the Korean religious group, and say they now recognise they were “trapped in a cult”.

They’re among a number of former members spoken to by Stuff who are concerned to hear Shincheonji is now a registered charity – and they want Charities Services to investigate.

Meanwhile, former members allege they were actively encouraged to obscure the group’s activities by “lying for God”.

Shincheonji explained

Shincheonji disputes being called a cult, and says its practices are “misunderstood”.

The group was founded in 1984 by Lee Man Hee, 91, in South Korea. It’s known for infiltrating churches and university groups using deceptive recruitment techniques, and has an established presence in New Zealand.

In July, according to the Charities Register​, Shincheonji Church of Jesus, under the name Rakau O Te Ora Trust, became a registered charity.

In its charitable purpose outline, it states its purpose is “to advance within New Zealand and Samoa the Christian religion as practised by the body of Christian persons known as the Shincheonji Church of Jesus Temple of the Tabernacle of the Testimony”.

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Shincheonji explained

Shincheonji disputes being called a cult, and says its practices are “misunderstood”.

The group was founded in 1984 by Lee Man Hee, 91, in South Korea. It’s known for infiltrating churches and university groups using deceptive recruitment techniques, and has an established presence in New Zealand.

In July, according to the Charities Register​, Shincheonji Church of Jesus, under the name Rakau O Te Ora Trust, became a registered charity.

In its charitable purpose outline, it states its purpose is “to advance within New Zealand and Samoa the Christian religion as practised by the body of Christian persons known as the Shincheonji Church of Jesus Temple of the Tabernacle of the Testimony”.

Ex-members of Shincheonji do not believe the group should be a registered charity.
PHIL JOHNSON/STUFF
Ex-members of Shincheonji do not believe the group should be a registered charity.
John says the group has practised “shameless deception and manipulation” over the years.

“They should absolutely have this status removed in our view. Contrary to what they say, the group is absolutely a cult.”

A Shincheonji spokeswoman says becoming a registered charity was a “normal step” for an organisation as it grew.

“We want to increase transparency around Shincheonji, we’re very passionate about volunteer work and spreading the word of God.”

The spokeswoman agreed to a meeting with Stuff, but insisted that her name not be used for this report.

According to Charities Services, one of the benefits of being a registered charity is being eligible for exemptions from income tax on all or some of your income, as well as being entitled to other tax benefits.

f former members spoken to by Stuff who are concerned to hear Shincheonji is now a registered charity – and they want Charities Services to investigate.

READ MORE:
* 'Brainwashed': How Shincheonji 'cult' aggressively recruits new members
* Religious cult Shincheonji attempting to recruit members at Auckland church
* Coronavirus: Cult blamed for spread in Korea also active in NZ

Meanwhile, former members allege they were actively encouraged to obscure the group’s activities by “lying for God”.

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Advertise with Stuff
Shincheonji explained

Shincheonji disputes being called a cult, and says its practices are “misunderstood”.

The group was founded in 1984 by Lee Man Hee, 91, in South Korea. It’s known for infiltrating churches and university groups using deceptive recruitment techniques, and has an established presence in New Zealand.

In July, according to the Charities Register​, Shincheonji Church of Jesus, under the name Rakau O Te Ora Trust, became a registered charity.

In its charitable purpose outline, it states its purpose is “to advance within New Zealand and Samoa the Christian religion as practised by the body of Christian persons known as the Shincheonji Church of Jesus Temple of the Tabernacle of the Testimony”.

Ex-members of Shincheonji do not believe the group should be a registered charity.
PHIL JOHNSON/STUFF
Ex-members of Shincheonji do not believe the group should be a registered charity.
John says the group has practised “shameless deception and manipulation” over the years.

“They should absolutely have this status removed in our view. Contrary to what they say, the group is absolutely a cult.”

A Shincheonji spokeswoman says becoming a registered charity was a “normal step” for an organisation as it grew.

“We want to increase transparency around Shincheonji, we’re very passionate about volunteer work and spreading the word of God.”

The spokeswoman agreed to a meeting with Stuff, but insisted that her name not be used for this report.

According to Charities Services, one of the benefits of being a registered charity is being eligible for exemptions from income tax on all or some of your income, as well as being entitled to other tax benefits.

ADVERTISEMENT

Advertise with Stuff
MORE FROM
MELANIE EARLEY ‱ AUCKLAND REPORTER
[email protected]
A Charities Services spokesperson says charities may be removed from the register by request, or under the decision of the independent Charities Registration Board.

“The board has the authority to deregister a charity that no longer meets the requirements for registration, has acted in a way that is considered to be serious wrongdoing, or has significantly and persistently failed to comply with the Charities Act.”

‘Lying for God’

Elise*, a South African woman and ex-member of Shincheonji, also known as Mount Zion, says she was sent to New Zealand to “heal the nation” and was taught lying for God’s purpose was okay.

Shincheonji’s spokeswoman acknowledges that members aren’t always upfront, but says that’s due to persecution against them.

“We want to explain about the church as soon as we can, but it’s tricky due to the misconceptions of us, which is why we don’t immediately disclose to people we are Shincheonji.”

Elise joined the group in 2014 with her family in South Africa. She says she wasn’t convinced by it all at first but was always an “overachiever”, and soon found herself sent to New Zealand.

“As I became more involved I became more convinced in the doctrine and because I had worked a corporate job, they quickly advanced me.

“I was excited because being given the opportunity to teach and lead overseas was seen as a sign of God trusting you. It was a step closer to becoming a priest in God’s new nation.”

Despite her excitement, Elise says it was difficult having to give up her “whole life” in South Africa.

“Even though Shincheonji pretends they’re giving you a choice there isn’t one really, you’re sent wherever they decide.”

Elise says she grew up in a wealthy family and had been an investment banker before joining Shincheonji and was accustomed to “living comfortably”.

“I knew working overseas would be hard, but I believed I suffered for God’s purpose like the martyrs did in the past, and I’d be rewarded for it.”

Elise entered New Zealand on a visitor’s visa but after a year it couldn’t be extended further, and she needed a job to stay.

“I was employed by a trust set up by the church as a youth development coordinator. They tailored the job in a way that only I had the qualification for it.

“It included financial skills that weren’t usually required in such a position, and they had the church in South Africa write a letter stating I fulfilled the same role, there when I didn’t.”

Elise says her salary would be paid into her account and on certain dates she would have to withdraw it in parts and pay it back to Shincheonji.

“I was struggling financially as I’d used up all my savings doing work for the church within the first year.

“They didn’t help me for the first couple of years but did give me a place to stay – there were times when other members had to buy me bread just to be able to eat.”

Although Elise was technically employed full time, she says she had to get a part-time job as a cleaner to make money.

“The owner of the house paid me in cash and the money I earned went back to the church to pay the tax amount I had to pay because of my ‘job’ with them.”

ADVERTISEMENT

Advertise with Stuff
Shincheonji explained

Shincheonji disputes being called a cult, and says its practices are “misunderstood”.

The group was founded in 1984 by Lee Man Hee, 91, in South Korea. It’s known for infiltrating churches and university groups using deceptive recruitment techniques, and has an established presence in New Zealand.

In July, according to the Charities Register​, Shincheonji Church of Jesus, under the name Rakau O Te Ora Trust, became a registered charity.

In its charitable purpose outline, it states its purpose is “to advance within New Zealand and Samoa the Christian religion as practised by the body of Christian persons known as the Shincheonji Church of Jesus Temple of the Tabernacle of the Testimony”.

Ex-members of Shincheonji do not believe the group should be a registered charity.
PHIL JOHNSON/STUFF
Ex-members of Shincheonji do not believe the group should be a registered charity.
John says the group has practised “shameless deception and manipulation” over the years.

“They should absolutely have this status removed in our view. Contrary to what they say, the group is absolutely a cult.”

A Shincheonji spokeswoman says becoming a registered charity was a “normal step” for an organisation as it grew.

“We want to increase transparency around Shincheonji, we’re very passionate about volunteer work and spreading the word of God.”

The spokeswoman agreed to a meeting with Stuff, but insisted that her name not be used for this report.

According to Charities Services, one of the benefits of being a registered charity is being eligible for exemptions from income tax on all or some of your income, as well as being entitled to other tax benefits.

ADVERTISEMENT

Advertise with Stuff
MORE FROM
MELANIE EARLEY ‱ AUCKLAND REPORTER
[email protected]
A Charities Services spokesperson says charities may be removed from the register by request, or under the decision of the independent Charities Registration Board.

“The board has the authority to deregister a charity that no longer meets the requirements for registration, has acted in a way that is considered to be serious wrongdoing, or has significantly and persistently failed to comply with the Charities Act.”

‘Lying for God’

Elise*, a South African woman and ex-member of Shincheonji, also known as Mount Zion, says she was sent to New Zealand to “heal the nation” and was taught lying for God’s purpose was okay.

Shincheonji’s spokeswoman acknowledges that members aren’t always upfront, but says that’s due to persecution against them.

“We want to explain about the church as soon as we can, but it’s tricky due to the misconceptions of us, which is why we don’t immediately disclose to people we are Shincheonji.”

Elise joined the group in 2014 with her family in South Africa. She says she wasn’t convinced by it all at first but was always an “overachiever”, and soon found herself sent to New Zealand.

Shincheonji's youth group "We are One" set a new Guinness World Record for blood donations in South Korea in 2022.
SHINCHEONJI NZ/SUPPLIED
Shincheonji's youth group "We are One" set a new Guinness World Record for blood donations in South Korea in 2022.
“As I became more involved I became more convinced in the doctrine and because I had worked a corporate job, they quickly advanced me.

“I was excited because being given the opportunity to teach and lead overseas was seen as a sign of God trusting you. It was a step closer to becoming a priest in God’s new nation.”

Despite her excitement, Elise says it was difficult having to give up her “whole life” in South Africa.

“Even though Shincheonji pretends they’re giving you a choice there isn’t one really, you’re sent wherever they decide.”

ADVERTISEMENT

Advertise with Stuff
Elise says she grew up in a wealthy family and had been an investment banker before joining Shincheonji and was accustomed to “living comfortably”.

“I knew working overseas would be hard, but I believed I suffered for God’s purpose like the martyrs did in the past, and I’d be rewarded for it.”

People in South Korea hold a press conference demanding the arrest of Shincheonji’s leader. (File photo)
HONG KI-WON/AP
People in South Korea hold a press conference demanding the arrest of Shincheonji’s leader. (File photo)
Elise entered New Zealand on a visitor’s visa but after a year it couldn’t be extended further, and she needed a job to stay.

“I was employed by a trust set up by the church as a youth development coordinator. They tailored the job in a way that only I had the qualification for it.

“It included financial skills that weren’t usually required in such a position, and they had the church in South Africa write a letter stating I fulfilled the same role, there when I didn’t.”

Elise says her salary would be paid into her account and on certain dates she would have to withdraw it in parts and pay it back to Shincheonji.

“I was struggling financially as I’d used up all my savings doing work for the church within the first year.

“They didn’t help me for the first couple of years but did give me a place to stay – there were times when other members had to buy me bread just to be able to eat.”

Although Elise was technically employed full time, she says she had to get a part-time job as a cleaner to make money.

“The owner of the house paid me in cash and the money I earned went back to the church to pay the tax amount I had to pay because of my ‘job’ with them.”

ADVERTISEMENT

Advertise with Stuff
Bank statements show Elise transferred money regularly to the account of a higher-up member after getting paid.
SUPPLIED
Bank statements show Elise transferred money regularly to the account of a higher-up member after getting paid.
The Shincheonji spokeswoman says members do pay tithes which directly contribute to organising promotions and bible classes for the group, but are not forced to give up their salaries.

“It’s nothing forced – if you look at the bigger picture, like any organisation or workplace, when someone leaves they may feel hurt and want to talk about it, but not everyone feels that way.”

When it comes to members being asked to get cash-paid part-time jobs, the spokeswoman says she hasn’t heard of anything like that happening.

“It’s all up to the individual what they give and how much they work.”

There were several overseas members sent to New Zealand, Elise says, and they shared a house paid for by another member.

“We slept on the floor because the house was too crowded, there’d be four people sharing one room.”

Those living in the house would get around three to four hours of sleep a night, Elise says, and there wasn’t access to proper nutritional food.

Elise, like many other members, spent her days “evangelising”, trying to get as many people as possible to bible classes.

This was done through social media as well as approaching people on the street or at other churches.

Members spent months gaining the trust of these new recruits before revealing they were part of Shincheonji.

“We would work 15 to 16 hours a day with no breaks. Most workers are sleep-deprived and hungry, which makes it even more difficult to think for yourself.”

Jasmine*, who spent five years as part of Shincheonji, giving up her job, savings and friends, says she was tasked with creating “fake” job ads and descriptions for Elise and others to get a visa.

“They paid the money into another bank account under these members' names so it looked like they were paying them, but they [the employees] never kept their salary.”

Jasmine and Elise shared a room for a while in Wellington, with two other members, Jasmine says.

“It was very common in Shincheonji to share rooms with multiple people, sometimes people would also sleep in the lounge or other places, wherever there’s space.

“I think we had about eight people living in a three-bedroom house in Karori when I was there.”

What Elise describes “most definitely” falls into the category of exploitation, says Christina Stringer, associate professor at Auckland University’s Centre for Research on Modern Slavery.

“This is yet another example of the serious exploitation of temporary migrant workers in New Zealand.

”She has been subject to wage theft and working excessive hours, and there’s also deception of Immigration NZ.”

Elise says she takes responsibility for the choices she made, but wants people to understand what it’s like to be pressured by a religious group to move to a new country.

“Over time you start believing that the lying and deception is okay since it’s for the greater good,” she says.

“It becomes difficult to even distinguish between what’s true and what’s not.”

*Names have been changed to protect identities.

Source: https://i.stuff.co.nz/national/130706361/lying-for-god-former-members-say-shincheonji-cult-should-lose-charity-status

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Happy 2023 Pinas đŸ‡”đŸ‡­!!!!
09/01/2023

Happy 2023 Pinas đŸ‡”đŸ‡­!!!!

An Ontario evangelical megachurch searches for meaning after star pastor’s sexual assault chargeBy David Mann Published ...
09/01/2023

An Ontario evangelical megachurch searches for meaning after star pastor’s sexual assault charge

By David Mann
Published on December 10, 2022

CHRISTOPHER KATSAROV/THE GLOBE AND MAIL

Inside the Gibson Centre in Alliston, Ont., the Meeting House’s evangelical church service begins with attendees, some with their hands in the air, singing along to upbeat Christian worship songs. It has the atmosphere of an intimate pop concert.

There are fewer than 50 people here, a mix of young families and middle-aged couples. They are the faithful who still attend Sunday services – under the cloud of sexual-assault allegations that have rocked what was once one of Canada’s largest and fastest-growing evangelical churches.

“Because we value family and togetherness, we have a strong desire to stick with our broader church family through the good times and the bad times,” said Ruth Wright, the ministry co-ordinator in Alliston.

The Meeting House’s roots trace back to the mid-1980s, when Craig and Laura Sider started Upper Oaks Community Church in Oakville, Ont. Bruxy Cavey, an entertaining preacher, was recruited to join Upper Oaks in 1996 and quickly changed both its name and the course of the church. Under Mr. Cavey, a different kind of evangelical institution was formed, one that purposely met in common spaces such as movie theatres and branded itself “a church for people who aren’t into church.”

The initial congregation in Oakville was similar in size to that of the Alliston site, but it quickly ballooned to more than 6,000 people spread across Oakville and 19 satellite locations in southern Ontario.

With Mr. Cavey as its star preacher, the Meeting House became a megachurch with growing influence.

That is, until last November, when an allegation surfaced against the pastor. In May, Hamilton police charged Mr. Cavey, 57, with sexual assault and encouraged other potential complainants to come forward.

Its 2022 annual report, published Oct. 24, indicates a little more than 2,000 attendees on Sunday mornings, which includes churchgoers tuning in online.

Carol Penner, who teaches a course on “abuse in the church” at Conrad Grebel University College in Waterloo, says a significant number of evangelical churches shaken by sexual-abuse scandals close within five years.

“Pastoral sexual misconduct is always conflictual, as remaining church leadership needs to make difficult decisions, and there will be people who disagree with those decisions,” Prof. Penner said.

In March, the Meeting House hired Melodie Bissell as a victim advocate. Dr. Bissell completed her PhD dissertation at the University of Toronto on spiritual healing for survivors of abuse.

When churches process pastoral abuse like it’s a funeral for their hero, Dr. Bissell said, “this continues to shatter any steps the victims have taken towards healing.”

Mr. Cavey was synonymous with cool – a one-word brand: Bruxy. He held “Q and Eh” sessions after each Sunday teaching. Congregants could pose on-the-spot personal faith questions to Mr. Cavey, who would explore pontifications from scripture. He was even in demand at U.S. churches trying to find their way out of that country’s highly politicized evangelicalism. Mr. Cavey tapped into the zeitgeist of a new church generation that wanted to know not just what to think but how to think.

He led a church as progressive as one could be while holding to evangelical Christian theology. He hired female pastors, preached against violence and shared the stage with leaders of other religions on Sunday mornings.

“You can emphasize just how radically steep this fall from grace has been because he promised he would be different,” said Peter Schuurman, author of The Subversive Evangelical. “He was going to be the egalitarian, pacifist, apolitical, generous and gentle nonevangelical, evangelical pastor. There’s a deeper travesty here.”

At the Meeting House, God was presented as peace-loving and approachable. It was a welcoming church for a wounded world. At least that’s how it was seen – until Hagar found her voice. Hagar is the pseudonym of the woman who accused Mr. Cavey of sexual assault last November. She chose her name from the Book of Genesis – the first slave mentioned in the Bible.

Mr. Cavey was put on a leave of absence at the end of last year, and the Meeting House’s board of overseers hired a third party to investigate the allegations. On March 8, this year, the board disclosed the investigator’s findings: Mr. Cavey had maintained a sexual relationship with the complainant in violation of the church’s policy against such relationships between clergy and congregants, which led it to ask Mr. Cavey to resign.

Mr. Cavey published a blog the same day called “My Confession.” In it he said: “This adulterous relationship is my greatest failure 
 I was also irresponsible in my role as a spiritual leader and Christian clergy.” The blog has since been removed.

The trial is scheduled for February, 2024. In an e-mail, Mr. Cavey’s new lawyer, Megan Savard, said, “This was the earliest date offered by the court. Mr. Cavey is eager to proceed to trial and clear his name.

“Mr. Cavey is innocent and will plead not guilty,” Ms. Savard said. “As the matter is before the courts, I will not comment further. We look forward to answering the allegations and defending the case vigorously in court.”

The Meeting House’s response has had the appearance of openness, with recurrent town hall meetings, even via YouTube, and regular e-mail updates, including additional allegations of sexual assault and sexual misconduct made against Mr. Cavey and other former pastors. Those complaints were lodged with the church through the third-party investigator but have not led to criminal investigations.

Not everyone appreciated the frankness.

Dr. Bissell said the “town halls were very triggering for congregant members and victims.”

“They [churches] have good intentions but are ill-equipped to provide trauma-informed care,” she said.

Questions and comments posed by some churchgoers at the town hall meetings reflected a stymied people, increasingly losing faith in the church. Spectators of an August meeting watched as a member of the Meeting House board suggested that Mr. Cavey’s career as a pastor was not over.

The church later apologized for the comment. Its leaders, Karmyn Bokma and Matt Miles, have travelled to different sites this fall to address concerns and to give satellite locations more autonomy.

“We’re grieving as a church – with those who have experienced abuse and with those whose trust has been broken,” said Ms. Bokma, the interim senior pastor. “But we are recommitted to revealing truth and we’re learning and growing through this.”

Meanwhile, former Meeting House pastor Danielle Strickland, who resigned in solidarity with Hagar in March, sees the scandal as a potential watershed moment – not just for the Meeting House but for churches across Canada.

“I pray every church that continues to abuse and [to] protect abusers will close,” Rev. Strickland said. “I pray for a letting go of a survival mentality and an embrace of surrender with the hope in resurrection possibilities.”

Source: https://www.theglobeandmail.com/amp/canada/article-meeting-house-bruxy-cavey-allegations/

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