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03/03/2026
24/02/2026
26/01/2026

PRIVILEGE SPEECH
delivered by Bishop Crispin Varquez, DD
Bishop of Borongan during the 131st CBCP Plenary Assembly, Sunday, January 25, 2026

Your Eminences, Your Excellencies, dear Brother Bishops,

I address you today with deep respect and fraternal confidence, mindful of the shared responsibility that unites us as successors of the Apostles and as pastors of the People of God in our beloved country.

Our Episcopal Conference is a visible sign of our communion. It is a privileged space where we gather to listen, discern, and act together in fidelity to the Gospel and in service to the Church and the nation. With this conviction, I wish to offer a humble and sincere appeal.

First, may our CBCP plenary assemblies—especially those hosted by dioceses—be marked by simplicity, frugality, and restraint. We know the generosity and hospitality of our faithful. They are always glad to welcome us and to express their love for the Church. Yet such generosity can sometimes exceed what is fitting for our vocation and mission. Let our presence be a blessing not only during our stay, but also after we have gone. May it never be said that we have burdened our host dioceses financially or caused scandal by accepting lavish hospitality at the expense and inconvenience of the faithful. If we practice moderation, host dioceses will not feel pressured to outdo one another, and more dioceses may be open and willing to welcome future plenary assemblies.

Second, let conventions organized by our episcopal commissions also be simple, frugal, and affordable. The emphasis should be on what is essential: participation, formation, program, and mission. I sincerely hope that these gatherings can be made accessible, so that even smaller and less-resourced dioceses may send participants and fully share in the life and work of the Conference.

Third, let us continue to nurture our sacramental brotherhood and allow it to bear fruit for all. I have heard it said that such brotherhood is lacking in the Conference, but I respectfully disagree. It is alive among those who value it, even within our metropolitan sees. We share one Lord, one vocation, and one ministry—the Lord Jesus Himself prays for our unity. It is regrettable that some may be indifferent or hesitant at times. Yet even a brother bishop, whether active or retired, is never a burden, for he is our brother. Our journey of synodality calls us to walk together, to link arms, and to help one another with humility and generosity.

Finally, I appeal to each diocese to make a modest sacrifice to help stabilize not only the operations of the Conference, but also its mission and goals. I am keenly aware of the diverse realities we face. Many dioceses carry heavy pastoral and financial burdens, serving communities affected by poverty, disasters, and social challenges. This appeal is made with full sensitivity to those circumstances. Yet I am convinced that when each local Church contributes according to its capacity—even in a small way—the result is a strong and concrete expression of solidarity and shared stewardship. In this spirit, I renew my earlier fraternal proposal that each ecclesiastical territory consider contributing, according to its means, even a modest percentage of its resources to a common fund dedicated to sustaining the mission of our Conference.

May our response reflect our unity as brothers, our trust in one another, and our confidence that the Lord who has called us will also bless our generosity. Entrusting this appeal to your prayerful discernment and pastoral wisdom, I thank you for your attention and for your faithful dedication to our common mission.

Thank you, and may the Lord who has called us to this ministry guide us always.

HAPPY HOLY FAMILY EVERYONE
28/12/2025

HAPPY HOLY FAMILY EVERYONE

We greet you all on this joyous feast of the Holy Family!

May this celebration remind us of the beauty of being together, through joys and sadness, as one big family with God.
May the love of the Holy Family inspire us to radiate love, kindness, and compassion to our own families and to the people around us.
Let us listen to God's words, guiding our families on the path of righteousness, peace, and understanding.
Wishing you all a blessed and happy Feast of the Holy Family!
Jesus, Mary, and Joseph, Pray for us!

TODAY YOU WILL KNOW THE LORD IS COMING 🥰🫠🙏
24/12/2025

TODAY YOU WILL KNOW THE LORD IS COMING 🥰🫠🙏

15/12/2025

BE IN THE KNOW | Short History of Simbang Gabi

Simbáng Gabi (Tagalog for “night Mass”), is the Filipino version of the Misa de Gallo (sometimes referred to as Misa de Aguinaldo, “gift mass”) and in Zamboangueño Chavacano it is called as “Misa de Gallo” or “Misa de Aguinaldo” or “Misa de los Pastores”, and traditionally begins on December 16 and ends on December 24.

Yet, the tradition of midnight mass on Christmas Eve was first chronicled by Egeria, the Galician woman who went on a pilgrimage to the Holy Land around 381–384 A.D. Half a century later, Pope Sixtus III, inspired by the midnight vigil, instituted the practice of a midnight mass after the cockcrow in the grotto-like oratory of the famed Basilica of Santa Maria Maggiore in Rome, Italy.

In 1587, Fray Diego de Soria, head monk of the Convent of San Agustin Acolman in Mexico, asked permission from the Pope to hold Christmas Masses outdoors because the church could not have room for everyone who went to the services. Later, Pope Sixtus V ruled that in the Philippines, pre-Christmas dawn masses would be held starting December 16. The decree was in keeping with the nine-day festivals of Filipinos to celebrate special occasions. The masses were held during the harvest season in the Philippines, and the farmers had to be in the fields before sunrise. So as an accommodation, the Masses were moved up to four o’clock in the morning.

There was a practical reason behind the missionary father’s design to hold early Mass. The Filipinos are a farming people, and they typically greeted the dawn of a new day in the fields while working the land. The missionary fathers decided that they could implant in the hearts and minds of the theretofore heathen people the substance of the Catholic religion, preserve the Catholic faith and continue the propagation of the gospels by integrating a distinctly Filipino custom with the needs of Catholic worship.

The word “gallo” comes from the Spanish word meaning “rooster.” At first sound of dawn, at the crowing of the rooster, the entire family would get up and walk (or ride their carabao sleds) to their nearest parish church — sometimes up to 10 kilometers away. By 5:00 AM, the Mass was over and the men were off to the fields.

As generations passed, and especially during the period of the Spanish American War at the turn of the 19th century when church leadership in the Philippines was in a vacuum, Simbang Gabi continued to be celebrated but without the accompanying catechesis. It soon became a cultural tradition during Christmas season where social festivities and “salu-salo” gained more prominence. The religious meaning got relegated to the background as people went to church not so much to prepare themselves spiritually for the coming of Christ, but to meet families and friends.

Misa de Gallo brought back to the people’s consciousness the original meaning of the celebration with Vatican II, and examined it in the context of modern times and needs of modern society. In keeping with the spirit of the document on Sacred Liturgy (Art. 37) of Vatican Council II, the Holy See has granted special permission to the Philippine Church to celebrate the Simbang Gabi for nine consecutive days before Christmas. The Holy See is cognizant of the particulars of the Simbang Gabi celebration. She knows that to add to the festivities, a local band goes around town playing Christmas songs and inviting people to worship.

The agricultural roots of “Misa de Gallo” or “Simbang Gabi” are all but forgotten now. However, the fascination of going to church at dawn, in order to start the new day with worship, is as strong as ever among Filipinos. For the children, it announces that Christmas is just around the corner. For most, the practice has acquired its own smell and flavor, and spiritual significance distinct from any other time of the year.

Source:
http://www.archdioceseofanchorage.org/living/ministry/SimbangGabi.htm
http://www.filipinaslibrary.org.ph/news/40-filipiniana/112-going-to-mass-at-christmas

Follow for more👇
Fr. AC Perez, SchP God bless!

08/12/2025
DOMINICAN FAMILY FORMATION ENCOUNTER 2025
02/12/2025

DOMINICAN FAMILY FORMATION ENCOUNTER 2025

11/11/2025

ITANONG NATIN KAY SISTER 🥰
Why nuns wear veils?
Sagot: It is a sacred symbol that carries spiritual meaning and deep commitment. It represents consecration, humility and a total surrender to God.


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