22/05/2026
“Receive the Holy Spirit.”
24 May 2026 (Pentecost Sunday of Easter; Year A)
Acts 2:1-11; Psalm 103(104):1,24,29-31,34; 1 Corinthians 12:3-7,12-13; John 20:19-23.
After the experience of the ascension of Jesus into heaven the Church experienced what Jesus had promised them: the coming of the Spirit of God, the Paraclete, the Holy Spirit. Once again the readings today present us with two slightly different accounts of this experience of the early Church. The gospel of John tells us that on the day of the resurrection, while the apostles and some disciples were gathered in a room, locked away for fear of the Jewish leaders, Jesus was in the midst, he breathed on them and imparted to them his spirit. In the book of the Acts of the Apostles, Luke, using a number of Old Testament images, links this experience to the Jewish feast of Pentecost. As we read these two texts we pick up a number of images and symbols that inform us about the role of the Holy Spirit.
In the gospel according to John, the evangelist speaks of peace and forgiveness. The Spirit of God is a spirit that brings peace. When Jesus shares with us the Holy Spirit he is inviting us into the life of God himself. We can only imagine that in the Holy Trinity there is perfect unity, love and peace and hence one of the fruits of this Spirit is this peace that is from God. Yet peace does not mean lack of conflict. In his text Luke uses the images of a strong wind and fire, two images that can cause great change and conflict. The gospel also speaks of the need for us to forgive one another when we rub against each other.
Luke compares the experience of the Holy Spirit to a strong wind. The wind represents the breath of God, which we also read about in today’s gospel and in the book of Genesis when God breathed his spirit on the humanity he had created. When we observe the wind, we notice that we do not know where the it starts or where it ends, as Jesus points out to Nicodemus in the gospel according to John. Moreover, strong wind sweeps away and destroys. The Church has often invited us to open the windows of our hearts to let the Spirit into our lives to breathe into us a new life. The old stuff needs to be pushed away to let the Holy Spirit create newness within our life.
The image of what looks like tongues of fire works in a similar way. Fire too has a power to create, clean and destroy, all at the same time. While fire destroys old growth, fire clears the understorey in the bush, it releases chemicals that fertilise the soil and creates space for new life to grow. Moreover, fire purifies precious metals, cooks our meals and warms our homes. While fire can be violent, it can also be creative and warm. If we want to be children of the Spirit, as Jesus invites us to be, we cannot expect to be allowed to sit quietly in our small corner and simply watch the world go around us. The Spirit, like wind and fire, will force us to move out of our comfort zone into dangerous and unknown new experiences. If we commit ourselves to live the life of the Spirit, we need to expect to become new people.
Luke places this strange experience on the Jewish feast of Pentecost, a feast that celebrates the giving of the word of God, the Torah, to the Jewish people. The Holy Spirit, the spirit of peace, forgiveness and love, is the new law brought to us by Jesus. The Holy Spirit opens the word of God to us and invites us into a new journey of trust and discovery in God.
Finally, after experiencing the Holy Spirit, the Church is born. Luke explains how the apostles immediately leave the room they were gathered in and go out to preach the Good News to all gathered there. Their fear of the Jewish leaders is gone and, full of courage, they are ready to go out and face the crowds. The Spirit is a spirit of courage and a missionary spirit. The Church full of the Holy Spirit goes forth proclaiming the Good News. While in the book of Genesis, in the story of the tower of Babel, we are told that due to sin, humanity could no longer communicate with each other, because God confused their languages. Through the Spirit the effect of sin is reversed and now people from all nations can understand the apostles speak in a language they all can understand. Indeed, the Church goes out to preach the Good News to all peoples in different languages and with different cultures.
We celebrate the feast of Pentecost today. We welcome the Holy Spirit, the Spirit that is the life of God within us. Let us be open to let the Spirit work in and through us so that we too may become missionaries to our world.
Mario mssp
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