San Juan Nepomuceno Parish/ San Remigio Cebu: History

San Juan Nepomuceno Parish/ San Remigio Cebu:  History SJNP celebrates her 150th Anniversary as a parish, and this historical milieu should make everyone b

TODAY IN THE PAST: This day, 23 March 2016, is the very EXACT DAY and Occasion, being also a HOLY WEDNESDAY (See Calenda...
23/03/2016

TODAY IN THE PAST: This day, 23 March 2016, is the very EXACT DAY and Occasion, being also a HOLY WEDNESDAY (See Calendar), that the DECREE OF ER****ON of San Juan Nepomuceno was erected a Parish. It was signed by Bishop Romualdo Jimeno Ballesteros, O.P.
This is a significant date and a rare coincidence. Let's celebrate!!!

IMAGES DURING THE THANKSGIVING MASS ON THE 151ST ANNIVERSARY OF SAN REMIGIO, CEBU. The mass was presided over by Rev. Fr...
01/12/2014

IMAGES DURING THE THANKSGIVING MASS ON THE 151ST ANNIVERSARY OF SAN REMIGIO, CEBU. The mass was presided over by Rev. Fr. Dennis Baricuatro, and with Fr. Roland A.A. Torres as co-celebrant and the homilist of the occasion.

Oct 01, 2014 (Miercoles) was quite a rare day but a memorable and historical day for the parish of SJNP and at the same ...
27/11/2014

Oct 01, 2014 (Miercoles) was quite a rare day but a memorable and historical day for the parish of SJNP and at the same time for the Municipality of San Remigio Cebu for, for the FIRST TIME, a big but simple feast was celebrated in honor of St. Remigius (San Remigio) from whom the name of the town was derived.
IT was a joint venture for the parish and of the municipality to start this remarkable event aimed at promoting a great acceptance of the fact that the town itself got its name from the said saint.
The thanksgiving mass was celebrated by Fr. Dennis Baricuatro and the Homily was delivered by Rev. Fr. Roland A.A. Torres. The celebration was graced by no less than the presence of the Municipal Mayor, Hon. Mariano Martinez and other oficials and staff.
On the other hand, it is seen as something that the devotion to San Remigio be disseminated and spread so as to make the saint himself becomes more well-known to the people and the residents of San Remigio.
Hopefully, this event would also usher the town to a BIGGER celebration as she looks forward to celebrate too its 1ST CHARTER DAY on the 151st Anniversary of the Creation of the town on 21 November 2014 (f. 21 Nov 1863). This event would add another "history in the making" of the place.
Furthermore, this event would etch another historical landmark of the town named and called SAN REMIGIO because she finally finds herself a place in HISTORY and gives her a real and true identity of San Remigio-hanon-- a pride that could never be deprived or taken from her but embraced and hold dear.

20/11/2014

HAPPY 151ST FOUNDING ANNIVERSARY OF THE TOWN OF SAN REMIGIO, CEBU... 21 November 2014

(founded: 21 November 1863)

THIS 2nd Fun Run was done last May 10, 2014  as one of the activities of the 150th fiesta celebration of San Juan Nepomu...
18/09/2014

THIS 2nd Fun Run was done last May 10, 2014 as one of the activities of the 150th fiesta celebration of San Juan Nepomuceno Parish, San Remigio.
All we can say that we never ran out of FUN than to run but short of fun, awww, breath diay.
Everyone was a winner. Bawi-on lang sa smile!!!!

AT LAST!!! For the first time, in 150 years, the image of SAN REMIGIO was enthroned in San Juan Nepomuceno Parish during...
24/05/2014

AT LAST!!! For the first time, in 150 years, the image of SAN REMIGIO was enthroned in San Juan Nepomuceno Parish during the 150th Fiesta Celebration last 16 May 2014. This significant event took place within the Pontifical Mass. It was no less than the Archbishop of Cebu, JOSE S. PALMA, D.D. who blessed the image, and in such process exemplified to the people that the devotion to the saint be propagated and spread. This enthronement would hopefully be inculcated in the mind of the faithful and the people that indeed, the town was named after the saint, San Remigio. On the other hand, the act of the Archbishop of enthroning and blessing the image supported such a cause and confirmed that such endeavor gains support from the Church. Viva San Remigio!!!

AT LAST!!! For the first time in 150 years of existence as a parish of San Juan Nepomuceno Parish, the saint, SAN REMIGI...
24/05/2014

AT LAST!!! For the first time in 150 years of existence as a parish of San Juan Nepomuceno Parish, the saint, SAN REMIGIO was given due recognition as one of the devotions of the faithful of SJNP. For the first time, an image of him (San Remigio) was included during the procession and hopefully would gain more recognition and devotion from the people.

15/05/2014

in this Año de Sesquicentennial, HAPPY FIESTA TO ALL SAN REMIGIOHANONS!!! HAPPY 150TH FIESTA.... AD MULTOS AÑOS...

15/05/2014

3.) Article printed on the 2014 souvenir program:

HISTORY OF SAN REMIGIO

SAN REMIGIO is a town that can be defined with the words serenity, calmness and peacefulness. These terms define also the people who lives in the place, and such identity remains the same and untarnished. On the other hand, quietness becomes part of her image too that even her history is silently waiting to be unraveled in order to discover her rich past.

LONG before the place became a town, she was still under the civil and spiritual jurisdiction of Bantayan. In 1850, when Bogo became a parish, her spiritual administration was placed under her (Bogo) care. And, in 1863, when Bogo became a town, she became under the civil governance of Bogo. Thus, Bogo became her matriz (mother town).
At this time, the identified visitas/ barrios from this place were: Kanghagas, Lambusan and Maraat (Victoria).
Kanghagas was the largest among the three. But, there had been a time that Kanghagas was later renamed to Ysabel II to honor the reigning queen of Spain, Riena Ysabela II. Thus, in effect, the three identified visitas/ barrios became Ysabel II, Lambusan and Maraat.
Around 1860-1863, the Spanish parish priest of Bogo, Fr. Jaime Micalet, petitioned to the civil and spiritual authorities to create the visitas of Ysabel II, Lambusan and Maraat as a separate parish since it was hard and difficult for him to administer those barrios because of its far distance from Bogo:

“El Presbitero Español Don Jaime Micalet, Cura Parroco de Bogo, con una franquesa y un disinteres, poco communes por desgracia, que por lo mismo le hacen honor, confiesa que no puede administrar los barrios de Ysabel II, Lambusan y Maraat, y propone en consequencia la creacion de una parroquia en dichos barrios. El Señor Obispo de la Diocesis prueba de una manera inconcusa que no es possible buena administracion de ningun genero a seis leguas de distancia de los llamados a ejercerla, y que los interes religiosos y civiles ganan mucho en la creacion de pueblos y parroquias en este pais tan despoblado y de tan admirable fertilidad…” (Document pertaining to San Remigio from Ereccion de Pueblos 1818-1887)

This petition of Fr. Micalet received a Royal Approval from Spain in 04 October 1863 (because of the Patronato Real) and with a formal Ecclesiastical approval in 23 March 1864 and named as San Juan Nepomuceno Parish [Redondo: 165]. In effect, the birth of the new parish was separated from its matriz, Bogo.
Likewise, the same petition of Fr. Micalet merited a favorable consideration for the development and betterment of the people of the said barrios— to create it as a town and have an independent civil jurisdiction from Bogo.

“Por Superior Decreto de 21 Noviembre de 1863 ha sido erigidos en pueblo y parroquia independiente de su matriz en la isla de Cebu la visita de Isabel II, con los barrios Lambusan y Maraat, tomando el nombre de San Remigio.” [Curas de Almas: 226]
[By Superior Decree dated 21 November 1863 has erected as a town independent from its mother town of the island of Cebu the visita of Isabel with the barrios Lambusan and Maraat, taking the name San Remigio]
It can be considered that Fr. Jaime Micalet was the father of the establishment of the parish of San Juan Nepomuceno and at the same time the father of the creation of the township of San Remigio.

Thus, in November 21, 1863, Gobernador General, Rafael Birmingham Echague, decreed that the component barrios of Ysabel II, Lambusan and Maraat became as Nuevo Pueblo de San Remigio. And, why he named the town as San Remigio, was only known to him. But, one thing for sure that the naming of the town of San Remigio was attributed to the name of a saint, St. Remigius of Rheims (Spanish: San Remigio) (c. 435- 13 January 533; feast, every October 1).

Postscript:
Gov. General Rafael Echague was the same Governor General who established the town of San Remigio, Antique in July 1, 1864. He may have a penchant of the name or a personal devotion to St. Remigius of Rheims (San Remigio).

Sources:

1.) Jose, Regalado Trota. Curas de Almas Vol. II: A preliminary listing of parishes and parish priests in the 19th century Philippines based on the Guias de Forasteros, 1834-1898. Manila, 2008.

2.) Ereccion de Pueblos: 1818-1887. (This contains the Spanish and original texts of the Creation of Towns: photocopied from the National Archives)

3.) Redondo, Felipe y Sendino. Breve Reseña de lo Fue y de lo Que es la Diocesis de Cebu en las Islas Filipinas. Manila, 1886.

13/05/2014

ARTICLE PRINTED ON THE FIESTA SOUVENIR PROGRAM 2014:

WE are named after a Saint!

The history of San Remigio, Cebu, including the naming of the place, has been attributed to a myth/legend of an unknown figure by the name of “Remigio Multon.” This widely popular but largely unsupported claim is perpetuated in the book of Gervasio Lavilles’ “Cebu: 4 Cities and its 49 Municipalities,” 1965 (see San Remigio, pp.165-166).

Who was Remigio Multon? Aside from Lavilles’ account which source_ not cited, no further account can be found nor is there any historical data about him.

In order to find the “lost” piece of this puzzle, I travelled (with Mr. Oscar “Junax” Pestaño and Mr. Jestoni Mar “JM” Caberio) to San Remigio, ANTIQUE (the namesake of our town) in order to research Remigio Multon, and to know also the history of their town.

Voila!!! What a great find we had. It was beyond our belief and expectation to hear personally that such Remigio (although Multo in Antique) is also present in the history of San Remigio, Antique, to wit:

San Remigio (Antique) was given the name after a Spanish
Officer Remigio Multo.

There might be a typographical difference of Multon and Multo, but the pattern of the story does not change, i.e., the whole idea of attributing the names of two different places to the same figure.

Commonalities:
a.) Remigio
b.) Spanish
c.) Soldier/ sentinel

Difference:
a.) Multo in SanRem, Antique
b.) Multon in SanRem, Cebu (perhaps N was added to avoid making it sound funny as kalag or maligno)

Thus, similarities seem to outweigh the single difference – the letter N.

In fact, we interviewed people there about their knowledge of such Remigio… and, everybody would eventually say: “Mao naman na ang among namat-an nga estorya”, eversince…

POINTS TO CONSIDER:

1.) The legend/myth of Remigio Multo(n) being accounted (or accommodated) for the naming of two different places creates only confusion and possible dispute rather than historical certainty;

2.) It is/was impossible for such a Spanish sentinel to have defended both “worlds-apart” places in any given circumstances. San Remigio, Antique is a highland place and no history of turmoil could be traced. On the other hand, San Remigio, Cebu is a coastal area but no piratical attacks had been recorded. Thus, it appears that Remigio Multo(n) was simply tailored-fit in order to give a story about the place called San Remigio in Cebu, even if it might even if it would twist history . It seems a simple case of expediency to account for the source of the name.

3.) One has to consider that this legendary figure Remigio Multo(n) has been accepted in San Remigio, Antique since time immemorial. But no one could say who he really was, or what he did to ever merit the naming of the town after him. In fact, those I’ve spoken to in Antique simply submitted to the mythical story, with a “SO BE IT” attitude.

The same could be said in San Remigio, Cebu. Remigio Multon who appeared only in Lavilles’ account, was seemingly adapted, honored and accepted without considering who he really was, and what he did and did, or if he set foot in San Remigio.

Thus, it is inappropriate to adapt something that does not cement with historical reality. Let us be faithful to history as history itself has been faithful to us to where we are right now…

4.) Interesting to note, that if one would dig into and scrutinize Lavilles’ work, Cebu: 4 Cities and its 49 Municipalities (1965), one would find that it does not have any bibliography. In a historical research and endeavor, any account that does not have any bibliographical source or any references all considered HEARSAY and cannot hold water in any argument.

5.) And know this. Gervasio Lavilles (Date of signing the Roll of Attorneys: December 24, 1938), was from Lambunao, Ilo-ilo he migrated to Cebu. He might have heard already about the mythical story of Remigio Multo(n) in Antique. And thus, by writing a history for San Remigio, Cebu, he applied the same mythical story in San Remigio, Cebu-- believing that both could share the same elements in history by merely changing a bit of its setting, plot and concept.

6.) With all of the above considerations, San Remigio, Cebu should rethink the source of its town’s name.

Recommendation:

Let us stop believing that San Remigio, Cebu was named after him for accurate historical identity is important and significant for any place.

It would be historically safer to recommend that our beloved town might have been named after a Roman Catholic
Saint, St. Remigius of Rheims (Spanish: San Remigio), Bishop and Confessor. Naming a place after a saint on whose feast day a town is established is a common practise among the early missionaries. Or, St. Remigius might be the devotion of one of the missionaries who first served in the town.

His story can be another topic for yet another day. Let us start adhering to the virtues of the saint. San Remigio, Pray for us. Now, you are finally home and have found a place in our hearts and town.

CONCLUSION:

PENDING any further historical research on the real basis for the naming of our town, San Remigio, Cebu, it would be safer and preferable that we attribute the naming of this town after the Apostle of France, San Remigio.

12/05/2014

ARTICLE PRINTED ON THE FIESTA SOUVENIR PROGRAM 2014:

The Old Name of San Remigio

BEFORE San Remigio was created a town, she was still then known as the Visitas (chapel/ kapilya)/ barrios of Ysabel II, Lambusan and Maraat. She was then under the Administracion Civil of Bogo.
The name “KANGHAGAS” is a by-word in San Remigio many believed and claimed as the old name of San Remigio. Gervasio Lavilles was also quoted: “San Remigio, which was formerly called Kanghagas…” in his book Cebu: 4 Cities and its 49 Municipalities.
However, if we look back at the very act of naming a town basing on the pertaining documents that we possess, they never mentioned that “Kanghagas was later named as San Remigio,”. They mentioned that Ysabel II, Lambusan and Maraat was created as Nuevo Pueblo de San Remigio.
Where does Kanghagas come from? There is a great possibility that Kanghagas was the old name of Ysabel II because, of the three names, Ysabel II sounds foreign and quite different in comparison to Lambusan and Maraat. The difference clearly shows that, Ysabel II was a name of a person and at the same time Spanish-sounding one. And, such a name belonged to, no less than, the reigning queen of Spain, Ysabel II, who was honored with a place here in the northernmost hemisphere of Cebu. There must be something special in this place that it was named after her.
Thus, we can assume, that there was a time that the visitas before were Kanghagas, Lambusan, and Maraat.
Kanghagas, perhaps, being the largest Visita and Cabecera, enjoyed a prestige of being the most developed and populated area because of its proximity to Bogo. If we are to analyze the jurisdiction and land area what Kanghagas before, and with an assumption of basing it from our present territorial set up and boundaries, Kanghagas had covered as far as Argawanon to Hagnaya, from Punta to Anapog; and, from Anapog to Lawis. It means, a vast track of land and territory.
Thus, it was fitting that this place was the right place to be re-named to give honor to someone who was great.
On the other hand, one may wonder why, that of the three visitas/ barrios, only Kanghagas was changed before? There must be something in Kanghagas that it was changed to Ysabel II.
The act of changing the name of a place was a Spanish display of dominion and power. And, the usual way to do it, was finding where the existing seat of power of the native lies and, of course, the center of the worship of the people. With this, Spanish missionaries and colonization would heavily pe*****te on these areas. And after a successful endeavor, they would erect a church where the previous center of worship stood and they would change the name of the place, to display Spanish supremacy. Perhaps, it was in Kanghagas where the real missionary efforts took place and eventually converted. And, one of the signs of the conversion of the place is naming it or claiming it before the name of the King or Queen, a display of Spanish conquest and subjugation of that place.
Who was Ysabel II? She was born in 10 April 1830; was the daughter and only child of Ferdinand VII and Ma. Cristina of the House of Bourbon. Ma. Crisitna was the fourth wife of Ferdinand VII since his previous marriages failed because of the absence of off-springs.
When Ferdinand VII died, Ysabel II, was proclaimed queen at the age of 3, under the regency (command) of her mother. When Ysabel II, arrived at the right age to assume the throne. Her uncle, Carlos V, the brother of Ferdinand VII, disputed the legitimacy of Ysabel’s throne because of the Salic Law. The law prohibited any female to assume the throne. Thus, it resulted to Carlist Wars in several instances. Ysabel II was exiled to France. She reigned from 29 September 1833- 30 September 1868. She abdicated her throne in 25 June 1870 and was succeeded by her son Alfonso XII. She died in 10 April 1904 at the age of 73.
What is the old name of San Remigio then?
It is safe to assume that “Kanghagas” was only the old name of Ysabel II.
But, it is accurate to say, for history’s sake, that San Remigio was created a town from the component barrios of Ysabel II, Lambusan and Maraat.

Postscript:

What is KANGHAGAS


“KANGHAGAS” was believed to be a kind of a tree especially those who wrote about the history of San Remigio, quoting Gervasio Lavilles ( Cebu: History of its 4 Cities and 49 Municipalities, 1965).

However, G. Lavilles never mentioned that "Kanghagas" was a kind of a tree. He only described that "in the course of years, the population of the barangay became big. The village became progressive. The people decided to enlarge it. So THEY CUT DOWN BIG TREES AT THE PLACE CALLED KANGHAGAS to make an opening for expanion. The community was then given the name "KANGHAGAS." (p. 127).

Reading and understanding deeply his statement, there was no specific mentioning that "Kanghagas" was a kind of a tree (and what is its scientific name?), but a PLACE where people cut down big trees, BUT NOT A KANGHAGAS TREE.

On the other hand, the term "KANG" (other derivatives are: KAM/ CAM and KAN/ CAN) in Cebuano language is a POSSESSIVE PRONOUN (meaning: owning something or attributing something to a person). For example, "KANG DODONG ning kwarta, KANG ONDO ning bisikleta, KANG Padre ning imahen, KANG Lolo ning yuta-a, KANG Garo ning mananapa, and the likes..."

That is why, there are so many places here in Cebu and somewhere else that bear this same attributive character: CANSOMOROY, CAMBONGA, CAMBINOCOT, CANTIPLA, CANSOJONG, CANSAGA, CANDUMAN, CAMPUTHAW, KANGLEON, KANG-IRAG, KANLA-ON, and so many more.

Thus, when we say KANGHAGAS, it means that the place or the area of land or the centro where people gathered was probably owned by Hagas. After all, Kanghagas was NOT a kind of tree. Have you seen one?

Thus, hopefully, this tidbit of information would give us a deeper knowledge and understanding of our past so that, we know the meaning of the thing we say that is distinctively “Kang Hagas”, I mean, San Remigio.

Address

San Juan Nepomuceno Parish
San Remigio
6011

Telephone

0324359040

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