Campus Ministry of St. Cajetan Parish

Campus Ministry of St. Cajetan Parish Youth Organization between School and the Parish with one mission and faith.

22/09/2024

St. Pio is remembered as a miracle worker, he was perhaps best known in his day as a spiritual father to countless souls. He gave wise and holy counsel to those dealing with the struggles of living a holy life in the world, and through his advice, he guided many souls to heaven.

Here are five habits St. Padre Pio believed all Catholics should practice, based on advice he gave to his spiritual children.

1. Weekly Confession
“Confession is the soul’s bath. You must go at least once a week. I do not want souls to stay away from confession more than a week. Even a clean and unoccupied room gathers dust; return after a week and you will see that it needs dusting again!”
2. Daily Communion
“It is quite true, we are not worthy of such a gift. However, to approach the Blessed Sacrament in a state of mortal sin is one thing, and to be unworthy is quite another. All of us are unworthy, but it is He who invites us. It is He who desires it. Let us humble ourselves and receive Him with a heart contrite and full of love.”
3. Examination of Conscience Every Evening
Someone once told Padre Pio that he thought a nightly examination of conscience was pointless because he knew what was sin as it was committed. To this, Padre Pio replied, “That is true enough. But every experienced merchant in this world not only keeps track throughout the day of whether he has lost or gained on each sale. In the evening, he does the bookkeeping for the day to determine what he should do on the morrow. It follows that it is indispensable to make a rigorous examination of conscience, brief but lucid, every night.”
4. Daily Spiritual Reading
“The harm that comes to souls from the lack of reading holy books makes me shudder…. What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection.”
5. Mental Prayer Twice Daily
“If you do not succeed in meditating well, do not give up doing your duty. If the distractions are numerous, do not be discouraged; do the meditation of patience, and you will still profit. Decide upon the length of your meditation, and do not leave your place before finishing, even if you have to be crucified. Why do you worry so much because you do not know how to meditate as you would like? Meditation is a means to attaining God, but it is not a goal in itself. Meditation aims at the love of God and neighbor. Love God with all your soul without reserve, and love your neighbor as yourself, and you will have accomplished half of your meditation.”

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Source:
1. Saint Padre Pio — Rev. Father Jean, OFM., Cap.

27/12/2022

𝗗𝗔𝗜𝗟𝗬 𝗥𝗘𝗔𝗗𝗜𝗡𝗚𝗦 | 27 December
St. John, Apostle, Evangelist (Feast)

𝐅𝐈𝐑𝐒𝐓 𝐑𝐄𝐀𝐃𝐈𝐍𝐆
1 John 1:1-4
𝐑𝐄𝐒𝐏𝐎𝐍𝐒𝐎𝐑𝐈𝐀𝐋 𝐏𝐒𝐀𝐋𝐌
Psalms 97:1-2, 5-6, 11-12
𝐆𝐎𝐒𝐏𝐄𝐋
Luke 1:5-25

1Now on the first day of the week Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." 3Peter then came out with the other disciple, and they went toward the tomb. 4They both ran, but the other disciple outran Peter and reached the tomb first; 5and stooping to look in, he saw the linen cloths lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, 7and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

27/12/2022

27 December | Saint John the Apostle & Evangelist

It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22).
For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John’s friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person.
John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom Jesus gave the exquisite honor of caring for his mother, as John stood beneath the cross. “Woman, behold your son…. Behold, your mother” (John 19:26b, 27b).
Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents.
In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus’ kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “…[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28).
On another occasion, the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55).
On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8).
John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13).
The Apostle John is traditionally considered the author also of three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven. John’s is the Gospel of Jesus’ glory.

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Source:
1. Saint John the Evangelist — Franciscan Media

26/12/2022

ALAM NYO BA

Si St Francis of Assisi ang unang bumuo ng Belen noong 1223 upang maipakilala ang kapanganakan ni Kristo ayon sa nakalagay sa Bibliya


26/12/2022

26 December | Saint Stephen

“As the number of disciples continued to grow, the Greek-speaking Christians complained against the Hebrew-speaking Christians, saying that their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, ‘It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.’ The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit…” (Acts 6:1-5).

Acts of the Apostles says that Stephen was a man filled with grace and power, who worked great wonders among the people. Certain Jews, members of the Synagogue of Roman Freedmen, debated with Stephen, but proved no match for the wisdom and spirit with which he spoke. They persuaded others to make the charge of blasphemy against him. He was seized and carried before the Sanhedrin.

In his speech, Stephen recalled God’s guidance through Israel’s history, as well as Israel’s idolatry and disobedience. He then claimed that his persecutors were showing this same spirit. “…you always oppose the holy Spirit; you are just like your ancestors” (Acts 7:51b).

Stephen’s speech brought anger from the crowd. “But he, filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God.’ …They threw him out of the city, and began to stone him. …As they were stoning Stephen, he called out, ‘Lord Jesus, receive my spirit.’ …‘Lord, do not hold this sin against them’” (Acts 7:55-56, 58a, 59, 60b).

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Source:
1. St Stephen — Britannica
2. St. Stephen — Franciscan Media

26/12/2022

Nakabawi na ba ng tulog ang lahat?😅😊

26/12/2022

“Oh Come all ye faithful… joyful and triumphant. O, come ye, o come ye, to Bethlehem..."

Merry Christmas, beloveds!

May we find Christ inside our hearts and be filled with love and peace this Christmas!

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10/12/2022

"Awake, mankind! For your sake God has become man… I tell you again: for your sake, God became man." —St. Augustine

10/12/2022

IS ST. NICHOLAS SANTA CLAUS?
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Yes… and no. Yes, because the name “Santa Claus” was taken from “Sinterklaas” which is one of the Dutch equivalent of the name St. Nicholas. Hence, “Santa Claus” is a variation of the name “St. Nicholas.” So, by name, St. Nicholas is Santa Claus. However, the Santa Claus character we know now – the white-bearded, chubby, red-suited, sleigh-riding man from the North Pole – is not St. Nicholas. Santa Claus is a legendary figure made-up for children. St. Nicholas was an actual historical person, a bishop who lived during the 4th century. So, St. Nicholas is not the Santa Claus character.

10/12/2022

December 08 | SOLEMNITY OF THE IMMACULATE CONCEPTION OF THE BLESSED VIRGIN MARY

A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.

In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”

It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching.

Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.

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Source:
1. Franciscan Media

03/12/2022

“Diocesan Formation and Updating on Liturgy.”

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Tulay Na Lupa
Labo
4604

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Tuesday 9am - 5pm
Wednesday 9am - 5pm
Thursday 9am - 5pm
Friday 9am - 5pm
Saturday 9am - 5pm
Sunday 9am - 5pm

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+639099127102

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