New Life Christian Community

New Life Christian Community An Evangelical Community under CAMACOP

Happy Birthday, LM Beng and LM Neva.  ๐Ÿ’โค๏ธ Thank you for being a blessing to our church through your love, wisdom, and fa...
23/08/2026

Happy Birthday, LM Beng and LM Neva. ๐Ÿ’โค๏ธ

Thank you for being a blessing to our church through your love, wisdom, and faithful ministry. May the Lord continue to guide, strengthen, and bless you.

23/08/2026

Heaven is real. God is on His throne. He is in control. And He is worthy of our worship. ๐Ÿ› ๐Ÿ™๐Ÿป

Worship Sunday | August 16, 2026Speaker: Rev. Dr. Kenneth Gerada๐—ก๐—ข ๐—™๐—œ๐—Ÿ๐—ง๐—˜๐—ฅ  When Jesus looks at His church, there is no f...
16/08/2026

Worship Sunday | August 16, 2026
Speaker: Rev. Dr. Kenneth Gerada

๐—ก๐—ข ๐—™๐—œ๐—Ÿ๐—ง๐—˜๐—ฅ

When Jesus looks at His church, there is no filter.
He sees everything. He sees our faithfulness, struggles, obedience, compromises, sacrifices, hidden sins. He sees our love for Him or the loss of it.

JESUS WALKS AMONG HIS CHURCHES
The seven churches in Revelation serve as mirrors for the church today. Instead of only asking what was wrong with them, we should examine ourselves and ask:
โ€œLord, is this me? Is my light still burning?โ€

๐‘ญ๐’Š๐’“๐’”๐’• ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘ฌ๐’‘๐’‰๐’†๐’”๐’–๐’” โ€œ๐‘ป๐’‰๐’† ๐‘ช๐’‰๐’–๐’“๐’„๐’‰ ๐’•๐’‰๐’‚๐’• ๐’๐’๐’”๐’• ๐’Š๐’•๐’” ๐’‡๐’Š๐’“๐’”๐’• ๐’๐’๐’—๐’†.โ€ (๐‘น๐’†๐’—๐’†๐’๐’‚๐’•๐’Š๐’๐’ 2:1-7)

Ephesus was a hardworking church. They persevered. They defended sound doctrine. They tested false teachers. They were serious about truth. From the outside, this looked like a strong church. But Jesus said: โ€œYou have forsaken the love you had at first.โ€ They were doing many things for Christ, but somehow they were losing their love for Christ.

And that can happen to us. We can become busy serving God but stop enjoying God. We can know the Bible but stop seeking the God of the Bible We can defend sound doctrine but lose our tenderness toward Jesus. We can attend church, join ministries, sing worship songs, teach, preach, give, serveโ€”and yet slowly become spiritually cold.

Correct beliefs without closeness to God can eventually produce a fading faith. Our theology must never become disconnected from our relationship with Jesus. Jesus told Ephesus: Remember. Repent. Return. Remember where you have fallen. Repent. Return to your first love. Repentance is more than feeling sorry for our sins. Repentance means turning around. It means leaving the direction we were going and turning back toward God.

Your prayer needs to be, โ€œLord, restore my first love.โ€

๐‘บ๐’†๐’„๐’๐’๐’… ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘บ๐’Ž๐’š๐’“๐’๐’‚ โ€œ๐‘ป๐’‰๐’† ๐‘บ๐’–๐’‡๐’‡๐’†๐’“๐’Š๐’๐’ˆ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰โ€ (๐‘น๐’†๐’—๐’†๐’๐’‚๐’•๐’Š๐’๐’ 2:8-11)

This church was suffering. They experienced poverty and persecution. And yet Jesus said something remarkable: โ€œYou are rich.โ€

The world looked at Smyrna and saw poverty. Jesus looked at Smyrna and saw spiritual riches. The world measured them by what they had. Jesus measured them by their faithfulness. And notice something else: There is no rebuke given to this church. Jesus tells them: โ€œDo not be afraid. Be faithful, even to the point of death.โ€
That is a powerful reminder. Faithfulness is not always comfortable. Sometimes faithfulness costs us something. Sometimes following Christ means being misunderstood. Sometimes obeying God means losing an opportunity. Sometimes standing for truth means standing alone. Sometimes doing what is right will cost us relationships, comfort, money, recognition, or convenience.

But Smyrna teaches us: Faithfulness matters more than comfort. Our suffering here cannot compare with what God has prepared for those who remain faithful to Him. So when hardship comes, don't immediately assume that God has abandoned you. Sometimes hardship is where faith is forged. Sometimes the darkest season produces the strongest testimony.

Smyrna reminds us: You may be poor in the eyes of the world and yet rich before God.

๐‘ป๐’‰๐’Š๐’“๐’… ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘ท๐’†๐’“๐’ˆ๐’‚๐’Ž๐’–๐’Ž โ€œ๐‘ป๐’‰๐’† ๐‘ช๐’๐’Ž๐’‘๐’“๐’๐’Ž๐’Š๐’”๐’Š๐’๐’ˆ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰โ€ (๐‘น๐’†๐’—๐’†๐’๐’‚๐’•๐’Š๐’๐’ 2:12-17)

Pergamum was a church that held on to Christ's name. They had remained faithful even under pressure. But they had a serious problem: They tolerated false teaching and compromised with worldly practices. They knew the truth, but they allowed compromise. And compromise can be dangerous because it rarely happens all at once.

But Jesus calls us to something higher. We must be careful not to reshape God's Word simply because it is uncomfortable. There may be moments when we can publicly say, โ€œI am a Christian,โ€ while privately our choices contradict what we claim to believe.

So we need to ask: Where have I compromised?

Pergamum reminds us: We cannot compromise truth simply to avoid conflict. The command of Jesus is the same: Repent. Turn away from compromise. Turn back toward truth.

๐‘ญ๐’๐’–๐’“๐’•๐’‰ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘ป๐’‰๐’š๐’‚๐’•๐’Š๐’“๐’‚ โ€œ๐‘ป๐’‰๐’† ๐‘ช๐’๐’“๐’“๐’–๐’‘๐’•๐’†๐’… ๐‘ช๐’‰๐’–๐’“๐’„๐’‰โ€ ( (๐‘น๐’†๐’—. 2:18-29)

Thyatira is interesting because they were doing many good things. They had love, faith and were serving, persevering, and growing in good works.

From the outside, they looked productive. But Jesus confronted them because they tolerated false teaching, immorality, and idolatry. This teaches us something very important: Good works cannot substitute for holiness. We can be active in ministry and still be spiritually compromised. We can serve others and still have hidden sin. We can have good intentions and still tolerate things God has told us to reject. The church must pursue both: sound doctrine and moral integrity. We need the truth. And we need holiness. We need to know what God says. And we need to live what God says.

Thyatira reminds us: Active service and good intentions can never replace doctrinal purity and moral integrity.

๐‘ญ๐’Š๐’‡๐’•๐’‰ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘บ๐’‚๐’“๐’…๐’Š๐’” โ€œ๐‘ป๐’‰๐’† ๐‘ซ๐’†๐’‚๐’… ๐‘ช๐’‰๐’–๐’“๐’„๐’‰โ€ (๐‘น๐’†๐’—. 3:1-6)

Jesus says: โ€œYou have a reputation of being alive, but you are dead.โ€ The Church had a reputation. People thought they were alive. They probably looked successful. They had a history, activity, and a name.

But Jesus saw what was underneath the appearance. They were spiritually dead. And this can happen to a church. It can happen to an individual Christian. There is a difference between being in church and being alive in Christ.

Sardis warns us: Don't confuse activity with spiritual life. Don't confuse reputation with reality. Don't confuse attendance with intimacy. Don't confuse ministry with spiritual vitality.

Jesus says, "Wake up." Strengthen what remains. Praise God, however, that Sardis was not completely without hope. There were still a few who remained faithful. There was still a remnant. That means even when we discover that we have drifted, it is not too late. Jesus still calls us back.

๐‘บ๐’Š๐’™๐’•๐’‰ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘ท๐’‰๐’Š๐’๐’‚๐’…๐’†๐’๐’‘๐’‰๐’Š๐’‚ โ€œ๐‘ป๐’‰๐’† ๐‘ญ๐’‚๐’Š๐’•๐’‰๐’‡๐’–๐’ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰โ€ (๐‘น๐’†๐’—. 3:7-13)

This church receives one of the most beautiful affirmations from Jesus. They had little strength. They were not necessarily the biggest or most powerful. But Jesus says: โ€œYou have kept my word and have not denied my name.โ€ Faithfulness is what made them successful.

We often measure success by numbers. But Jesus measures differently. True success in ministry is faithfulness. If you remain faithful to Christ, heaven sees it.
God does not require us to be impressive. He calls us to be faithful.

๐‘บ๐’†๐’—๐’†๐’๐’•๐’‰ ๐‘ช๐’‰๐’–๐’“๐’„๐’‰: ๐‘ณ๐’‚๐’๐’…๐’Š๐’„๐’†๐’” โ€œ๐‘ป๐’‰๐’† ๐‘ณ๐’–๐’Œ๐’†๐’˜๐’‚๐’“๐’Ž ๐‘ช๐’‰๐’–๐’“๐’„๐’‰โ€ (๐‘น๐’†๐’—. 3:14-22)

This is the church without clarity. They were neither hot nor cold. They were lukewarm. And perhaps the most dangerous thing about Laodicea was that they thought they were doing well.

They said, in effect: โ€œWe are rich. We have everything we need. We don't need anything.โ€ But Jesus tells them that they were spiritually poor. Their material wealth had deceived them. And that can happen today. We can have comfortable lives and assume that we are spiritually healthy. We can have resources, success, possessions, opportunities, and recognition. And still be spiritually empty.

Material wealth can trick us into thinking that we are spiritually well. Laodicea had become comfortable. And comfort can be dangerous when it makes us stop depending on God. Jesus says: โ€œThose whom I love I rebuke and discipline. So be earnest and repent.โ€

And then comes one of the most beautiful invitations in Scripture: Jesus says that He stands at the door and knocks. Even to a lukewarm church, Jesus was still knocking. That means His rebuke was not rejection. It was an invitation to return.

๐™๐™Š๐™๐™ ๐™ˆ๐˜ผ๐™…๐™Š๐™ ๐™‡๐™€๐™Ž๐™Ž๐™Š๐™‰๐™Ž ๐™๐™Š๐™ ๐™๐™ƒ๐™€ ๐˜พ๐™ƒ๐™๐™๐˜พ๐™ƒ ๐™๐™Š๐˜ฟ๐˜ผ๐™”

Christ walks among His churches.
Doctrine and devotion must go together.
Faithfulness matters more than success.
Every church needs continual repentance.

16/08/2026

The dawning of our redemption, as we see the signs being fulfilled, should not frighten us, but awaken us to faithful service, fearless witness, and confident hope in the soon coming of our Lord.

11/08/2026

We are the reason He came, and His love reminds us that we are deeply seen, known, and valued. ๐Ÿ™๐Ÿป

Worship Sunday | August 9, 2026Speaker: Rev. Dr. Kenneth GeradaScripture Text: Revelation 1:10โ€“18๐—ง๐—›๐—˜ ๐—š๐—Ÿ๐—ข๐—ฅ๐—ฌ ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐—ž๐—œ๐—ก๐—šAs...
10/08/2026

Worship Sunday | August 9, 2026
Speaker: Rev. Dr. Kenneth Gerada
Scripture Text: Revelation 1:10โ€“18

๐—ง๐—›๐—˜ ๐—š๐—Ÿ๐—ข๐—ฅ๐—ฌ ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐—ž๐—œ๐—ก๐—š

As we continue to study the book of Revelation, we will encounter many thingsโ€”visions, judgments, seals, trumpets, kingdoms, tribulation, and things that are still to come. But before John saw all these things, there was somethingโ€”or rather, Someoneโ€”whom he saw first.

He saw Jesus Christ in His glory. And that is important. Because sometimes when we think about Jesus, we have a very limited picture of Him. We picture Jesus as the baby in the manger. We picture Jesus as the teacher walking around Galilee. We picture Jesus hanging on the crossโ€”the suffering Christ, the Christ who was crucified and laid in the tomb. All of those are true. But the Jesus John saw in Revelation was not merely the Christ who was laid in the tomb.

John saw the glorified Christ. He saw the risen Christ. He saw the exalted Christ. He saw the eternal Christ. He saw the King of kings and the Lord of lords.
Revelation 1:10โ€“18 tells us:
โ€œI was in the Spirit on the Lordโ€™s Day, and I heard behind me a loud voice like a trumpet...โ€
John was on the island of Patmos because of his testimony and faith in Jesus Christ. He was experiencing persecution. And while he was there, God gave him a vision.
What did John seeโ€”and what did John feelโ€”when he encountered the glory of Christ?

๐‘ฐ. ๐‘ฑ๐‘ถ๐‘ฏ๐‘ต ๐‘บ๐‘จ๐‘พ ๐‘ป๐‘ฏ๐‘ฌ ๐‘ฌ๐‘ฟ๐‘จ๐‘ณ๐‘ป๐‘ฌ๐‘ซ ๐‘ช๐‘ฏ๐‘น๐‘ฐ๐‘บ๐‘ป

In verses 12โ€“16, John describes what he saw. He saw Christ standing among the lampstands. He saw Him clothed in a robe reaching down to His feet, with a golden sash around His chest. His head and hair were white like wool, as white as snow. His eyes were like blazing fire. His feet were like bronze glowing in a furnace. His voice was like the sound of rushing waters. In His right hand were seven stars. And His face was like the sun shining in all its brilliance. John was not seeing an ordinary man.

He was seeing Christ in heavenly splendor and glory. The imagery communicates majesty, authority, holiness, purity, divine wisdom, and power. This was Jesusโ€”but Jesus exalted. This was Jesusโ€”the King

What happens when a person sees the glory of Christ?

First, he will be awestruck by the splendor of His majesty. When we truly see who Christ is, we cannot treat Him casually. When we see His glory, we become aware of His greatness and our own smallness.
Philippians 2:10โ€“11 reminds us that one day:
โ€œAt the name of Jesus every knee should bow... and every tongue acknowledge that Jesus Christ is Lord.โ€
One day, every person will see the glory of Christ. For some, that recognition will come too late. But today, we have the privilege of seeing Christ by faith. We may not physically see Him as John did, but through Scripture, through faith, and through the work of the Holy Spirit, we can behold His glory.

Second, we are moved from unbelief to deep faith. When you encounter the glory of Christ, you begin to realize that Jesus is not merely a historical figure. He is not simply a good teacher. He is not merely a prophet. He is Lord.

Third, we are transformed to the very core of our being. Look at the Apostle Paul. Paul was once persecuting Christians. He was convinced that he was doing the right thing. But on the road to Damascus, he encountered the risen Christ. And Paul was never the same again. An encounter with Christ changed the direction of his entire life. The same thing happened to John. And it raises an important question:
Can a person truly see the glory of Jesus and remain the same? No. When we truly encounter Christ, something changes. Our priorities change. Our desires change. Our attitude changes. Our worship changes. Our obedience changes.

Fourth, we respond in worship and total obedience. When we understand who Jesus really is, worship is no longer merely singing songs. Worship becomes a response to His worth. We worship because He is worthy. We obey because He is King. We serve because He is Lord.

John Owen wrote in The Glory of Christ:
โ€œNo man shall ever behold the glory of Christ by sight hereafter who does not in some measure behold it here by faith.โ€
In other words, if we want to behold Christ's glory someday, we must learn to behold His glory now by faith.

Your vision of Christ affects your worship of Christ.

How you see Jesus determines how you worship Jesus. If Jesus is small in your mind, your worship will also be small. If Jesus is merely a teacher to you, you will treat Him like a teacher. If Jesus is merely a Savior who helped you, you may worship Him only when you need something. But if you see Jesus as the King of kings and the Lord of lords, your worship changes. Because you know that you are not serving an ordinary person. You are serving the King. So when we sing worship songs, let us remember whom we are singing to. When we serve in the church, let us remember whom we are serving. When we obey God's Word, let us remember whose authority we are submitting to. No one truly sees the exalted Christ and remains unchanged.

๐‘ฐ๐‘ฐ. ๐‘ฑ๐‘ถ๐‘ฏ๐‘ต ๐‘บ๐‘จ๐‘พ ๐‘ป๐‘ฏ๐‘ฌ ๐‘ฌ๐‘ป๐‘ฌ๐‘น๐‘ต๐‘จ๐‘ณ ๐‘ช๐‘ฏ๐‘น๐‘ฐ๐‘บ๐‘ป

John did not only see the exalted Christ. He also saw the eternal Christ.

In verse 17, Jesus says: โ€œI am the First and the Last.โ€ Think about John's experience with Jesus. John was one of Jesus' closest disciples. He was there during Jesus' earthly ministry. John was there when Jesus made extraordinary claims about Himself.

In John 8:58, Jesus said: โ€œBefore Abraham was born, I am!โ€ John heard Jesus make that claim. John understood that Jesus was claiming an existence that transcended Abrahamโ€”even though Jesus had physically entered human history.

John was also there at the cross. He saw Jesus suffer. He saw Jesus breathe His last breath. And Jesus entrusted His mother Mary to John. John knew what it meant to see Jesus die.

John also heard Jesus promise in John 14 that He would go and prepare a place for His people. And now, years later, on the island of Patmos, John sees Jesus again. But this time, he sees Him in power, splendor, and majesty. And Jesus declares: โ€œI am the First and the Last.โ€ It means that Jesus transcends time. He was there before creation. He remains when history comes to an end. He is not limited by calendars. He is not controlled by governments. He is not restricted by generations. Kings rise and fall. Empires rise and disappear. Governments change. Nations change. Generations come and go. But Jesus remains. He is the Eternal One. Throughout history, many rulers have tried to achieve immortality. Some kings were worshiped as gods. Some rulers wanted their names to live forever. Some searched for physical immortality. But eventually, they all died. Human beings cannot escape time. Human governments cannot defeat death. Human kings cannot become eternal. But Jesus is different.

Jesus does not merely possess eternal life. He is eternal. He is the One who was before creation. He is the One who remains after history ends. He is the First and the Last.

Timothy Keller described this beautifully: Jesus is the King who did not come to be served but to serveโ€”the eternal King who stepped into time to die for His subjects.

Kings normally expect their subjects to serve them. But Jesus, the eternal King, came into this world to serve. The eternal King stepped into time. The Creator entered His creation. The King came as a servant. And the King died for His people. That is the glory of our King.

John Piper emphasizes that the eternality of Christ means that He has always existed in the perfect fellowship of the Father, Son, and Holy Spirit, lacking nothing.
So when Jesus says, โ€œI am the First and the Last,โ€ He is telling John: โ€œJohn, I was there before everything began. I am here now. And I will still be here when everything else is gone.โ€
If Christ is eternal, He is not surprised by your future. He already knows tomorrow. He already knows next year. He already knows the things that you are worried about. He already knows the things that you do not understand.

If Jesus is the First and the Last, then your future is already within His sovereign hands.

๐‘ฐ๐‘ฐ๐‘ฐ. ๐‘ฑ๐‘ถ๐‘ฏ๐‘ต ๐‘พ๐‘จ๐‘บ ๐‘ฌ๐‘ต๐‘ป๐‘ฏ๐‘น๐‘จ๐‘ณ๐‘ณ๐‘ฌ๐‘ซ ๐‘ฉ๐’€ ๐‘ช๐‘ฏ๐‘น๐‘ฐ๐‘บ๐‘ป

Verse 17 says: โ€œWhen I saw him, I fell at his feet as though dead.โ€ This was John's response to the glory of Christ. He fell before Him. He was overwhelmed. He was captivated by the presence, majesty, holiness, and power of Jesus. John had walked with Jesus. John had heard Jesus teach. John had seen Jesus perform miracles. But now John sees Jesus in His glorified state. And his response is immediate: He falls at His feet. Because when holiness exposes our human weakness and unworthiness, there is no more fitting response than humility and worship.

True worship begins when we are captivated and humbled by the sheer magnitude of who Jesus is.

Have we lost our sense of holy awe? Sometimes we become too familiar with God. We sing about Him. We talk about Him. We pray to Him. We hear sermons about Him. But have we stopped being amazed by Him? We cannot be enthralled by Christ if we keep Christ small in our minds. John saw Jesusโ€”and he fell down. Jesus reached out His hand.

Verse 17 continues:
โ€œThen he placed his right hand on me and said: โ€˜Do not be afraid.โ€™โ€

The same hand that holds the seven starsโ€” the same hand that holds the universeโ€” is the hand that reaches down to John.

The King who commands the universe is the same Savior who touches His servant and says: โ€œDo not be afraid.โ€

John was overwhelmed by His presence, but he was also overcome by His peace. Jesus did not say, โ€œJohn, be afraid of Me.โ€ He said, โ€œDo not be afraid.โ€ This is the comfort of knowing who our King is.
The King who holds the stars in His hands is the same King who holds you. The King who commands the universe cares deeply about you.

John was also overwhelmed by the power of Christ. Jesus said: โ€œI am the First and the Last. I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades.โ€
Jesus was deadโ€”but He is alive forever and ever. Death could not hold Him. The grave could not defeat Him. History could not contain Him. And He holds the keys of death and Hades. That means our Savior has authority over the very thing that human beings fear most.

Death does not have the final word. Jesus does. And because Jesus is eternal, our temporary crises do not have ultimate power over us. If Christ is the First and the Last, then your crisis is somewhere in between.

But Jesus is at the beginning and Jesus is at the end. Therefore, we can trust Him even when we do not understand. To be enthralled means to be captured by something beautiful, powerful, and compelling. John was captured by the overwhelming vision of Christ. And when we see Jesus clearly, we begin to fear the things of this world less. We stop placing our confidence in circumstances. We stop placing our hope in human rulers. We stop placing our security in our own strength. We stop fearing the unknown. And we find our rest at the feet of Jesus.

๐ต๐ธ๐น๐‘‚๐‘…๐ธ ๐ฝ๐‘‚๐ป๐‘ ๐‘†๐ด๐‘Š ๐ธ๐‘‰๐ธ๐‘…๐‘Œ๐‘‡๐ป๐ผ๐‘๐บ ๐ธ๐ฟ๐‘†๐ธ, ๐ป๐ธ ๐‘†๐ด๐‘Š ๐ฝ๐ธ๐‘†๐‘ˆ๐‘†

There is something significant about the structure of Revelation. John would eventually see the seals. He would see the trumpets. He would see judgments. He would see kingdoms. He would see the Antichrist. He would see tribulation. He would see the final defeat of evil. He would see the New Jerusalem. But before John saw all of those things, he saw Jesus.

God did not first give John a picture of everything that would frighten believers. He first gave John a picture of the One who would overcome everything. Because sometimes we become so focused on what is happening around us that we forget who is above us.

We focus on the crisis. We focus on the economy. We focus on the government. We focus on wars. We focus on the future. We focus on our personal problems. But Revelation reminds us: Look at Jesus first. John repeatedly saw the throne throughout Revelation. Because whatever is happening on earth, God is still on the throne. Whatever is happening in your life, God is still on the throne. Whatever happens in history, God is still on the throne. Whatever happens to governments, God is still on the throne. Whatever happens to the nations, God is still on the throne.
Our confidence is not in understanding every prophecy.

Our confidence is in Jesus Christ. The glorious One. The exalted One. The eternal One. The victorious One. The One who holds the stars in His hands. And the One who holds you in His hands.

Worship Sunday | August 2, 2026 ๐Ÿ™Œ๐Ÿ™Speaker: Rev. Dr. Kenneth GeradaScripture Text: Luke 21:5โ€“36๐—ง๐—ต๐—ฒ ๐——๐—ฎ๐˜„๐—ป๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐—ข๐˜‚๐—ฟ ๐—ฅ๐—ฒ๐—ฑ๐—ฒ๐—บ๐—ฝ๐˜...
02/08/2026

Worship Sunday | August 2, 2026 ๐Ÿ™Œ๐Ÿ™
Speaker: Rev. Dr. Kenneth Gerada
Scripture Text: Luke 21:5โ€“36

๐—ง๐—ต๐—ฒ ๐——๐—ฎ๐˜„๐—ป๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐—ข๐˜‚๐—ฟ ๐—ฅ๐—ฒ๐—ฑ๐—ฒ๐—บ๐—ฝ๐˜๐—ถ๐—ผ๐—ป

The world is not falling apartโ€”it is falling into place according to God's Word. The events unfolding before our eyes are not random acts of chaos but the fulfillment of biblical prophecy as foretold by the prophets, the apostles, and Jesus Christ Himself. Rather than viewing Bible prophecy through the lens of fear or speculation, we should approach it through the truth of Scripture, allowing it to strengthen our faith and deepen our hope.

In Luke 21:5โ€“36, Jesus describes the signs that will precede His return. This passage has been interpreted in two primary ways. The Preterist view holds that most of these prophecies were fulfilled in the past, particularly with the destruction of Jerusalem and the temple in A.D. 70 under the Roman general Titus. According to this view, Jesus' prediction that "not one stone will be left on another" was literally fulfilled, along with His warnings about Jerusalem being surrounded by armies.

The Futurist view, on the other hand, believes that while the destruction of the temple fulfilled part of Jesus' prophecy, many of the events describedโ€”especially those in Luke 21:25โ€“28โ€”point to future events surrounding Christ's Second Coming. These include the Great Tribulation, cosmic signs, and the final redemption of God's people.

While both views offer valuable insights, this message embraces the understanding that biblical prophecy unfolds in seasons. The destruction of Jerusalem marked the beginning of the last days, but the complete fulfillment of Christ's prophecy continues until His glorious return. The apostles themselves believed they were already living in the last days, indicating that this period is not merely a single event but an extended season leading to Christ's return.

๐‘ฑ๐™š๐’”๐™ช๐’” ๐’˜๐™–๐’“๐™ฃ๐’” ๐’–๐™จ ๐™–๐’ƒ๐™ค๐’–๐™ฉ ๐™ฉ๐’‰๐™š ๐™š๐’๐™™ ๐™ฉ๐’Š๐™ข๐’†๐™จ

The first lesson from this passage is that Jesus gives these prophecies as a warning. They are not intended to satisfy curiosity or encourage speculation but to prepare believers.

A warning is not the event itselfโ€”it is God's gracious call to prepare before the event occurs. Jesus repeatedly tells His followers, "Watch out," "Be on your guard," and "Do not be deceived." These warnings remind us to remain spiritually alert rather than spiritually asleep.

๐‘พ๐’‚๐’•๐’„๐’‰ ๐’‡๐’๐’“ ๐’•๐’‰๐’† ๐’”๐’Š๐’ˆ๐’๐’” ๐’๐’‡ ๐‘ช๐’‰๐’“๐’Š๐’”๐’•'๐’” ๐’„๐’๐’Ž๐’Š๐’๐’ˆ

Jesus outlines several signs that will characterize the last days.

๐˜š๐˜ฑ๐˜ช๐˜ณ๐˜ช๐˜ต๐˜ถ๐˜ข๐˜ญ ๐˜‹๐˜ฆ๐˜ค๐˜ฆ๐˜ฑ๐˜ต๐˜ช๐˜ฐ๐˜ฏ

The very first sign Jesus mentions is deception. "Watch out that you are not deceived."

Many will falsely claim to represent Christ or proclaim that the end has already arrived. Today, deception spreads rapidly through media, false teachings, and persuasive voices. The greatest protection against deception is knowing God's truth. A believer grounded in Scripture can recognize what is false because it contradicts what God has revealed.

๐˜Ž๐˜ญ๐˜ฐ๐˜ฃ๐˜ข๐˜ญ ๐˜Š๐˜ฐ๐˜ฏ๐˜ง๐˜ญ๐˜ช๐˜ค๐˜ต

Jesus also speaks of wars, uprisings, and international conflicts.
Throughout history, wars have existed, but today's conflicts carry unprecedented global consequences. Rising tensions among world powers, the threat of nuclear weapons, terrorism, political instability, and advancing military technology all remind us that humanity possesses the ability to bring widespread destruction. Yet Jesus says, "Do not be frightened."

These events are signsโ€”not reasons for panic. God remains sovereign even when nations rage.

๐˜•๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ข๐˜ญ ๐˜Š๐˜ข๐˜ญ๐˜ข๐˜ฎ๐˜ช๐˜ต๐˜ช๐˜ฆ๐˜ด

Jesus foretells earthquakes, famines, pestilences, and terrifying natural events. Our generation has witnessed devastating earthquakes, global pandemics, extreme weather, environmental crises, and increasing natural disasters. Jesus described these as "the beginning of birth pains." Just as birth pains increase in intensity before new life emerges, these events remind us that Christ's return is drawing nearer.

Our ultimate security is not found in our possessions, our nation, or our environment, but in Christ alone.

๐˜—๐˜ฆ๐˜ณ๐˜ด๐˜ฆ๐˜ค๐˜ถ๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜‰๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜ด

Jesus warned that His followers would face persecution, imprisonment, rejection, and even death because of their faith.

Around the world, many Christians continue to suffer for the name of Christ. Yet persecution has never stopped the gospel. As missionary Jim Elliot once said, "He is no fool who gives what he cannot keep to gain what he cannot lose." Faith rooted in Christ, rather than in comfort, remains steadfast even under suffering.

๐˜”๐˜ฐ๐˜ณ๐˜ข๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜š๐˜ฑ๐˜ช๐˜ณ๐˜ช๐˜ต๐˜ถ๐˜ข๐˜ญ ๐˜‹๐˜ฆ๐˜ค๐˜ข๐˜บ

Jesus also foretold increasing betrayal, broken families, and moral confusion. We witness growing hostility toward biblical truth, confusion about identity and purpose, weakened family relationships, and a culture increasingly disconnected despite technological connectedness. These realities remind us that humanity desperately needs the transforming power of Christ.

๐˜Š๐˜ฐ๐˜ด๐˜ฎ๐˜ช๐˜ค ๐˜š๐˜ช๐˜จ๐˜ฏ๐˜ด

Jesus speaks of signs in the sun, moon, and stars that will immediately precede His visible return.
When these signs unfold, believers can be confident that Christ's coming is at hand.

๐‘พ๐’‚๐’๐’Œ ๐’ƒ๐’š ๐’‡๐’‚๐’Š๐’•๐’‰, ๐’๐’๐’• ๐’‡๐’†๐’‚๐’“

Jesus concludes His teaching with a powerful encouragement, "When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near."

Believers are not called to live in fear but in hope.

Faith changes our posture. Instead of hanging our heads in despair, we lift them up with confidence because we know Christ is coming.

Faith also changes our perspective. Rather than seeing world events as evidence that God has lost control, we recognize them as evidence that His Word is being fulfilled exactly as He promised.

Faith changes our destination. Our redemption refers to the complete fulfillment of our salvationโ€”the resurrection of our bodies, eternal freedom from sin, and everlasting life in the Kingdom of God. Christ is preparing an eternal home for those who belong to Him.

As we observe spiritual deception, global conflicts, natural disasters, persecution, moral confusion, and the fulfillment of biblical prophecy, we should not be overcome by fear. Instead, we must remain spiritually prepared; stay faithful to Christ; continue proclaiming the gospel; and lift our eyes toward heaven with hope.

The signs of the times are not meant to frighten us but to awaken us to faithful service, courageous witness, and confident expectation. The dawning of our redemption is near. As we see God's Word unfolding before our eyes, may we stand firm in faith, knowing that Jesus Christ is coming again. The dawning of our redemption, as we see the signs being fulfilled, should not frighten us, but awaken us to faithful service, fearless witness, and confident hope in the soon coming of our Lord.

27/07/2026

Every hour, every moment, Jesus remains our rescue, our redemption, and our righteousness.

๐—™๐—ฟ๐—ผ๐—บ ๐—ฃ๐—ฟ๐—ถ๐˜€๐—ผ๐—ป ๐˜๐—ผ ๐—ฃ๐—ฎ๐—น๐—ฎ๐—ฐ๐—ฒWorship Sunday | July 26, 2026Speaker: Rev. Dr. Kenneth GeradaThere are many kinds of prisons. Some...
27/07/2026

๐—™๐—ฟ๐—ผ๐—บ ๐—ฃ๐—ฟ๐—ถ๐˜€๐—ผ๐—ป ๐˜๐—ผ ๐—ฃ๐—ฎ๐—น๐—ฎ๐—ฐ๐—ฒ
Worship Sunday | July 26, 2026
Speaker: Rev. Dr. Kenneth Gerada

There are many kinds of prisons. Some are built with concrete walls, steel bars, and locked gates. Others are invisibleโ€”yet they are just as real. A person may appear free on the outside while living in chains within. Some are imprisoned by anger, others by fear. Some are bound by lust, greed, pride, bitterness, addiction, or guilt. Still others live under the fear of death itself.

The apostle Paul reminds us of a sobering truth in Galatians 3:22 (NLT):
"But the Scriptures declare that we are all prisoners of sin. So we receive God's promise of freedom only by believing in Jesus Christ."

Notice that Paul does not say some people are prisoners of sin. He says all. Before Christ, every one of us lived in spiritual bo***ge. We were not merely struggling with sin, we were imprisoned by it.

Today, our culture often softens or sanitizes sin by giving it more acceptable names. Pride becomes "self-expression." Greed becomes "ambition."

Immorality becomes "personal choice." But changing the label never changes the reality. Whatever God calls sin remains sin, and sin always imprisons.
The good news is that God did not leave us in our prison. Out of His great love, He sent His one and only Son to set us free.

Jesus Himself declared His mission in Luke 4:18:

"He has sent Me to proclaim freedom for the prisoners."
At the cross, Jesus accomplished what no one else could.
โ€ข Sin lost its power.
โ€ข Satan lost his claim.
โ€ข Death lost its sting.

Through His death and resurrection, Christ broke every chain that held us captive. If we have truly been set free by Christ, then why do many believers continue to live as though they are still prisoners? That is the question every Christian must honestly ask. If Jesus has already purchased our freedom, why do we continue to return to the prison He has already opened?

Paul answers that question beautifully in Colossians 1:13โ€“14:
"For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins."

These verses remind us of three wonderful truths every believer should never forget.
1. Jesus rescued us.
2. Jesus redeemed us.
3. Jesus relocated us.

These three truths tell the entire story of our salvationโ€”from prison to palace.

๐‘ฐ. ๐‘ฑ๐’†๐’”๐’–๐’” ๐’“๐’†๐’”๐’„๐’–๐’†๐’… ๐’–๐’”

Rescue implies danger. No one sends rescuers to someone who is comfortable and safe. Rescue is necessary only when a life is at risk. That is exactly our spiritual condition apart from Christ. We were not simply making poor decisions. We were in grave danger because sin always leads to death.
We were trapped not inside a cave but inside sin itself. Left on our own, there was absolutely no hope. Yet Jesus entered our darkness. He came to rescue us from the dominion of darkness and deliver us into His marvelous light. That is why Paul deliberately uses the past tense.

He has rescued us. Our salvation is not something Christ hopes to accomplish someday. It is something He has already accomplished at Calvary.

๐‘ฐ๐‘ฐ. ๐‘ฑ๐’†๐’”๐’–๐’” ๐’“๐’†๐’…๐’†๐’†๐’Ž๐’†๐’… ๐’–๐’”

Paul goes even further. Not only did Jesus rescue us. He redeemed us. Redemption always involves a price. When someone redeems an item from a pawnshop, payment must first be made before the item can be reclaimed. Likewise, many prisoners remain in jail simply because they cannot afford bail. Freedom has cost. Spiritually, our debt was impossible to pay. Our sin demanded justice. But Jesus paid what we could never pay ourselves.

Jesus did not merely volunteer for one prisoner. He died for the whole world. He took upon Himself the punishment that belonged to us. He bore our guilt. He carried our shame. He paid our debt in full. The cross was the payment for our redemption. Our forgiveness did not come cheaply. It cost the precious blood of the Son of God.

๐‘ฐ๐‘ฐ๐‘ฐ. ๐‘ฑ๐’†๐’”๐’–๐’” ๐’“๐’†๐’๐’๐’„๐’‚๐’•๐’†๐’… ๐’–๐’”

Salvation is more than being rescued. It is more than having our debt paid. God also gave us a new home. Paul says that God has brought us into the kingdom of the Son He loves. Christ did not simply remove us from prison.

He relocated usโ€”from the kingdom of darkness into His glorious Kingdom.

Joseph beautifully illustrates this truth. Throughout his life, Joseph experienced many different "prisons." His brothers' hatred. The pit. Slavery in Potiphar's house. Years of temptation. Finally, an Egyptian prison. Yet every painful chapter was preparing him for God's greater purpose. What appeared to be imprisonment became the pathway to the palace. Joseph eventually declared to his brothers,"You intended to harm me, but God intended it for good."
God relocated Joseph from prison to a position of authority because He was accomplishing a greater plan. The same is true for every believer. Christ has not simply forgiven our sins. He has adopted us into God's family. We are now children of God. We are brothers and sisters in Christ. We are heirs of God and co-heirs with Christ. Our identity has completely changed. We no longer belong to the kingdom of darkness. We belong to the Kingdom of God. From prison...to palace.

๐™ƒ๐™ค๐™ฌ ๐™ฉ๐™๐™š๐™ฃ ๐™จ๐™๐™ค๐™ช๐™ก๐™™ ๐™ฌ๐™š ๐™ก๐™ž๐™ซ๐™š?

๐˜“๐˜ฆ๐˜ต ๐˜ถ๐˜ด ๐˜ญ๐˜ช๐˜ง๐˜ต ๐˜ฐ๐˜ถ๐˜ณ ๐˜ท๐˜ฐ๐˜ช๐˜ค๐˜ฆ๐˜ด ๐˜ช๐˜ฏ ๐˜ธ๐˜ฐ๐˜ณ๐˜ด๐˜ฉ๐˜ช๐˜ฑ ๐˜ข๐˜ฏ๐˜ฅ ๐˜จ๐˜ณ๐˜ข๐˜ต๐˜ฆ๐˜ง๐˜ถ๐˜ญ ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜จ๐˜ฏ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ'๐˜ด ๐˜ข๐˜ฎ๐˜ข๐˜ป๐˜ช๐˜ฏ๐˜จ ๐˜จ๐˜ณ๐˜ข๐˜ค๐˜ฆ. Our freedom was purchased by the blood of Jesus. Worship is the natural response of redeemed people.

๐˜“๐˜ฆ๐˜ต ๐˜ถ๐˜ด ๐˜ญ๐˜ฆ๐˜ข๐˜ท๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ฉ๐˜ช๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ฐ๐˜ง ๐˜ด๐˜ช๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ข๐˜จ๐˜ฆ. Why return to the prison whose doors Christ has already opened? Why continue wearing chains that Jesus has already broken?

๐˜“๐˜ฆ๐˜ต ๐˜ถ๐˜ด ๐˜ญ๐˜ช๐˜ท๐˜ฆ ๐˜ข ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜จ๐˜ณ๐˜ถ๐˜ฆ๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ต ๐˜ด๐˜ต๐˜ข๐˜ต๐˜ถ๐˜ด ๐˜ธ๐˜ฆ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ช๐˜ฏ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต. We are no longer prisoners.
We are children of God. We are citizens of His Kingdom. We are heirs of His eternal promises.
Let us therefore live each day in the freedom Christ has won for us, rejoicing that through His grace we have truly gone from prison to palace.

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Blk 10 Lot 11 Bougainvillea Street Don Francisco Village, Brgy. Marcelo H. Del Pilar, Jaro Iloilo City
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