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Happy Birthday to our dear Sister in Christ, Sister Jane! đđ
We thank God for your life. May the Lord continue to bless you with good health, peace of mind, joy, and strength in every season of your life. đâš
We pray that Godâs love and guidance will always be upon you and your family. Enjoy your special day, Sis. Jane!
đ
May 17, 2026
Itâs CPMA Sunday! đ„
Today, we honor the Church of Prophecy Marker Association. We aren't just remembering history, we are becoming it.we are called to be living markers that point the world to Christ. Let our lives be the signs that lead others home. âš
Join us as we worship, serve, and carry the flame of evangelism! đđ
đŹ Need Prayer? We are here to intercede for you.
â€ïž Partner with Us: Message us to join the mission of preserving our heritage and spreading the Word.
Be a marker. Point to Christ. đ
SUNDAY SCHOOL SERVICE 8:30 AM - 9:30 AM
IDENTITY: GODâS NAME
Key verse: Leviticus 22:31-33
31 Therefore shall ye keep my commandments, and do them: I
am the LORD. 32 Neither shall ye profane my holy name; but I
will be hallowed among the children of Israel: I am the LORD
which hallow you, 33 That brought you out of the land of Egypt,
to be your God: I am the LORD.
As Godâs people, we are commanded to be like Him, to share
His identity, to bring His light to the world. Others are watching,
and our actions should reflect the holiness and love of the God we
serve so that His name is glorified and His reputation is protected.
As Christians and individual members of the Church, we should
care deeply about how we represent God. We should want to pro-
tect His name as much or even more so than we would want to
protect our own familyâs name.
HALLOWED BE HIS NAME
The phrase âHallowed by Thy Nameâ literally means to make
Godâs name holy. The word ânameâ in the Bible, from the Hebrew
word âshem,â is so much more than a written or spoken name; it
refers to reputation and character. Therefore, Godâs name refers to
His reputation and character, and God created mankind to reflect
it. For example, the one-flesh marriage relationship between Adam 128
and Eve, along with their relationship with God, existed to reflect
Godâs true identity and unity. Also, Deuteronomy 6:4 says, âHear,
O Israel: The LORD our God is one LORD.â The Hebrew word
for âoneâ in this verse is âehad,â which means âone, united.â This is
the same Hebrew word for âoneâ used in Genesis 2:24, which says,
âTherefore shall a man leave his father and his mother, and shall
cleave unto his wife: and they shall be one flesh.â In both the God-
head and the marriage relationship, there is a unity in plurality. That
is why Jesus stood strong against men tearing apart what God has
joined together (see Matthew 19:4-6). Adam and Eve were also to
live holy lives and pass that along to future generations. However,
Adam sinned and destroyed the relationship they had shared with
God in the Garden. They did not keep Godâs name holy.
Later, God chose Israel to be His Bride. He taught Israel how
to live and intended them to be a light to the Gentiles. In an evil
world where other nations worshipped idols, the Israelites were
to worship the true God, show how He wanted all people to live,
and reflect His true identity. It could be said that one of their main
purposes was to keep Godâs name, reputation, and character holy
among all other people in the world. Instead, much of the time,
they copied the identity and evil ways of the world.
CLEAR IDENTITY
With the coming of Christ, God made His identity clear. He re-
vealed His heart for sinners with His sacrificial love. He established
the Church as His holy nation and gave the ability for its members
to live holyâHis original intent with Adam and with Israel. With
His death on the Cross, Christ purchased the Church (His Bride)
with His blood by being pierced in His side just as Adamâs side was 129
pierced for Eve to come forth. His Bride, the Church, is destined to
âget it rightâ where Adam and Israel fell short. Isaiah 60:1-3 says,
âArise, shine; for thy light is come, and the glory of the LORD is
risen upon thee. For, behold, the darkness shall cover the earth, and
gross darkness the people: but the LORD shall arise upon thee, and
his glory shall be seen upon thee. And the Gentiles shall come to thy
light, and kings to the brightness of thy rising.â
As the Church continues to reflect Godâs identity and charac-
ter, His reputation will expand throughout the earth. More people
will come to know who He is, hear good things about Him, and
hopefully accept Christ as their Saviour. Lives will be changed,
and Godâs plan will quickly approach its fulfillment. âAnd the
LORD shall be king over all the earth: in that day shall there be
one LORD, and his name oneâ (Zech. 14:9).
THE CHURCH MUST
KEEP GODâS NAME HOLY
Godâs nameâHis reputationâis of critical importance for His
plan of salvation, redemption, and gathering of all born-again
saints together in one Body, the Church, the Bride of Christ. How
should the Church âhallowâ Godâs name? The answer is simple:
by showing His true nature and character through how we live.
We are ambassadors for Christ. What we do is a reflection of His
reputation.
Jesus said, âWhile I was with them in the world, I kept them in
thy name: those that thou gavest me I have kept, and none of them
is lost, but the son of perdition; that the scripture might be ful-
filled... And I have declared unto them thy name, and will declare 130
it: that the love wherewith thou hast loved me may be in them,
and I in themâ ( John 17:12, 26). When professing Christians and
Church members are dishonest in business, hateful to neighbors
or one another, or act contrary to the Word of God, it is a witness
against God to the world around us and damages His reputation.
However, striving for holiness to keep Godâs name holy will ensure
we pursue a close relationship with Him, and the results will be
reflected in our lives.
Repeatedly in Scripture, we learn that the God we serve is holy.
When Moses encountered God at the burning bush, he was told
to remove his shoes because he was standing on holy ground. In
other words, the ground surrounding Godâs presence was holy (see
Exodus 3:5). The design of the tabernacle, its furniture, the priestly
garments, and the sacrifices all pointed to Godâs holiness. Leviti-
cus 11:44 says, âFor I am the LORD your God: ye shall therefore
sanctify yourselves, and ye shall be holy; for I am holy....â Joshua
also declared that God is holy ( Joshua 24:19) and Samuel pro-
claimed God as the only one that is holy (1 Samuel 2:2). In Psalm
15:1, David asked a very important question, âLORD, who shall
abide in thy tabernacle? who shall dwell in thy holy hill?â This is
precisely why Paul instructed believers to âcleanse ourselves from
all filthiness of the flesh and spirit, perfecting holiness in the fear
of Godâ (2 Cor. 7:1). Living a holy life honors Godâs name, and
that is what the Church must always strive to do.
WORKING TOGETHER IN UNITY
Sometimes the Bible uses the word âGodâ from the Hebrew
word âElohim,â which is plural. This word identifies the Godhead,
which is the Father, Son, and Holy Ghost. All three are distinct, 131
yet working together, unified. âElohimâ is used in this way over
2,000 times in the Old Testament, usually showing God in action.
On the other hand, the singular form, âEloah,â is used as a noun
and only around 50 times. Let us apply this to the Church. The
Church, the Body, is one but made up of many members (1 Corin-
thians 12:12), each with distinct gifts and various responsibilities
working together as a team. Just like parts of the human body work
together, the members of the Church work together according to
Godâs willâgoing, doing, teaching, reaching, helping, loving, and
caring. If God is most often mentioned in action, what does that
say about how the Church should act? (As time allows, take a few
minutes to discuss this statement.)
When Jesus was on earth, He was an advocate of teamwork. He
showed the Apostles what they could accomplish together. âAnd
he called unto him the twelve, and began to send them forth by two
and two; and gave them power over unclean spiritsâ (Mark 6:7).
The more difficult the task ahead, the greater the need is for team-
work and action, for working together, and for operating together
in the power of God. Many souls are lost and dying, and certainly
not ready for the Rapture. Therefore, we must work together to
reach the lost. Working as a team increases capability, resources,
energy, and is a great promoter of unity. Working together makes
the work lighter and easier, brings greater results, and models the
unity of the Father, Son, and Holy Ghost to the world we desire to
reach for Christ and the Church.
CONCLUSION
God has called His people to reflect His name through how we
live and work together. When the Church is in unity, working to 132
gether, striving for holiness of life, and pursuing a deeper relation-
ship with God through His Word, we help others see who God
really is. Through our actions, unity, love, and holy living, we repre-
sent Godâs character and bring light to a dark world. We show the
beauty of Godâs nature and help draw others to Him. Let us honor
His name, not just in word but in the way we live so that His glory
can be seen in and through us.
đ
May 10, 2025
It's Mission Sunday! đđ
Letâs celebrate God's call to share the Good News with all nations!
Join us as we gather to worship passionately, serve faithfully, and pray for God's heart for the world. âȘ
đŹ Need someone to pray with you? Our ministry team is ready to listen and intercede for you.
â€ïž Want to support the mission? Share a prayer for our missionaries or for the unreached in the comments below!
Letâs be a church on mission for God! â€ïž
Happy Birthday to our beloved Nanay Lea! đâš
Today, we celebrate a woman with a generous heart, unwavering faith, and a life that continues to bless the Church and everyone around her. Your kindness, support, and willingness to give are truly appreciated and treasured.
May the Lord continue to pour out His favor, strength, joy, and abundant blessings upon your life. Thank you for being a blessing to the ministry and to many people.
May God bless you more and more. đ€
Happy, happy birthday to our wonderful đđđœ đżđđ§đđđ©đ€đ§, đđđšđ©đ€đ§đ đđđźđȘđ đ! đâš
Today, we take a moment to celebrate not just your special day, but the incredible blessing you are to our entire church family. Thank you for your tireless dedication, both in đĄđđđđđŁđ đ©đđ đđđœ and for all the hard work you do behind the scenes to make our multimedia team thrive.
You are a massive blessing to us all, but đđšđ„đđđđđĄđĄđź đ©đ€ đ€đȘđ§ đźđ€đȘđ©đđš. Thank you for always guiding, inspiring, and đ„đ€đȘđ§đđŁđ đźđ€đȘđ§ đđđđ§đ© đđŁđ©đ€ đ©đđ đŁđđđ© đđđŁđđ§đđ©đđ€đ». Your creativity and đšđ„đđ§đđ©đȘđđĄ đĄđđđđđ§đšđđđ„ truly make a difference.
May God shower you with abundant joy, peace, and fresh vision for this new year of life. đđ đĄđ€đ«đ đźđ€đȘ, đđđšđ©đ€đ§đ!
đ Church family, letâs đšđđ€đŹ đđđšđ©đ€đ§đ đđđźđȘđ đ đšđ€đąđ đĄđ€đ«đ! Drop your birthday greetings in the comments below! đ„ł
đ
May 3, 2026
Blessed First Sunday!
Join us as we gather to worship passionately, serve faithfully, and pray for God's heart for the world. âȘ
đŹ Need someone to pray with you? Our ministry team is ready to listen and intercede for you. â€ïž Want to support the mission? Share a prayer for our missionaries or for the unreached in the comments below!
Letâs be a church on mission for God! â€ïž
đŠđšđĄđđđŹ đŠđđđąđąđ đŠđđ„đ©đđđ đŽ:đŻđŹ đđ - đ”:đŻđŹ đđ
Lesson 18: The Broken Hedge
Ezekiel 22:30
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
Ezekiel was a priest who was later called by God to prophesy to the exiles from Jerusalem while living in captivity in Babylon. He was taken to Babylon in the second deportation in 597 B.C., about ten years before the southern kingdom of Judah fell, and Jerusalem was destroyed (around 587 B.C.). He began prophesying just four years after his arrival, around 593 B.C. He was a contemporary of the prophet Daniel, who was a young man at that time, who was also exiled to Babylon in the first round of people taken captive (around 605 B.C.)-about eight years before Ezekiel. His ministry also overlapped the early part of Jeremiah's prophetic ministry, who prophesied within the city of Jerusalem about the future Babylonian destruction. A study of Ezekiel could easily provide a full year of Sunday School lessons, so this lesson will only scratch the surface. To prepare, it would be helpful to read Ezekiel 22 in its entirety, as time allows. Throughout this lesson, we will draw parallels to our day.
Strong Families an...
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Ezekiel's Warnings
The Book of Ezekiel tells the account of his life and ministry. It begins with God choosing him as a prophet and giving him the duty to warn Israel about their wrongdoings. Ezekiel spoke about the com-ing destruction of Jerusalem because of the people's worship of false gods and their disobedience. He urged them to change their ways. Throughout his preaching, Ezekiel fearlessly shared God's message, both to the exiled Jews in Babylon and to anyone willing to listen. He emphasized God's power and the serious consequences of turning away from Him. Like Ezekiel, we are also called to proclaim God's Word, even when it is unpopular to do so. Read Ezekiel 3:17-21.
Ezekiel also warned other nations that God would judge them for their sins. Consider what is happening around the world to-day-especially in the Middle East, the United States, and other nations where Jewish people are being mistreated. On some uni-versity campuses, students and professors are shouting, "Death to Israel." Protestors are marching in the streets of major cities proclaiming the freedom of Palestine while promoting Israel's de-struction. There will be consequences for those who do such things, and we must be careful not to be drawn in! Israel is still God's chosen people, and the Bible commands us to pray for the peace of Jerusalem. Psalm 122:6-9 says, "Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee. Because of the house of the LORD our God I will seek thy good."
Ezekiel's message was heavy for grievous times, but he also wrote of hope for the future deliverance of God's people. God still has Strong Families an...
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a plan for Israel. He has not forsaken them (see Romans 11). He is preserving a remnant for Himself and will one day give them 1,000 years of promised peace. Given the current events, it is more important than ever to pray for Israel and the peace of Jerusalem.
At the same time Ezekiel was warning the captives already in Babylon, Jeremiah was prophesying in Jerusalem that the city would soon fall to the Babylonians. The people of Jerusalem re-fused to believe the city would fall to the enemy despite the repeat-ed warnings. This sounds like people today who reject the Bible's warnings of soon coming judgment. Despite their refusal to listen, Ezekiel continued to warn them sometimes with words, other times with physical illustrations to show that punishment for their sins was imminent. Whether people believe it or not, God must punish sin. Judgment is coming (see Romans 2:5, 6).
An examination of Ezekiel 22:30
From reading Ezekiel 22, we get a clear picture of what was happening to Judah. The people, including the priests, were dis-obeying God, serving other gods, neglecting the poor and needy, stealing, and more. As a result, the time of destruction for Jerusa-lem was imminent, and Ezekiel was at the center of warning the people. Nothing could prevent God's hand of judgment against their wickedness. This is the essence of the situation when God speaks through Ezekiel about the broken hedge. The "hedge" was simply the law and commands of God that served as protection for the people. The "gap" was created by a letdown of God's standard and blatant disobedience. Therefore, Israel and Judah had broken the hedge of protection. At this point, God was looking for at least one man to fill the gap and expressed His heart through the prophet. As we read what Ezekiel says, carefully consider the pro-vided definitions of each word or phrase to gain a deeper under-standing of the verse:
"And I [God] sought [diligently searched] for a man [a champi-on, a mighty man, a worthy man] among them [one from among the people], that should make up [to wall in or around, close up, repair] the hedge [a protective wall or barrier], and stand [abide, arise, continue, endure, remain] in the gap [a break, a breach, an opening] before me [before God's face] for the land [world, na-tions], that I should not destroy it [cast off]: but I found none [no one appeared or existed that could stop the coming judgment]."
We are living in similar times today-days like the ones Noah and Lot faced, which the Bible describes as the end times. The truth of God's Word, the Holy Bible, is becoming less popular, more hated, despised, and rejected. As we hold to the Word, it will cause us to be hated, despised, and rejected. Christ is the Word, and He said that we would be hated just as He was. However, we must still love His Word, His commandments, and obey Him so we can one day hear God say, "Well done."
Likenesses of Christ
There are several ways Ezekiel reminds us of Christ. For instance, he was referred to as the "son of man," he became silent, and he was asked to lie down to bear the iniquity of the nation. Similar-ly, Christ remained silent when He was interrogated by the high priest, and He bore our sins on Himself as He lay down and was nailed to the Cross. In Ezekiel's day, no man was able to stand in the gap and stop the coming judgment. However, about 600 years later, Jesus-Son of Man, Son of God, our Saviour, from the tribe of Judah-came to stand in the gap! He stood in the gap by being lifted up on the Cross, dying, being buried, and rising again. He is the only one who could stand in the gap and repair the breach, the broken relationship, between us and God!
Conclusion
God searched diligently for a worthy man among the people to repair the hedge, the protective enclosure, and abide in the breach before God's face for the nations to hold back judgment, but He found no one. Today, we are living in times much like those of Eze-kiel. Iniquity abounds, love is getting cold, truth is being rejected, and few are willing to stand. Just as God looked for someone to stand in the gap then, He is still looking for people today who will be faithful to His Word. As followers of Christ, the one who was able to stand in the gap, we are called to stand for Him by living "soberly, righteously, and godly, in this present world" (Titus 2:12).
April 26, 2026
Family Sunday is here! đšâđ©âđ§âđŠ
Join us as we gather in worship, celebrate the importance of family, and strengthen our bonds in Christ. Letâs unite in love and support one another in the way God has designed families to thrive. đ
đŹ Need someone to pray with you? Our ministry team members are here to listen, pray, and intercede for you.
â€ïž Want to make a difference? Message us to get involved in spreading Godâs love and building stronger families!
God bless you and your loved ones! âš
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đ đŁđČđđČđż đ±:đŽ
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đđČ đđŒđż đźđčđč đđ”đźđ đ¶đ đ¶đ» đđ”đČ đđŒđżđčđ±, đđ”đČ đčđđđ đŒđł đđ”đČ đłđčđČđđ”, đźđ»đ± đđ”đČ đčđđđ đŒđł đđ”đČ đČđđČđ, đźđ»đ± đđ”đČ đœđżđ¶đ±đČ đŒđł đčđ¶đłđČ, đ¶đ đ»đŒđ đŒđł đđ”đČ đđźđđ”đČđż, đŻđđ đ¶đ đŒđł đđ”đČ đđŒđżđčđ±. đđł đđ»đ± đđ”đČ đđŒđżđčđ± đœđźđđđČđđ” đźđđźđ, đźđ»đ± đđ”đČ đčđđđ đđ”đČđżđČđŒđł: đŻđđ đ”đČ đđ”đźđ đ±đŒđČđđ” đđ”đČ đđ¶đčđč đŒđł đđŒđ± đźđŻđ¶đ±đČđđ” đłđŒđż đČđđČđż.
đŠđźđđźđ», đźđ đź đżđŒđźđżđ¶đ»đŽ đčđ¶đŒđ», đđ»đđđ°đ°đČđđđłđđčđčđ đđżđ¶đČđ± đđŒ đđđČ đđ”đČđđČ đđźđșđČ đđČđșđœđđźđđ¶đŒđ»đ đźđŽđźđ¶đ»đđ đđČđđđ đ¶đ» đđ”đČ đđ¶đčđ±đČđżđ»đČđđ. đđ đź đșđźđđđČđż đŒđł đłđźđ°đ, đ”đČ đ¶đ đđđ¶đčđč đźđ°đđ¶đđČđčđ đđđ¶đ»đŽ đđ”đČđș đđ”đŒđđđźđ»đ±đ đŒđł đđČđźđżđ đčđźđđČđż, đđ”đŒđđŽđ” đ”đČ đșđźđ đœđżđČđđČđ»đ đđ”đČđș đ¶đ» đ±đ¶đłđłđČđżđČđ»đ đđźđđ. đđ đ¶đ đŒđđż đżđČđđœđŒđ»đđ¶đŻđ¶đčđ¶đđ đđŒ đżđČđ°đŒđŽđ»đ¶đđČ đđ”đČđș đźđ»đ± đŻđČ đœđżđČđœđźđżđČđ±. đđČđłđŒđżđČ đđČ đČđ
đźđșđ¶đ»đČ đČđźđ°đ” đđźđ°đđ¶đ°, đ±đ¶đ± đđŒđ đ»đŒđđ¶đ°đČ đđ”đČ đłđ¶đżđđ đČđđ¶đč đșđČđđ”đŒđ± đČđșđœđčđŒđđČđ± đŻđ đŠđźđđźđ»? đ§đ”đČ đ±đČđđ¶đč đđźđ¶đ± đđŒ đđČđđđ, "đđł đđ”đŒđ đŻđČ đđ”đČ đŠđŒđ» đŒđł đđŒđ±...." đđČđđđ đ±đ¶đ± đ»đŒđ đ”đźđđČ đźđ»đđđ”đ¶đ»đŽ đđŒ đœđżđŒđđČ. đđČ đ”đźđ± đźđčđżđČđźđ±đ đŻđČđČđ» đŻđźđœđđ¶đđČđ± đźđ»đ± đźđ°đžđ»đŒđđč-đČđ±đŽđČđ± đŻđ đđŒđ± đźđ đđ¶đ đŠđŒđ». đđŒđ± đ”đźđ± đŽđ¶đđČđ» đđ¶đ đđČđżđŻđźđč đźđœđœđżđŒđđźđč đźđ»đ± đź đœđ”đđđ¶đ°đźđč đđ¶đŽđ» đŒđł đźđœđœđżđŒđđźđč đłđżđŒđș đ”đČđźđđČđ», đđ”đČ đđŒđčđ đđ”đŒđđ, đ¶đ» đđ”đČ đłđŒđżđș đŒđł đź đ±đŒđđČ. đȘđČ đșđđđ đżđČđșđČđșđŻđČđż đđ”đźđ đŒđ»đČ đŒđł đŠđźđđźđ»'đ đŽđŒđźđčđ đ¶đ đđŒ đ°đźđđ đ±đŒđđŻđ, đźđ»đ± đ”đ¶đ đđđźđđČđșđČđ»đ đđŒ đđ”đżđ¶đđ đđźđ đșđČđźđ»đ đđŒ đ±đŒ đ·đđđ đđ”đźđ. đđČ đșđźđ đČđđČđ» đ°đŒđșđČ đđŒ đŒđđż đșđ¶đ»đ±đ đźđ»đ± đđ”đ¶đđœđČđż, "đŹđŒđ'đżđČ đ»đŒđ đđźđđČđ±," đŒđż "đŹđŒđ'đżđČ đ»đŒđ đčđŒđđČđ±." đđČđđđ, đŒđł đ°đŒđđżđđČ, đ±đ¶đ± đ»đŒđ đłđźđčđč đœđżđČđ đđŒ đźđ»đ đŒđł đđ”đČđđČ đđČđșđœđđźđđ¶đŒđ»đ, đźđ»đ±, đđ”đżđŒđđŽđ” đđ¶đș, đđČ đ°đźđ» đźđčđđŒ đđđźđ»đ± đđđżđŒđ»đŽ đźđŽđźđ¶đ»đđ đđ”đČđș. đđČđ đđ đČđ
đźđșđ¶đ»đČ đđ”đČ đđ”đżđČđČ đđ”đ¶đ»đŽđ đ¶đ±đČđ»đđ¶đłđ¶đČđ± đŻđ đđŒđ”đ» đđ”đźđ đźđżđČ đ¶đ» đđ”đČ đđŒđżđčđ± đźđ»đ± đđđČđ± đŻđ đŠđźđđźđ» đđŒ đđČđșđœđ đđ, đźđ»đ± đčđČđ đđ đđČđČ đ”đŒđ đđČđđđ đżđČđđœđŒđ»đ±đČđ± đđŒ đČđźđ°đ” đđČđșđœđđźđđ¶đŒđ».
đđđđ đŒđł đđ”đČ đđčđČđđ”
đđđžđČ đ°:đź-đ°
đź đđČđ¶đ»đŽ đłđŒđżđđ đ±đźđđ đđČđșđœđđČđ± đŒđł đđ”đČ đ±đČđđ¶đč. đđ»đ± đ¶đ» đđ”đŒđđČ đ±đźđđ đ”đČ đ±đ¶đ± đČđźđ đ»đŒđđ”đ¶đ»đŽ: đźđ»đ± đđ”đČđ» đđ”đČđ đđČđżđČ đČđ»đ±đČđ±, đ”đČ đźđłđđČđżđđźđżđ± đ”đđ»đŽđČđżđČđ±.
đŻ đđ»đ± đđ”đČ đ±đČđđ¶đč đđźđ¶đ± đđ»đđŒ đ”đ¶đș, đđł đđ”đŒđ đŻđČ đđ”đČ đŠđŒđ» đŒđł đđŒđ±, đ°đŒđșđșđźđ»đ± đđ”đ¶đ đđđŒđ»đČ đđ”đźđ đ¶đ đŻđČ đșđźđ±đČ đŻđżđČđźđ±. đ° đđ»đ± đđČđđđ đźđ»đđđČđżđČđ± đ”đ¶đș, đđźđđ¶đ»đŽ, đđ đ¶đ đđżđ¶đđđČđ», đ§đ”đźđ đșđźđ» đđ”đźđčđč đ»đŒđ đčđ¶đđČ đŻđ đŻđżđČđźđ± đźđčđŒđ»đČ, đŻđđ đŻđ đČđđČđżđ đđŒđżđ± đŒđł đđŒđ±.
đŠđźđđźđ»'đ đłđ¶đżđđ đđČđșđœđđźđđ¶đŒđ» đźđŽđźđ¶đ»đđ đđČđđđ đđźđ đđ”đČ đčđđđ đŒđł đđ”đČ đłđčđČđđ”. đđł đźđ°đđČđ± đđœđŒđ», đđ”đČđđČ đźđżđČ đđ¶đ»đ đ°đŒđșđșđ¶đđđČđ± đđ¶đđ” đđ”đČ đŻđŒđ±đ đđ”đźđ đ¶đ»đđŒđčđđČ đœđźđđđ¶đŒđ»đ, đźđœđœđČđđ¶đđČđ, đźđ»đ± đźđ°đđ¶đŒđ»đ đ¶đ» đźđ»đ đźđżđČđź (đłđŒđż đČđ
đźđșđœđčđČ, đŽđčđđ-đđŒđ»đ, đźđ±đđčđđČđżđ đŒđż đŒđđ”đČđż đđČđ
đđźđč đœđČđżđđČđżđđ¶đŒđ», đźđčđ°đŒđ”đŒđč đ°đŒđ»đđđșđœđđ¶đŒđ», đđčđŒđđ”đłđđčđ»đČđđ, đđ¶đŒđčđČđ»đ°đČ, đźđ»đ± đșđŒđżđČ). đđđžđČ đ°:đŻ đđźđđ, "... đđł đđ”đŒđ đŻđČ đđ”đČ đŠđŒđ» đŒđł đđŒđ±, đ°đŒđșđșđźđ»đ± đđ”đ¶đ đđđŒđ»đČ đđ”đźđ đ¶đ đŻđČ đșđźđ±đČ đŻđżđČđźđ±." đȘđ”đČđ» đŠđźđđźđ» đđŒđčđ± đđČđđđ đđŒ đđđżđ» đđđŒđ»đČđ đ¶đ»đđŒ đŻđżđČđźđ±, đ”đČ đđźđ đźđœđœđČđźđčđ¶đ»đŽ đđŒ đđ”đČ đčđđđ đŒđł đđ”đČ đłđčđČđđ” đźđ đđČđđđ' đ”đđ»đŽđżđ¶đČđđ đșđŒđșđČđ»đ. đđČđđđ đ”đźđ± đŻđČđČđ» đđ¶đđ”đŒđđ đłđŒđŒđ± đłđŒđż đ°đŹ đ±đźđđ, đźđ»đ± đđ”đČ đđ¶đŻđčđČ đđźđđ đđČ đđźđ đ”đđ»đŽđżđ. đŁđđźđčđș đ±đŹ:đđź đđźđđ, "đđł đ đđČđżđČ đ”đđ»đŽđżđ, đ đđŒđđčđ± đ»đŒđ đđČđčđč đđ”đČđČ: đłđŒđż đđ”đČ đđŒđżđčđ± đ¶đ đșđ¶đ»đČ, đźđ»đ± đđ”đČ đłđđčđ»đČđđ đđ”đČđżđČđŒđł." đŠđźđđźđ» đđČđșđœđđČđ± đđ”đČ đđŒđżđ± đđŒ đđźđđ¶đđłđ đđ¶đ đ”đđ»đŽđČđż đźđ»đ± đœđđ đđ¶đ đłđčđČđđ”đčđ đ±đČđđ¶đżđČ đźđŻđŒđđČ đđ”đČ đđ¶đčđč đŒđł đđŒđ±. đ§đ”đČđżđČ đ¶đ đ»đŒđđ”đ¶đ»đŽ đđżđŒđ»đŽ đđ¶đđ” đČđźđđ¶đ»đŽ đŻđżđČđźđ±, đŻđđ đđČđđđ đ”đźđ± đŻđČđČđ» đčđČđ± đŻđ đđ”đČ đŠđœđ¶đżđ¶đ đ¶đ»đđŒ đđ”đČ đđ¶đčđ±đČđżđ»đČđđ đđŒ đłđźđđ. đ§đŒ đ°đŒđșđŻđźđ đđ”đ¶đ đđČđșđœđđźđđ¶đŒđ», đđČđđđ đđđČđ± đđ”đČ đȘđŒđżđ±. đđČ đđźđ¶đ±, "đđ đ¶đ đđżđ¶đđđČđ»..." (đđđžđČ đ°:đ°). đ§đŒ đđđČ đđ”đČ đȘđŒđżđ±, đđČ đșđđđ đžđ»đŒđ đđ”đČ đȘđŒđżđ±. đȘđČ đ°đźđ»đ»đŒđ đ”đźđđČ đź đŻđ¶đŻđčđ¶đ°đźđč đżđČđđœđŒđ»đđČ đđŒ đđČđșđœđđźđđ¶đŒđ» đ¶đł đđČ đźđżđČ đ»đŒđ đœđżđźđđ¶đ»đŽ, đżđČđźđ±đ¶đ»đŽ đđ”đČ đȘđŒđżđ±, đźđ»đ± đźđœđœđčđđ¶đ»đŽ đđ”đČ đȘđŒđżđ±.
đ§đ”đČ đđđđ đŒđł đđ”đČ đđđČđ
đđđžđČ đ°:đ±-đŽ
đ± đđ»đ± đđ”đČ đ±đČđđ¶đč, đđźđžđ¶đ»đŽ đ”đ¶đș đđœ đ¶đ»đđŒ đźđ» đ”đ¶đŽđ” đșđŒđđ»đđźđ¶đ», đđ”đČđđČđ± đđ»đđŒ đ”đ¶đș đźđčđč đđ”đČ đžđ¶đ»đŽđ±đŒđșđ đŒđł đđ”đČ đđŒđżđčđ± đ¶đ» đź đșđŒđșđČđ»đ đŒđł đđ¶đșđČ.
đČ đđ»đ± đđ”đČ đ±đČđđ¶đč đđźđ¶đ± đđ»đđŒ đ”đ¶đș, đđčđč đđ”đ¶đ đœđŒđđČđż đđ¶đčđč đ đŽđ¶đđČ đđ”đČđČ, đźđ»đ± đđ”đČ đŽđčđŒđżđ đŒđł đđ”đČđș: đłđŒđż đđ”đźđ đ¶đ đ±đČđčđ¶đđČđżđČđ± đđ»đđŒ đșđČ; đźđ»đ± đđŒ đđ”đŒđșđđŒđČđđČđż đ đđ¶đčđč đ đŽđ¶đđČ đ¶đ. đđł đđ”đŒđ đđ”đČđżđČđłđŒđżđČ đđ¶đčđ đđŒđżđđ”đ¶đœ đșđČ, đźđčđč đđ”đźđčđč đŻđČ đđ”đ¶đ»đČ. & đđ»đ± đđČđđđ đźđ»đđđČđżđČđ± đźđ»đ± đđźđ¶đ± đđ»đđŒ đ”đ¶đș, đđČđ đđ”đČđČ đŻđČđ”đ¶đ»đ± đșđČ, đŠđźđđźđ»: đłđŒđż đ¶đ đ¶đ đđżđ¶đđđČđ», đ§đ”đŒđ đđ”đźđčđ đđŒđżđđ”đ¶đœ đđ”đČ đđŒđżđ± đđ”đ đđŒđ±, đźđ»đ± đ”đ¶đș đŒđ»đčđ đđ”đźđčđ đđ”đŒđ đđČđżđđČ.
đ§đ”đČ đđČđ°đŒđ»đ± đđČđșđœđđźđđ¶đŒđ» đđđČđ± đźđŽđźđ¶đ»đđ đđČđđđ đđźđ đđ”đČ đčđđđ đŒđł đđ”đČ đČđđČđ, đđ”đ¶đ°đ” đ¶đ đźđ» đźđœđœđČđźđč đđŒ đđ”đČ đ±đČđđ¶đżđČ đłđŒđż đœđŒđđđČđđđ¶đŒđ»đ, đœđżđČđđđ¶đŽđČ, đźđ»đ± đœđŒđđČđż. đ§đ”đČ đđœđ¶đżđ¶đ đŒđł đ°đŒđđČđđŒđđđ»đČđđ đłđ¶đđ đđ»đ±đČđż đđ”đ¶đ đ°đźđđČđŽđŒđżđ. đ§đ”đČđżđČ đ¶đ đźđ» đČđ
-đœđżđČđđđ¶đŒđ», "đđČđźđđ đđŒđđż đČđđČđ đŒđ» đđ”đ¶đ." đđ» đđČđșđœđđ¶đ»đŽ đđČđđđ đ¶đ» đđ”đ¶đ đșđźđ»đ»đČđż, đđ”đČ đ±đČđđ¶đč đœđżđČđđČđ»đđČđ± đź đłđČđźđđ đłđŒđż đđ”đČ đČđđČđ. đđŽđźđ¶đ», đđČđđđ đŻđźđđđčđČđ± đđ”đČ đČđ»-đČđșđ đđ¶đđ” đđ”đČ đȘđŒđżđ± đŻđ đđźđđ¶đ»đŽ, "đ¶đ đ¶đ đđżđ¶đđđČđ»" (đđđžđČ đ°:đŽ). đđčđđŒ, đŁđđźđčđș đ±đŹ:đđŹ đđźđđ, "đđŒđż đČđđČđżđ đŻđČđźđđ đŒđł đđ”đČ đłđŒđżđČđđ đ¶đ đșđ¶đ»đČ, đźđ»đ± đđ”đČ đ°đźđđđčđČ đđœđŒđ» đź đđ”đŒđđđźđ»đ± đ”đ¶đčđčđ." đđŒđ± đźđčđżđČđźđ±đ đŒđđ»đ đ¶đ đźđčđč! đđł đđŒđ đŒđđ» đđŒđșđČđđ”đ¶đ»đŽ đđ”đźđ đ¶đ đđđŒđżđČđ± đ¶đ» đź đđźđđčđ đ”đźđčđłđđźđ đźđ°đżđŒđđ đđ”đČ đđŒđżđčđ±, đđ”đźđ đđ”đ¶đ»đŽ đ¶đ đđđ¶đčđč đđŒđđżđ, đđ”đŒđđŽđ” đ¶đ đșđźđ đŻđČ đđ”đŒđđđźđ»đ±đ đŒđł đșđ¶đčđČđ đźđđźđ đđ»đđ¶đč đđŒđ đżđČđđđżđ» đđŒ đ¶đ. đđ đ°đ”đ¶đčđ±đżđČđ» đŒđł đđŒđ±, đđČ đ”đźđđČ đźđ°đ°đČđđ đđŒ đźđčđč đđ”đźđ đ¶đ đŒđđż đđźđđ”đČđż'đ. đąđđż đđżđČđźđđđżđČđ đźđżđČ đ¶đ» đ”đČđźđđČđ». đđČđđđ đđ”đŒđđČđ± đđ đ”đŒđ đđŒ đŒđđČđżđ°đŒđșđČ đđ”đČ đđČđșđœđđźđđ¶đŒđ» đŒđł đčđđđ đŒđł đđ”đČ đČđđČđ. đđČ đ±đČđ°đčđźđżđČđ± đ¶đ» đđđžđČ đźđ:đđ”, "đđ» đđŒđđż đœđźđđ¶đČđ»đ°đČ đœđŒđđđČđđ đđČ đđŒđđż đđŒđđčđ." đđđđ đź đčđ¶đđđčđČ đđ”đ¶đčđČ đđŒ đđźđ¶đ!
đđ¶đ± đđŒđ đžđ»đŒđ đđ”đźđ đŒđđż đČđđČđ đ”đźđđČ đźđ» đźđœđœđČđđ¶đđČ đ·đđđ đčđ¶đžđČ đŒđđż đŻđŒđ±đ¶đČđ?
đŠđźđđźđ» đđ¶đčđč đđČđșđœđ đđ đđ¶đđ” đœđŒđđđČđđđ¶đŒđ»đ đŒđż đźđ» đŒđđČđżđźđŻđđ»đ±đźđ»đ°đČ đŒđł đđ”đČđș. đđ°đ°đčđČđđ¶đźđđđČđ đ±:đđŹ đđźđđ, "đđČ đđ”đźđ đčđŒđđČđđ” đđ¶đčđđČđż đđ”đźđčđč đ»đŒđ đŻđČ đđźđđ¶đ-đłđ¶đČđ± đđ¶đđ” đđ¶đčđđČđż; đ»đŒđż đ”đČ đđ”đźđ đčđŒđđČđđ” đźđŻđđ»đ±đźđ»đ°đČ đđ¶đđ” đ¶đ»đ°đżđČđźđđČ: đđ”đ¶đ đ¶đ đźđčđđŒ đđźđ»đ¶đđ." đđ đ¶đ đ»đŒđ đđ¶đ»đłđđč đđŒ đŻđđ đź đ”đŒđșđČ, đđźđđČ đłđŒđż đżđČđđ¶đżđČđșđČđ»đ, đŒđż đđźđžđČ đź đđźđ°đźđđ¶đŒđ». đ§đ”đČ đœđżđŒđŻđčđČđș đ¶đ đđ¶đđ” đŻđČđ°đŒđșđ¶đ»đŽ đ°đŒđ»đđđșđČđ± đđ¶đđ” đđđ°đ” đđ”đ¶đ»đŽđ đźđ»đ± đșđźđžđ¶đ»đŽ đđ”đČđș đź đđŒđœ đœđżđ¶đŒđżđ¶đđ đŒđđČđż đŒđđż đđČđżđđ¶đ°đČ đđŒ đđ”đČ đđŒđżđ±. đđđ±đźđ đđŒđčđ± đŒđđ đłđŒđż đđ”đ¶đżđđ đœđ¶đČđ°đČđ đŒđł đđ¶đčđđČđż, đźđ»đ± đđđźđ đłđŒđż đź đœđźđčđđżđ đșđČđźđč. đȘđČ đđ”đŒđđčđ± đżđČđŽđđčđźđżđčđ đ°đŒđ»đđ¶đ±đČđż đđ”đźđ đșđŒđđ đŒđł đŒđđż đČđ»đČđżđŽđ¶đČđ đźđżđČ đ±đ¶đżđČđ°đđČđ± đđŒđđźđżđ±. đđł đđČ đźđđž, đđ”đČ đđŒđčđ đđ”đŒđđ đ¶đ đźđŻđčđČ đđŒ đŻđżđ¶đ»đŽ đđŒ đșđ¶đ»đ± đđ”đŒđđČ đđ”đ¶đ»đŽđ đđ”đźđ đźđżđČ đ¶đ» đ°đŒđșđœđČđđ¶đđ¶đŒđ» đđ¶đđ” đđŒđ± đłđŒđż đłđ¶đżđđ đœđčđźđ°đČ đ¶đ» đŒđđż đčđ¶đđČđ. đ§đ”đźđ đđ”đ¶đ»đŽ đșđźđ đŻđČ đłđ¶đ»đČ đ¶đ» đđČđ°đŒđ»đ± đœđčđźđ°đČ, đŻđđ, đ¶đ» đłđ¶đżđđ đœđčđźđ°đČ, đ¶đ đđ¶đčđč đčđČđźđ± đđŒ đ±đČđđđżđđ°đđ¶đŒđ». đ§đźđžđČ đđ¶đșđČ đłđŒđż đđČđčđł-đČđ
đźđșđ¶đ»đźđđ¶đŒđ» đźđŻđŒđđ đźđ»đ đșđźđđČđżđ¶đźđč đœđŒđđđČđđđ¶đŒđ»đ đđ¶đđ” đđ”đ¶đ°đ” đđŒđ đ°đŒđđčđ± đ»đŒđ đŽđčđźđ±đčđ đœđźđżđ đłđŒđż đđ”đČ đŽđčđŒđżđ đŒđł đđŒđ±, đźđ»đ± đđźđžđČ đźđ°đđ¶đŒđ».
đ§đ”đČ đŁđżđ¶đ±đČ đŒđł đđ¶đłđČ
đđđžđČ đ°:đ”-đđ°
đđ»đ± đ”đČ đŻđżđŒđđŽđ”đ đ”đ¶đș đđŒ đđČđżđđđźđčđČđș, đźđ»đ± đđČđ đ”đ¶đș đŒđ» đź đœđ¶đ»đ»đźđ°đčđČ đŒđł đđ”đČ đđČđșđœđčđČ, đźđ»đ± đđźđ¶đ± đđ»đđŒ đ”đ¶đș, đđł đđ”đŒđ đŻđČ đđ”đČ đŠđŒđ» đŒđł đđŒđ±, đ°đźđđ đđ”đđđČđčđł đ±đŒđđ» đłđżđŒđș đ”đČđ»đ°đČ: đđŹ đđŒđż đ¶đ đ¶đ đđżđ¶đđđČđ», đđČ đđ”đźđčđč đŽđ¶đđČ đ”đ¶đ đźđ»đŽđČđčđ đ°đ”đźđżđŽđČ đŒđđČđż đđ”đČđČ, đđŒ đžđČđČđœ đđ”đČđČ: đ" đđ»đ± đ¶đ» đđ”đČđ¶đż đ”đźđ»đ±đ đđ”đČđ đđ”đźđčđč đŻđČđźđż đđ”đČđČ đđœ, đčđČđđ đźđ đźđ»đ đđ¶đșđČ đđ”đŒđ đ±đźđđ” đđ”đ đłđŒđŒđ đźđŽđźđ¶đ»đđ đź đđđŒđ»đČ. đđź đđ»đ± đđČđđđ đźđ»đđđČđżđ¶đ»đŽ đđźđ¶đ± đđ»đđŒ đ”đ¶đș, đđ đ¶đ đđźđ¶đ±, đ§đ”đŒđ đđ”đźđčđ đ»đŒđ đđČđșđœđ đđ”đČ đđŒđżđ± đđ”đ đđŒđ±. đđŻ đđ»đ± đđ”đČđ» đđ”đČ đ±đČđđ¶đč đ”đźđ± đČđ»đ±đČđ± đźđčđč đđ”đČ đđČđșđœđđźđđ¶đŒđ», đ”đČ đ±đČđœđźđżđđČđ± đłđżđŒđș đ”đ¶đș đłđŒđż đź đđČđźđđŒđ». đđ° đđ»đ± đđČđđđ đżđČđđđżđ»đČđ± đ¶đ» đđ”đČ đœđŒđđČđż đŒđł đđ”đČ đŠđœđ¶đżđ¶đ đ¶đ»đđŒ đđźđčđ¶đčđČđČ: đźđ»đ± đđ”đČđżđČ đđČđ»đ đŒđđ đź đłđźđșđČ đŒđł đ”đ¶đș đđ”đżđŒđđŽđ” đźđčđč đđ”đČ đżđČđŽđ¶đŒđ» đżđŒđđ»đ± đźđŻđŒđđ.
đ§đ”đČ đłđ¶đ»đźđč đđČđșđœđđźđđ¶đŒđ» đđđČđ± đźđŽđźđ¶đ»đđ đđČđđđ đłđźđčđčđ đ¶đ» đđ”đČ đ°đźđđČđŽđŒđżđ đŒđł đđ”đČ đœđżđ¶đ±đČ đŒđł đčđ¶đłđČ. đŁđżđŒđđČđżđŻđ đđČ:đđŽ đđźđđ, "đŁđżđ¶đ±đČ đŽđŒđČđđ” đŻđČđłđŒđżđČ đ±đČđđđżđđ°-đđ¶đŒđ», đźđ»đ± đźđ» đ”đźđđŽđ”đđ đđœđ¶đżđ¶đ đŻđČđłđŒđżđČ đź đłđźđčđč." đŁđżđ¶đ±đČ đ¶đ đźđ» đŒđœđČđ» đ±đŒđŒđż đłđŒđż đđ”đČ đČđ»đČđșđ đđŒ đŻđČ đźđŻđčđČ đđŒ đ°đŒđșđČ đ¶đ» đźđ»đ± đ±đČđđđżđŒđ đđ. đ§đ”đČ đœđżđ¶đ±đČ đŒđł đčđ¶đłđČ đ¶đ đź đđČđșđœđđźđđ¶đŒđ» đđŒ đđźđ»đ đźđđđ”đŒđżđ¶đđ, đźđđđČđ»đđ¶đŒđ», đœđŒđđČđż, đźđ»đ± đżđČđđœđČđ°đ đđŒ đŻđČ đđŒđșđČđŒđ»đČ đŒđł đ¶đșđœđŒđżđđźđ»đ°đČ. đ§đ”đČ đČđđ¶đč đźđ»đ± đ±đČđđđżđđ°đđ¶đđČ đđœđ¶đżđ¶đ đŒđł đđČ-đđČđŻđČđč đłđ¶đđ đ”đČđżđČ, đźđ»đ± đŠđźđđźđ» đșđźđžđČđ đźđ» đźđđđźđđčđ đđœđŒđ» đŒđđż đŻđČđ¶đ»đŽ, đŒđ» đđ”đŒ đđČ đźđżđČ. đ§đ”đČ đłđ¶đ»đźđč đđČđșđœđđźđđ¶đŒđ» đđźđ đźđ°đđđźđčđčđ đźđ đđ”đČ đ°đŒđżđČ đŒđł đźđčđč đđ”đżđČđČ đđČđșđœđđźđđ¶đŒđ»đ. đĄđŒđđ¶đ°đČ đđ”đźđ đźđ đđ”đČ đŻđČđŽđ¶đ»đ»đ¶đ»đŽ đŒđł đđ”đČ đđČđșđœđđźđđ¶đŒđ», đŠđź-đđźđ» đđźđ»đđČđ± đđŒ đ°đźđđ đ±đŒđđŻđ đźđ đđŒ đđ”đŒ đđČđđđ đđźđ, "đđł đđ”đŒđ đŻđČ đđ”đČ đŠđŒđ» đŒđł đđŒđ±...." đȘđ”đČđ» đđ”đźđ đłđźđ¶đčđČđ±, đđ”đČ đČđ»đČđșđ đđżđ¶đČđ± đŒđđ”đČđż đđČđșđœđđźđđ¶đŒđ»đ đđ¶đđ” đđ”đČ đđ»đ±đČđżđčđđ¶đ»đŽ đđ¶đčđČđ»đ đźđ°đ°đđđźđđ¶đŒđ», "đŹđŒđ đźđżđČđ»'đ đżđČđźđčđčđ đđ”đČ đŠđŒđ» đŒđł đđŒđ±." đ§đ”đČ đœđżđ¶đ±đČ đŒđł đčđ¶đłđČ đ±đČđźđčđ đđ¶đđ” đđ đźđ đ¶đ»đ±đ¶đđ¶đ±đđźđčđ, đđ¶đđ” đđ”đŒ đđČ đźđżđČ, đđ”đŒ đđČ đđ”đ¶đ»đž đđČ đźđżđČ, đźđ»đ± đđ”đŒ đŒđđ”đČđż đœđČđŒđœđčđČ đđ”đ¶đ»đž đđČ đźđżđČ. đđ» đ°đ”đźđčđčđČđ»đŽđ¶đ»đŽ đđČđđđ đđŒ đ·đđșđœ đłđżđŒđș đđ”đČ đđČđșđœđčđČ đźđ»đ± đœđżđŒđđČ đđ¶đșđđČđčđł đđŒ đŻđČ đđ”đČ đŠđŒđ» đŒđł đđŒđ±, đŠđźđđźđ» đđźđ đđđ¶đ»đŽ đđ”đČ đđźđ°đđ¶đ° đŒđł đđ”đČ đœđżđ¶đ±đČ đŒđł đčđ¶đłđČ. đđČ đđđČđ đđ”đ¶đ đŒđ» đđ đ¶đ» đź đđźđżđ¶đČđđ đŒđł đđźđđ. đđČ đđźđ»đđ đđ đđŒ đ±đŒ đđ”đ¶đ»đŽđ đđŒ đŻđČ đ»đŒđđ¶đ°đČđ±, đđŒ đČđ
đźđčđ đŒđđżđđČđčđđČđ. đđČ đđźđ»đđ đđ đđŒ đđźđ, "đđŒđŒđž đđ”đŒ đ đźđș đźđ»đ± đđ”đźđ đ đ”đźđđČ đ±đŒđ»đČ!"
đđČđđđ đ±đ¶đ± đ»đŒđ đ»đČđČđ± đđŒ đ¶đ»đ±đđčđŽđČ đœđźđđđ¶đŒđ»đ đłđŒđż đœđŒđđđČđđđ¶đŒđ»đ đŒđż đœđŒđđČđż, đŒđż đđŒ đźđđđČđżđ đđ”đŒ đđČ đđźđ. đđČ đžđ»đČđ đđ”đŒ đđČ đđźđ, đđ”đźđ đđČ đ”đźđ±, đźđ»đ± đđ”đČđżđČ đđČ đđźđ đ”đČđźđ±đČđ±. đđŒ đđČ? đȘđČ đșđđđ đ”đźđđČ đźđ» đ¶đ»đđ¶đșđźđđČ đżđČđčđźđđ¶đŒđ»-đđ”đ¶đœ đđ¶đđ” đŒđđż đđŒđżđ± đđČđđđ đđ”đżđ¶đđ đđŒ đđ”đźđ đđČ đ°đźđ» đđ»đ±đČđżđđđźđ»đ± đđ”đŒ đđČ đźđżđČ đ¶đ» đđ¶đș, đźđ»đ± đđ”đČđ» đđ”đČ đ±đČđđ¶đč đđ”đ¶đđœđČđżđ, "đŹđŒđ đ»đČđČđ± đđ”đ¶đ," đđČ đ°đźđ» đđźđ, "đđ đ¶đ đđżđ¶đđđČđ»...."đ§đŒ đ±đŒ đđŒ đșđČđźđ»đ đđČ đșđđđ đžđ»đŒđ đđ”đČ đȘđŒđżđ± đźđ»đ± đŽđČđ đđ”đČ đȘđŒđżđ± đ¶đ» đŒđđż đ”đČđźđżđđ!
đąđđČđżđ°đŒđșđ¶đ»đŽ đ§đČđșđœđđźđđ¶đŒđ»đ
đđ» đđđžđČ đ°đ”đźđœđđČđż đ°, đđČ đżđČđźđ± đŒđł đđ”đżđČđČ đđœđČđ°đ¶đłđ¶đ° đđ¶đșđČđ đ¶đ» đđ”đ¶đ°đ” đđČ-đđđ đđźđ đđČđșđœđđČđ± đđ”đ¶đčđČ đłđźđđđ¶đ»đŽ đ¶đ» đđ”đČ đđ¶đčđ±đČđżđ»đČđđ. đđźđ°đ” đŒđł đđ”đČđđČ đđ¶đșđČđ, đđČ đđđČđ± đđ”đČ đȘđŒđżđ± đđŒ đŒđđČđżđ°đŒđșđČ đđ”đČ đđČđșđœđđźđđ¶đŒđ». đŠđœđČđ°đ¶đłđ¶đ°đźđčđčđ đ¶đ» đđđžđČ đ°, đđČ đđźđ¶đ±, "đđ đ¶đ đđżđ¶đđđČđ»" (đđČđżđđČ đ°), "đ¶đ đ¶đ đđżđ¶đđđČđ»" (đđČđżđđČ đŽ), đźđ»đ± "đ¶đ đ¶đ đđźđ¶đ±" (đđČđżđđČ đđź). đȘđČ đ”đźđđČ đșđźđ»đ đ±đČđłđČđ»đđ¶đđČ đđČđźđœđŒđ»đ, đŻđđ đđ”đČ đȘđŒđżđ± đŒđł đđŒđ±, đđ”đČ đđ¶đŻđčđČ, đ¶đ đŒđđż đđœđ¶đżđ¶đđđźđč đđđŒđżđ±, đŒđđż đŒđ»đčđ đŒđłđłđČđ»-đđ¶đđČ đđČđźđœđŒđ» đŒđł đđźđżđłđźđżđČ. đđżđČ đđČ đłđźđșđ¶đčđ¶đźđż đČđ»đŒđđŽđ” đđ¶đđ” đđ”đČ đȘđŒđżđ± đŒđł đđŒđ± đđŒ đđ¶đČđčđ± đ¶đ đ¶đ» đź đđœđ¶đżđ¶đđđźđč đŻđźđđđčđČ? đȘđČ đđ”đŒđđčđ± đŻđČ đđœđČđ»đ±đ¶đ»đŽ đđ¶đșđČ đ¶đ» đđ”đČ đđ¶đŻđčđČ đđŒ đ”đźđđČ đźđ» đ¶đ»đđ¶đșđźđđČ đžđ»đŒđđčđČđ±đŽđČ đŒđł đđ”đźđ đ¶đ đđźđđ, đźđ»đ± đđŒ đđ”đźđ đđČ đ°đźđ» đŻđČ đŒđŻđČđ±đ¶đČđ»đ đđŒ đ¶đđ đ°đŒđșđșđźđ»đ±đ. đȘđ¶đđ” đđ”đ¶đ đ¶đ» đșđ¶đ»đ±, đ±đČđđČđżđșđ¶đ»đČ đđŒ đżđČđźđ± đđ”đżđŒđđŽđ” đđ”đČ đđ¶đŻđčđČ đŒđđČđż đđ”đČ đ»đČđ
đ đđČđźđż, đźđ»đ± đđ”đČ đ»đČđ
đ, đźđ»đ± đđ”đČ đ»đČđ
đ. đđŒđ đČđ
đ°đ¶đđ¶đ»đŽ đ¶đ đ¶đ đđŒ đżđČđźđ± đœđźđđđźđŽđČđ đœđŒđ»đ±đČđżđČđ± đșđźđ»đ đđ¶đșđČđ, đŒđ»đčđ đđŒ đ”đźđđČ đđŒđ± đżđČđđČđźđč đđŒđșđČđđ”đ¶đ»đŽ đ»đČđ! đ§đżđ đżđČđźđ±đ¶đ»đŽ đđ”đČ đđ¶đŻđčđČ đđ”đżđŒđđŽđ” đ¶đ» đ°đ”đżđŒđ»đŒđčđŒđŽđ¶đ°đźđč đŒđżđ±đČđż đ»đČđ
đ đđ¶đșđČ đŒđż đŻđŒđŒđž đŻđ đŻđŒđŒđž. đ§đ”đČđżđČ đźđżđČ đșđźđ»đ đ±đźđ¶đčđ đđ¶đŻđčđČ đżđČđźđ±đ¶đ»đŽ đœđčđźđ»đ đđŒ đ”đČđčđœ đŽđČđ đđđźđżđđČđ±. đđđđ đźđ đČđđČđżđ đŽđŒđŒđ± đđŒđčđ±đ¶đČđż đ”đźđ đđźđżđŽđČđ đœđżđźđ°đđ¶đ°đČ đđ¶đđ” đ”đ¶đ đđČđźđœđŒđ» đźđ»đ± đ¶đ đđżđźđ¶đ»đČđ± đđŒ đđđČ đ¶đ, đđČ đșđđđ đŻđČ đ¶đ» đđ”đČ đȘđŒđżđ± đŒđł đđŒđ±, đčđČđźđżđ»đ¶đ»đŽ đ¶đ, đđ”đ¶đ»đžđ¶đ»đŽ đŒđ» đ¶đ, đșđČđșđŒđżđ¶đđ¶đ»đŽ đ¶đ, đźđđžđ¶đ»đŽ đđŒđ± đđŒ đ”đČđčđœ đđ đđ¶đđ” đ¶đ, đđżđđ¶đ»đŽ đ¶đ đŒđđ, đđČđđđ¶đ»đŽ đ¶đ, đźđ»đ± đłđ¶đżđ¶đ»đŽ đ¶đ đźđ đđ”đČ đČđ»đČđșđ đđ”đČđ» đ”đČ đ°đŒđșđČđ đđżđđ¶đ»đŽ đđŒ đ¶đ»đđźđ±đČ. đđ»đŒđđ¶đ»đŽ đđŒđ±'đ đȘđŒđżđ± đźđ»đ± đŻđČđ¶đ»đŽ đźđŻđčđČ đđŒ đđđČ đ¶đ đ¶đ đŒđ»đČ đŒđł đŒđđż đđźđđ đđŒ đČđđ°đźđœđČ đđČđșđœđđźđđ¶đŒđ» (đđČđČ đ đđŒđżđ¶đ»đđ”đ¶đźđ»đ đđŹ:đđŻ).
đđŒđ»đ°đčđđđ¶đŒđ»
đđŒđ đ°đźđ» đđČ đđđźđ đđđżđŒđ»đŽ đźđ»đ± đŻđČ đœđżđČđœđźđżđČđ± đźđ đź đđ¶đ»đŽđčđČ đœđČđżđđŒđ», đź đșđźđżđżđ¶đČđ± đ°đŒđđœđčđČ, đŒđż đź đłđźđșđ¶đčđ? đ§đ”đČ đźđ»đđđČđż đ¶đ đđŒ đ”đźđđČ đ±đźđ¶đčđ đ±đČđđŒđđ¶đŒđ»đ. đđ» đźđ±đ±đ¶đđ¶đŒđ» đđŒ đżđČđźđ±đ¶đ»đŽ đđ”đČ đđ¶đŻđčđČ đ±đźđ¶đčđ, đđ”đČđżđČ đźđżđČ đșđźđ»đ đ¶đ±đČđźđ đłđŒđż đ±đźđ¶-đčđ đ±đČđđŒđđ¶đŒđ»đźđč đșđźđđČđżđ¶đźđč, đŻđđ đŒđ»đČ đ¶đ đđŒ đđđČ đđ”đČ đșđŒđ»đđ”đčđ đœđđŻđčđ¶đ°đźđđ¶đŒđ» đŒđł đ§đ”đČ đđđČđ»đ¶đ»đŽ đđ¶đŽđ”đ, đŒđđż đđ”đđżđ°đ” đœđźđœđČđż, đđŒ đżđČđźđ± đđ”đżđŒđđŽđ” đđșđźđčđč đđČđ°đđ¶đŒđ»đ đŒđł đșđČđđđźđŽđČđ đźđ»đ± đźđżđđ¶đ°đčđČđ đđ»đđ¶đč đŻđ đđ”đČ đČđ»đ± đŒđł đđ”đČ đșđŒđ»đđ”, đ¶đ đ”đźđ đŻđČđČđ» đżđČđźđ± đ°đŒđđČđż đđŒ đ°đŒđđČđż. đđŒđ¶đ»đŽ đđ”đ¶đ đđ¶đčđč đđČđżđđČ đđŒ đœđżđŒđđ¶đ±đČ đČđźđ°đ” đ¶đ»đ±đ¶đđ¶đ±đđźđč đđ¶đđ” đČđ»đ°đŒđđżđźđŽđČđșđČđ»đ đźđ»đ± đźđ±đșđŒđ»đ¶đđ”đșđČđ»đ. đđčđđŒ, đđČđ đźđđ¶đ±đČ đđ¶đșđČ đłđŒđż đœđżđźđđČđż, đșđČđ±đ¶đđźđđ¶đŒđ», đźđ»đ± đđŒđżđđ”đ¶đœ đČđđČđżđ đ±đźđ. đđČđđČđčđŒđœ đźđ»đ± đșđźđ¶đ»đđźđ¶đ» đź đżđČđźđč đźđ»đ± đœđČđżđđŒđ»đźđč đżđČđčđźđđ¶đŒđ»đđ”đ¶đœ đđ¶đđ” đđČđđđ đźđ»đ± đŻđČđđźđżđČ đŒđł đđ”đČ đđźđ°đđ¶đ°đ đŒđł đđ”đČ đČđ»đČđșđ đđŒ đđ¶đ±đČđđżđźđ°đž. đ„đČđșđČđșđŻđČđż đđ”đČ đđŒđżđ±đ đŒđł đŁđČđđČđż, "đđČ đđŒđŻđČđż, đŻđČ đđ¶đŽđ¶đčđźđ»đ; đŻđČđ°đźđđđČ đđŒđđż đźđ±đđČđżđđźđżđ đđ”đČ đ±đČđđ¶đč, đźđ đź đżđŒđźđżđ¶đ»đŽ đčđ¶đŒđ», đđźđčđžđČđđ” đźđŻđŒđđ, đđČđČđžđ¶đ»đŽ đđ”đŒđș đ”đČ đșđźđ đ±đČđđŒđđż" (đ đŁđČđđČđż đ±:đŽ). đđŒ đ»đŒđ đłđŒđżđŽđČđ đđ”đČ đđŒđżđ±đ đŒđł đđźđșđČđ, "đŠđđŻđșđ¶đ đđŒđđżđđČđčđđČđ đđ”đČđżđČđłđŒđżđČ đđŒ đđŒđ±. đ„đČđđ¶đđ đđ”đČ đ±đČđđ¶đč, đźđ»đ± đ”đČ đđ¶đčđč đłđčđČđČ đłđżđŒđș đđŒđ" (đđźđșđČđ đ°:đł).
Rodriguez
1860
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