Vision Statement
The SoProCaFa is a radically inclusive, impartial, and loving ecclesiastical Christ-centered society that is highly trusted model of relevant and innovative, liturgical and evangelical programs of the Roman Catholic Church, which recognized for outstanding teachings, and initializing social responsibilities and obligations, moral values, and spiritual commitments. Goals
The SoPro
CaFa ascertains to procure social responsibilities and obligations, moral values, and spiritual commitments through:
• Continuing the efforts in uplifting the standards of the organization;
• Advancing students’ involvement in the organization by encouraging more participation to engage more Christians;
• Transforming the way each student lives and their thoughts about the Roman Catholic Church;
• Honing a concrete relationship between God and the youth;
• Opening up a culture of innovation through introducing new methods and styles of information to students and their faith;
• Leading to mount the society’s reach by utilizing traditional, historical, and scriptural basis of information on Catholic faith;
• Increasing the standard of truth, accuracy, objectivity, impartiality, equity, persistency, and public accountability, and ensuring that each member embraces these values at all times; and
• Cultivating students with values, principles, and ideas that will challenge their attitudes and outlooks in life. Objectives
The SoProCaFa aspires to:
• Cherish high ethical values and professionalism;
• Heighten the quality of the organization at par with the global standards;
• Unite Christians against diverse sects;
• Respond and adapt to the continuously evolving variations;
• Change students’ perception on misled interpretation of other sects to the wisdom of the Roman Catholic Church; and
• Hoist the competence of students through continued edifications and trainings. No one comes to the Father except through me.” (Jn 14:6 NRSV-CE)
And this good news of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come. (Mt 24:14 NRSV-CE)
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. (Mt 28:19-20 NRSV-CE)
In the name of the Father, and of the Son, and of the Holy Spirit; by the blessing of these three divine persons, who all emerged, and testified their approbation of the supervision of this ordinance, at the baptism of Christ: and as they’re to be invocated in it, so the persons baptized not only profess of faith in each divine person, but are devoted to their service and worship, and are laid under obligation to obedience to them. Hence, a confirmation of the doctrine of the Trinity, there are three persons, but one name, but one God, into which believers are baptized; and a proof of the true deity both of the Son and of the Holy Spirit; and that Christ, as the Son of God, is God; since baptism is administered equally in the name of all three, as a religious ordinance, a part of divine instituted worship, which would never be in the name of a mortal. A disciple isn’t absolute when he is baptized into Jesus Christ for the diminution of sins. “Being born of water and Spirit” (Jn 3:3-5 NRSV-CE) is certainly the crucial step in becoming what we ought to be. But a freshly born child of God is as an infant. S/he needs care and guidance. Just as in the physical world, no amount of exceptional prenatal care is going to mean that the baby is self-reliant when s/he is born, likewise, in the spiritual realm, when one is born s/he needs tender loving care. To desert this would be spiritual child maltreatment. Jesus made it quite clear that the teaching is to continue after baptism: how to study, how to pray, how to worship, how to deal with life’s daily questions, fundamental doctrines about God, Christ, the Holy Spirit, salvation, hope and the like. They need to know how to go about living for Christ in their daily settings. The definitive purpose of this course is to form Christ within each disciple (Gal 4:19 NRSV-CE). Then, with Paul, the disciple can say, “and it is no longer I who live, but it is Christ who lives in me. And the life I now live[s] in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”(Gal 2:20 NRSV-CE)
As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and establish in the faith, just as you were taught, abounding in thanksgiving. (Col 2:6-7 NRSV-CE)
Pledge of Allegiance
The Nicene Creed
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through Him all things were made. For us men and for our salvation, He came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake, He was crucified under Pontius Pilate. He suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in One, Holy, Catholic, and Apostolic Church. I confess one Baptism for the forgiveness of sins, and I look forward to the resurrection of the dead and the life of the world to come.