Llano Christian Baptist Church

14/03/2026

Bro. Glevy’s message, “Soul Makeover: Our Spiritual Worship,” based on Romans 12:1–2, reminded the church that a person’s life is not only physical but also deeply spiritual. Just as Gospel of Matthew 4:4 says that man does not live by bread alone, our lives cannot be sustained by material things alone. In Filipino culture, spirituality is often connected to the concept of "loob"—expressions like utang na loob, sama ng loob, and magaan ang loob reflect how deeply the inner life shapes who we are. Because of this, the message challenged us to ask an important question: “Kumusta ang spirituality ko?” Just like how someone trying to do long-distance biking without exercise will eventually fall behind, our spiritual life will stagnate if we do not train and nurture it.

The first key to a true spiritual makeover is right motivation: mercy. In the passage, Paul urges believers to act “in view of God’s mercy.” Bro. Glevy illustrated this with the picture of someone paying for our hospital bills—our natural response would be deep gratitude. Yet even the Filipino concept of utang na loob cannot fully repay what God has done for us through Jesus. Our obedience should not come from fear, pressure, or the hope of rewards, but from gratitude for God’s love. When we understand the greatness of Christ’s sacrifice, following God no longer feels like a burden but becomes a privilege.

The second key is enough information: truth. Our minds act like a control tower that guides our decisions and actions. As the pastor John MacArthur once emphasized, a person cannot live beyond what he believes. Habits and beliefs shape behavior—just like someone who keeps stepping over a pipe every day and continues doing so even after the pipe has been removed. Repeated actions become automatic over time. Because of this, it is important not only to have information but to have the correct information, which comes from the truth of God’s Word.

The third key is clear direction: focus. Paul instructs believers not to conform to the patterns of the world. Bro. Glevy explained that the world acts like a mold that can shape people into fear, envy, pride, or selfishness if they are not careful. Quoting the idea often taught by Charles Stanley, he reminded the church that renewed minds bring clear vision and direction. If we focus more on problems than on the Provider, fear grows and trust in God weakens. Like an airport control tower trying to listen to several channels at once, too many voices create confusion. But when our focus is clear, we can follow God’s guidance with confidence.

The fourth key is consistent application: habits. Spiritual growth does not happen in a single moment but through daily choices. Bro. Glevy shared how his grandfather faithfully read the Bible every day at three in the afternoon, forming a lifelong spiritual habit. Just as skipping toothbrushing after years of doing it daily feels uncomfortable, practicing spiritual disciplines—such as daily worship, Bible reading, and prayer meetings—should become a natural rhythm of life. Spiritual transformation is like metamorphosis; it takes time and cannot be rushed.

In the end, the church was reminded that spiritual worship is not about impressing others or seeking recognition. True devotion flows from a sincere heart that responds to God’s love. When believers live with the right motivation, the right truth, clear focus, and consistent habits, they begin to experience the result of a true soul makeover—a life that is good, pleasing, and aligned with the will of God.

08/03/2026

03/01/2026 Worship Service

Ang Kahalagahan ng Salita ng Diyos sa Buhay ng Mananampalataya

2 Timoteo 3:10–17

I. Ang Pagmamahal sa Salita ng Diyos (Affection) [vv. 10-13]

II. Ang Pagbibigay Pansin sa Salita ng Diyos (Attention) [vv. 14-15]

III. Ang Pag-absorb sa Salita ng Diyos (Absorption) [v. 16]

IV. Ang Pagsasabuhay sa Salita ng Diyos (Application) [vv. 16-17]

Hamon at Konklusyon:

Ang Salita ng Diyos ay hindi lamang isang aklat ng impormasyon, kundi isang aklat ng transformasyon. Kung mayroon tayong tamang Affection, Attention, Absorption, at Application, tayo ay magiging mga mananampalatayang matatag at hindi madaling mayayanig ng mundo.

27/02/2026

On February 22, 2026, Ptr. Tan preached a message titled “How God Designed the First Marriage” from Genesis 2:18–25. He began by reminding the church that marriage is always under attack by the devil. When marriage is broken, families suffer, and when families suffer, communities and even nations are affected. That is why God gave us a “manual” to protect marriage—the Scriptures.

In the first part of the message, Ptr. Tan explained the purpose and need for marriage (Genesis 2:18–23).

First, marriage was given to address Adam’s loneliness. Even in paradise, something was not complete. Adam needed companionship. However, this was specific to Adam’s situation. Marriage is not the only solution to loneliness for every person today, but in Adam’s case, God provided a partner to fill what was missing.

Second, marriage was designed for cooperation. God created a helper suitable for Adam—someone who would supply what he lacked. This does not mean the woman is inferior or superior to the man. In God’s design, they are equal and comparable. They complement one another in fulfilling the responsibilities God has given them.

Third, marriage was meant for compatibility. Compatibility does not mean being exactly the same. Differences can work beautifully when managed with respect and love. Ptr. Tan pointed out that it was God—not Adam—who determined who was compatible for him. This reminds us that God knows best when it comes to relationships.

Fourth, marriage was given for procreation. God commanded Adam and Eve to be fruitful and multiply because the earth was still uninhabited. While this was a primary purpose at the beginning, Ptr. Tan noted that today’s context is different. Couples must be responsible and prepared to care for their children. It would be wrong to bring children into the world without the ability to provide for them. Parents are also reminded to prepare for their own future and not depend entirely on their children.

In the second part of the message, Ptr. Tan discussed the pattern and nature of marriage (Genesis 2:24–25).

First, marriage is an exclusive relationship. A man leaves his father and mother—not only physically and financially, but also emotionally. While couples are still called to honor and care for their parents, they must learn to live independently. There should be no third party in the marriage relationship.

Second, marriage is an intimate relationship. The two become one flesh. Ptr. Tan emphasized that in a healthy marriage, the most important word is “ours,” not “mine” or “yours.” He referenced 1 Corinthians 7:4 to show that husband and wife share themselves fully with one another.

Finally, marriage is an open and transparent relationship. Adam and Eve were naked and not ashamed. This was both literal and symbolic. They were sinless and had nothing to hide. Their openness reflects a relationship built on trust and honesty. Ptr. Tan warned that secrets often become the source of serious problems in marriage.

In the end, the message reminded the church that marriage is God’s design. When we follow His pattern and trust His Word, we protect not only our homes but also the generations that follow.

24/02/2026

🏀🏐 GAME ON! 🏐🏀

This March, we’re bringing faith and sports together in an exciting way through “BIBLE SPORTS” — our YP Ministry Mini Sports League!

We’ll be competing in Basketball and Volleyball, but this is more than just a tournament. This is an opportunity to invite your friends and classmates, build new connections, and most importantly, share the Gospel in a fun and meaningful environment.

🗓 March 1, 8, and 22
⏰ 2:00 PM – 6:00 PM
📍 BF Homes PH2 Covered Court

Whether you’re an athlete, a supporter, or someone looking for a community, this event is for you. Let’s play with purpose, compete with integrity, and shine for Christ on and off the court.

Invite your friends. Build your team. Share the Good News.

Join now and be part of BIBLE SPORTS!

18/02/2026

Noong nakaraang Linggo, ibinahagi ni Ptr. Nhong ang mensaheng may pamagat na “Higit sa Salita: Ang Kahulugan ng Salitang ‘Iniibig ko ang Diyos’” mula sa Mateo 22:34–40. Ipinaalala niya na maraming tao ang nagsasabing mahal nila ang Diyos, pero ang tanong: ano ba talaga ang ibig sabihin nito? Ayon sa talata, iniutos ni Hesus na ibigin ang Diyos nang buong puso, buong kaluluwa, at buong pag-iisip. Ngunit mahirap itong gawin kung tayo ay nakakapit pa rin sa mundo at mas inuuna ang sarili kaysa sa Kaniya.

Una, ang pag-ibig sa Diyos ay nangangahulugang magpasakop nang buong puso sa Kaniya (Juan 14:15). Madaling sabihing mahal natin ang Diyos, pero kailangang patunayan ito sa pagsunod sa Kaniyang mga utos. Hindi kapani-paniwala ang pag-ibig kung may pagsuway, pagdadabog, o pagsunod na hindi bukal sa puso. Hindi masamang mahalin ang sarili, pero nagiging problema ito kapag mas mahal natin ang sarili kaysa sa Diyos. May mga pagkakataong hindi tayo makadalo sa pagsamba o sa mga gawain ng simbahan dahil may mas inuuna tayong ibang bagay. Ang pagpupuri na walang pag-ibig at ang pagsunod na hanggang salita lamang ay hindi kalooban ng Diyos. Alam ng Diyos ang totoo sa ating puso.

Ikalawa, ang pag-ibig sa Diyos ay makikita sa paglilingkod nang tapat at buong puso sa Kaniya (Mateo 6:24; 1 Corinto 16:14). Hindi madaling maglingkod, pero may tamis at saya ito kapag ginagawa dahil sa pag-ibig. Binalaan tayo laban sa idolatry—ang pagbibigay ng mas mataas na halaga sa anumang bagay kaysa sa Diyos. Kung mahal natin ang isang bagay, naglalaan tayo ng oras para dito. Kaya ang mga volunteers ay nakakapaglingkod kahit pagod dahil mahal nila ang kanilang ministry. Kapag nagmamahal, may kasamang sakripisyo. Tulad ng isang taong nagtatrabaho nang mabuti para sa pamilya, at tulad ni Apostol Pablo na hindi sumuko sa kabila ng paghihirap, ang tunay na pag-ibig sa Diyos ay ipinapakita sa gawa, hindi lang sa salita.

Ikatlo, ang pag-ibig sa Diyos ay nangangahulugang matatag na paninindigan para sa Kaniya (Juan 21:15–17). Inaasahan ng Diyos ang pag-ibig na may tatag at tibay. Masakit para kay Hesus ang pagtanggi ni Pedro, kaya tinanong Niya ito kung iniibig Siya nito higit sa lahat. Tayo rin ay tinatanong: Mas mahal ba natin ang Diyos kaysa sa trabaho, pag-aaral, o ibang tao? Hindi lahat ay makakaunawa o susuporta sa ating paglilingkod. Si Hesus mismo ay nakaranas ng mga pagtutol. Ngunit ang mga hindi magagandang karanasan ay hindi sapat na dahilan para sumuko kung tunay nating iniibig ang Diyos.

Sa huli, ipinaalala ni Ptr. Nhong na dakila ang pag-ibig ng Diyos sa atin. Hindi Niya tayo iniwan o pinabayaan. Bilang tugon, mahalin din dapat natin Siya nang buong puso, buong pag-iisip, at buong kaluluwa. Higit sa salita, ang “iniibig ko ang Diyos” ay dapat makita sa ating pagpapasakop, paglilingkod, at paninindigan para sa Kaniya.

14/02/2026

Last Sunday's message “Love or Consequences” by Bro. Glevy from 1 Corinthians 16:14 and 22 emphasized that love for the Lord is not optional but essential in Christian service. Paul highlights that everything believers do must be done in love, and this love is not shallow or merely emotional—it is foundational to genuine faith and ministry.

He explained that there are two kinds of love required in serving God. The first is Agape, described as the standard of service. This is a selfless, sacrificial, and unconditional love that reflects God’s own love. Serving without agape turns ministry into mere duty or performance. The second is Phileo, which serves as the test of sincerity. Phileo speaks of personal affection, friendship, and a genuine bond. Paul implies that belonging to the “family of faith” becomes empty and pretentious if there is no real affection or personal devotion to the Lord Jesus Christ.

The message then moved to a serious warning about consequences for those who do not love the Lord. Paul uses the word Anathema, which does not express personal hatred or a curse spoken in anger, but a judicial reality. It means being set apart for destruction. The warning is clear: rejecting Jesus—the only source of grace—leaves a person under the judgment of the law.

Alongside this warning, Paul introduces the word Maranatha, an Aramaic phrase meaning either “Our Lord, come!” or “Our Lord has come.” By placing Anathema and Maranatha together, Paul creates a strong sense of urgency. The Lord is near, His return is certain, and He will come to reclaim what belongs to Him. Those who lack sincere love for Christ will find themselves on the wrong side of history when the King returns.

The message concluded by stressing that love for the Lord is non-negotiable for the spiritual health of the body of Christ. Christianity without a personal, affectionate relationship with Jesus is described as a hollow shell—something that may look religious but cannot withstand coming judgment. The challenge to the church is to live with expectant hearts, marked by genuine love and readiness for Christ’s return. The message ends with a hopeful and urgent declaration: Maranatha—our Lord is coming. Amen!

05/02/2026

Last Sunday, Ptr. Nhong delivered a message titled “The Love of God”, based on John 3:16, reminding the church of the powerful influence love has on a person’s life. Love can move people to do great things and even promise the impossible. However, he cautioned that not all love stories reflect God’s truth. The Bible shows how misplaced love can lead to sin and disobedience, as seen in the stories of Shechem and Dinah, Samson and Delilah, and King Solomon, whose excessive love led them away from God. Ptr. Nhong emphasized that true love always leads a person closer to God—not farther from Him.

The message then focused on the pattern of love, which is found in God Himself. Scripture teaches that God is love (Romans 5:8; 1 John 4:7–10), and that we did not love Him first—He loved us first. God’s love is full, fair, and faithful. It does not depend on status, worth, or performance. Because love is God’s nature and not man’s, believers can only truly love when they first experience God’s love in their lives (Romans 5:5; 1 John 4:19). Our love for God and others should follow this same pattern.

Ptr. Nhong also explained the proof of love, which is giving. It is easy to say we love God, but love is proven through action. Giving should not be forced or done reluctantly—it should flow naturally from genuine love. Just as God gave His Son even when we did not deserve it, true love gives without expecting anything in return. He challenged the church to reflect on whether giving to God, such as tithes, offerings and service, is done with joy or with resistance, reminding everyone that real love is seen in sacrifice.

Finally, the message highlighted the power of love, shown through salvation. God did not love us because we were lovable, but because love is His nature. His love is unconditional, unfailing, and unusual. Salvation is not something we earned; it is a result of God’s great love. Ptr. Nhong encouraged the church to let their love for others lead them to share God’s Word, being willing to give time, talent, and treasure so others may also experience salvation. In the end, God’s love remains the greatest gift—and the greatest calling for every believer.

28/01/2026

Last Sunday, Rev. Ronald Tan delivered a message titled “Paul's Principles in Serving the Lord,” based on Philippians 3:12–16. He began by giving a background on the church in Philippi, which faithfully supported the Apostle Paul even during his imprisonment. Paul wrote the Epistle to the Philippians to thank the church for their help, address division, refute false teachings, and encourage believers to serve despite obstacles.

The first principle Paul teaches is to be humble (v. 12). Paul made it clear that his credentials are nothing but means to serve Christ. Pastor Tan emphasized the need to lay aside past achievements and not think that we have already perfected the ministry. When believers adopt the mindset of “May nagawa na ako, iba naman,” growth stops. Humility allows us to continue serving and growing for Christ.

The second principle is to be forgiving (v. 13) by forgetting the things which are behind. This includes past achievements, failures, mistakes, misunderstandings, and heartaches. Pastor Tan shared that sometimes the most difficult person to forgive is ourselves. Being unforgiving, whether toward others or oneself, hinders our ability to serve the Lord with a right heart.

Third, Paul teaches believers to be hopeful (v. 13) by reaching forward to those things which are ahead. Despite being imprisoned, Paul continued to serve by writing epistles. Believers are encouraged to focus on the future and surround themselves with people who have goals and dreams.

The fourth principle is to be vigorous (v. 14) by pressing toward the goal. Like runners nearing the finish line, believers are called to pursue Christ-likeness with greater effort. Pastor Tan highlighted Paul’s use of “I press on,” reminding the church that spiritual growth and service require personal responsibility.

Lastly, Paul calls believers to be like-minded (vv. 15–16). While there are different levels of maturity in the church, there should be a common standard that leads to unity. Decisions and actions that do not promote unity do not glorify Christ. Serving the Lord requires cooperation and the same mind.

The message reminded the church that serving the Lord faithfully involves humility, forgiveness, hopefulness, perseverance, and unity as we continue pressing on in Christ.

12/01/2026

Last Sunday, Bro. Glevy Baybayon shared the message titled “The Heart of Jesus (Ang Puso ni Hesus)” based on Matthew 9:35–38. He began by connecting the message to moments that remind us of people’s deep longing for hope, prayer for their dreams, and a desire to draw near to the One who can truly save them.

The message first highlighted Jesus’ active presence (v. 35). Jesus did not stay in one place—He went through towns and villages, meeting people where they were. He taught, preached, and healed, showing that He was fully present among the people. Bro. Glevy reminded us that as the Body of Christ, we are an extension of Jesus’ presence today. The question was raised: do our lives reflect His active presence to others?

Next, Bro. Glevy focused on Jesus’ seeing heart (v. 36). When Jesus saw the crowds, He was moved with deep compassion. He did not just see their situation—He felt their pain. This truth reassures us that Jesus understands what we are going through. At the same time, we are challenged to see people the way Jesus does—not only what is visible, but what is in their hearts.

Finally, the message pointed to Jesus’ challenge to step up (v. 37). Instead of simply complaining about the need, Jesus directed the concern to God through prayer. There is much work to be done in the church, and Jesus calls His people to respond. This challenge comes in two ways: through earnest prayer and active participation. When we pray sincerely and serve willingly, we reflect the true heart of Jesus to the world.

10/01/2026

Ptr. Nhong’s message, “How to Maintain My Commitment to Serving God in 2026,” based on 2 Corinthians 4:1–10, reminded us that challenges are a normal part of serving God. Even the Apostle Paul—faithful and called by God—experienced testing, troubles, and trials. As we step into a new year, some may already feel weary or discouraged, but these feelings do not mean failure. Instead, they highlight our need to anchor our commitment in God.

The first key to maintaining commitment is learning to appreciate God’s ministry. Ptr. Nhong emphasized that ministry does not originate from the church, leaders, or ourselves, but from God alone. When we have the right understanding of this truth, we are more willing to engage actively in serving and to embrace the ministry God has entrusted to us. Holding firmly to this calling helps prevent us from drifting away when difficulties arise.

The second key is learning to acknowledge God’s mercy. Our ability to serve does not come from our own righteousness or strength, but from the mercy God has freely given us. Citing Titus 3:5, Ptr. Nhong reminded the congregation that salvation—and service—are rooted in God’s grace, not our works. Recognizing this mercy cultivates humility, gratitude, and perseverance, leading us to continually give thanks to the Lord whose mercy endures forever.

The third key is learning to apply God’s messages. Commitment is sustained when believers not only listen to God’s Word but also meditate on it and live it out. Drawing from Psalm 1:2, Ptr. Nhong encouraged the church to delight in God’s Word—absorbing its truth and allowing it to shape daily actions. When God’s message moves from hearing to application, our service becomes stronger and more consistent.

In closing, the church was challenged to run the year 2026 with purpose, passion, and power. Our commitment to serving God is sustained when we are fueled by His ministry, upheld by His mercy, and guided by His Word. Above all, may God’s glory remain the ultimate goal of everything we do.

04/12/2025

Last Sunday, Bro. Glevy Baybayon opened his message titled "The Anatomy of Greed: Understanding Jesus' Warning Against Covetousness" by describing greed as something instinctive in human nature—like a child who grabs anything and puts it into the mouth. Greed is an emotional distortion that pushes a person to chase more and more, especially when what they already have no longer satisfies. This sets the stage for Jesus’ teaching in Luke 12:13–21, where He warns the crowd against covetousness by exposing the true anatomy of greed.

The passage begins with a trigger: a man interrupting Jesus to ask Him to settle a family dispute over inheritance (v. 13). This request reveals a heart driven by material gain and a relationship already fractured by greed. Jesus responds not with arbitration, but with a warning (v. 15): “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” This becomes the central truth of the message—life’s true worth is never measured by material accumulation.

Bro. Glevy then explained the flaws that Jesus exposes in the parable:

First is mistaken value. The rich fool believed that wealth mattered more than relationships, assuming abundance would bring security, meaning, and happiness. He viewed possessions as the source of life, failing to recognize God as the true giver of all things.

Second, Jesus highlights the flaw of self-focused accumulation. In verse 19, the man’s thoughts revolved around himself—“my crops, my barns, my goods, my soul.” There was no reference to God, no concern for others, and no gratitude. His entire worldview was centered on self-preservation and personal gain.

Third is temporal security. The man convinced himself that he had “many years” guaranteed because his barns were full. He believed that stored goods could secure his future. But this false confidence ignored the reality of human mortality. He was preparing for years he might never reach.

The story ends with the verdict (v. 20). God interrupts the man’s plans with a single declaration: “Fool! This night your soul is required of you.” His wealth, accumulated so carefully and selfishly, instantly lost its value. His crops stayed behind, and the haunting question remained: “The things you prepared—whose will they be?” The rich fool trusted in the temporary and neglected the eternal.

Bro. Glevy concluded with the antidote to greed: awareness of the dangers of covetousness, learning to be “rich toward God” through generosity and obedience, and placing full confidence in God rather than possessions. Luke 12:13–21 ultimately reminds us that life is not about what we gather but about whom we trust. Greed leads to spiritual blindness, but trust in God leads to true security that cannot be taken away.

01/12/2025