ECP Virtual Bible Study

ECP Virtual Bible Study ECP Virtual Bible Study is a ministry of The Episcopal Church in the Philippines (Anglican Communion). Live via Zoom every Sunday at 7:00PM.

Starting in 30mins.Zoom link below.
07/06/2026

Starting in 30mins.

Zoom link below.

Join us on Sunday, June 7, at 7:00PM (Philippine Standard Time) online via Zoom. All welcome!

The Rev. Florida Esteves-Degay is a priest of the Episcopal Diocese of Northern Philippines. She is a graduate of the ECP's Saint Andrew's Theological Seminary.

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Click to join ECP Virtual Bible Study Zoom meeting:
https://us02web.zoom.us/j/88654787952?pwd=N6lNMAibmi6ag0np4ivdshLMXRaT2W.1

Meeting ID: 886 5478 7952
Passcode: 043641

Join us on Sunday, June 7, at 7:00PM (Philippine Standard Time) online via Zoom. All welcome!The Rev. Florida Esteves-De...
06/06/2026

Join us on Sunday, June 7, at 7:00PM (Philippine Standard Time) online via Zoom. All welcome!

The Rev. Florida Esteves-Degay is a priest of the Episcopal Diocese of Northern Philippines. She is a graduate of the ECP's Saint Andrew's Theological Seminary.

ECP.Official



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Click to join ECP Virtual Bible Study Zoom meeting:
https://us02web.zoom.us/j/88654787952?pwd=N6lNMAibmi6ag0np4ivdshLMXRaT2W.1

Meeting ID: 886 5478 7952
Passcode: 043641

MEMORY VERSE FOR SUNDAY, JUNE 7, 2026"I desire mercy, not sacrifice." (Matthew 9:13) When I read Jesus' words, โ€œI desire...
06/06/2026

MEMORY VERSE FOR SUNDAY, JUNE 7, 2026
"I desire mercy, not sacrifice." (Matthew 9:13)

When I read Jesus' words, โ€œI desire mercy, not sacrifice,โ€ I am reminded that God is more concerned about how we treat people than simply following religious practices. Going to church, praying, and serving in ministry are important, but they lose their meaning if we do not show kindness and compassion to others.

In its original context, Jesus spoke these words to the Pharisees who criticized Him for eating with tax collectors and sinners. By quoting Hosea 6:6, Jesus reminded them that God desires a heart of compassion more than religious rituals alone. Genuine faith is shown not only through acts of worship but also through mercy toward others.

Recently, I came across the story of an old man in Cebu named Ireneo Vidal. He would play his harmonica on the streets to earn a little money for food. He was not doing it for himself, but to feed his grandchild. Yet, he was arrested and detained for a few days because the authorities believed he was violating the anti-mendicancy law. As I read his story, I felt sad. Many people only saw an old man on the street, but behind his music was a grandfather who was simply trying to survive and provide for his grandchild using his talent.

This story reminded me of the people Jesus met during His ministry. The Pharisees were quick to judge tax collectors and sinners, but Jesus looked beyond their reputation and saw their needs. He chose mercy over judgment. He saw people as children of God, rather than as problems to be avoided.

Sometimes we also find ourselves judging others too quickly. It is easy to criticize when we do not know the whole story. However, Jesus teaches us to have compassionate hearts. Mercy means trying to understand before we judge. It means helping when we can and treating others with dignity and kindness, even when they have made mistakes or are looked down upon by society.

As Christians, we are called to reflect the character of Christ. What many people need today is understanding, kindness, and hope. May God teach us to see people the way Jesus sees them. May we be known not only for our worship and service, but also for our mercy. For in the end, God desires mercy, not sacrifice.

A reflection on Matthew 9:9-13, 18-26 by The Rev. MJ Japie (Visayas Missionary Diocese)

Image: "Jesus commanding Matthew, the publican, to follow him" by Mr. William Brassey Hole (1846-1917), Scottish Episcopal Church (Anglican Communion). ๐Ÿ“ท MeisterDrucke

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ECP VIRTUAL BIBLE STUDY SCHEDULE FOR JUNE 2026 ๐Ÿ“– ๐Ÿ’ปJoin us every Sunday at 7:00PM (Philippine Standard Time) online via Z...
04/06/2026

ECP VIRTUAL BIBLE STUDY SCHEDULE FOR JUNE 2026 ๐Ÿ“– ๐Ÿ’ป
Join us every Sunday at 7:00PM (Philippine Standard Time) online via Zoom. All welcome!

+ June 7 (Second Sunday after Pentecost). Presenter: The Rev. Florida Esteves-Degay (Episcopal Diocese of Northern Philippines). Biblical text: Matthew 9:9-13, 18-26. Memory verse: "I desire mercy, not sacrifice." (Matthew 9:13)

+ June 14 (Third Sunday after Pentecost). Presenter: The Rev. Ms. Analyn A. De Juan (Episcopal Diocese of Southern Philippines). Biblical text: Matthew 9:35-10:8. Memory verse: "You received without payment; give without payment." (Matthew 9:8)

+ June 21 (Fourth Sunday after Pentecost). Presenter: TBC. Biblical text: Matthew 10:24-39. Memory verse: "... nothing is covered up that will not be uncovered, and nothing secret that will not become known." (Matthew 10:26)

+ June 28 (Fifth Sunday after Pentecost). Presenter: TBC. Biblical text: Matthew 10:40-42. Memory verse: "Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me." (Matthew 10:40)

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MEMORY VERSE FOR SUNDAY, MAY 31, 2026"Ibinigay na sa akin ang lahat ng kapangyarihan sa langit at sa lupa" (Mateo 28:18)...
31/05/2026

MEMORY VERSE FOR SUNDAY, MAY 31, 2026
"Ibinigay na sa akin ang lahat ng kapangyarihan sa langit at sa lupa" (Mateo 28:18)/"All authority in heaven and on earth has been given to me." (Matthew 28:18)

Panalangin: Sa ngalan ng Ama, ng Anak, at ng Espiritu Santo. O, Diyos ng kasaysayan, kami nagpupuri at nagpapasalamat sa Inyong walang hanggang kadakilaan, pagkalinga, at pagmamahal sa amin. Sa banal na misteryo ng Trinidad, patuloy po kayong nangungusap at nananawagan sa kahalagahan ng pagkakaisa, respeto, katarungan at hustisya, sa pagpapanibagong-hubog at tunay na pagbabago, at laloโ€™t higit sa Dakilang Misyon ng paglilingkod lalo sa mga api at pinagsasamantalahan. Kaya naman, dalangin namin na gabayan kami sa pagtugon at pagsasabuhay ng lahat ng iyon. Sa ngalan ni Hesus, Amen.

Sa pagninilay na ito ng Dakilang Komisyon (Great Commission), ibinabalik ako sa panahon kung kailan ko naisip na pasukin ang buhay ng paglilingkod at serbisyo. Mula pa sa panahon na nabigyan kami ng pagkakataong maglingkod bilang mga g**o sa Sunday School at Vacation Church School, kung saan hindi bababa sa singkuwentang mga bata ng komunidad ang naabot at natuturuan. Hanggang sa maagang sinanay sa ibaโ€™t ibang gawain ng simbahan, partikular sa gawain ng mga kabataan. Hanggang sa paglilingkod sa mas malawak na pamayanan ng mananampalataya sa Ecumenical Movement, at laloโ€™t higit, ng piliin kong manirahan at magpatuloy sa paglilingkod sa mga abang pamayanan ng timog-silangang Mindanao. Sa munting simbahan na aking pinanggalingan, na una kong naging training ground, lumago at nahubog ang aking pananampalataya at kamalayang naglilingkod at nagsasabuhay sa dakilang Pagkabuhay-na Muli (resurrection).

Sa kabuuang teksto ng dakilang Komisyon, ipinakita ang isang larawan ng Kristong buhay (Anak), isinugo ng Ama (magulang), kasama ng Ama ang Anak na nagsugo sa Espirito Santo, ang katotohanang patuloy na kumikilos ang Banal na Trinidad (Holy Trinity), at ngayon Siyang nagbibigay sa atin ng isang malaki at mabigat na misyon โ€“ ang maglingkod sa Kanyang bayan.

Ang Dakilang Misyon ay ang nagpapatuloy na paalala sa atin bilang mga mananampalataya at tagasunod ni Kristo, na hindi natatapos sa pagsisimba at pagbabasa ng Bibliya, ang ating tungkulin para maabot ang kaharian ng Diyos. Panawagan ito ng pagkilos, ng pagsasabuhay, ng paglilingkod. Sadlak pa rin sa dusa at hirap ang mamamayang Pilipino. Walang kahihiyang niyuyurakan pa rin ng maraming sobrang-yaman at nang mga nasa kapangyarihan ang dangal at dignidad ng mga tao. Laganap pa rin at patuloy ang paggrabe ng kawalan ng trabaho at lupa, kumersiyal na edukasyon, limitado at kapos na serbisyo medikal, โ€˜di makatarungang buhis na harapang ibinubulsa ng iilan, nagpapatuloy na political unrest and dissatisfaction. Kasama na rin ang mabilis na pagkasira ng Inang kalikasan bunga ng kasakiman at pagsasawalang bahala.

Isinusugo tayo (misyon) at binibigyang kapangyarihan (empowering) na saan mang dako ng daigdig isapamuhay ang ating pananampalataya, tulad ng pagsugo ni Hesus sa kanyang mga disipulo. Buhay na halimbawa ang buhay ng nabuhay-na-muli na si Hesus na marapat nating tularan โ€“ nagtuturo, nagpapagaling, nagbibigay buhay, kritikal sa mga kaganapan ilalim sa imperyong Romano maging sa pagmamalabis ng mga may kapangyarihan (sa loob at labas ng Templo), at kailanman laging isinasaalang-alang ang mga dukha at mahihirap, mga bata at matatanda, ang mga kababaihan, ang mga inaapi at pinagsasamantalahan.

Kaya, tayo ay sama-samang humayo at maglingkod sa Diyos!

A reflection on Matthew 28:16-20 by Ms. Benny F. Mendoza (Episcopal Diocese of Central Philippines)

Image: "Scutum Fidei" (Shield of the Faith/Shield of the Trinity) stained window at Trinity Episcopal Church on the Green (Diocese of Connecticut, The Episcopal Church, Anglican Communion)

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Join us on Sunday, May 31, at 7:00PM (Philippine Standard Time) live via Zoom. All welcome!Sis. Jessa Lyn Torrejas is a ...
31/05/2026

Join us on Sunday, May 31, at 7:00PM (Philippine Standard Time) live via Zoom. All welcome!

Sis. Jessa Lyn Torrejas is a Graduate Intern and Candidate for Holy Orders in the Episcopal Diocese of Davao. She is a graduate of the ECP's Saint Andrew's Theological Seminary.



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Click link to join ECP Virtual Bible Study:
https://us02web.zoom.us/j/83094369669?pwd=O0nITa65hopPjUgVqgtYTYnKcX8PXM.1

Meeting ID: 830 9436 9669
Passcode: 338866

29/05/2026

๐—ช๐—˜'๐—ฅ๐—˜ ๐—˜๐—ซ๐—ฃ๐—”๐—ก๐——๐—œ๐—ก๐—š ๐—ข๐—จ๐—ฅ ๐—ง๐—˜๐—”๐— !

If youโ€™re looking for a career thatโ€™s both meaningful and rewarding, youโ€™ve come to the right place.

๐—›๐—ฒ๐—ฟ๐—ฒโ€™๐˜€ ๐—ต๐—ผ๐˜„ ๐˜๐—ผ ๐—ฎ๐—ฝ๐—ฝ๐—น๐˜†:
๐Ÿ”— Click the link to access the application form: https://forms.gle/6oUbNRv9fqvKJ2op8
๐Ÿ“„ Upload your letter of intent and updated rรฉsumรฉ.
๐Ÿ“จ Submit your application, and weโ€™ll get in touch with you!

Letโ€™s work together to bring hope, peace, and transformation to our nation through the Scriptures.

26/05/2026

Todayโ€™s reminder from Godโ€™s Word.

โ€œThose who trust in the Lord are like Mount Zion, which cannot be shaken but endures forever.โ€ - Psalm 125:1

Join us on Sunday, May 24, at 7:00PM (Philippine Standard Time)/11:00PM (New Zealand Standard Time) live via Zoom. All w...
23/05/2026

Join us on Sunday, May 24, at 7:00PM (Philippine Standard Time)/11:00PM (New Zealand Standard Time) live via Zoom. All welcome!

Mr. Jamie Somerville is currently training for ordination in the Anglican Diocese of Christchurch New Zealand through St. John's Theological College in Auckland as well as serving as Empower Asia's South East Asian Ministry Coordinator through NZCMS, an organisation that disciples young people for future Christian leadership in their communities. He previously served as a theology instructor at Laidlaw College and as a teacher at Khon Kaen Vithes Suksa Bilingual School in Thailand. In 2025 he was hosted by The Episcopal Church in the Philippines with fellow pilgrims from St. John's Theological College. Mr. Somerville is a graduate of Laidlaw College and the University of Otago.

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Click link to join ECP Virtual Bible Study:
https://us02web.zoom.us/j/82564900944?pwd=CzkDwkmRHVTcKQ7oKtQcoT5F4e8vb5.1

Meeting ID: 825 6490 0944
Passcode: 397038

MEMORY VERSE FOR SUNDAY, MAY 24, 2026"As the Father has sent me, so I send you." (John 20:21)Jesus Appears to the Discip...
23/05/2026

MEMORY VERSE FOR SUNDAY, MAY 24, 2026
"As the Father has sent me, so I send you." (John 20:21)

Jesus Appears to the Disciples
In this section there is a rapid switch of emotion from fear to joy, "When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, 'Peace be with you.' After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord." The reason was the declaration of peace from the risen Lord. The words "Peace be with you" are in the form of an ordinary greeting, but on the lips of Jesus they convey the bestowal of his own peace to his disciples as previously promised, "Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid" (John 14:27) and "I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!" (John 16:33). There is significance in the showing of the hands and side to the disciples because there could then have been no doubt about the identity of Jesus. Even his risen body carried such proofs. The repetition of the gift of peace gives added emphasis to its importance, especially as it is linked with a specific commission, "As the Father has sent me, so I send you" (John 20:21). The implication of these words is that the sending was to fulfil nothing less than the commission which Jesus had received from the Father.

What is the relationship between verse 22, "When he had said this, he breathed on them and said to them, โ€˜Receive the Holy Spirit'", and the later descent of the Spirit at Pentecost? Some see two distinct givings of the Spirit. But that is unlikely. It is best to regard the present statement as an anticipation of Pentecost, although some preliminary bestowal is implied in the context (the verb used is the ordinary word for 'breathed'). Clearly the disciples did not at this point receive the full endowment, for they were still lacking in the power which came at Pentecost. The giving of the Spirit here was linked with the forgiving of sins, "If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained" (John 20:23). The promise was given here to the whole group of disciples (the verb is plural). Although it is not in human power to forgive sins, the preaching of the gospel proclaims such forgiveness. The verbs are in the passive which suggests that it is God who is acting. Those who do not respond to the preaching of the gospel are left in their sins.

Commentary on John 20:19-23 by Dr. Donald Guthrie (1916-1992), former Vice-Principal of London School of Theology, United Kingdom. Published in New Bible Commentary (4th edition, 1994).

Image: "The Appearance of Christ at the Cenacle" by Mr. James Tissot (1836-1902), France. Brooklyn Museum collection.

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