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Ahava for all Christ is for everybody

‎Truth without compassion becomes condemnation.‎‎John 8:3-11 ‎Jesus looked at her and said, “Neither do I condemn you; g...
02/06/2026

‎Truth without compassion becomes condemnation.

‎John 8:3-11
‎Jesus looked at her and said, “Neither do I condemn you; go, and sin no more.”

‎In that moment we see the heart of the Gospel: truth and love together.

‎Truth without love becomes condemnation.
‎Love without truth becomes compromise.

‎As a street preacher in the past, I have witnessed many passionate proclamations of repentance. Many pastors and preachers boldly call people to turn away from sin.

‎And repentance is absolutely biblical. The message of repentance is part of the Gospel.

‎But sometimes the message is delivered in a way that feels like judgment before invitation condemnation before compassion.

‎Sometimes people hear only this: “You are a sinner and you deserve punishment.”

‎But many of them have never experienced the love of God.

‎Sometimes we become so angry at people who sin openly…
‎so quick to judge those whose sins are visible
‎that we forget something deeply humbling:

‎We ourselves are sinners too.

‎We point at the woman in the street,
‎but forget the pride in our own hearts.

‎We condemn the sins everyone can see,
‎while hiding the sins that no one else knows.

‎And yet the Bible reminds us in Romans 3:23:

‎“For all have sinned and fall short of the glory of God.”

‎Not some people.
‎Not only the obvious sinners.

‎All of us.

‎the ground at the foot of the cross is level.

‎No preacher stands higher than the drunkard.
‎No church member stands higher than the pr******te.
‎No pastor stands higher than the sinner in the street.

‎We all stand in need of the same mercy.

‎We only give information about the Truth and let God change and transform a person through His love.
‎Truth will become condemnation if it is not made with love.

‎1. Truth Preached from Anger Turns Scripture into a Weapon

‎The religious leaders quoted the Law concerning adultery from Leviticus 20:10 and Deuteronomy 22:22.

‎But the text reveals their true intention:

‎“They were using this question as a trap.”
‎ John 8:6

‎Their goal was not repentance or restoration. It was public condemnation.

‎This exposes a dangerous pattern in preaching:
‎Some people quote Scripture not to bring people to God, but to release their frustration, anger, or superiority.

‎The Pharisees knew the Bible, but they did not reflect the heart of God behind the Bible.

‎Truth detached from God’s heart becomes religious violence rather than spiritual healing.

‎2. People Should Not Be Condemned Simply Because They Struggle with the Truth
‎Often, when people resist or struggle with truth, some preachers immediately judge and condemn them.

‎But in this passage, Jesus first confronts the accusers:

‎“Let him who is without sin among you be the first to throw a stone.”
‎ John 8:7

‎The accusers leave one by one because they realize they are also sinners.

‎This exposes a key spiritual principle:

‎Just because someone cannot yet receive the truth does not give us the right to condemn them.

‎Many people reject truth not because they hate God, but because:

‎they have never experienced His love

‎they have only encountered religion without grace

‎they have only heard condemnation instead of compassion

‎Jesus shows that truth must first pass through humility before it is spoken to others.

‎3. The Love of God Prepares the Heart to Receive the Truth
‎After the accusers leave, Jesus speaks to the woman:

‎“Neither do I condemn you; go, and from now on sin no more.”
‎ John 8:11

‎Notice the order:

‎Compassion first – “Neither do I condemn you.”

‎Transformation next “Go and sin no more.”

‎Jesus did not remove the truth, but He introduced the truth through grace.

‎This reflects the mission of Christ in John 3:17:

‎God sent the Son not to condemn the world, but to save it.

‎The Pharisees tried to force righteousness through punishment.
‎Jesus produced righteousness through encounter with divine love.

‎Many people cannot yet accept the truth because they have never first encountered the love of God.

‎Love softens the heart so truth can transform it.

This is strong biblical evidence for the Trinity. If you oppose this conclusion, feel free to discuss it with me private...
31/05/2026

This is strong biblical evidence for the Trinity. If you oppose this conclusion, feel free to discuss it with me privately.

Who laid the foundation of the earth in Psalm 102:25?

The answer is YHWH.

"Of old You laid the foundation of the earth..."

Hebrews 1. The Father is speaking to the Son:

“But of the Son He says.” (Hebrews 1:8)

Then the Father continues:

“And, You, Lord, laid the foundation of the earth in the beginning.” (Hebrews 1:10)

The Father takes a passage about YHWH from Psalm 102 and applies it directly to JESUS.

So answer the question:

If YHWH laid the foundation of the earth in Psalm 102, and the Father says Jesus laid the foundation of the earth in Hebrews 1:10, who is Jesus?

The text does not say Jesus is the Father. The Father is the one speaking, and the Son is the one being addressed. Therefore, Jesus is not the Father.

Yet the Father applies a YHWH text to the Son. Therefore, Jesus is YHWH, while remaining distinct from the Father.

One divine identity, two distinct Persons. The Father is not the Son, but the Son is fully YHWH.

𝙅𝙚𝙨𝙪𝙨 𝙞𝙨 𝙔𝙃𝙒𝙃: 𝙏𝙝𝙚 𝙎𝙤𝙣 𝙞𝙣 𝙋𝙨𝙖𝙡𝙢 102

Some people are comfortable calling Jesus great, holy, powerful, exalted, and sent by God. But the moment Christians confess that Jesus is truly YHWH, they begin to object.

They say, “Jesus cannot be YHWH because Jesus is not the Father.”

But that objection misunderstands the doctrine of the Trinity.

Christians do not confess that Jesus is the Father. That is not biblical Christianity. That is modalism. The Father is not the Son. The Son is not the Spirit. The Spirit is not the Father. Yet the Father, Son, and Holy Spirit are the one true God. The one YHWH is Father, Son, and Holy Spirit.

So when we say Jesus is YHWH, we are not saying Jesus is the Father. We are saying the Son fully shares the divine name, nature, glory, authority, and identity of the one God of Israel.

And Scripture gives us this clearly.

Look at Psalm 102.

The psalm begins as a prayer to the LORD. In our English Bibles, when LORD appears in all caps, it refers to the divine name, YHWH. The psalmist cries, “Hear my prayer, O LORD, and let my cry come unto thee.”

So the object of the prayer is clear. Psalm 102 is addressed to YHWH.

Then in Psalm 102:25 to 27, the psalmist says this to YHWH:

“Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure... But thou art the same, and thy years shall have no end.”

YHWH is described as the Creator of heaven and earth. Creation changes, but He remains. The heavens grow old like a garment, but He is the same. His years have no end.

This is not language for a creature. This is not language for an angel. This is not language for a being who came into existence. This is the language of the eternal God.

Now go to Hebrews 1.

Hebrews 1 is making a direct argument about the superiority and deity of the Son. It is not vague. It is not uncertain. Hebrews 1:8 says, “But unto the Son he saith...” The subject is clearly the Son.

Then a few verses later, Hebrews 1:10 to 12 applies Psalm 102 directly to Him:

“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest... but thou art the same, and thy years shall not fail.”

This is the point that must be faced.

Psalm 102 addresses YHWH.

Hebrews 1 applies that same YHWH text to the Son.

So the question is simple:

If Psalm 102 is about YHWH, why does Hebrews apply it to Jesus?

The writer of Hebrews is not confused. He is not accidentally giving divine language to a creature. He is not borrowing a random Old Testament phrase and misusing it. He is showing us who the Son truly is.

The Son is the Creator. The Son remains when creation perishes. The Son is the same. The Son’s years do not fail.

That means Jesus is not merely close to God. He is not a second, lesser god. He is not the first and highest creature. He is not an angel promoted above all others.

Jesus is truly YHWH, the eternal Son.

Again, this does not mean Jesus is the Father. The Father speaks to the Son in Hebrews 1. The persons are distinct. But the Son is not less divine than the Father. He shares the one divine identity of YHWH.

This is why the church confesses Jesus as true God from true God, begotten not made, of one substance with the Father.

The Bible does not give us a small Jesus.

Psalm 102 calls YHWH the eternal Creator.

Hebrews 1 says those words belong to the Son.

So to those who deny that Jesus is YHWH, the challenge remains:

Why does Hebrews apply a YHWH passage directly to Jesus?

The simplest biblical answer is clear:

The one YHWH is Father, Son, and Holy Spirit.

Jesus is not the Father.

But Jesus is truly YHWH, the eternal Son, Creator of heaven and earth, unchanging, everlasting, and worthy of worship.

‎Your obedience doesn’t make you righteous before God.‎Boasting in obedience doesn’t make you better than others.‎Only C...
29/05/2026


Your obedience doesn’t make you righteous before God.
‎Boasting in obedience doesn’t make you better than others.
‎Only Christ is perfect and any obedience in us is the work of His grace

‎Scripture teaches that the law exposes sin rather than justifies the sinner: “by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin” Rom 3:20. Righteousness before God is not achieved through humaan effort, discipline, or moral performance, but is granted through faith in Christ“a righteousness not my own that comes from the law, but that which comes through faith in Christ” Philippians 3:9.

‎Even the obedience we offer to God is itself the result of His grace. God promised in the new covenant: “I will put my Spirit within you, and cause you to walk in my statutes” Ezekiel 36:27. The text reveals that obedience is not the root of salvation but the fruit of the Spirit’s transforming work within the believer.

‎Therefore, obedience does not make us righteous Christ does. And those whom He justifies, He also renews, so that they walk in the good works God prepared beforehand Ephesians 2:10.

‎The gospel is not: “Obey so that God will accept you.”
‎The gospel is: “God accepts you in Christ, and therefore you are made new to obey.”

Debunking one of the most famous questions ever posed against the moral authority of any deity:The Euthyphro dilemma:Is ...
28/05/2026

Debunking one of the most famous questions ever posed against the moral authority of any deity:
The Euthyphro dilemma:
Is something good because God commands it, or does God command it because it is good?

A proper reading shows Socrates is exposing the inconsistency of pagan gods, not defining the nature of the one true God (CHRISTIAN GOD). The dilemma falsely assumes God is either under a higher standard or arbitrarily inventing morality.
The dilemma assumes only two options, but classical theism (especially in philosophers like Thomas Aquinas) rejects that framing:
God does not obey goodness (that would make goodness above Him), Nor invent it arbitrarily (that would make it subjective), Rather, His nature is the standard of goodness, and His commands express that nature necessarily.
The dilemma is false because it attacks arbitrariness, not the view that goodness is grounded in God’s nature; therefore, it presents a false dichotomy and ultimately reflects a lack of knowledge of the Christian understanding of God.
If goodness is grounded in God’s very nature, why assume it must be either arbitrary or external to Him?

Acts 26:27-2827 King Agrippa, believest thou the prophets? I know that thou believest.28 Then Agrippa said unto Paul, Al...
27/05/2026

Acts 26:27-28

27 King Agrippa, believest thou the prophets? I know that thou believest.
28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

King Herod Agrippa II was almost persuaded to believe in Christ, and that was not a small moment, it was a crisis of the soul, a battle between conviction and surrender. Do not leave this world almost saved, almost surrendered, almost transformed, because eternity is decided when a heart stops resisting and fully answers the call of Christ.

Galatians 5:6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is fa...
27/05/2026

Galatians 5:6

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

“AHAVA FOR ALL”Christ’s Love for All.Luke 15:1–2 says:“Now the tax collectors and sinners were all gathering around to h...
27/05/2026

“AHAVA FOR ALL”
Christ’s Love for All.

Luke 15:1–2 says:

“Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, ‘This man welcomes sinners and eats with them.’”

The sinners were drawn to Jesus.
But the religious were offended by the people Jesus welcomed.

The Pharisees believed separation from sinners proved holiness.
Jesus revealed that true holiness is not the absence of compassion but the presence of redeeming love.

The text does not say Jesus became like sinners.
It says sinners came near to Him.

Why?

Because holiness that lacks love becomes self-righteousness.

And many conservatives today repeat the same error as the Pharisees:
They defend truth,
but without tears.
They preach holiness,
but without compassion.
They expose sin,
but forget the Cross was for sinners.

Jesus never affirmed sin.
But He constantly moved toward sinners.

He touched lepers (Mark 1:41).
He ate with tax collectors (Mark 2:15–17).
He defended the woman caught in adultery while still telling her:
“Go and sin no more.” (John 8:11)

Grace without compromise.
Truth without hatred.

The problem with modern legalism is not that it loves holiness too much.
It is that it loves mercy too little.

Matthew 9:13:
“I desire mercy, not sacrifice.”

Jesus quoted this against religious people who thought external righteousness impressed God while their hearts lacked compassion.

Some Christians act as though avoiding sinners is spiritual maturity.
But Jesus said:

“It is not the healthy who need a physician, but the sick.”

A doctor who refuses sick people is useless.
And a church that only welcomes the morally polished has forgotten the Gospel.

The Cross itself destroys self-righteousness.

Because if humanity could save itself through moral superiority,
Christ would not need to die.

The Gospel is offensive because it declares:
The pr******te,
the addict,
the atheist,
the hypocrite,
the religious Pharisee,
the LGBT person,
the criminal,
and the church elder
all stand equally guilty before a holy God
and equally dependent on grace.

Romans 5:8:
“While we were STILL sinners, Christ died for us.”

Not after repentance.
Not after moral reform.
Not after becoming acceptable.

Christ moved first.

This is why Jesus was called:
“Friend of sinners.”

Not because He approved rebellion,
but because divine love pursues rebels.

Biblical holiness is not isolation from broken people.
It is carrying the presence of Christ into broken places without becoming part of the darkness.

Light does not fear darkness.
It invades it.

And perhaps the most terrifying truth for modern religious people is this:

In the Gospels,
the people most unlike Jesus were not the pr******tes or tax collectors.

It was the self-righteous religious leaders.

The sinners ran toward Christ.
The religious wanted Him crucified.

Ahava.
Love for all.

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