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Shield of Faith, Manila (2026)

26/07/2025

July 26 is the Feast day of Saints Anne and Joachim
On July 26 the Roman Catholic Church commemorates the parents of the Virgin Mary, Saints Joachim and Anne. The couple's faith and perseverance brought them through the sorrow of childlessness, to the joy of conceiving and raising the immaculate and sinless woman who would give birth to Christ.

The New Testament contains no specific information about the lives of the Virgin Mary's parents, but other documents outside of the Biblical canon do provide some details. Although these writings are not considered authoritative in the same manner as the Bible, they outline some of the Church's traditional beliefs about Joachim, Anne and their daughter.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary's father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves to rigorous prayer and fasting, in isolation from one another and from society. They regarded their inability to conceive a child as a surpassing misfortune, and a sign of shame among the tribes of Israel.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah. An angel revealed this to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary's birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl's room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: 'O God of our fathers, bless this child, and give her an everlasting name to be named in all generations' … And he brought her to the chief priests; and they blessed her, saying: 'O God most high, look upon this child, and bless her with the utmost blessing, which shall be forever.'”

The protoevangelium goes on to describe how Mary's parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

St. Joachim and St. Anne have been a part of the Church's liturgical calendar for many centuries. Devotion to their memory is particularly strong in the Eastern Catholic churches, where their intercession is invoked by the priest at the end of each Divine Liturgy. The Eastern churches, however, celebrate Sts. Joachim and Anne on a different date, Sept. 9.

26/07/2025

INSPIRATION:
Our mouths may be filled with all sorts; idle chatter, gossip, news, profanities or slander. Yet it would be best of all to fill it with praise and love. God gave us our voices to not only communicate, but to choose our words wisely. Don't use it to injure or babble, but to spread his gospel and praise.

Prayer:
Lord Almighty I exalt your name on earth as in Heaven. Grant me the wisdom and the will to spread your name and deeds, to use my voice for beauty and truth rather than lies and disparagement. Grant me this Lord, in your holy name I pray, Amen.

06/04/2024

Sunday, April 7, 2024
( Divine Mercy Sunday)

GOSPEL READING
Jn 20:19-31
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, "Peace be with you."
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, "Peace be with you.
As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them,
"Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained."

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But he said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe."

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, "Peace be with you."
Then he said to Thomas, "Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe."
Thomas answered and said to him, "My Lord and my God!"
Jesus said to him, "Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed."

Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.

REFLECTION:
What will it be like to contemplate the love and mercy of God for all eternity? To some, this might not at first seem that appealing. Won’t it become boring if all we do for all eternity is contemplate God’s mercy? If that is a question that resonates with you, then the reason this idea initially lacks appeal is because you cannot fathom how fulfilling and glorious this will be. Jesus said, “My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity.”

God willed that this Sunday, the eighth day of the Octave of Easter, be celebrated as the Feast of Mercy. By placing this Feast on the last day of the Octave of Easter, God is telling us that the message of this Feast reveals the ultimate purpose of our lives. Easter is the culmination of the perfect plan of redemption. And Divine Mercy Sunday is the culmination of that perfect plan. Therefore, nothing is more important than trying to understand the message this Feast presents.

By analogy, if you were given a new car but never drove it, the car would be of no use. Or if you won the lottery and the money simply sat in your account unused, what’s the benefit? Or if you were gravely ill and were given a medicine that would cure that illness but you never took it, then you would remain ill. So also, if we believe in the death and resurrection of Jesus, but never allow the Mercy that is given by that act to transform us, then we have missed the point. The Divine Mercy is the point of life. It’s the only thing worth seeking. It’s the only source of satisfaction and fulfillment. It’s the only cure for our ills. It’s the only source of true riches. In three short words: It Is Everything!

When Jesus says that our eternity will be spent contemplating His Mercy, He doesn’t only mean that this is something we will do after we die. True, the fullness of the revelation of His Mercy will be set before us when we enter into the Beatific Vision and contemplate God forever. But “eternity” includes today. It includes the here and now. Therefore, our contemplation of The Divine Mercy must be the single most important goal in our life today. When it is, everything else in life will fall into place in support of this goal.

In order to make the contemplation of The Divine Mercy the most important goal of your life, you must begin to understand it. That’s why we were given this special day, this most solemn Feast of Mercy. Therefore, use this day as an opportunity to deepen your contemplation of this Gift. Begin by reading about God’s Mercy as it was revealed to us through Saint Faustina. Try to spend time reading Jesus’ words, His explanations, descriptions and revelations about His Mercy. As you do, if you find that it remains incomprehensible, don’t worry. It is incomprehensible! However, since Jesus promised us that our eternity would be spent in contemplation of His Mercy, then we must believe that the more deeply we enter into that contemplation now, the more glorious our lives will become. If we can truly taste of this Mercy, gain a small glimpse of its grandeur, and comprehend even a small aspect of its meaning, then we will truly find much satisfaction in this endeavor.

Reflect, today, upon The Divine Mercy. As you do, humble yourself through prayer by admitting to God and to yourself that His Mercy is beyond what you will ever comprehend. Do this in prayer. Reading about God’s Mercy is important, but it will only be through prayer that we begin our contemplation. And it will only be through this contemplation that we will begin to live the central purpose of our lives.

PRAYER
Glorious Divine Mercy, pour down upon me; open my mind to Your depth and breadth. Help me to begin to contemplate You in Your fullness so that I can begin my eternity with You now. My loving Savior, You have revealed so much about Your Mercy. May I not only learn about this Gift but also receive it into my life. Jesus, I trust in You. Amen.

05/04/2024

Friday, April 6, 2024

GOSPEL READING
Jn 21:1-14
Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.

REFLECTION:
The appearances of Jesus after His Resurrection were cloaked in mystery. Not a mystery of confusion, but a mystery of profound depth and awe. On this, the third time Jesus appeared to His disciples, Jesus first spoke to them from the shore after they had been fishing all night without catching anything. He told them to try again and to throw the net over the right side of the boat. They did so without even realizing that it was Jesus Who was speaking to them. But upon catching more than they could handle, they realized it was the Lord.

The “mystery” present in this resurrection appearance has many aspects. Why did the disciples not recognize Jesus at first? Why did Jesus instruct them to throw the net over the right side of the boat? Why was Jesus made known through this catch of one hundred and fifty-three large fish? Why was Jesus cooking breakfast for the disciples on the shore? And why did John record that “none of the disciples dared to ask him, ‘Who are you?’” Though all of these mysteries have answers that have been offered over the centuries by the saints and great Scripture commentators, it’s useful to also simply ponder the fact that Jesus’ resurrection appearances were, indeed, cloaked in mystery.

In a mystery novel, the reader is given various vague clues to help them try to figure out the mystery and solve it. The clues are vague intentionally so as to make the solving more enjoyable and challenging. However, when it comes to a “mystery of faith,” such as the mystery of faith surrounding Jesus’ resurrection appearances, the mystery is of an entirely different sort. In these cases, the mystery is one of depth and breadth and is something that has the potential to draw us deeper and deeper into the infinite nature of God and His saving action.

Take, for example, this one line quoted above: “And none of the disciples dared to ask him, ‘Who are you?’ because they realized it was the Lord.” It appears that the disciples gathered around Jesus as He was preparing breakfast on the shore and sat there in awe of Him. Their silent awe of Him in this appearance reveals that words are not sufficient. Normally, when you see someone whom you are happy to see, you greet them and start talking, asking them how they are, etc. But here, the disciples remained in this holy awe, listening to Him, receiving this meal and pondering the mystery of His resurrected presence.

Reflect, today, upon the ways that our Lord comes to you. It’s easy to miss Him since His ongoing presence in our lives is also mysterious. Imagine if the disciples would have ignored Jesus’ call to “Cast the net over the right side of the boat…” If they would have ignored that command, they may have never come to realize it was the Lord. Reflect upon the ways that our Lord speaks to you. Do you respond? Do you recognize Him? Do you allow yourself to be drawn into this holy awe of His divine presence? Follow the example of the disciples and be on the lookout for the ongoing presence of our Lord all around you.

PRAY
My divine Lord, You are constantly present to me, day and night, and yet I so often fail to perceive You and adore You. Help me to become more aware of Your presence in my life. As I do, help me to enter more deeply into these holy mysteries with love, devotion and awe. Amen.

04/04/2024

INSPIRATION:
God gives us endurance because He is patient with us. God grants us encouragement through His kindness and conciliation. And just as He bears patiently with us through our growth, our shortcomings, and our doubts, He invites us to show that same patient conciliation to others. When we do, growth and love abound, not only in others but in us as well.

PRAYER:
Lord, thank You for Your patience in dealing with me. You have forgiven me over and over again. And You continue to guide me through my doubts, my confusion, and my excuses. By Your Spirit, grant me the patience and compassion to endure with my brothers and sisters so that through me they might also experience the fullness of Your kindness. In Jesus’ name, amen.

03/04/2024

INSPIRATION:
Every race has a finish line. And in the race that we call life, we all reach the finish line at our appointed time. How will you cross? Will you cross with confidence, knowing that Jesus has secured your victory? Will you cross with humility, knowing that faith has brought you to the finish? What should we be doing now to prepare ourselves for our final victory?

PRAYER:
Father God, You have won victory for me over sin and death. As I run the race of life, I look to the finish line and I see Your glory beyond. Empower me to live each day in that victory, to run with the confidence of knowing that I will reach the finish. Help me to keep my eyes focused on You, so that all who witness my life may see You guiding me. In Jesus’ name, amen.

02/04/2024

Tuesday, April 2, 2024

GOSPEL READING
Jn 20:11-18
Mary Magdalene stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”
which means Teacher.
Jesus said to her, “Stop holding on to me,
for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary went and announced to the disciples,
“I have seen the Lord,”
and then reported what he had told her.

REFLECTION:
Mary of Magdala was one of the first persons to whom Jesus appeared. She was deeply devoted to Him, especially because of the great mercy He offered her when He forgave her manifest sins and expelled seven demons from her. After He had done that, Mary became a devout follower and was one of the few who remained faithful to Him, even as He hung upon the Cross.

On the first day of the week, the Sunday after the Crucifixion, Mary came to the tomb to anoint Jesus’ body in accord with Jewish custom. But when she arrived, Jesus’ body was gone. And when Jesus appeared to her as she was weeping, she didn’t immediately recognize Him, for He had His new glorified body. But when Jesus spoke her name, Mary, she recognized Him. But rather than embracing her, Jesus said, “Stop holding on to me…” Why would Jesus say this?

Even though Mary’s attachment and devotion to Jesus was beautiful and holy, it wasn’t yet perfected. She wanted her Lord Whom she had come to know and followed. She wanted her former relationship with Jesus to be returned to her. But for this reason, Jesus said, “Stop holding on to me…” Jesus wanted much more. He was telling her that her relationship with Him was soon to change for the better. No longer would He simply be her earthly companion; instead, He would soon live within her, dwell within her very heart, become one with her, and be her Bridegroom for eternity. But this could only happen once Jesus ascended to the Father in Heaven to complete His divine mission of salvation.

At times, we also seek favors from our Lord that are purely temporal. Though we do need to trust Him for “our daily bread,” meaning, for all the basic necessities of life, we must realize that the gifts God wants to give us far surpass anything in this world. The supernatural gift of grace, the gift of the Indwelling of the Most Holy Trinity, the gift of oneness with our Lord is what we are made for and is the end goal and desire of our Lord.

Reflect, today, upon these words Jesus spoke to Mary: “Stop holding on to me, for I have not yet ascended to the Father.” But do so with the knowledge that, now, Jesus has indeed ascended to the Father. Therefore, He now invites us all to cling to Him as He reigns in Heaven. Ponder the deep desire in the heart of our Lord that you cling to Him with every fiber of your being. He wants to dwell within you, to become one with you and to transform you in every way. This holy union is now being enjoyed for all eternity by Saint Mary of Magdala, and this same gift is being offered to you. Cling to Him and never let go, for this will be your eternal joy.

PRAYER
My risen and ascended Lord, You now reign in Heaven in perfect glory and splendor. Draw me into Your glorious life and invite me to cling to You with all my heart. I invite You, dear Lord, to come and make Your dwelling within me so that I can hold on to You forevermore. Amen.

28/03/2024

Good Friday of the Lord's Passion
March 29, 2024

GOSPEL READING
Jn 18:1—19:42
Jesus went out with his disciples across the Kidron valley
to where there was a garden,
into which he and his disciples entered.
Judas his betrayer also knew the place,
because Jesus had often met there with his disciples.
So Judas got a band of soldiers and guards
from the chief priests and the Pharisees
and went there with lanterns, torches, and weapons.
Jesus, knowing everything that was going to happen to him,
went out and said to them, “Whom are you looking for?”
They answered him, “Jesus the Nazorean.”
He said to them, “I AM.”
Judas his betrayer was also with them.
When he said to them, “I AM, “
they turned away and fell to the ground.
So he again asked them,
“Whom are you looking for?”
They said, “Jesus the Nazorean.”
Jesus answered,
“I told you that I AM.
So if you are looking for me, let these men go.”
This was to fulfill what he had said,
“I have not lost any of those you gave me.”
Then Simon Peter, who had a sword, drew it,
struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus.
Jesus said to Peter,
“Put your sword into its scabbard.
Shall I not drink the cup that the Father gave me?”

So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
bound him, and brought him to Annas first.
He was the father-in-law of Caiaphas,
who was high priest that year.
It was Caiaphas who had counseled the Jews
that it was better that one man should die rather than the people.
Simon Peter and another disciple followed Jesus.
Now the other disciple was known to the high priest,
and he entered the courtyard of the high priest with Jesus.
But Peter stood at the gate outside.
So the other disciple, the acquaintance of the high priest,
went out and spoke to the gatekeeper and brought Peter in.
Then the maid who was the gatekeeper said to Peter,
“You are not one of this man’s disciples, are you?”
He said, “I am not.”
Now the slaves and the guards were standing around a charcoal fire
that they had made, because it was cold,
and were warming themselves.
Peter was also standing there keeping warm.

The high priest questioned Jesus
about his disciples and about his doctrine.
Jesus answered him,
“I have spoken publicly to the world.
I have always taught in a synagogue
or in the temple area where all the Jews gather,
and in secret I have said nothing. Why ask me?
Ask those who heard me what I said to them.
They know what I said.”
When he had said this,
one of the temple guards standing there struck Jesus and said,
“Is this the way you answer the high priest?”
Jesus answered him,
“If I have spoken wrongly, testify to the wrong;
but if I have spoken rightly, why do you strike me?”
Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing there keeping warm.
And they said to him,
“You are not one of his disciples, are you?”
He denied it and said,
“I am not.”
One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the c**k crowed.
Then they brought Jesus from Caiaphas to the praetorium.
It was morning.
And they themselves did not enter the praetorium,
in order not to be defiled so that they could eat the Passover.
So Pilate came out to them and said,
“What charge do you bring against this man?”
They answered and said to him,
“If he were not a criminal,
we would not have handed him over to you.”
At this, Pilate said to them,
“Take him yourselves, and judge him according to your law.”
The Jews answered him,
“We do not have the right to execute anyone, “
in order that the word of Jesus might be fulfilled
that he said indicating the kind of death he would die.
So Pilate went back into the praetorium
and summoned Jesus and said to him,
“Are you the King of the Jews?”
Jesus answered,
“Do you say this on your own
or have others told you about me?”
Pilate answered,
“I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered,
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him,
“Then you are a king?”
Jesus answered,
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”
When he had said this,
he again went out to the Jews and said to them,
“I find no guilt in him.
But you have a custom that I release one prisoner to you at Passover.
Do you want me to release to you the King of the Jews?”
They cried out again,
“Not this one but Barabbas!”
Now Barabbas was a revolutionary.

Then Pilate took Jesus and had him scourged.
And the soldiers wove a crown out of thorns and placed it on his head,
and clothed him in a purple cloak,
and they came to him and said,
“Hail, King of the Jews!”
And they struck him repeatedly.
Once more Pilate went out and said to them,
“Look, I am bringing him out to you,
so that you may know that I find no guilt in him.”
So Jesus came out,
wearing the crown of thorns and the purple cloak.
And he said to them, “Behold, the man!”
When the chief priests and the guards saw him they cried out,
“Crucify him, crucify him!”
Pilate said to them,
“Take him yourselves and crucify him. I find no guilt in him.”
The Jews answered,
“We have a law, and according to that law he ought to die,
because he made himself the Son of God.”
Now when Pilate heard this statement,
he became even more afraid,
and went back into the praetorium and said to Jesus,
“Where are you from?”
Jesus did not answer him.
So Pilate said to him,
“Do you not speak to me?
Do you not know that I have power to release you
and I have power to crucify you?”
Jesus answered him,
“You would have no power over me
if it had not been given to you from above.
For this reason the one who handed me over to you
has the greater sin.”
Consequently, Pilate tried to release him; but the Jews cried out,
“If you release him, you are not a Friend of Caesar.
Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out
and seated him on the judge’s bench
in the place called Stone Pavement, in Hebrew, Gabbatha.
It was preparation day for Passover, and it was about noon. And he said to the Jews,
“Behold, your king!”
They cried out,
“Take him away, take him away! Crucify him!”
Pilate said to them,
“Shall I crucify your king?”
The chief priests answered,
“We have no king but Caesar.”
Then he handed him over to them to be crucified.

So they took Jesus, and, carrying the cross himself,
he went out to what is called the Place of the Skull,
in Hebrew, Golgotha.
There they crucified him, and with him two others,
one on either side, with Jesus in the middle.
Pilate also had an inscription written and put on the cross.
It read,
“Jesus the Nazorean, the King of the Jews.”
Now many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate,
“Do not write ‘The King of the Jews,’
but that he said, ‘I am the King of the Jews’.”
Pilate answered,
“What I have written, I have written.”
When the soldiers had crucified Jesus,
they took his clothes and divided them into four shares,
a share for each soldier.
They also took his tunic, but the tunic was seamless,
woven in one piece from the top down.
So they said to one another,
“Let’s not tear it, but cast lots for it to see whose it will be, “
in order that the passage of Scripture might be fulfilled that says:
They divided my garments among them,
and for my vesture they cast lots.
This is what the soldiers did.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.

Here all kneel and pause for a short time.

Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and that they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.

After this, Joseph of Arimathea,
secretly a disciple of Jesus for fear of the Jews,
asked Pilate if he could remove the body of Jesus.
And Pilate permitted it.
So he came and took his body.
Nicodemus, the one who had first come to him at night,
also came bringing a mixture of myrrh and aloes
weighing about one hundred pounds.
They took the body of Jesus
and bound it with burial cloths along with the spices,
according to the Jewish burial custom.
Now in the place where he had been crucified there was a garden,
and in the garden a new tomb, in which no one had yet been buried.
So they laid Jesus there because of the Jewish preparation day;
for the tomb was close by.

REFLECTION:
Consider the thirst of Jesus. Though His physical thirst must have been excruciating as He hung upon the Cross, pouring forth His precious blood upon the world, the spiritual thirst our Lord felt would have greatly overshadowed His physical thirst. His spiritual thirst is for you, for your soul, for your salvation. As He hung upon the Cross, Jesus did not think of Himself, His suffering or His wretched physical condition. Instead, He thought of you and of all those for whom He was giving His life.

Psalm 69:22 says, “Instead they gave me poison for my food; and for my thirst they gave me vinegar.” Jesus fulfilled this Scripture passage as He thirsted on the Cross. The vinegar symbolically refers to each one of us. The vinegar given to our Lord on the Cross was spoiled wine. Each one of us, symbolically speaking, is this spoiled wine. The purity of our humanity has been corrupted by original sin. As a result, we are not the people God intended us to be by nature. But in our fallen state, we have the potential to satiate Jesus’ spiritual thirst.

As you think about your own life, what do you see? Can you see yourself as spoiled wine? Perhaps it is a bit humiliating to think of yourself this way. But humility is good, especially when we understand that our Lord longs for us in our brokenness. Upon the Cross, Jesus did not cry out for the best of wine, the finest and most delicious. As He thirsted on the Cross, He longed to be satiated by you, in your weakened and broken state, just as you are, so that He can pour forth His cleansing mercy upon you.
As soon as Jesus tasted the sour wine, He cried out, “It is finished.” This symbolically represents His soul being satiated by you every time you turn to Him in your need. It’s amazing to consider the fact that you have the ability to console the Heart of Jesus and satiate His thirst this way. Saint Thérèse of Lisieux was very fond of a devotion dedicated to consoling Jesus’ Heart. As a child, she was given a prayer card that pictured Jesus in prison, looking out at one small flower. Thérèse saw herself as that one small flower who was given the mission to console Jesus’ Heart by visiting Him regularly in the prison of the tabernacle.

Spiritually speaking, that moment of Jesus’ thirst on the Cross permeates all time and continues today. Every time you come to Him in your need, especially when you come before Him in the Eucharist, He turns His eyes to you and calls to you, inviting you to console Him by offering Him the humility and brokenness of your life.

Today our churches are empty. The Blessed Sacrament has been removed. As a result, we should seek to satiate the thirst of our Lord by thirsting for His divine presence that will return on Easter when the Mass is celebrated once again. Today is a day to grow in our desire for the presence of our Lord in our lives. We must allow ourselves to feel His loss, experience His death, and mourn His suffering. As we do, we must open ourselves to a deep spiritual longing to consume His broken Body and precious Blood once again. Doing so will not only prepare us to be satiated ourselves, it will also enable us to satiate the Heart of our Lord.

Reflect, today, upon Jesus on the Cross. Gaze at Him as He gazes at you. See the longing in His Heart for you. Know that He gave His life for you, so that you could receive the gift of new life. Know, also, that your openness to this gift of His life poured out for you will console our Lord’s Heart and bring His divine mission of salvation to fruition. Satiate our Lord’s thirst today so that He can once again say, “It is finished.”

PRAYER
My thirsting Lord, Your Sacred Heart longs for me with a love that is infinite and incomprehensible. You desire that I come to You, receive Your love and satiate Your thirst. As I gaze upon You in Your suffering state, I open myself to You and to the gift of Your Precious Blood poured out for me. May my openness to You be a consolation to You as I receive Your divine love. Amen.

Shield of Faith

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