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07/06/2026

The Solemnity of Corpus Christi originated with Saint Juliana of Cornillon who was born near Liège, Belgium around 1191. Orphaned at the age of five, Juliana and her sister were entrusted to the care of Augustinian nuns. Within the convent, Juliana grew in her faith, participated in Eucharistic adoration, and frequented Holy Communion. Eventually, she joined the Augustinian order.

At age sixteen, Juliana had a mystical vision during Eucharistic adoration in which she saw the moon with a dark stripe. By divine intuition, she understood that the moon symbolized the Church’s life on earth, and the dark stripe symbolized the absence of a feast dedicated to the Body and Blood of Christ. Though she had the same vision several more times, she kept it to herself for twenty years.

Around age thirty-six, Juliana shared her vision with two holy women. Together, the three grew in their love of Christ in the Eucharist, adoring His hidden presence and receiving Holy Communion frequently. After sharing her vision with the bishop, he reluctantly approved an annual feast to honor the Blessed Sacrament; other bishops followed. As word spread about Juliana’s visions, her superior and some clergy opposed her. She took refuge in various Cistercian monasteries for ten years.

Juliana died at the age of sixty-seven while adoring the Most Blessed Sacrament in her cell. A local Archdeacon in Lièges, Jacques Pantaléon of Troyes, who was familiar with Juliana and her visions, was elected Pope Urban IV in 1261. He believed that a universal Corpus Christi feast was God’s will.

In 1263, a Eucharistic miracle took place in Bolsena, Italy. A German priest named Father Peter of Prague stopped at the local church to offer Mass during a pilgrimage at the tomb of Saint Christina, a fourth-century martyr. Father Peter was struggling to believe in the true presence of Christ in the Eucharist. During the consecration, blood flowed from the host he was holding onto his hands and the linen corporal on the altar. He immediately went to Pope Urban, who was staying nearby, to reveal the miracle and his lack of faith. The pope absolved him and sent a delegation to investigate. The delegation brought the corporal to the cathedral in Orvieto, where it remains enshrined today.

In 1264, Pope Urban instituted the universal Solemnity of Corpus Christi on the Thursday after the Solemnity of the Most Holy Trinity, in honor of the day that the Eucharist was instituted. He asked the renowned theologian Father Thomas Aquinas to compose the liturgical texts for the feast. Among the texts the future saint and Doctor of the Church composed are the revered hymns, “Pange Lingua,” “Tantum Ergo,” “Panis Angelicus,” and “O Salutaris Hostia.”

The Solemnity of Corpus Christi has grown and become an important annual celebration, often including Eucharistic processions, adoration, and Mass. Where it is not a holy day of obligation, the solemnity is moved to the following Sunday so as to extend the celebration to the entire people of God. In 1869, Pope Pius IX canonized Saint Juliana of Lièges, adding greater credence to her miraculous visions and solidifying the importance of this holy solemnity.

(Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/corpus-christi-body-and-blood-of-christ-solemnity/)

07/06/2026

𝟔 𝐝𝐞 𝐉𝐮𝐧𝐢𝐨 𝐝𝐞 𝟐𝟎𝟐𝟔
𝕽𝖔𝖒𝖆𝖓 𝕮𝖆𝖙𝖍𝖔𝖑𝖎𝖈 𝕭𝖎𝖘𝖍𝖔𝖕 𝖔𝖋 𝕻𝖆𝖗𝖆𝖓𝖆𝖖𝖚𝖊
𝐒𝐄𝐃𝐄 𝐕𝐀𝐂𝐀𝐍𝐓𝐄

May our Blessed Mother, the Patroness of our Diocese, Nuestra Señora del Buen Suceso, continue to intercede for us, that we may remain united in faith, hope, and charity during this period of transition.

07/06/2026

𝐃𝐎𝐏 𝐂𝐈𝐑𝐂𝐔𝐋𝐀𝐑 𝐍𝐎. 𝟐𝟎𝟐𝟔 – 𝟎𝟓𝟎
06 𝑱𝒖𝒏𝒆 2026

We hereby officially announce that the Holy Father, Pope Leo XIV, has accepted the resignation from the pastoral governance of the Diocese of Parañaque of His Excellency the Most Rev. Jesse E. Mercado, D.D., effective June 6, 2026, in accordance with Canon 401 §1 of the Code of Canon Law.

Consequently, the Diocese of Parañaque is now in the state of Sede Vacante (cf. can. 416).

At the same time, the Holy Father has appointed His, Excellency, 𝐌𝐨𝐬𝐭 𝐑𝐞𝐯. 𝐄𝐥𝐢𝐚𝐬 𝐋𝐮𝐦𝐚𝐲𝐨𝐠 𝐀𝐲𝐮𝐛𝐚𝐧, 𝐉𝐫., 𝐂𝐌𝐅, 𝐃𝐃, 𝐉𝐂𝐃, 𝑩𝒊𝒔𝒉𝒐𝒑 𝒐𝒇 𝑪𝒖𝒃𝒂𝒐 as 𝑨𝒑𝒐𝒔𝒕𝒐𝒍𝒊𝒄 𝑨𝒅𝒎𝒊𝒏𝒊𝒔𝒕𝒓𝒂𝒕𝒐𝒓 of the Diocese of Parañaque during this period of Sede Vacante. He shall exercise the governance of the Diocese in the name of the Holy See until the appointment and canonical possession of the new Bishop of Parañaque.

May our Blessed Mother, Nuestra Señora del Buen Suceso, continue to intercede for our Diocese, that we may remain united in faith, hope, and charity during this time of transition.

07/06/2026

Thank you, Bishop Jesse E. Mercado, for your faithful leadership, loving service, and inspiring witness to Christ. Your shepherd's heart continues to guide and strengthen our faith. May God bless you abundantly with joy, peace, and good health. We are grateful for you and continue to keep you in our prayers.

07/06/2026

JUST IN: Pope Leo XIV has accepted the resignation of Jesse Mercado from the pastoral care of the Diocese of Parañaque upon reaching the mandatory retirement age of 75 for bishops, the papal nuncio said Saturday.

𝘓𝘪𝘯𝘬 𝘰𝘧 𝘵𝘩𝘦 𝘧𝘶𝘭𝘭 𝘴𝘵𝘰𝘳𝘺 𝘪𝘯 𝘵𝘩𝘦 𝘤𝘰𝘮𝘮𝘦𝘯𝘵 𝘴𝘦𝘤𝘵𝘪𝘰𝘯.

01/06/2026
01/06/2026
01/06/2026

Of all the great feasts we celebrate within the Church throughout the year, today’s Solemnity presents us with a Mystery that is so deep and transcendent that our eternity will be spent in perpetual contemplation. The Trinity, the life of the Father, Son and Holy Spirit, will never get old, never be fully understood, and will be the cause of our everlasting adoration and joy. Though the Church has used philosophical concepts to explain the Trinity, no human concept or description will ever fully explain Who God is. Though we can point to some general truths about God, we will never be able to fully depict the inner essence, depth, beauty and omnipotence of the Trinity.

As we consider that fact, it’s important to understand that the Trinity is not first a theological mystery we try to define. Rather, the Trinity is first a communion of Persons we are invited to know. We do not primarily come to know God through intellectual deduction. We come to know God through prayerful union with Him. Though theology is exceptionally useful and important, the essence of God is beyond any and every philosophical concept we can define.

The Father, Son and Holy Spirit are Persons. And as Persons, they want to be known. And they want to be known primarily through a life of deep and intimate prayer. Praying to One Person, of course, is praying to all, since they are One God. But we are, nonetheless, called to a relationship of love with the Father, the Son and the Holy Spirit. And though our feeble minds may not be able to fully comprehend the essence of God, He will draw us deeper and deeper into a knowledge of Him if we let Him.

Prayer often begins by saying prayers, by meditating upon Scripture, and by listening. But true prayer is something much deeper. True prayer is contemplative prayer that ultimately leads to divine union. Only God can initiate this form of prayer in our lives, and only God, through this deep form of prayer, can communicate Himself to us as He is. Some of the greatest mystics of our Church, such as Saint John of the Cross and Saint Teresa of Ávila, explain in their mystical theology that the deepest knowledge of God does not come through concepts or images. In fact, if we wish to obtain a knowledge of God in His essence, we must allow Him to purge every concept of Who He is so that the pure light of His essence can be poured forth upon our minds. This knowledge, they say, is beyond knowing “about” God. It’s the beginning of a knowledge “of” God.

Reflect, today, upon the Most Holy Trinity. As you do, say a prayer to God asking for a deeper and more intimate knowledge of Him. Ask Him to communicate to you His divine love and to open your mind and heart to a deeper understanding of Who He is. Try to humble yourself before the great Mystery of the inner life of God. Humility before the Mystery of God means that we know how little we know about Him and how little we know of Him. But that humble truth will help you move closer to the deeper relationship of love to which you are called.

(Source: https://catholic-daily-reflections.com/2025/06/14/the-essence-of-the-most-holy-trinity-4/)

TYPES OF MAGISTERIUM (Ordinary and Extraordinary)The Magisterium derived from the Latin word Magister meaning "Teacher"....
25/05/2026

TYPES OF MAGISTERIUM
(Ordinary and Extraordinary)

The Magisterium derived from the Latin word Magister meaning "Teacher". It refers to the official teaching authority of the Catholic Church, comprised of the Pope and the bishops in union with him. It is responsible for authentically interpreting, safeguarding, and passing down Sacred Scripture and Sacred Tradition under the guidance of the Holy Spirit. The authority they hold is rooted in apostolic succession.

Biblical Foundation of Magisterium

Matthew 16:18-19:
Jesus gives Peter the "keys of the kingdom of heaven" and the power to "bind and loose", a rabbinical term for authoritative teaching and making binding judgments.

Matthew 18:18:
Jesus extends this binding and loosing authority to all the Apostles, ensuring the Church has an institutional voice to resolve disputes.

Luke 10:16:
Jesus grants His representatives divine authority, stating: "He who hears you hears me, and he who rejects you rejects me".

1 Timothy 3:15:
The Apostle Paul describes the Church as "the pillar and bulwark of the truth," emphasizing its role as the definitive guardian of the Gospel.

Acts 15 (The Council of Jerusalem): When a major theological dispute arises in the early Church regarding circumcision, the Apostles and elders gather to make a definitive ruling. They issue a binding decree, stating, "It has seemed good to the Holy Spirit and to us..."

✝️⛪😇🙏🏼

25/05/2026

Now you can download and read Pope Leo XIV's Magnifica Humanitas, the first encyclical of his pontificate. The document was released by the Holy See on May 25, 2026.
The encyclical develops the Churchʼs social teaching in light of artificial intelligence, situating new questions of human dignity, labor, and the common good within the tradition that runs from Rerum Novarum through Centesimus Annus and Laudato Si'.
Download and read the full encyclical as a PDF here: https://www.ewtnnews.com/vatican/full-text-of-magnifica-humanitas-read-pope-leo-xiv-s-first-encyclical

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