Jesus, Lord of Divine Mercy Parish

Jesus, Lord of Divine Mercy Parish This is the official page of the Jesus, Lord of Divine Mercy Parish on Caimito St., Mapayapa Village 1, QC

Fr. Mike's Daily HomilyTuesday – Week 21August 25, 2026Mt 23:23-26Jesus said to the crowds and to His disciples: “Woe to...
24/08/2026

Fr. Mike's Daily Homily
Tuesday – Week 21
August 25, 2026
Mt 23:23-26

Jesus said to the crowds and to His disciples: “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cu**in, and have neglected the weightier things of the law: judgment and mercy and fidelity. [But] these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel!

Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.

The Gospel today is the continuation of the accusations of Jesus against the scribes and Pharisees. It contains the fourth and fifth ‘woes’.

The fourth ‘woe’ is a condemnation of those who are meticulous of tiny details, while neglecting the more important matters: “You pay tithes of mint and dill and cu**in, and have neglected the weightier things of the law: judgment and mercy and fidelity.”

According to the Mosaic Law, agricultural products are subject to tax or levy. But there are some rabbis who apply the law even to the most insignificant of plants, such as “mint and dill and cu**in”. Jesus is not against tithing. But to levy even such tiny and insignificant plants is undoubtedly the work of an scrupulous mind.

What Jesus rejects is the hypocrisy hiding behind this display of false zeal. The scribes and Pharisees strictly enforce even the smallest detail of ritual or doctrine, for this gives them many opportunities to find fault with those who cannot fulfill them or those who overlook such insignificant details. They do not realize that “counting other people’s sins does not make you a saint.” That according to a Punjabi poet, Hussein Nishah. Jesus is not against a conscientious carrying out of rules and regulations but it is the attitude of hypocritical moral superiority which He condemns. In being so careful of such minor matters, they consciously overlook and ignore the fundamental issues of justice, mercy and faith.

This can be true to some of us. There are times when a ‘religious’ parishioner comes to me and asks if they can receive Holy Communion because their one-hour eucharistic fast is ten minutes short. I just wonder if this person asks himself: Is the salary I am giving to my ‘kasambahay’ or driver enough, or short by forty or fifty percent? Is the food of my pet dogs more nutritious than the food I give to my maid?

The fifth ‘woe’ is a condemnation of those who concentrate on the tiniest details of external behavior while totally ignoring the inner spirit: “You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence.” The ritual washing of plates and utensils for dining is turned into a metaphor of giving too much importance on outward appearances while altogether ignoring inner purity.

This is warning against externalism, or the excessive regard for outward form in religion, at the expense of the inner spirit. The operative word here is ‘excessive’. There is nothing wrong with giving enough attention and care for the rituals and rubrics in liturgical celebrations. After all, liturgy is public worship focused on God. What is harmful is when it becomes excessive, obviously trying to grab the focus to oneself and not on God. Then it becomes a performance or entertainment show, rather than liturgical worship.

There is nothing wrong with external observance of the law, for they have to be observed nonetheless. What is bad is when the observance is devoid of the spirit of humility, compassion and justice. A classic example of this are the many traffic enforcers in the city. They watch out for any minor violation, not really to help ease traffic flow or to ensure road safety, but to have an opportunity to extort money from the unlucky motorists.

Today the Lord gives us these two warnings: against being petty-minded, concerned only with the small details while disregarding the more important matters, and against externalism devoid of the true inner spirit of the law. Behind these Pharisaic traits is definitely pride.

The only way to avoid these sins is to remain humble, always conscious of our sinfulness and the need for God’s mercy. The Church, after all, they say, is a “hospital for sinners, not a museum of saints.” When we are tempted to judge and condemn others, may the words of St. Francis de Sales be our guiding principle: “Better make penitents by gentleness than hypocrites by severity.” Being too strict with the enforcement of the rules to the smallest detail will only produce hypocrites. On the other hand, gentle persuasion and kindness may bring more people to true repentance and conversion.

Fr. Mike Lagrimas
Jesus, Lord of Divine Mercy Parish
Mapayapa Village 1, Bgy. Pasong Tamo
Quezon City 1107

Fr. Mike's Daily HomilyFeast of St. Bartholomew, ApostleAugust 24Jn 1:45-51Philip found Nathanael and told him, “We have...
24/08/2026

Fr. Mike's Daily Homily
Feast of St. Bartholomew, Apostle
August 24
Jn 1:45-51

Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. There is no duplicity in him.” Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.”

We know so little about the apostle Bartholomew, but we can learn so much from him. What we know about him is that he came from Cana (Jn 21:2), and it is highly possible that he witnessed the first public miracle of Jesus during a wedding feast there (Jn 2:1-11). He preached the faith in Arabia and then in Armenia where he was martyred. Tradition has it that his death is particularly cruel and painful. He was flayed or skinned alive. The name Bartholomew may not be his real first name because it is a formulation that has reference to his father’s name, which is probably Talmay or Tolmai. Hence, bar Talmay or bar Tolmai (son of Talmay/Tolmai).

In the list of apostles as recorded in the Synoptic Gospels (Lk 3:14, Mt 10:3, Mk 3:18), Bartholomew is always mentioned together with or next to Philip. Perhaps this is because it was Philip who joyfully conveyed to him the news about the Messiah, and later introduced him to Jesus. In the Gospels, the name of Philip’s friend is Nathanael (‘God has given’). Traditionally, Bartholomew is identified with Nathanael.

The Gospel account we hear on this feast is about the first encounter of Nathanael with Jesus. There are some lessons we can get from this event. When Philip tells him the Messiah is from Nazareth, he finds it unacceptable – for two reasons. Nathanael knows from Scriptures that the Messiah will come from the city of David, Bethlehem. And second, it cannot be Nazareth because it is just a small and obscure village, so insignificant that not once it is mentioned in the Old Testament, and no such prophecy can be found there. That is why his remark is somewhat derisive: “Can anything good come from Nazareth?”

The first lesson here is that God’s ways are not our ways. He works in mysterious and unexpected ways. His decisions and actions cannot be conditioned by our expectations or reactions. Many times we want God to adjust according to our own expectations and prejudices. Nathanael is no different. He is convinced that Jesus cannot be the Messiah because He comes from Nazareth, not realizing that He was born in Bethlehem, the City of David.

Secondly, God, as a rule, prefers to employ human instruments instead of doing all on his own. Jesus calls Nathanael through his friend Philip, Simon Peter through his brother Andrew, and many other such examples. Oftentimes, we judge and criticize these human instruments. We even go to the extent of questioning the wisdom of God’s choices. But, St. Paul reminds us that, “God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong” (1Cor 1:27).

Jesus praised Nathanael: “Here is a true Israelite. There is no duplicity in him.” Jesus praised Nathanael for his honesty in speaking his mind out. There is, however, another interpretation of this remark. Most likely, Jesus is making a friendly joke, teasing Nathanael in response to his sarcastic comment about Nazareth. He is making him realize the mistake of judging a person based on cultural or historical background.

Finally, we must not be satisfied with the words coming from others. That is why Philip’s answer to Nathanael’s question is an invitation: “Come and see!” Someone else’s testimony is important, for, in fact, our Christian faith is the fruit of the proclamation and preaching of countless witnesses. However, our knowledge of Jesus should come from our personal relationship with Him. The Samaritan woman at the well is a good illustration. After her conversation with Jesus, she told her townmates about Him. But after personally seeing and hearing Jesus, the people told the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the Savior of the world” (Jn 4:42).

This is precisely what happened with Nathanael. After personally encountering Jesus, he comes up with a profound profession of faith: “Rabbi, you are the Son of God; you are the King of Israel!” And Jesus rewards him with a solemn promise: “You will see greater things than this.” And using a text from Daniel 7:13, He said: “And I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.”

Fr. Mike Lagrimas
Jesus, Lord of Divine Mercy Parish
Mapayapa Village 1, Bgy. Pasong Tamo
Quezon City 1107

Fr. Mike's Sunday Homily21st Sunday in Ordinary TimeAugust 23, 2026“I Will Build My Church!”Mt. 16:13-20"Blessed are you...
23/08/2026

Fr. Mike's Sunday Homily
21st Sunday in Ordinary Time
August 23, 2026
“I Will Build My Church!”
Mt. 16:13-20
"Blessed are you Simon son of Jonah...I say to you, you are Peter and upon this rock I will build my church..." With these words of Jesus, many would think that the Gospel this Sunday is all about Peter. But actually, it is about Jesus Christ and his Church. Peter is the “Rock”, but it is Jesus who builds the Church: “Upon this rock, I will build my Church.” The “gates of the netherworld shall not prevail against it”, not because of Peter, but because of Christ who solemnly declared, “I am with you always until the end of the age.” The abiding presence of Jesus makes the Church, despite its human composition, truly divine in origin and destiny, and therefore, invincible against all attacks of the enemy.
And again, we are mistaken if we think that the Church is the physical house of worship we go to every Sunday. The Church is the people, the community of believers who profess the one true faith in Jesus. In the Dogmatic Constitution on the Church, the Second Vatican Council states: “The eternal Father… planned to raise men to a participation of the divine life… to assemble in the holy Church all those who would believe in Christ.” (LG, 2).
In the Creed, we profess, “I believe in one, holy, catholic and apostolic Church.” This Sunday, the Gospel invites us to renew our faith and loyalty to our Holy Mother Church. Although the Lord assured that, “the gates of the netherworld shall not prevail against it,” he did not promise a smooth sailing. From without, the Church is attacked by her enemies. And from within, numerous problems, scandals, errors and sins continue to shake the Church to its very foundations. In fact, Pope Benedict XVI said that the “sins inside the Church” posed the greatest threat to the Church (May 11, 2010).
This leads us to consider another point: the Church is not only the institutional and hierarchical structure. Rather, the Church is composed of families firmly adhering to the values of the Gospel. Pope St. John Paul II said, “Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses with whom they make up a sole family - a domestic church.” Vatican II declares, “The family is, so to speak, the domestic church. In it parents should, by their word and example, be the first preachers of the faith to their children…” (LG, 11). Being the domestic church, therefore, the family is essential in the life of the Church. Whatever happens to the families has a sure and direct impact on the universal Church.
At breakfast one morning, the wife asked her husband, “What are you doing?” “Nothing,” he replied. But she insisted, “Nothing? You've been reading our marriage certificate for an hour now.” The husband explained, “Ah, yes! I was looking for the expiration date.”
With regards to marriage and family, we can sadly note that there is so much to be worried about. Right now, the legislators of our country are vigorously pushing for the legalization of divorce. And their reason? Because, as of now, we are the only country in the world that has not yet legalized divorce!
However, even if there is no divorce yet in our country, we already see a sharp increase in the number of failed marriages and broken families. We can just imagine the tragic scenario when divorce is eventually legalized.
But divorce is not the only thing to be worried about. What is more alarming is that couples are no longer interested in getting married. Many of them are into cohabitation, or the so-called “moving-in” relationship. Worse still is the “sleepover” relationship. They do not anymore move in and live together. Instead, they just “sleep over” for a couple of days and then leave and go on with their own lives. They say it is a great new way to keep one’s individuality, space, and lack of commitment, financial and emotional. There is no commitment, no responsibility and no real relationship. So, what about children? Well, contraception is readily available, and if it fails, abortion. But the sad story does not stop there. Many countries have already legalized same-sex “marriage”. Nobody knows what the next step is, all directed towards the destruction of marriage and the family.
It is no wonder, therefore, that the Fatima visionary, Sister Lucia predicted in one of her letters that ‘The final battle between the Lord and the kingdom of Satan will be about Marriage and the Family.’ Such is the serious warning of Pope St. John Paul II: “As the family goes, so goes the nation and so goes the whole world in which we live.” These trends and culture in our present society are leading us nowhere but to self-destruction. Obviously, these are rooted in the people’s obstinate refusal to listen and obey the teachings of Jesus Christ through the Church.
Jesus continues to build His Church, and no earthly power can destroy her. But in order to keep the Church strong and vibrant amidst all these serious attacks and dangers, we need to strengthen and protect our families, the domestic Church. And the way to do this is to keep our families totally obedient and faithful to the Church Magisterium and submit to the guidance and authority of the Pope and the Bishops united with him. Then we can begin to look forward in hope towards a bright future for the Church and the entire human society.
Fr. Mike Lagrimas
Jesus, Lord of Divine Mercy Parish
Mapayapa Village 1, Bgy. Pasong Tamo
Quezon City 1107

23/08/2026

LIVE | 21st Sunday in Ordinary TIme
August 23, 2026 | 10:00 AM
Priest Celebrant: Rev. Fr. Miguelito Lagrimas, Parish Priest

Jesus, Lord of Divine Mercy Parish
Roman Catholic Diocese of Novaliches



23/08/2026

Ika-21 Linggo sa Karaniwang Panahon
Agosto 23, 2026 | 8:00 AM
Reb. Pd. Miguelito Lagrimas, Parish Priest

Jesus, Lord of Divine Mercy Parish
Roman Catholic Diocese of Novaliches



22/08/2026

𝐌𝐀𝐊𝐈𝐈𝐒𝐀 | mula sa Roman Catholic Bishop of Novaliches - Tahanang Pari, Diyosesis ng Novaliches.

Ang Pagdiriwang ng Banal na Eukaristiya ngayong Ika-21 Linggo sa Karaniwang Panahon na pangungunahan ng Obispo ng Diyosesis ng Novaliches, Lubos na Kagalang-galang ROBERTO O. GAA, D. D.



(Disclaimer: The Roman Catholic Diocese of Novaliches does not claim ownership of the music used. All rights belong to the rightful owner. No copyright infringement is intended.

22/08/2026

LIVE | 6:00 PM Holy Mass | Solemn Installation of Rev. Fr. Antonio E. Labiao Jr. as the Sixth Parish Priest of San Bartolome de Novaliches Parish and Seventh Episcopal Ordination Anniversary of Most Rev. Roberto O. Gaa, D.D. | August 22, 2026

📢 ANNOUNCEMENTSimula ngayong araw, August 21, magkakaroon na po tayo ng regular na kumpisalan tuwing Biyernes, 5:00 PM. ...
21/08/2026

📢 ANNOUNCEMENT

Simula ngayong araw, August 21, magkakaroon na po tayo ng regular na kumpisalan tuwing Biyernes, 5:00 PM. 🙏

Para po sa mga nais mangumpisal, maaari po kayong tumungo sa simbahan, habang isinasagawa ang Exposition.

Inaanyayahan po ang lahat na samantalahin ang pagkakataong ito.🤍

Maraming salamat po! 🙏✨

20/08/2026

LIVE | Memorial of St. Bernard, Abbot and Doctor of the Church
August 20, 2026 | 6:00 PM
Priest Celebrant: Rev. Fr. Joel Canonizado, OMI

Jesus, Lord of Divine Mercy Parish
Roman Catholic Diocese of Novaliches




17/08/2026

MABUTI NAMAN!

Ano ang iyong natutunan sa homiliya ngayong Ika-20 Linggo sa Karaniwang Panahon? Pakinggan natin ang mga pagbabahagi ng ating kaparokya. 🙏


Address

63 Caimito Street, Mapayapa Village 1
Quezon City
1107

Opening Hours

Tuesday 8am - 12pm
2pm - 6pm
Wednesday 8am - 12pm
2pm - 6pm
Thursday 8am - 12pm
2pm - 6pm
Friday 8am - 12pm
2pm - 6pm
Saturday 8am - 12pm
2pm - 7pm
Sunday 6am - 12pm
4pm - 7pm

Telephone

+63289314719

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