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The Divine Mercy-Centered Family (Dimercef) was created to help families keep and receive in faith, and put Christ at the center of family relationships through the Divine Mercy devotion.

📆 October 4, 2026🙏 Twenty-seventh Sunday in Ordinary TimeToday’s first reading presents the beautiful but painful image ...
03/10/2026

📆 October 4, 2026

🙏 Twenty-seventh Sunday in Ordinary Time

Today’s first reading presents the beautiful but painful image of a vineyard. The prophet Isaiah speaks of a beloved owner who carefully prepared his vineyard: he chose fertile land, cleared away the stones, planted the best vines, built a watchtower, and prepared a w**epress. Naturally, the owner expected the vineyard to produce good grapes. Instead, it produced wild and worthless fruit.

The vineyard represents the people of Israel and Judah, while the owner represents God. God had given His people everything they needed—His guidance, protection, commandments, blessings, and loving care. Yet instead of producing the fruits of justice, faithfulness, compassion, and righteousness, they allowed injustice, violence, selfishness, and wrongdoing to grow among them.

This passage reminds us that God’s blessings also bring responsibility. Like the vineyard, our lives have been carefully nurtured by God. He gives us talents, opportunities, families, friends, communities, education, and countless chances to do what is right. God does not expect perfection, but He desires that His love within us bear good fruit. These fruits can be seen in the way we treat others—with kindness, honesty, forgiveness, fairness, generosity, and concern for those who are suffering. When our blessings are used only for ourselves, or when we ignore injustice and the needs of others, we become like the vineyard that produces wild grapes.

Isaiah’s message is also very relevant today. Our world has made great advances in knowledge, technology, wealth, and communication, yet we still see corruption, violence, discrimination, dishonesty, greed, and indifference toward the poor and vulnerable. We may call ourselves people of faith, but God asks us to look at the fruits of our lives. Do our words bring peace or division? Do our actions help or hurt others? Do we use our positions, resources, and influence to serve, or only to benefit ourselves? God desires more than religious words or appearances; He wants lives that reflect justice and goodness.

For us, this reading is an invitation to examine our own “vineyard.” God has patiently cared for me through both joyful and difficult seasons. He has given me many blessings, lessons, people to love, and opportunities to serve. The question is: What kind of fruit am I producing? Isaiah 5:1–7 encourages us not to take God’s goodness for granted. Every day is another opportunity to grow in faith and allow our lives to bear good fruit. May we become people whose lives show compassion where there is suffering, honesty where there is corruption, forgiveness where there is hurt, and hope where there is despair. In this way, the vineyard of our lives can become fruitful and pleasing to the God who lovingly planted and continues to care for us.

1st Reading: Isaiah 5:1-7

Let me now sing of my friend, my friend's song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones, and planted the choicest vines; within it he built a watchtower, and hewed out a w**e press. Then he looked for the crop of grapes, but what it yielded was wild grapes.

Now, inhabitants of Jerusalem and people of Judah, judge between me and my vineyard: What more was there to do for my vineyard that I had not done? Why, when I looked for the crop of grapes, did it bring forth wild grapes? Now, I will let you know what I mean to do with my vineyard: take away its hedge, give it to grazing, break through its wall, let it be trampled! Yes, I will make it a ruin: it shall not be pruned or hoed, but overgrown with thorns and briers; I will command the clouds not to send rain upon it. The vineyard of the LORD of hosts is the house of Israel, and the people of Judah are his cherished plant; he looked for judgment, but see, bloodshed! for justice, but hark, the outcry!

The Word of the Lord.

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Responsorial Psalm 80:9, 12, 13-14, 15-16, 19-20

R. (Is 5:7a) The vineyard of the Lord is the house of Israel.

A vine from Egypt you transplanted; you drove away the nations and planted it. It put forth its foliage to the Sea, its shoots as far as the River.

R. The vineyard of the Lord is the house of Israel.

Why have you broken down its walls, so that every passer-by plucks its fruit, the boar from the forest lays it waste, and the beasts of the field feed upon it?

R. The vineyard of the Lord is the house of Israel.

Once again, O LORD of hosts, look down from heaven, and see; take care of this vine, and protect what your right hand has planted, the son of man whom you yourself made strong.

R. The vineyard of the Lord is the house of Israel.

Then we will no more withdraw from you; give us new life, and we will call upon your name. O LORD, God of hosts, restore us; if your face shine upon us, then we shall be saved.

R. The vineyard of the Lord is the house of Israel.

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Today’s second reading gives us a beautiful reminder not to allow worry to control our hearts. Saint Paul tells us to bring everything to God through prayer, petition, and thanksgiving. This does not mean that problems will immediately disappear, but it assures us that we do not have to carry our burdens alone. When we sincerely place our fears, needs, and uncertainties before God, His peace can guard our hearts and minds. It is a peace that may not always change our situation right away, but it changes the way we face it.

This reading also teaches us to be careful about what we allow to fill our minds. Saint Paul encourages us to think about whatever is true, honorable, just, pure, lovely, gracious, and worthy of praise. In today’s world, we are constantly surrounded by bad news, arguments, negativity, and many things that can disturb our peace. If we continuously feed our minds with fear, anger, and bitterness, these can also affect our words and actions. But when we choose to focus on goodness, truth, gratitude, and hope, we become more capable of bringing peace to others.

Moreover, this passage is an invitation to trust God more deeply, especially during times when life becomes difficult or uncertain. There are moments when we cannot control what happens around us, but we can choose to pray instead of panic, to trust instead of despair, and to be grateful even while waiting for answers. God may not always remove every problem, but He promises to remain with us in the middle of it. When we surrender our worries to Him and continue doing what is good, His peace slowly settles within us.

Above all, Philippians 4:6–9 reminds us that peace begins when we place our lives in God’s hands. We may still experience sadness, fear, disappointment, or uncertainty, but these do not have to rule us. Prayer keeps us connected to God, gratitude helps us recognize His blessings, and good thoughts lead us toward good actions. May we learn each day to worry less, pray more, think about what is good, and trust that the God of peace is always walking with us.

2nd Reading: Philippians 4:6-9

Brothers and sisters: Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise,
think about these things. Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.

The Word of the Lord.

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After all the love and care God has given us, what kind of fruit are our lives producing?

In today’s Gospel reading, Jesus tells the Parable of the Tenants. A landowner carefully prepares a vineyard, puts a fence around it, digs a w**epress, builds a tower, and then leases it to tenants before going away. When harvest time comes, he sends his servants to collect what is due to him. Instead of welcoming them, the tenants beat, stone, and even kill the servants. The owner patiently sends more servants, but they are treated in the same cruel way. Finally, he sends his own son, thinking that they will respect him. Instead, the tenants kill the son because they want to take the inheritance for themselves.

The vineyard represents what God has entrusted to His people. The landowner represents God, the servants represent the prophets whom God sent throughout history, and the son points to Jesus Himself. God had lovingly cared for His people and expected them to produce the fruits of justice, faithfulness, mercy, and righteousness. But many rejected His messengers and eventually rejected Jesus. This is why Jesus warns that the Kingdom of God will be given to people who will produce its fruits. The message is clear: receiving God's blessings is not enough; we are also responsible for how we use them.

This parable is very relevant today because each of us is also a tenant rather than the absolute owner of everything we have. Our life, talents, positions, education, possessions, authority, families, communities, and even the world around us are gifts entrusted to our care. Sometimes we behave like the tenants when we begin to think, “This belongs to me, and I can do whatever I want with it.” We forget that our blessings carry responsibilities. A position of authority should be used to serve, not to control; wealth should not make us indifferent to the poor; knowledge should be used to help others rather than to look down on them; and leadership should promote justice rather than personal interest.

We can see the warning of this Gospel in many situations today. When leaders use public resources for themselves, when people abuse power, when the weak are ignored, when workers are treated unfairly, when dishonesty becomes acceptable, or when people become so concerned with personal gain that they forget the common good, we see something of the attitude of the wicked tenants. Even in our ordinary lives, we can fall into the same trap whenever pride prevents us from accepting correction, when we refuse to listen to people who tell us the truth, or when we think that our success is entirely our own doing.

The parable also challenges us to ask ourselves: What fruit is God finding in the vineyard of my life? If God has given me opportunities, have I used them to help others? If He has given me influence, have I used it to encourage rather than hurt? If He has entrusted people to my care, have I treated them with compassion and fairness? God does not expect us merely to say that we believe in Him. He desires to see the fruits of that faith in our choices, relationships, and actions.

For us, this scripture passage is a reminder to live with humility and gratitude. Nothing we possess lasts forever, and nothing has been given to us simply for ourselves. We are caretakers of God's gifts. One day, we will have to account for how we have used what was entrusted to us. May we therefore become faithful tenants who produce the fruits of love, justice, honesty, compassion, forgiveness, and service. Instead of trying to take ownership of God's vineyard, may we remember that our greatest privilege is to work faithfully in it and allow our lives to bear good fruit for Him and for others.

Verse before the Gospel: Cf. John 15:16

I have chosen you from the world, says the Lord, to go and bear fruit that will remain.



Gospel Reading: Matthew 21:33-43

Jesus said to the chief priests and the elders of the people: "Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a w**e press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw the son, they said to one another, 'This is the heir. Come, let us kill him and acquire his inheritance.' They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?" They answered him, "He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times." Jesus said to them, "Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit."

The Gospel of the Lord.🙏

📆 October 3, 2026🙏 Saturday of the Twenty-sixth Week in Ordinary TimeToday’s first reading shows us the humility of Job ...
02/10/2026

📆 October 3, 2026

🙏 Saturday of the Twenty-sixth Week in Ordinary Time

Today’s first reading shows us the humility of Job after all the suffering, questions, and confusion he experienced. In the end, Job realized that God’s wisdom is far greater than human understanding. He admitted that he had spoken about things he did not fully understand, and he humbled himself before God. His words, “I had heard of you by word of mouth, but now my eye has seen you,” show that his suffering brought him into a deeper and more personal relationship with God. Job did not receive an explanation for every painful thing that happened to him, but he came to trust God more completely.

The passage also tells us that the Lord blessed the later part of Job’s life even more than before. This reminds us that suffering is not always the end of our story. There are times when we lose people, dreams, possessions, or plans that are very precious to us, and we may ask God, “Why?” Like Job, we may not receive all the answers we want. Yet faith teaches us that God can still bring new blessings, new strength, and new purpose after deep pain. Restoration does not mean that the past is forgotten or that what was lost becomes unimportant. Rather, it means that God continues to walk with us and helps us live again with hope.

For us, this passage is a reminder to trust God even when life does not make sense. We do not need to understand everything before we can believe that God is still good and present. Job’s story teaches us to remain faithful, humble, and open to God’s will. Our trials may change us, but they can also deepen our faith and help us see God in a new way. Sometimes we come to know God most deeply not when everything is easy, but when we have passed through sorrow and discovered that He was with us all along. In every season of life, we can hold on to this hope: God is not finished with us, and He can still bring grace, peace, and blessing beyond our pain.

1st Reading: Job 42:1-3, 5-6, 12-17

Job answered the LORD and said:

I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know. I had heard of you by word of mouth, but now my eye has seen you. Therefore, I disown what I have said, and repent in dust and ashes.

Thus the LORD blessed the latter days of Job more than his earlier ones. For he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand she-asses. And he had seven sons and three daughters, of whom he called the first Jemimah, the second Keziah, and the third Kerenhappuch.
In all the land no other women were as beautiful as the daughters of Job; and their father gave them an inheritance along with their brothers. After this, Job lived a hundred and forty years; and he saw his children, his grandchildren, and even his great-grandchildren. Then Job died, old and full of years.

The Word of the Lord.

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Responsorial Psalm 119:66, 71, 75, 91, 125, 130

R. (135) Lord, let your face shine on me.

Teach me wisdom and knowledge, for in your commands I trust.

R. Lord, let your face shine on me.

It is good for me that I have been afflicted, that I may learn your statutes.

R. Lord, let your face shine on me.

I know, O LORD, that your ordinances are just, and in your faithfulness you have afflicted me.

R. Lord, let your face shine on me.

According to your ordinances they still stand firm: all things serve you.

R. Lord, let your face shine on me.

I am your servant; give me discernment that I may know your decrees.

R. Lord, let your face shine on me.

The revelation of your words sheds light, giving understanding to the simple.

R. Lord, let your face shine on me.

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In today’s Gospel reading, the seventy-two disciples returned to Jesus filled with joy because they had experienced the power of God working through them. Even evil spirits submitted to them in Jesus’ name. Yet Jesus gently corrected their focus: “Do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” Jesus reminds us that our greatest reason for joy should not be our achievements, influence, position, or success, but our relationship with God. What matters most is not how powerful or successful we appear before others, but that we belong to God and live according to His will.

This message is very meaningful today because we live in a world where people are often measured by accomplishments, money, titles, popularity, followers, and recognition. Social media can make us feel that we must constantly prove ourselves or compare our lives with others. Even in serving God or helping people, we may sometimes become more concerned about being noticed than about the good that is being done. Jesus teaches us to remain humble. Whatever gifts, opportunities, positions, or achievements we have are blessings entrusted to us, not reasons to consider ourselves greater than others.

Jesus also praises the Father for revealing His truth to the “childlike.” This does not mean that education or intelligence is unimportant. Rather, it reminds us that knowing God requires a humble and open heart. Today we have tremendous access to information and technology, yet humanity still struggles with war, injustice, corruption, hatred, selfishness, division, and indifference toward the suffering of others. We may know many things, but knowledge alone cannot teach us compassion, forgiveness, humility, and love. Sometimes a simple person with a sincere heart understands the way of God more deeply than someone who possesses great knowledge but lacks compassion.

This Gospel therefore invites us to ask ourselves: What truly gives me joy? Is it recognition, success, and the approval of others, or the knowledge that I am trying to live a life pleasing to God? Jesus reminds us that true greatness is found in humble service, and true happiness comes from knowing that we belong to God. In a world that often tells us to become more powerful, famous, and successful, Christ calls us to become more loving, compassionate, faithful, and humble.

Above all, this scripture reading is a beautiful reminder that every good thing we accomplish should lead us not to pride but to gratitude. When we succeed, let us thank God. When we are given responsibilities, let us use them to serve others. When nobody notices the good we do, let us remember that God sees it. At the end of the day, the greatest blessing is not that the world knows our name, but that God knows our name and that we have tried to live faithfully in His love. May we therefore find our deepest joy not in what we possess or accomplish, but in knowing that we are loved by God and called to share that love with others.

Verse before the Gospel: See Matthew 11:25

Blessed are you, Father, Lord of heaven and earth, you have revealed to little ones the mysteries of the Kingdom.

Gospel Reading: Luke 10:17-24

The seventy-two disciples returned rejoicing and said to Jesus, “Lord, even the demons are subject to us because of your name.” Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.

”At that very moment he rejoiced in the Holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned, you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.”

Turning to the disciples in private, he said, “Blessed are the eyes that see what you see. For I say to you,
many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

The Gospel of the Lord.🙏

📆 October 2, 2026 - Friday🙏 Memorial of the Holy Guardian AngelsIn today’s first reading, Job has suffered terribly. He ...
01/10/2026

📆 October 2, 2026 - Friday

🙏 Memorial of the Holy Guardian Angels

In today’s first reading, Job has suffered terribly. He lost his children, possessions, health, and peace of mind. Throughout the book, Job keeps asking God, in effect, “Why is this happening to me?” He wants an explanation.

However, in Job 38, God finally speaks “out of the storm.” But instead of explaining the reason for Job’s suffering, God asks him questions such as: Have you ever commanded the morning? Do you know where light comes from? Have you explored the depths of the earth?

God is not trying to humiliate Job. He is helping Job see that human understanding is limited, while God sees the whole picture.

When God asks Job about the dawn, the depths of the sea, light, darkness, and the boundaries of creation, the message is something like: “Job, there are many things in creation that you cannot fully understand. If you cannot understand all these mysteries, can you trust that there may also be things about your life and suffering that you cannot yet understand?” That is why Job finally responds in 40:3–5 by saying, essentially, “I am insignificant. What can I answer You? I will put my hand over my mouth.”

Job is not admitting that his pain is meaningless. Rather, he realizes that he does not have enough knowledge to judge everything God is doing.

BRIflect:

One important message for us is that faith does not always mean receiving answers. Sometimes faith means trusting God even when the answers do not come.

We naturally ask God: “Why did this happen?” “Why did You allow this?” “Why didn’t You prevent it?” “When will things become better?” Those questions are not wrong. Job himself asked them. God allowed Job to express his sadness, frustration, and confusion.

But this reading reminds us that there may be moments when God does not give us the explanation we want. Instead, He invites us to remember who He is—the Creator who sees what we cannot see.

Imagine looking at only one small piece of a large painting. From that tiny portion, the colors may look confusing or even ugly. But the artist sees the entire picture. Our lives can be like that. We see only one moment. God sees the beginning, the present, and what is still to come.

Nevertheless, something beautiful about Job’s response. Job says, “I put my hand over my mouth.” For us, this is not simply silence because he has been defeated. It can also be understood as the silence of someone who has reached the limits of human reasoning.

Though there are moments when we have prayed, cried, questioned, and searched for answers—and finally all we can say is: “Lord, I do not understand, but I know that You understand.” And that is a very deep kind of faith.

Reflection for our life:

This reading teaches us that we do not have to understand everything before we can trust God. There will be seasons in life when we can clearly see God's blessings. There will also be seasons when His ways seem hidden. We may wonder why certain prayers were not answered the way we hoped, why someone we love had to suffer, or why our plans suddenly changed. Job reminds us that God can handle our questions. We may speak honestly to Him. We may cry. We may ask why. But after all our questions, faith invites us to say:

“Lord, my understanding is small, but Your wisdom is greater. I cannot see the whole road, but You can. Help me trust You one day at a time.”

And perhaps that is the simplest message of today's reading: We may not always understand God's ways, but we can still trust God's wisdom. Sometimes God does not calm every storm by immediately changing our circumstances. Sometimes He meets us within the storm and reminds us that we are not alone.

Prayer:

Lord, there are many things in life that I cannot understand. When my questions have no immediate answers, give me the humility of Job and the faith to trust You. Remind me that what is hidden from me is not hidden from You. Hold me when I am confused, strengthen me when I am hurting, and teach me to believe that Your wisdom is greater than my understanding. Amen.

1st Reading: Job 38:1, 12-21; 40:3-5

The LORD addressed Job out of the storm and said:

Have you ever in your lifetime commanded the morning and shown the dawn its place, for taking hold of the ends of the earth, till the wicked are shaken from its surface? The earth is changed as is clay by the seal, and dyed as though it were a garment; but from the wicked the light is withheld, and the arm of pride is shattered.

Have you entered into the sources of the sea, or walked about in the depths of the abyss? Have the gates of death been shown to you, or have you seen the gates of darkness? Have you comprehended the breadth of the earth? Tell me, if you know all: Which is the way to the dwelling place of light, and where is the abode of darkness, that you may take them to their boundaries and set them on their homeward paths? You know, because you were born before them, and the number of your years is great!

Then Job answered the LORD and said:

Behold, I am of little account; what can I answer you? I put my hand over my mouth. Though I have spoken once, I will not do so again; though twice, I will do so no more.

The Word of the Lord.

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Responsorial Psalm 139:1-3, 7-8, 9-10, 13-14ab

R. (24b) Guide me, Lord, along the everlasting way.

O LORD, you have probed me, and you know me; you know when I sit and when I stand; you understand my thoughts from afar. My journeys and my rest you scrutinize, with all my ways you are familiar.

R. Guide me, Lord, along the everlasting way.

Where can I go from your spirit? From your presence where can I flee? If I go up to the heavens, you are there; if I sink to the nether world, you are present there.

R. Guide me, Lord, along the everlasting way.

If I take the wings of the dawn, if I settle at the farthest limits of the sea, Even there your hand shall guide me, and your right hand hold me fast.

R. Guide me, Lord, along the everlasting way.

Truly you have formed my inmost being; you knit me in my mother’s womb. I give you thanks that I am fearfully, wonderfully made; wonderful are your works.

R. Guide me, Lord, along the everlasting way.

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We become great in God's eyes not by making ourselves important, but by making others feel that they are important and loved.

In today’s Gospel reading, the disciples asked Jesus who was the greatest in the Kingdom of heaven. Instead of pointing to someone powerful, wealthy, educated, or influential, Jesus called a little child and placed the child in their midst. He told them that unless they change and become like children, they will not enter the Kingdom of heaven. Jesus was not asking His followers to become childish, but to possess the qualities of a child—humility, trust, sincerity, openness, and dependence on God. In the eyes of the world, greatness is often measured by position, accomplishments, possessions, popularity, or influence. But Jesus teaches us that greatness before God is measured differently. The person who humbles himself or herself, serves others without seeking recognition, and places complete trust in God is truly great in His Kingdom.

Jesus also says, “Whoever receives one child such as this in my name receives me.” This reminds us that our treatment of the little, weak, forgotten, and vulnerable is also our treatment of Christ. Today, there are many “little ones” around us—not only children, but also the poor, the elderly, persons with disabilities, struggling students, lonely people, grieving families, workers who are often overlooked, and those who feel that they have no voice. In a society where people sometimes give greater attention to those who are rich, powerful, famous, or influential, Jesus challenges us to notice those whom others easily ignore. A simple act of listening, encouragement, kindness, patience, or assistance can become an expression of God's love.

Verse 10 gives us an even stronger reminder: “Do not despise one of these little ones.” Every person has dignity and value before God. In today's world, where social media can easily become a place for judgment, bullying, comparison, humiliation, and the desire for attention, this Gospel calls us to examine how we treat others. We should never make someone feel small just so that we can feel important. We should never look down on people because of their status, appearance, education, mistakes, or circumstances. Before God, no one is insignificant. The person whom society may consider unimportant is precious in God's eyes.

This Gospel also speaks strongly to those of us who teach, lead, or influence others. Authority is not given so that we can feel superior; it is an opportunity to serve, protect, guide, and lift others up. Jesus places a child at the center to remind us that leadership should always have room for compassion and humility. The best leader is not necessarily the one who receives the loudest applause, but the one who helps others grow. The best teacher is not simply the one who knows the most, but the one who recognizes the worth of every learner, especially those who struggle and need greater patience and encouragement.

Likewise, today’s Gospel reading invites us to ask ourselves: Am I still humble enough to learn? Do I trust God like a child trusts a loving parent? Do I treat everyone with dignity, especially those who cannot give me anything in return? Sometimes, as we grow older and accomplish more in life, we may become tempted to depend entirely on ourselves. Jesus reminds us that spiritual maturity actually brings us back to childlike trust—the ability to say, “Lord, I do not know everything. I cannot control everything. I need You.”

Today, Jesus teaches us that the road to greatness is not climbing above others but humbling ourselves enough to walk beside them. True greatness is found in serving rather than being served, welcoming rather than excluding, listening rather than judging, and protecting rather than taking advantage of the vulnerable. May we learn to have the heart of a child—humble, trusting, sincere, and open to God—and may we always recognize Christ in the “little ones” whom He places along our path. In a world that constantly tells us to become bigger, richer, stronger, and more important, Jesus gives us a different invitation: be humble, become small, welcome the little ones, and allow God to be great in our lives.

Verse before the Gospel: Psalm 103:21

Bless the LORD, all you angels, you ministers, who do his will.

Gospel Reading: Matthew 18:1-5, 10

The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”

The Gospel of the Lord.🙏

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Ormoc City
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